Category:Disciples of a Spiritual Master
Subcategories
This category has the following 2 subcategories, out of 2 total.
S
Pages in category "Disciples of a Spiritual Master"
The following 92 pages are in this category, out of 92 total.
A
- A disciple who has actual love for his spiritual master is endowed, by the blessings of the spiritual master, with all confidential knowledge
- A disciple’s qualifications must be observed by the spiritual master before he is accepted as a disciple
- A great personality named Trivikramacarya, who was a resident of Visnumangala, became Madhvacarya’s disciple, and his son later became Narayanacarya, the composer of Sri Madhva-vijaya
- A sannyasi is supposed to be a spiritual master and a brahmacari his disciple. Balabhadra Bhattacarya acted as a brahmacari for Sri Caitanya Mahaprabhu when the Lord toured Mathura and Vrndavana
- A spiritual master is recognized as an actual guru when it is seen that he has changed the character of his disciples
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- According to sastra, the duty of the guru is to take the disciple back home, back to Godhead. If he is unable to do so and instead hinders the disciple in going back to Godhead, he should not be a guru. Gurur na sa syat - SB 5.5.18
- Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact
- Advaita Acarya was a disciple of Madhavendra Puri, Isvara Puri’s spiritual master. Therefore Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, was Advaita Acarya’s Godbrother
- After initiation a disciple should be extremely careful not to commit again any sinful act that might cause difficulties for himself and the spiritual master
- All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- Always chanting the Hare Krsna maha-mantra and reminding Sri Madhavendra Puri about the pastimes of Lord Krsna in the last stage of his life, Isvara Puri gave the best service among his disciples
- Among his (Sankaracarya's) many disciples, his four chief disciples are Padmapada, Suresvara, Hastamalaka and Trotaka. After departing from Varanasi, Sankaracarya went to Prayaga, where he met a great learned scholar called Kumarila Bhatta
- As Madhvacarya passed through that area (Maharashtra) with his disciples, he was also obliged to help in the excavation (of lake). After some time, when Madhvacarya visited the king, he engaged the king in that work and departed with his disciples
- At that time (when Madhvacarya’s devotion to the Lord and his erudite scholarship became known throughout India) the followers of Sankaracarya were afraid of Madhvacarya’s rising power, and they began to tease Madhvacarya’s disciples in many ways
B
- Before the Deity, before the fire, before the spiritual master and before the Vaisnavas, the honest disciple promises to refrain from all sinful activity. Therefore he must not again commit sinful acts and thus create a troublesome situation
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- By following the instructions of the guru and the sastras, the disciple attains the stage of devotional service and becomes unattached to possessions
C
- Caitanya Mahaprabhu stated that the spiritual master who plays the part of Krsna's representative has to consume all the sinful reactions of his disciple
- Children play on the beach and make houses out of sand, but after a while the father comes and says, "Now, my dear children, time is up. Stop this business and come home." This is the business of the guru - to teach his disciples detachment
- Coming to his senses, King Indra realized that he was not a very sincere disciple of his spiritual master, Brhaspati. Therefore he decided that henceforward he would be nisatha, nonduplicitous
G
- Gopinatha-puja Adhikari was engaged in the service of Sri Radha-ramanaji and who happened to be one of the disciples of Gopala Bhatta Gosvami
- Govinda came from a sudra family, but because he was initiated by Isvara Puri, he was certainly a brahmana. Sarvabhauma Bhattacarya here (in CC Madhya 10.136) asked Sri Caitanya Mahaprabhu why Isvara Puri accepted a disciple from a sudra family
- Gurur na sa syat (SB 5.5.18). One should not become a guru if he cannot enable his disciple to advance in Krsna consciousness
H
- He (Caitanya) further informed Prakasananda Sarasvati that His spiritual master had taught Him that Srimad-Bhagavatam is the actual commentary on Vedanta-sutra, as stated in Srimad-Bhagavatam by Vyasadeva, the author of Vedanta-sutra
- He (Sankararanya Svami) entered the spiritual world after giving up His mortal body at Pandarapura. Sri Ranga Puri, a disciple of Sri Madhavendra Puri and Godbrother of Isvara Puri, disclosed this important news to Sri Caitanya Mahaprabhu
I
- If a bona fide spiritual master bestows any blessings upon his disciple, that will make the disciple immediately advanced without the disciple's following the regulated principles because he is a representative of Krsna. BG 1972 purports
- If a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are unknown to the present leaders of society
- In a song we sing every day, Narottama dasa Thakura says, caksu-dana dila yei, janme janme prabhu sei: the guru gives spiritual insight to the disciple, and therefore the guru should be considered his master, life after life
- In his heart, Sukracarya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter
- In this verse (SB 4.30.2) Vidura asks Maitreya, the disciple of Brhaspati, about the different achievements of the Pracetas
- It is customary with this verse (om ajnana-timirandhasya, jnananjana-salakaya, caksur unmilitam yena, tasmai sri-gurave namah) to offer obeisances to the spiritual master who enlightens his disciples in the matter of transcendental knowledge
- It is the duty of a disciple approaching a spiritual master to inquire about his constitutional position. In conformity to that spiritual process, Sanatana has already asked, "What am I, and why am I suffering from the threefold miseries?"
- It is the duty of the spiritual master not to be angry, because the disciples or the followers, they are fools. Sometimes they do not obey. But the ruler, the spiritual master, the government has to tolerate. And still, vimanyava, sadhava. That is sadhu
- It is the duty of the spiritual master to disclose all confidential subject matter to the inquisitive and sincere disciple. Thus Sukadeva Gosvami began to explain why the killing of Aghasura was not discussed until one year had passed
- It is the guru's business to instruct his disciple to surrender to the Supreme Personality of Godhead if he wants relief from the material clutches. This is the symptom of the guru
- It was not that the disciples were family members of the original Gosvamis. All the Gosvamis were in the renounced order of life, and Jiva Gosvami in particular was a lifelong brahmacari
K
- Karnapura, the third son, who was also known as Paramananda dasa or Puri dasa, was initiated by Srinatha Pandita, who was a disciple of Sri Advaita Prabhu
- Krsna, the Supreme Personality of Godhead and the ideal spiritual master, spoke the philosophy of Bhagavad-gita to Marshal Arjuna, His disciple. Here is a perfect example of the relationship between the spiritual master and the disciple
N
- Narada is advising Vyasadeva; Vyasadeva is advising his disciple Madhvacarya; he is advising his disciple. This is Vaisnavism. They are not concerned for personal self
- Narada tells his disciple Vyasadeva that in a previous life he was engaged as a boy servant of purified devotees during four months of their stay and that he was intimately associating with them. BG 1972 purports
O
- O best of the brahmanas, Sukracarya, please describe the fault or discrepancy in your disciple Bali Maharaja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brahmanas
- One has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master
- One may now ask, How can we get complete information? The process is to receive knowledge via the disciplic succession of spiritual masters and disciples beginning with Krsna
- One should approach the spiritual master with all humility and offer him all services so that he will be pleased to bestow his blessings upon the disciple. BG 1972 purports
- Our sampradaya belongs to the disciplic succession of Madhavendra Puri, who belonged to the Madhva-sampradaya. We are in the disciplic succession of Sri Caitanya Mahaprabhu, who was initiated by Sri Isvara Puri, a disciple of Madhavendra Puri's
S
- Sankaracarya had four principal disciples, & he established four centers under their management. In North India at Badarikasrama, the monastery named Jyotir-matha was established. At Purusottama, the Bhogavardhana or Govardhana monastery was established
- Sankaracarya had four principal disciples, and he established four centers under their management. In Dvaraka, the Sarada monastery was established. And the fourth monastery, established in South India, is known as Srngeri-matha
- Sometimes he (Srila Gopala Bhatta Gosvami ) is also said to have been an incarnation of Guna-manjari. Srinivasa Acarya and Gopinatha Pujari were two of his disciples
- Sri Paramananda Brahmacari one of Bhaktisiddhanta's disciples who reorganized the seva-puja (worship in the temple) and placed the temple under the management of the Sri Caitanya Matha of Sri Mayapur - when temple was very much neglected in Canpahati
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is some question about whether Dvija Haridasa was the author of Astottara-sata-nama. He had two sons, named Sridama and Gokulananda, who were disciples of Sri Advaita Acarya
- Sukadeva Gosvami is speaking Srimad-Bhagavatam, and his disciple, Maharaja Pariksit, was hearing
- Sukracarya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood
T
- The acarya is he who knows the scriptures well and teaches his disciples in terms of the disciple's capacity to understand and advance in spiritual realization. Therefore he sometimes speaks and sometimes does not speak
- The Deity (of Krsna appeared from gopi-candana) was so heavy that not even thirty people could lift it. Yet Madhvacarya personally brought this Deity to Udupi. Eight of Madhvacarya’s sannyasa disciples became directors of his eight monasteries
- The disciple must surrender to the spiritual master, the representative of Krsna. The spiritual master, being in the disciplic succession stemming from Narada Muni, is in the same category with Narada Muni
- The disciples have come to the shelter of guru, the citizens are expecting good government. So they are subordinate, expecting protection from the superior. Therefore the whole scheme should be how to protect them from repetition of death
- The disciples of the (six) Gosvamis were entrusted with the seva-puja (Deity worship) of these temples - Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The first thing the expert spiritual master does when he engages his disciple in regulated devotional service is to instruct him to abstain from these four principles of sinful life - illicit sexual relationships, meat eating, intoxication, and gambling
- The followers, disciples & sons are all on one level for the bona fide spiritual master, he is always kind to them and always speaks to them on transcendental subjects, even though he is not asked by them. That is the bona fide spiritual master's nature
- The goal of life is to become a devotee of Lord Krsna so that one may be freed from the bondage of material existence. The spiritual master helps the disciple attain this stage by developing Krsna consciousness
- The guru does not accept respect from his disciple for his personal self but conveys this respect to Krsna. If we cannot receive the mercy of the guru, Krsna is very difficult to approach directly
- The guru does not manufacture a new process to instruct the disciple. The disciple receives from the guru an authorized process received by the guru from his guru. This is called the system of disciplic succession - BG 4.2
- The guru should train up the disciple in such a way that the disciple or the child or the student will not have to accept any more this material body. That is education. And the whole Vedic education is meant for this purpose
- The guru's task is to open the disciple's eyes of knowledge. When the disciple is awakened from ignorance to knowledge, he can see the Supreme Personality of Godhead everywhere because the Lord actually is everywhere
- The instructions given to the disciple by the Spiritual Master at the time of initiation should be strictly followed. That will make one advance to the spiritual path
- The secret of success in advancement in spiritual life is the firm faith of the disciple in the orders of his spiritual master
- The spiritual master is so kind that in spite of having bad dreams due to the sinful disciple, he accepts this troublesome business for the deliverance of the victims of Kali-yuga
- The spiritual master is the representative of Vyasadeva also. According to the Vedic system, on the birthday of the spiritual master, the disciples conduct the ceremony called Vyasa-puja. BG 1972 purports
- The spiritual master or father or teacher has got right to chastise his son or disciple. A son is never dissatisfied when father chastises. That is the etiquette everywhere
- The spiritual master’s duty is to engage his disciples in preparing varieties of nice foods to offer the Deity. After being offered, this food is distributed as prasadam to the devotees. These activities satisfy the spiritual master
- The system is: the disciple falls flat before the spiritual master. That is the etiquette, pranipatena. And if you think that you know better than Krsna or Krsna's representative, the guru, there is no necessity of accepting guru
- The temple there (in Canpahati) was very much neglected, but it was renovated in the Bengali year 1328 (A.D. 1921) by Sri Paramananda Brahmacari - one of Sri Bhaktisiddhanta Sarasvati Thakura’s disciples
- The wife of the spiritual master may sometimes take some service from the disciple of her husband, as she would from a son, but if the wife of the spiritual master is young, a brahmacari is forbidden to render service to her
- There are many spiritual masters, but Rsabhadeva advises that one should not become a spiritual master if he is unable to save his disciple from the path of birth and death
- There was also a celebrated disciple of Ramanujacarya’s known as Kuresa. Sri Ramapillai was the son of Kuresa, and his son was Vagvijaya Bhatta, whose son was Vedavyasa Bhatta, or Sri Sudarsanacarya
- This verse (of CC Adi-lila 12.9) describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions
- To teach others by example how to be a faithful disciple of one’s spiritual master, Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, visited the birthplace of Isvara Puri at Kumara-hatta and collected some earth from his birth site
U
- Under Raghunatha Bhatta Gosvami’s order, one of his disciples constructed the Govinda temple. Raghunatha Bhatta Gosvami supplied all the ornaments of the Govinda Deity
- Under the circumstances, since Brahmananda Bharati was in the position of a spiritual master, he emerged victorious over Sri Caitanya Mahaprabhu, who considered Himself Brahmananda Bharati’s disciple
W
- Whatever he (the disciple) possesses he offers to the spiritual master, the guru, who engages him in sravanam kirtanam visnoh - SB 7.5.23
- Whatever the spiritual master says must be accepted by the disciple. Only then is success certain. This is the Vedic system
- When discourses on krsna-katha take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death
- When Narada Muni made the hunter a disciple, so he dragged him to the riverside, Ganges, and gave him a tulasi plant that, "You sit down here and chant Hare Krsna mantra. And the tulasi plant is here. You offer obeisances"
- When Narada saw that Dhruva was so determined, he initiated him as a disciple and gave him the mantra, om namo bhagavate vasudevaya. Dhruva chanted this mantra and became perfect, and God came before him
- When the spiritual master comes to the residence of his disciples, the disciples should follow in the footsteps of the former hunter. It doesn’t matter what one was before initiation. After initiation, one must learn the etiquette mentioned herein