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:"the sons of Diti are called Daityas" | :"the sons of Diti are called Daityas" | ||
*daughter of [[:Category:Daksa|Dakṣa]] and [[:Category:Asikni|Asiknī]] | |||
*wife of [[:Category:Kasyapa Muni|Kaśyapa Muni]] | |||
*mother of [[:Category:Hiranyakasipu|Hiraṇyakaśipu]], [[:Category:Hiranyaksa|Hiraṇyākṣa]] and [[:Category:Maruts|The forty-nine Marut demigods]] | |||
[[ | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Saintly Women]] | [[Category:Names of Saintly Women]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 02:27, 25 June 2017
Diti
- "the sons of Diti are called Daityas"
- daughter of Dakṣa and Asiknī
- wife of Kaśyapa Muni
- mother of Hiraṇyakaśipu, Hiraṇyākṣa and The forty-nine Marut demigods
Subcategories
This category has only the following subcategory.
Pages in category "Diti"
The following 186 pages are in this category, out of 186 total.
1
A
- A perfectly successful yogi is expert in eight kinds of perfection. By the anima-siddhi, he can become smaller than an atom, and in that state he can enter anywhere. With this yogic power, Indra entered the womb of Diti while she was pregnant
- A woman is generally inclined to serve her own purposes. Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- After eating, you (Diti) should not go out to the street without having washed your mouth, hands and feet
- After entering Diti's womb, Indra, with the help of his thunderbolt, cut into seven pieces her embryo, which appeared like glowing gold
- All these questions (how the sons of Diti, although born as demons, became demigods) were posed in a small number of words, and therefore Sukadeva Gosvami very much appreciated Maharaja Pariksit's inquiry
- Although he (Kasyapa) knew that Lord Siva would not be pleased with him for such a forbidden act (untimely sexual intercourse), he was obliged to act by his wife's (Diti) desire, and thus he offered his obeisances unto fate
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- As fuel overloads a fire, so the embryo created by the semen of Kasyapa in the womb of Diti has caused complete darkness throughout the universe
- As such, she continuously bore the powerful semen of Kasyapa Muni, which was meant to give trouble to others, for one hundred years
- As the discus began to revolve in the Lord's hands and the Lord contended at close quarters with the chief of His Vaikuntha attendants, who had been born as Hiranyaksa, a vile son of Diti, there issued from every direction
- As the wife of a great sage and the daughter of a great Prajapati, Daksa, she (Diti) knew that being killed by the Personality of Godhead is a great fortune
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At that very moment (Hiranyaksa's last moment), a shudder suddenly ran through the heart of Diti, the mother of Hiranyaksa. She recalled the words of her husband, Kasyapa, and blood flowed from her breasts
B
- Beautiful Diti, seeing her husband absorbed in trance, began to speak loudly, not attempting to attract him by bodily expressions
- Because he (Siva) was also Asutosa, she (Diti) implored her brahmana husband (Kasyapa) to help her in pacifying Lord Siva, for her husband was a great devotee of Lord Siva
- Beneath Mahatala is the planetary system known as Rasatala, which is the abode of the demoniac sons of Diti and Danu. They are called Panis, Nivata-kavacas, Kaleyas and Hiranya-puravasis (those living in Hiranya-pura)
- Brahma could understand the misdeeds of Diti, and therefore he smiled at the whole situation. He replied to the demigods present there in words they could understand
D
- Diti and Aditi are two sisters. The sons of Aditi are called Adityas, and the sons of Diti are called Daityas. All the Adityas are devotees of the Lord, and all the Daityas are atheistic. BG 1972 purports
- Diti came to her senses after the abominable sexual intercourse with her husband
- Diti knew that because of his (Siva's) being quickly angered he might spoil the pregnancy she had so unlawfully (by untimely sexual intercourse) achieved
- Diti knew well that her request might be rejected because of the untimely situation, but she pleaded that when there is an emergency or a distressful condition, there is no consideration of time or situation
- Diti might argue that they would enjoy sex life in a private place, but Kasyapa reminded her that Lord Siva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Visnu
- Diti neglected all the principles of scriptural injunction, and therefore, although she was very anxious for auspicious children, she was informed that her children would not be worthy to be the sons of a brahmana
- Diti prayed for the mercy of Lord Siva very cleverly. She prayed: "The lord can cause me to cry, but if he likes he can also stop my crying because he is Asutosa
- Diti prayed: Because he (Siva) is all-auspicious, it is not difficult for him to excuse me from being punished, although he is now ready to punish me because I have moved his great anger. He appears like a man, but he is the lord of all men
- Diti prayed: He (Siva) is so great that if he likes he can immediately destroy my pregnancy, but by his mercy he can also fulfill my desire that my pregnancy not be spoiled
- Diti replied: My dear brahmana, I must accept your advice and follow the vow. Now let me understand what I have to do, what is forbidden and what will not break the vow. Please clearly state all this to me
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
- Diti said: It is very good that my sons will be magnanimously killed by the arms of the Personality of Godhead with His Sudarsana weapon. O my husband, may they never be killed by the wrath of the brahmana devotees
- Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Diti was conscious of her offense (untimely sexual intercourse) and was anxious to be excused by Lord Siva. Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified
- Diti was extremely satisfied by Indra's good behavior. Then Indra offered his respects to his aunt with profuse obeisances, and with her permission he went away to the heavenly planets with his brothers the Maruts
- Diti was so lusty that she forced her husband to copulate at a time which was inauspicious, and therefore the demons were born to create disturbances
- Diti was very aggrieved to learn that because of her untimely pregnancy her sons would be demons and would fight with the Lord
- Diti worshiped Lord Visnu for almost one year, adhering to a great vow. Because of such strength in spiritual life, the forty-nine Maruts were born
- Diti, daughter of Daksa, being afflicted with sex desire, begged her husband, Kasyapa, the son of Marici, to have intercourse with her in the evening in order to beget a child
- Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahma. Lord Brahma explained the original incident involving the cursing of Jaya and Vijaya by the Catuhsana Kumaras
E
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even though it is not possible to repay you (Diti), I (Kasyapa) shall satisfy your sex desire immediately for the sake of begetting children. But you must wait for only a few seconds so that others may not reproach me
- Every virgin girl is supposed to be a devotee of Lord Siva. Diti remembered her childhood worship of Lord Siva and begged his mercy
F
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- Footsteps of Diti
H
- Having grown weak and thin because of strictly following the principles of the vow, Diti once unfortunately neglected to wash her mouth, hands and feet after eating and went to sleep during the evening twilight
- He (Brahma) knows everyone's heart and everyone's intentions. Therefore he was requested to explain this incident. Why was the pregnancy of Diti causing such anxieties all over the universe?
- He (Kasyapa Muni) could have refused her (Diti) with strong words expressing impossibility, but he was not as spiritually strong as Vidura
- He (Kasyapa Muni) married thirteen daughters of Prajapati Daksa, and their names are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi
- He (Kasyapa Muni) wanted both her (Diti) and her sons (Hiranyaksa and Hiranyakasipu) to be purified so that they would be fit to become pure Vaisnavas
- He was struck by a forefoot of the Lord, whom yogis, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- How, then, is it wonderful that the Maruts, although born from the womb of Diti, became equal to the demigods by the mercy of the Supreme Lord?
I
- I prayed for only one son, but now I see that there are forty-nine. How has this happened? My dear son Indra, if you know, please tell me the truth. Do not try to speak lies
- I promised to give her a benediction, and this promise cannot be violated, but Indra does not deserve to be killed. In these circumstances, the solution I have is quite suitable
- If one develops a devotional attitude and becomes purified by worshiping the Supreme Lord, all the good qualities are certainly manifested in his body. Because of being touched by worship of Visnu, both Diti and Indra were purified
- In days long ago, our father, the most opulent Daksa, who was affectionate to his daughters, asked each of us separately whom we would prefer to select as our husband
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In former days there were only two demons (Hiranyakasipu and Hiranyaksa) - those born of Diti - yet there were so many disturbances
- In that place the beautiful Diti expressed her desire: O learned one, Cupid is taking his arrows and distressing me forcibly, as a mad elephant troubles a banana tree
- In the case of the demon's mother (Diti), the blood could not transform into milk, but it flowed down her breasts as it was
- Indra replied: My dear mother, because I was grossly blinded by selfish interests, I lost sight of religion
- Indra's purpose was to cheat Diti as soon as he could find some fault in the way she discharged the vows of the ritualistic ceremony. However, he wanted to be undetected, and therefore he served her very carefully
- Indra, who has all the mystic powers (the yoga-siddhis such as anima and laghima), entered Diti's womb while she was unconscious, being fast asleep
- It appears from the talks of Kasyapa with his wife (Diti) that he was a worshiper of Lord Siva
- It appears that Kasyapa was already inclined to have sexual enjoyment with his wife (Diti), and because he was not a strong man he tried to dissuade her only with pacifying words
- It is predicted herewith (SB 3.14.50) that the grandson of Diti, Prahlada Maharaja, would not only see the Personality of Godhead within himself by meditation but would also be able to see Him personally with his eyes
- It is understood that the grandson of Diti, namely Prahlada Maharaja, would constantly meditate on the Lord and reiterate His activities
- It was not natural for her (Diti) to agitate her husband (Kasyapa) when he was in trance, but she could not control her strong sexual appetite
K
- Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra.
- Kasyapa Muni concluded, "Diti is eager to have a son who can kill Indra, since she is a woman, after all, and is not very intelligent"
- Kasyapa Muni concluded, "I shall train her (Diti) in such a way that instead of always thinking of how to kill Indra, she will become a Vaisnava, a devotee of Krsna"
- Kasyapa Muni concluded, "If she (Diti) agrees to follow the rules and regulations of the Vaisnava principles, the unclean core of her heart will certainly be cleansed"
- Kasyapa Muni continued to Diti: If there is any discrepancy in the discharge of this vow, the son will be a friend to Indra
- Kasyapa Muni continued: If you (Diti) perform this ceremony called pumsavana, adhering to the vow with faith for at least one year, you will give birth to a son destined to kill Indra
- Kasyapa Muni desired to train his wife to be a Krsna conscious person, for this would suffice to protect both her and Indra
- Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- Kasyapa Muni said: If you (Diti) deviate from this vow of following the Vaisnava principles, you will get a son who will be favorable to Indra
- Kasyapa Muni said: My dear gentle wife (Diti), if you follow my instructions regarding this vow for at least one year, you will surely get a son who will be able to kill Indra
- Kasyapa Muni said: My dear gentle wife, if you follow my instructions regarding this vow for at least one year, you will surely get a son who will be able to kill Indra
- Kasyapa Muni said: My dear wife (Diti), to follow this vow, do not be violent or cause harm to anyone. Do not curse anyone, and do not speak lies. Do not cut your nails and hair, and do not touch impure things like skulls and bones
- Kasyapa Muni tried to transform his wife into a Vaisnavi so that she might give up the idea of killing Indra
- Kasyapa Muni, in a negative way, instructed his wife Diti how to become a Vaisnavi
- Kasyapa said: Because of your lamentation, penitence & proper deliberation & also because of your unflinching faith in the SPG and your adoration for Siva & me, one of the sons (Prahlada) of your son (Hiranyakasipu) will be an approved devotee of Lord
- Kasyapa took him (Lord Siva) as his younger brother because the youngest sister of Diti (Kasyapa's wife) was married to Lord Siva
- Kasyapa wanted to impress this fact (Siva places ghosts in the wombs of women, who engage in sex regardless of time) upon Diti so that she might wait for a while
- Kasyapa, Prajapati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiranyaksa, and the one who was first conceived by Diti he named Hiranyakasipu
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
L
- Let me offer my obeisances unto the angry Lord Siva, who is simultaneously the very ferocious great demigod and the fulfiller of all material desires. He is all-auspicious and forgiving, but his anger can immediately move him to chastise
- Lord Brahma continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them
- Lord Brahma said, "Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them"
- Lord Indra, who is very much fond of sense gratification, has killed the two brothers Hiranyaksa and Hiranyakasipu by means of Lord Visnu. Therefore Indra is cruel, hardhearted and sinful. When will I, having killed him, rest with a pacified mind?
- Lord Siva is the husband of Sati, one of the sisters of Diti. Diti invoked the pleasure of her sister Sati so that Sati would request her husband to excuse her. Besides that, Lord Siva is the worshipable lord of all women
- Lord Siva might have been angry with Diti because she obliged her husband (Kasyapa) to transgress the law, but he would not refuse her husband's prayer. Therefore the application for excuse was submitted through her husband
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
M
- Maharaja Pariksit's question was very much appreciated by Sukadeva Gosvami because although it was composed of a small number of words, it contained meaningful inquiries about how the sons of Diti, although born as demons, became demigods
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Maitreya said: The great sage Kasyapa thus addressed his wife, who was trembling because of fear that her husband was offended
- Marking these and many other omens of evil times, everyone but the four sage - sons of Brahma, who were aware of the fall of Jaya and Vijaya and of their birth as Diti's sons, was seized with fear
- My dear gentle wife, because you have worshiped me with great devotion, considering me a representative of the Supreme Personality of Godhead, I shall reward you by fulfilling your desires, which are unobtainable for an unchaste wife
- My dear gentle wife, never enter the water while bathing, never be angry, and do not even speak or associate with wicked people. Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
- My dear mother, in a restaurant or place for drinking cold water, many travelers are brought together, and after drinking water they continue to their respective destinations
- My dear mother, when I saw that all forty-nine sons were alive, I was certainly struck with wonder. I decided that this was a secondary result of your having regularly executed devotional service in worship of Lord Visnu
- My dear son of Diti, with your great determination and austerity you have done what was impossible even for great saintly persons, and thus I have certainly been conquered by you
N
- No sane man or woman can tolerate the nondevotees' giving trouble to devotees. Diti, therefore, was reluctant to give birth to her babies; she waited for one hundred years so that at least she could save the demigods from the disturbance for that period
- Now let me (Sukadeva Gosvami) describe the sons of Diti, who were begotten by Kasyapa but who became demons. In this demoniac family the great devotee Prahlada Maharaja appeared, and Bali Maharaja also appeared in that family
O
- O afflicted one, I shall forthwith gratify whatever desire is dear to you, for who else but you is the source of the three perfections of liberation?
- O haughty one, you will have two contemptuous sons born of your condemned womb. Unlucky woman, they will cause constant lamentation to all the three worlds
- O hero (Vidura), Diti, being thus afflicted by the contamination of lust, and therefore poor and talkative, was pacified by the son of Marici in suitable words
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O King Pariksit, Diti, the wife of Kasyapa, agreed to undergo the purificatory process known as pumsavana. "Yes," she said, "I shall do everything according to your instructions"
- O King Pariksit, now I (Sukadeva Gosvami) have completely described how Diti performed this ceremony and had good children - the Maruts - and a happy life. I have tried to explain this to you as elaborately as possible
- O King, who are respectful to everyone, Indra understood Diti's purpose, and thus he contrived to fulfill his own interests
- O my dear one, the most powerful sage Kasyapa, being extremely pleased by the mild behavior of his wife Diti, smiled and spoke to her as follows
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- O queen of the home (Diti), we (Kasyapa) are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible
- O queen of the home, we are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible, even for those who are admirers of personal qualities
- O son of the Bharata family, Diti, after this, went nearer to her husband, her face lowered because of her faulty action. She spoke as follows
- Once one becomes a pure Vaisnava, he transcends all material conceptions of life. Thus Kasyapa Muni tried to transform his wife (Diti) into a Vaisnavi so that she might give up the idea of killing Indra
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- Our well-wishing father, Daksa, after knowing our intentions, handed over thirteen of his daughters unto you, and since then we have all been faithful
P
- People are very anxious for peace in the world, but there are so many unwanted children born without the benefit of the garbhadhana ceremony, just like the demons (Hiranyakasipu and Hiranyaksa) born from Diti
- Please let me (Diti) know what the vow is and how I have to follow it. I promise that I shall do the needful and not break the vow
S
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- She (Diti) remembered this incident by the grace of the Lord, and her breasts flowed blood instead of milk
- She (Diti, the wife of the sage Kasyapa) continuously bore the powerful semen of Kasyapa Muni, which was meant to give trouble to others, for one hundred years
- She understood that he had been dissuaded from his daily duties of offering evening prayers, yet she desired the welfare of her children in the world
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense (untimely sexual intercourse), which occurred due to her faulty nature
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense, which occurred due to her faulty nature
- Sri Maitreya said: My dear Vidura, Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Sri Narada Muni continued: Diti, the mother of Hiranyakasipu and Hiranyaksa, heard the instructions of Hiranyakasipu along with her daughter-in-law, Rusabhanu, Hiranyaksa's wife
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Sukadeva Gosvami said: Kasyapa Muni, thinking in this way, became somewhat angry. Condemning himself, O Maharaja Pariksit, descendant of Kuru, he spoke to Diti as follows
- Srila Visvanatha Cakravarti Thakura stresses that even though Diti was very envious, her heart was purified because of a devotional attitude
T
- The beautiful Diti said: My dear brahmana, kindly see that my embryo is not killed by Lord Siva, the lord of all living entities, because of the great offense I have committed against him
- The darkness throughout the universe is explained herewith as being caused by the embryo created in the womb of Diti by the semen of Kasyapa
- The demoniac influence of the sons in the womb of Diti expanded darkness throughout the universe
- The demons are technically known as Daityas because they proceeded from the womb of Diti
- The demons born of Diti take great pleasure in drinking wine and beer. Even today people of demoniac nature are very much addicted to liquor and beer
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The forty-nine Marut demigods were also born from the womb of Diti. None of them had sons. Although they were born of Diti, King Indra gave them a position as demigods
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The learned Kasyapa said: Because of your mind's being polluted, because of defilement of the particular time, because of your negligence of my directions, and because of your being apathetic to the demigods, everything was inauspicious
- The Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord
- The Lord is anxious to give protection to the devotees. Diti knew well that the killing of her sons by the Lord would also be His mercy, and therefore she says that the wheel and arms of the Lord are magnanimous
- The Lord was accompanied by the residents of Siddhaloka and Vidyadhara-loka, all the descendants of Diti, and the demons and the Yaksas. He was also accompanied by His chief associates, headed by Sunanda and Nanda
- The sage Maitreya said: Hearing that her grandson would be a great devotee and that her sons would be killed by Krsna, Diti was highly pleased in mind
- The sons of Diti and the demons transformed Prahlada Maharaja, who was born in an asura family, into a calf, and they extracted various kinds of liquor and beer, which they put into a pot made of iron
- The two demons born of Diti began to make their bodies as strong as iron frames, and they were so tall that they seemed to touch outer space. They were decorated with valuable ornaments, and they thought that this was success in life
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband predicted the same. She brought forth twin sons after a full one hundred years of pregnancy
- The word amrtyum indicates that Diti wanted a son who would be equal in status to the demigods
- The word bhrsam is significant herein (SB 3.14.51) because it indicates that Diti was pleased beyond her expectations
- The would-be grandson of Diti, who was predicted to be a great devotee, would be liked by everyone, even by the enemies of his father, because he would have no other vision besides the Supreme Personality of Godhead
- Thereafter, Diti said to Indra: My dear son, I adhered to this difficult vow just to get a son to kill you twelve Adityas
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- These two associates of the Lord-Jaya and Vijaya later descended to the material world, taking birth as the two sons of Diti, Hiranyakasipu being the elder and Hiranyaksa the younger. They were very much respected by the Daityas and Danavas
- They are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi. From the womb of Timi all the aquatics took birth, and from the womb of Sarama the ferocious animals like the tigers and lions took birth
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- This (CC Madhya 17.142) is a verse from Srimad-Bhagavatam (SB 3.15.43). Vidura and Maitreya discussed the pregnancy of Diti
- This is a very easy task (begetting children by fulfilling sexual desire) for a husband under normal conditions. In spite of Kasyapa's being very eager, he requested her (Diti) to wait for a few seconds so that others might not reproach him
- This is especially true for boys; if the mother is not good, there cannot be good sons. The learned Kasyapa could foresee the character of the sons who would be born of the condemned womb of Diti
- This woman (Diti), my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I (Kasyapa Muni) am a man. Therefore, all condemnation upon me!
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- Thus the two associates of Lord Visnu who had become Hiranyaksa and Hiranyakasipu, the sons of Diti, were both killed. By illusion they had thought that the Supreme Lord, who is situated in everyone's heart, was their enemy
U
- Understanding his wife's purpose, he was obliged to perform the forbidden act, and thus after offering his obeisances unto worshipable fate, he lay with her in a secluded place
- Upon hearing Diti's request, Kasyapa Muni was very much aggrieved. "Alas," he lamented, "now I face the danger of the impious act of killing Indra"
W
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When Diti, Indra's aunt, explained to him without reservations what she had wanted to do, Indra explained his intentions to her. Both of them, instead of being enemies, freely spoke the truth. This is the qualification that results from contact with God
- When I understood that you were observing a great vow in spiritual life, I wanted to find some fault in you. When I found such a fault, I entered your womb and cut the embryo to pieces
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When she (Diti) heard that her grandson would be a great devotee and that her two sons would be killed by the Lord, she was very satisfied
- When the husband is pleased with his wife, the wife can receive all necessities, ornaments and full satisfaction for her senses. Herein (SB 6.18.27-28) this is indicated by the behavior of Diti
- With great jubilation she became pregnant, having taken semen from Kasyapa, and faithfully began discharging the vow
- With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control
- With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrsti, Bhutasantapana, Vrka, Kalanabha, Mahanabha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rusabhanu, as well as his own mother, Diti
Y
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- Your grandson will be able to see, inside and outside, the Supreme Personality of Godhead, whose wife is the beautiful goddess of fortune. The Lord can assume the form desired by the devotee, and His face is always beautifully decorated with earrings