Diverse: Difference between revisions
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diverse | diversely | diversified | diversities | diversity
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
C
G
K
U
Pages in category "Diverse"
The following 69 pages are in this category, out of 69 total.
A
- A devotee knows that there is oneness in diversity
- A staunch believer in the sastras, with all their diversities, is the right person from whom to gather real knowledge
- According to them (the demoniac), everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. BG 1972 purports
- All energies - internal, external, and marginal - are emanations from Him, the Supreme, and they act differently to prove diversity in unity. The unity is the Lord, and the energies represent diversity
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
B
- Balarama and Krsna are the original efficient and material causes of the material world. As Maha-Visnu and the material energy, They enter into the material elements and create the diversities by multi-energies. Thus They are the cause of all causes
- Because He (the Supreme Lord) is joyful by nature, He expands Himself in diverse ways, and the activities of these expansions are called His transcendental pastimes or His lila. These pastimes, however, are not blind and inert
- Bharata Maharaja was constantly thinking of the activities of the deer, forgetting that such meditation and diversion of attention was killing his progress in spiritual achievement
- Boys are enthusiastic to play with other boys or with various diversions because they are encouraged by desire. But there is no possibility of such desire for the Lord because He is self-satisfied and detached from everything at all times
- By analytically studying the five diverse manifestations of the Supreme Lord, we can come to know that Lord Sri Caitanya Mahaprabhu is the Supreme Absolute and that Lord Nityananda is an immediate expansion of the Supreme Absolute Truth
I
- I therefore worship the lotus feet of these six diversities of the one truth by invoking their benedictions
- If we wish to get rid of all sorts of illusion and anxiety and create unity out of all diverse interests, we must bring God into all our activities
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In Hebrew literature time is accepted, in the same spirit, as a representation of God. It is stated therein: "God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In the Visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all of these: everything together is God - CC Intro
- In this age, men are victims not only of different political creeds and parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, and so on
- In visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all these; everything together is God
- It is said of Lord Caitanya in Caitanya-caritamrta: "Krsna is now present in His five diverse manifestations." Unless one is situated in uncontaminated goodness, it is very difficult to understand Caitanya as the Supreme Personality of Godhead Himself
O
- O Narada, this science of God, Srimad-Bhagavatam, was spoken to me in summary by the Supreme Personality of Godhead, and it was spoken as the accumulation of His diverse potencies. Please expand this science yourself
- One should not mistake Lord Caitanya and His five diverse manifestations as ordinary human beings. Lord Caitanya is the Supreme Personality of Godhead, Krsna Himself
- Originally the energy of Krsna is spiritual, but it works in diverse ways, like electrical energy, which can exhibit the functions of refrigerating or heating through its manifestations in different ways
- Out of the five diversities in the Absolute Truth, the form of Lord Caitanya is that of the original PG, Krsna. Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord
S
- Sannyasa means to sacrifice everything for the Supreme, and if we link up our activities in such way as is enunciated by the Lord, then all the diversities become unified in Krishna Consciousness
- Srimati Kunti wanted to serve the Lord without diversion, and that was her prayer. This unalloyed devotion is the ultimate goal of life
T
- The diverse principles are the eternal paraphernalia through which the Absolute Truth can be approached
- The diversity of the Vaikunthaloka is one with the Lord, just as the diversity of soldiers is one with and the same as the king
- The energies of fire are heat and illumination, and by these two energies fire can display itself in many varieties, or in diversified sense perception. Mayavadi philosophers declare this diversity to be false
- The entire material world is a display of sixteen diversities and eight material elements. The analytical studies of the material world are the subject matter of Sankhya philosophy
- The jivas, or living beings, are differentiated parts and parcels of the Lord. They are all diversities of the one without a second, the Supreme Personality of Godhead
- The living entity is eternal, and the wakeful state of his consciousness, manifested by activities, is his natural condition of life. He cannot stop acting while awake, and thus he acts according to his diverse desires
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
- The one Supreme Personality of Godhead manifests Himself in many (bahu syam), and thus all diversities are in Him, and He is in all diversities, although He is nevertheless different from all of them
- The part-and-parcel living entities are entangled in the conditioned life of material existence. Because of their diverse activities they are wandering all over the universe, transmigrating from one body to another and undergoing various miseries
- The Personality of Godhead is omnipresent by His diverse potencies everywhere, just as the power of electricity is distributed everywhere within space
- The philosophy of inconceivable simultaneous oneness with and difference from the Supreme Lord is confirmed everywhere. The Lord is one, but His energies are diverse
- The reconciliative factor adjusting all apparently diverse propositions of the Vedas is the essence of the Veda or Krishna Consciousness - Love of God
- The Sankhya philosophy regards the total energy (mahat-tattva), the false ego and the five objects of sense perception as the seven diverse manifestations of material nature, which has two features, known as the material cause and efficient cause
- The second (plenary expansion of Lord Krsna), Garbhodakasayi Visnu, enters into all the universes to create diversities in each of them. BG 1972 purports
- The Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully
- The Supreme Personality of Godhead, Krsna, works just like an ordinary human being, yet He does not desire to enjoy the fruits of work. He is full in knowledge, free from material desires and diversions, and completely independent
- The supremely powerful Lord Krsna is manifest in five different potencies. Although He is one without a second, in order to serve five specific spiritual purposes, He is manifest in five ways. Such diversity is eternal and blissful
- The very topics of Krsna are so relishable that they appear to them as nectar. Thus they enjoy them. In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. BG 1972 purports
- The Vraja-devis have diverse bodily features. They are Her expansions and are the instruments for expanding rasa
- The whole process of devotional service involves a transcendental reciprocation in the relationship between the worshiper and the worshiped. Without such a diverse exchange of transcendental flavors, devotional service has no meaning
- The whole Vedic adventure is to draw one's attention entirely unto the lotus feet of Lord Krsna without any diversion, as instructed in the Bhagavad-gita
- The word sahasra-sirsnah is very significant. One who has diverse energies and activities and a wonderful brain is known as the sahasra-sirsnah. This qualification is applicable only to the Personality of Godhead, Sri Krsna, and no one else
- There are diverse manifestations, but, at the same time, they are one in Visnu. Everything is an expansion of Visnu's energy
- There are immense diversities in unity for variegatedness is the necessary paraphernalia of eternal pleasure which we are all seeking in the wrong way without the right information to have it
- There are many diverse departments of knowledge in understanding Krsna
- There is no question of separate attempt - philanthropy, philosophy and nationalism, this "ism," that "ism." We have discovered so many things and diversion of the real duty. That we shall have to concentrate. That is siddhanta
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
- To a person who is always absorbed in the thought of snakes, a rope always appears to be a snake, & similarly to a person bewildered by material qualities & devoid of knowledge of the Absolute, the SPG appears according to diverse bewildered conclusions
U
- Unfortunately, foolish men have misinterpreted this prime teaching (Krsna says :"Give up all other processes and just surrender unto Me alone.") and misled the masses of people in diverse ways
- Unfortunately, living beings under the influence of material nature ask for many other things & they are described in the Bhagavad-gita (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse
W
- When one is determined to get out of material bondage, the praksepatmika-sakti (of maya), the spell of diversion, impels one to remain in conditioned life fully satisfied by sense gratification
- When you give up this designation, that is called mukti. Mukti does not mean that you get some extraordinary position. Mukti means to become free from these material designations. It is same attachment, diversion of attachment to Krsna