Directly Engaging in Devotional Service to God: Difference between revisions
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[[Category:Devotional Service - Umbrella Category | [[Category:Directly]] | ||
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[[Category:In Devotional Service to God - Umbrella Category]] | |||
[[Category:Devotional Service and Krsna Consciousness - Umbrella Category]] | |||
[[Category:Devotional Service to God - Umbrella Category]] | |||
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Latest revision as of 18:00, 10 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Directly Engaging in Devotional Service to God"
The following 19 pages are in this category, out of 19 total.
A
- According to the advice of Narada Muni, one should directly engage in devotional service. This will include all pious activity
- Although the ignorant man is not to be disturbed in his activities, still, a slightly developed Krsna conscious person may directly be engaged in the service of the Lord without waiting for other Vedic formulas. BG 1972 purports
I
- If the mind is directly engaged in the service of the Lord constantly, then there is no chance of the senses becoming engaged in other ways. This mental attitude has already been explained. BG 1972 purports
- In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many 100s and 1000's of goddesses engage in God's direct service
O
- One who is directly engaged in all these devotional activities (chanting Hare Krsna and eating the remnants of foodstuff offered to the Deity) is to be understood as having studied all Vedic literature. He has come to the conclusion perfectly. BG 1972 p
- One who is engaged in Lord Krsna's devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is transcendental from the very beginning. BG 1972 purports
T
- The other sons of Brahma, the Kumaras, directly engaged in devotional service, and thus they had no need to execute the principles of varnasrama-dharma
- The path of bhakti-yoga, the process of being in direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul
- The potencies, when engaged directly in the service of the Lord (Krsna), revive the natural color, and thus there is no disparity in the relation of the potent and potency
- These inhabitants (of Vaikunthaloka) are known as the Maha-paurusikas, or persons directly engaged in the service of the Lord
- Those who are not purely sanctified may be attracted by different features of the Lord, like the impersonal brahmajyoti and localized Paramatma, but a pure devotee directly takes to the service of the Supreme Lord. BG 1972 purports