Category:Difficult
"difficult"
Subcategories Pages in category
This category has the following 23 subcategories, out of 23 total.
C
D
E
G
H
I
K
N
R
T
V
Pages in category "Difficult"
The following 315 pages are in this category, out of 315 total.
3
A
- According to Krsna: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely. Otherwise they will increase and later be difficult to stop
- Actually with such meetings between two friends, there are so many feelings involved that it is difficult to ascertain when these feelings are actually becoming compatible and when they are becoming incompatible
- Actually, Arjuna was not willing to fight, because he is a Vaisnava. He does not want to kill, even if he is. . . even if he was put into so many difficulties. That was his attitude
- Although the covering of maya is very strong, Lord Krsna says in the BG 7.14: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- And it is very easy. And you can do in happy mood. And what is the process? We chant Hare Krsna and eat Krsna-prasada and study Bhagavad-gita philosophy, hear nice musical sounds. Is it very difficult? Is it very difficult? Not at all
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- Any person after obtaining a human form of life - which is a chance to attain liberation from miseries - undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self
- Arjuna frankly said that this system of yoga was impossible to execute because the mind is as difficult to control as the wind
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- As far as Lord Caitanya was concerned, He said that He did not understand the explanation of Bhattacarya not because it was too difficult for His understanding but because He did not approve of the Mayavadi interpretation
- As Krsna says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome." The same word duratyaya, meaning "very difficult," is used here - in SB 7.9.43
- As stated in Bhagavad-gita: For those whose minds are attracted to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied - BG 12.5
- At the present stage of our existence, it is difficult to be unaffected by the temporary happiness and distress pertaining to the body and mind. Nor is it possible at present to assert that we are unidentified with the body and mind
- At the time of death we suffer very much. Just imagine, when we give up our life, how much difficult position at that time. So we forget birth and death
- Attainment of this perfection of life is easily available to a pure devotee of the Lord without his undergoing any difficult method of perfection. Such a devotional life is full of kirtanam, smaranam, iksanam, etc., as mentioned in the previous verse
B
- Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer. BG 1972 purports
- Because we are bewildered, we are misdirected, so . . . so guru's word, that should be taken seriously. Ara na koriya . . . "No more, anything." That is . . . Therefore how much difficult it is to find out such guru
- Because we are materially diseased, we are in the difficult position of birth, death, old age and disease. Krsna says. This is real problem. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- Because we have been accustomed to accepting one body after another since time immemorial, it is difficult for us to think of a life that is eternal
- Beyond thinking are feeling and willing, so even thoughts of sex connection may come, that is difficult even for saintly persons to avoid still, in the further stages of feeling and willing we can easily conquer over this sex urge
- BG 6.34: "For the mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it, it seems to me, is more difficult than controlling the wind." The only bona fide process for controlling the mind is to fix the mind by service to Krsna
- Bhakti-yoga is a feasible process that begins with chanting and hearing. Bhakti-yoga and other yogas have as their ultimate goal the same Personality of Godhead, but one is practical, and the others are difficult
- Bhaktivinode Thakura used to say all difficult tasks he had to execute for Krishna were considered as great pleasure for him
- Books are lying in the port, but we have some custom clearance permission difficulty
- Brahmaloka and Viraja-nadi are also attained after difficult austerities, but in these realms there is no understanding of the Supreme Personality of Godhead and His transcendental loving service
- Brooklyn. It is difficult to walk due to the Negroes. They immediately: "Whatever you have got, give me." There are so many incidents. In such city as New York there is always danger like that. If somebody kills you, nobody will take care
C
- Caitanya Mahaprabhu quotes the verse from Bhagavad-gita: The divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it - BG 7.14
- Caitanya replied to Bhattacarya, There is nothing really difficult about the meaning of the original Vedanta-sutra, but the way you explain Vedanta-sutra appears to obscure the real meaning
- Carrying Mandara Mountain on the back of a bird and putting it in its right position might be difficult for anyone, whether demigod or demon, but for the Supreme Personality of Godhead everything is possible, as shown by this pastime
- Chanting sixteen rounds does not take much time, nor is offering respects to the tulasi plant difficult. The process has immense spiritual potency. One should not miss this opportunity
D
- Despite being a material product, if the sun can maintain its original temperature & yet produce so many byproducts, is it difficult for the Supreme Absolute Truth to remain unchanged in spite of producing so many by-products by His inconceivable energy?
- Dogla refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
- Durga energy means this material energy. Durga means fort. Duh means difficult, and ga means going. Dur-ga. So because the nature is feminine, therefore it is called Durga
E
- Even now, the saints & sages continue to do so (culturing the transcendental soul), in spite of all difficulties. But it would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- Even the mind of a great man like Arjuna is always agitated. As Arjuna himself says: "For the mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it is, it seems to me, more difficult than controlling the wind." - Bg. 6.34
- Even though you have experienced difficulty you are remaining pure in Krsna Consciousness and keeping faith in Krsna and the spiritual master. This faithfulness has pleased me very much
- Everyone is trying to make a solution of some temporary difficulties, politically, socially, economically. But real solution, as it is stated in the Bhagavad-gita, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam - BG 13.9
- Everywhere it is difficult because people have become godless. Still, we have to try our best. The task is difficult, undoubtedly. It is very difficult task, to bring back people to God consciousness
- Extracting fire from wood is certainly difficult, but when the fire comes out it burns the wood to ashes
F
- First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called sakha-candra-nyaya. The idea is that first one must be given a simpler example. Then the more difficult background is explained
- Flying in the sky, Vrtrasura's trident resembled a brilliant meteor. Although the blazing weapon was difficult to look upon, King Indra, unafraid, cut it to pieces with his thunderbolt
- Follow the regulative principles and teach others to do likewise and we shall remain strong and it will not be difficult for us to push on this movement
- Foolish persons accept the difficult path of karma-kanda for the sake of sense enjoyment, and those who are too much attached to sense enjoyment are called mudhas. It is very difficult for a mudha to understand the ultimate goal of life
- For a sincere person devotional service is very easy. But for one who is not determined and sincere, this process is very difficult
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For one whose mind is unbridled, - Krsna further says, "self-realization is difficult work." - Bg. 6.36
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My (Krsna) opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. BG 6.36 - 1972
- For the mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it is, it seems to me, more difficult than controlling the wind. BG 6.34 - 1972
- For those who are following the impersonal way to spiritual realization, the path is difficult. They have to understand the unmanifested representation of the Supreme through such Vedic literatures as the Upanisads. BG 1972 purports
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progrese in that discipline is always difficult for those who are embodied. BG 12.5 - 1972
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied
- For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied - Krsna has condemned meditators in BG 12.5
- From yesterday, since I have come to Boston, I am feeling little backache. There is no unbearable pain, but when I stand up or walk, it is a little difficult. I think it will be cured within two or three days
G
- Gandhi used to say that he believes in Gita and Gita gives him solace in difficult times and so on, so on. But has he ever preached about Krsna? Tilok has ever preached about Krsna? Radhakrishnan has ever preached Krsna? Nobody
- God is satisfied only when His devotees take all sorts of risks to propagate His glories. Such devotees are unafraid of the difficult journey to cross the ocean of nescience
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
H
- Here (in SB 2.1.19) it is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- Hiranyaksa's temper was difficult to control. He had anklets of gold tinkling about his feet, he was adorned with a gigantic garland, and he rested his huge mace on one of his shoulders
- His (Balarama's) bodily features became so much agitated that it was difficult for anyone to look at Him. He laughed very loudly
- His (Gadadhara Pandita) disciples and granddisciples are his subbranches. To describe them all would be difficult
- How was it possible for Sisupala and Dantavakra in the presence of many exalted persons, to enter very easily into the body of Krsna, whose nature is difficult to attain
I
- I may say in this connection that so much difficult process for purifying the atma is very easily done, by chanting this Hare Krsna. Because the sound, this transcendental sound vibration, is nondifferent from Krsna
- I saw in front of St. James Park, Lord Clive's statue. Very, very nice buildings, but it is now difficult for them to repair. That opulence has gone. They have lost their empire. No more income, sufficient income. This is the nature of material world
- If a child is not trained in Krsna consciousness and instead becomes advanced in materialism, it is difficult for him to develop spiritual life
- If a husband is pleased, what desires are difficult for his wife to obtain, either in this world or in the next?
- If a sick man is not supposed to eat, his eating unrestrictedly actually kills him. Similarly, the more we increase material enjoyment, the more we become entangled in this world and the more difficult it becomes to get free from the material entrapment
- If anyone is able to tolerate such difficulties (like giving up the connection of wife and children), surely his path to spiritual realization is complete. BG 1972 purports
- If he follows the instructions of the Supreme Personality of Godhead, the living entity, even though an insignificant creature, can perform the most difficult tasks by the Lord’s grace. Lord Krsna confirms this in the Bhagavad-gita - BG 10.10
- If immigration Visa's burdensome for the Society, then don't take the risk. I think to get immigration Visa is very difficult and therefore you may not unnecessarily involve the society in it
- If it is difficult to chant then it should be understood that we are most unfortunate
- If one does not think or act wisely, as Vedic knowledge prescribes, how can he stop the problems of life? Simply by atonement there may be a temporary suppression of difficulties, but they will arise again
- If one engages himself in the service of Krsna or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, he can overcome them easily. BG 1972 purports
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one kind of trouble goes, another quickly follows. India, politically free, is faced with difficulties that are no less serious than the troubles under foreign rule
- If the hatha-yoga system was so difficult five thousand years ago for a person so elevated that he was Krsna's friend, how is it possible today
- If the path of bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually the path of bhakti is not easy. BG 1972 purports
- If the tax collectors give us too much difficulty because we happen to possess a large house, one simple solution is to destroy the house. However, Bhagavad-gita indicates that this material body is not all in all
- If the Varnasramadharma can be instituted it is welcome, but it is a little difficult today to do. If it can be done we want that. Training is required
- If they remain unreasonably stuck up in their own concocted philosophy, then it is difficult. But it is a fact that the living entity is eternally one with and different from God. Find this verse: mamaivamso jiva-loke - BG 15.7
- If we became violent in every case, it would be difficult for us to manage our affairs. We should therefore follow in the footsteps of Lord Caitanya Mahaprabhu, who disobeyed the order of Chand Kazi but subdued him with reason and argument
- If we simply follow Sri Caitanya Mahaprabhu’s instructions and follow in the footsteps of Sri Nityananda Prabhu, even more difficult tasks can be performed by the preachers remaining faithful to the service of the Lord
- If you go there through India, overland, of course that will be cheaper for you, but it will also be a very, very difficult journey with many unfortunate or disturbing incidents
- Impersonal spiritual detachment is more difficult than attaching the mind to the activities of Krsna. This is practical because by hearing about Krsna one becomes automatically attached to the Supreme Spirit. BG 1972 purports
- In America it may sometimes be very chilly in the morning, and that may make taking one's morning bath a little difficult. But does that mean that those who are devotees will stop taking their prescribed morning bath? No
- In an unsatisfactory state of affairs, there is no harmony, even between father and sons or between husband and wife. But all these contending difficulties can be mitigated by one process, and that is the devotional service of the Lord
- In Arjuna's discharge of duties as a ksatriya, he is advised to persevere, even if it is difficult to fight with his family members or similarly beloved persons. BG 1972 purports
- In India also there are many examples of devotees risking their lives for the spreading of God consciousness, such as Thakur Haridasa. Why such risk? Because they wanted to spread Krsna consciousness, and it is difficult. BG 1972 purports
- In India even the poorest man will take an early morning bath every day, but when I came to America I saw that even taking one's daily bath may be a difficult thing and is often not the practice
- In India, of course, the traditional family is the joint family, consisting of a man & his wife, their parents & children, their in-laws, & so on. But in Kali-yuga it will be difficult to maintain a simple family of oneself, one's wife, & a few children
- In Kali-yuga, a drunk, half-naked woman embracing a drunk man is a very common sight, especially in the Western countries, and restraining oneself after seeing such things is very difficult
- In Srimad-Bhagavatam Narada Muni states that even if a brahmana is in a difficult position, he should not accept the occupation of a sudra. This means that he should not be engaged in service for another, for this is the business of dogs
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the lower stages of ignorance and passion, it is difficult to appreciate or understand the Supreme Lord. Therefore the Lord is described herein (SB 4.21.38) as the worshipable Deity for persons in brahminical and Vaisnava culture
- In the material science they are trying to go to the moon planet or other planets also by certain standard of speed in the Sputnik. They are finding it difficult even to go to the moon planet, which is the nearest planet to the earth
- In the Sixth Chapter of Bhagavad-gita, Sri Krsna instructs Arjuna how to perform meditational yoga, but Arjuna rejects this as too difficult. How then is Arjuna considered to be a great yogi
- In this way (elder son accusing brahmana youth) there was much noise, and people began to gather. The youth could understand that the old man was still agreeable but that the family was making it difficult for him
- In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding the Vedas
- In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding Vedas. BG 1972 purports
- It (living on the banks of Radha-kunda) is a difficult position to attain, even for great sages and devotees like Narada. Thus there is no limit to the glory of Sri Radha-kunda
- It is difficult even for the demigods to understand Krsna, and the advanced demigods are always in hope of seeing Krsna in His two-handed form. BG 1972 purports
- It is difficult, however, for the conditioned soul to enter another body unless the present dead body is annihilated through cremation or some other means
- It is indicated that the Visnu form is the ultimate goal of meditation, and as such it is better to concentrate upon the forms of Visnu than on impersonal omkara. The latter process is also more difficult than the former
- It is not possible to bring back the monkeys and cats and dogs to Krsna consciousness. That is not possible. So those who are of the dog's mentality, cat's mentality, monkey mentality, it is difficult for them
- It is not very easy for the unintelligent to understand the purport of this story because it is difficult to extricate the exact meaning from the allegory. I therefore request Your Holiness to give the direct meaning
- It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God
- It is similarly difficult for me to make You understand, Ramananda replied. As far as I am concerned, I can only speak what You wish me to
- It is sometimes difficult for elderly people to live in our ISKCON society, so you have to make it as congenial as possible for them and see that they are peaceful in all respects
- It is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. BG 1972 purports
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead
- It requires great strength to resist a woman's attraction. It is difficult for old men, and what to speak of young
- It was difficult for them (the sages) to understand the words of the Lord. They could understand, however, that the Lord was speaking in such a humble way just to show them His all-merciful favor
- It would be hard to describe, he thinks, the nature of the soul. He said a body, which is something tangible, we can describe. But something of a spiritual nature, like the soul, must be much more difficult to describe
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
J
- Just always think of Krsna, always offer obeisances to Krsna, become a devotee of Krsna. Man-mana, think of Krsna always. We have to carry this message. Where is the difficulty
- Just like Prahlada Maharaja always remembered Krishna and that saved Him from the most difficult situations. If we constantly remember to take shelter only at Krishna's Lotus Feet, then we shall always be saved from all sorts of dangers
- Just sit down together, the family members, and chant Hare Krsna. It is very easy. Nobody can say it is very difficult. And if it is difficult to chant then it should be understood that we are most unfortunate
K
- Kaliya said, "Your Lordship knows well that it is very difficult to give up one’s natural instincts, although by such instincts the living creature transmigrates from one body to another"
- Krsna clearly states in Bhagavad-gita (7.14): "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it."
- Krsna consciousness is not ordinary thing. It is very easy. At the same time very, I mean, difficult also. Those who are not attracted by the Krsna conscious activities, there is every chance of falling down again
- Krsna consciousness is there in everyone's heart; simply one has to revive it by this association, this Krsna consciousness association. So it is neither difficult, nor impractical, nor very unpalatable
- Krsna consciousness is there in everyone's heart; simply one has to revive it by this association, this Krsna consciousness association. So it is neither difficult, nor impractical, nor very unpalatable. Everything is nice
- Krsna consciousness movement is little difficult for ordinary persons who are interested with the material gross and subtle elements. For them it is little difficult
- Krsna is absolute, & there is no difference between Krsna's name, Krsna's form, Krsna's quality, Krsna's pastimes, etc. This absolute position of Krsna is difflcult to understand for any person who is not a devotee of Krsna in the parampara. BG 1972 Pref
- Kuruksetra is still there, and it is a dharma-ksetra. From Vedic order, Kuruksetra is dharma acaret. Still, people go there by thousands and by millions as pilgrimage. So where is the difficulty, dharma-ksetre kuru-ksetre, unless you make difficulty
L
- Less fortunate persons are not at all interested in hearing this Srimad-Bhagavatam. The process is simple, but the application is difficult
- Let me understand what is that relationship, what is God, what I am. That freedom, that open-heartedness will make it. But if I try to understand as Christian, as Englishman, as Japanese, as Indian, then it will be difficult
- Lord Brahma had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahma, and no one in the universe can even understand how difficult it was
- Lord Brahma said: O Hiranyakasipu, these benedictions for which you have asked are difficult to obtain for most men. Nonetheless, O my son, I shall grant you them although they are generally not available
- Lord Indra says to Lord Krsna, "Pure devotees who are always engaged in Lord Narayana’s service are promoted to the Vaikunthalokas. However, my Lord Krsna, Your Goloka Vrndavana-dhama is very difficult to attain"
- Lord Krsna says in Bhagavad-gita (BG 7.14): "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it."
- Lord Krsna says: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it." This was actually proved by the behavior of Haridasa Thakura
M
- Mahabharata is Pancama-veda, the fifth Veda. Stri-sudra-dvija-bandhunam trayi na sruti-gocara (SB 1.4.25). Woman and sudra and dvija-bandhu, they cannot understand Vedic language. It is difficult. For them Vyasadeva made Mahabharata
- Maharaja Dhrtarastra was advised to follow the dhiras because at that stage it was difficult for him to become a narottama
- Maharaja Pariksit knew all this (brahmanas and cows must be protected), and he concluded that his insulting a powerful brahmana was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future
- Maharaja Yudhisthira had to cross over many difficult situations created by his enemies, and he proved to be the most perfect maintainer of mental equanimity in all critical circumstances
- Many good men such as yourself are required here in India to complete the works that are started in various places such as Vrndavana, Mayapur, Hyderabad, Delhi, like that. But this is difficult work, and it will require very strong devotees
- Meditation, however, is simply a farce for those who have enjoyed life in sense gratification. As described in the Sixth Chapter of Bhagavad-gita, meditation (dhyana, dharana) is a difficult subject matter that one has to learn from his very youth
- Mucukunda continued, "My dear Lord, I am not an exception to this universal law of material nature. I am also a foolish person who has wasted his time for nothing. And my position is especially difficult"
- My dear boy, all of us are bound by the Vedic injunctions to the divisions of varnasrama according to our qualities and work. These divisions are difficult to avoid because they are scientifically arranged
- My dear Lord, pure devotional service is even difficult for liberated persons to discharge, but devotional service alone can satisfy You. Who will take to other processes of self-realization if he is actually serious about the perfection of life?
N
- Narada Muni continued: Lord Brahma was very much satisfied by Hiranyakasipu's austerities, which were difficult to perform. Therefore, when solicited for benedictions, he indeed granted them, although they were rarely to be achieved
- Not always are these symptoms manifest, but occasionally. When King Ambarisa was put into difficulty by Durvasa, he began to think of the lotus feet of the Lord, and thus there were some changes in his body, and tears were falling from his eyes
O
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O my Lord, devotees who engage in the transcendental loving service of Your lotus feet have no difficulty in achieving anything within the realm of the four principles of religiosity, economic development, sense gratification and liberation
- O Uddhava, does Yuyudhana fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers
- Of all the senses the tongue is the most voracious and difficult to control. It is very difficult to conquer the tongue in this world; therefore Sri Krsna has given us this nice prasadam, spiritual food, to conquer the tongue
- Of all the senses, the tongue is the most voracious and difficult to control, but it can be controlled simply by chanting Hare Krsna and tasting Krsna prasadam, food offered to Krsna
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One can very easily understand how difficult and insurmountable the path of sense gratification is
- One form of yoga may be difficult and another may be easy, but in all cases one must purify his existence to the conception of Krsna conscious enjoyment. Then one will be happy
- One must not forget the difficult position of one's being in the network of action and reaction by which the spirit soul becomes bound up in material existence
- One should be confident that in all circumstances Krsna will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. Krsna will see to that. BG 1972 purports
- One who is always engaged in Krsna's service never becomes disgusted (bhajatam priti-purvakam). Service must be rendered with love, but in the beginning this may be difficult, and so one may become disgusted
- One who works for the satisfaction of the Lord only, however difficult such work may be, is working under the principles of buddhi-yoga and finds himself always in transcendental bliss. BG 1972 purports
P
- Prahlada Maharaja was able to solve the most difficult parts of problems because of his advanced Krsna consciousness
- Preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him
- Preaching can be a difficult, thankless task, but a preacher must follow the orders of the Supreme Lord and be unafraid of materialistic persons
R
- Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration. But Caitanya Mahaprabhu has voluntarily come to deliver the fallen souls. Little service, He will be satisfied
- Ramananda Raya's service to the gopis for the satisfaction of Krsna is purely an affair of the spiritual world. Unless one is fully situated in the spiritual atmosphere, the activities of Ramananda Raya are most difficult to understand
- Recently I have made one record in Los Angeles, so in trying to train our men in that rhythm is not difficult. Just arrange for sixteen men; four mrdangas, harmonium, tamboura, and the rest playing karatalas
- Restraint is difficult, but it is possible if one fully surrenders to Krsna, since these abominable habits gradually become distasteful for a Krsna conscious person. If illicit sex is allowed to increase in a society, the entire society will be condemned
- Rukmini knew very well that obtaining the favor of Krsna was not easy. Since even Lord Siva must purify himself for this purpose, surely it would be difficult for Rukmini, who was only the daughter of a ksatriya king
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- Sanatana Gosvami then requested the Lord, "Please personally tell me how I can write this difficult book about Vaisnava behavior. Please manifest Yourself in my heart"
- Sannyasa asrama is meant for uplifting the fallen souls, who are merged in materialism. But unless the sannyasi is freed from all cares and anxieties, like a white cloud, it is difficult for him to do anything good for society
- Since these princesses (kidnapped by Narakasura) had already been taken away from the custody of their fathers, it would have been difficult for them to have any husband other than the Lord Himself - Krsna
- So anything can be done very nicely provided there is good management. I do not see any difficulty. I am present here. If there is any difficulty, ask me. I shall advise
- So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away, that is the danger
- So many came (to see Lord Caitanya) that it was difficult for the boatmen to get them across the river. When Vidya-vacaspati suddenly arrived, he made arrangements for many boats to receive these people, but the people would not wait for the boats
- Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varnasrama-dharma, which is difficult to give up - the gopis have forsaken all these
- Some friend asked me to join your institution for preaching the cult of Bhagavad-gita; but if you find it difficult to accept my service, then I shall go on organizing my society separately
- Sometimes he may be difficult to live with, but good manager means he is able to satisfy everyone and live in cooperative manner with all the devotees, so if you manage things nicely he can do tremendous work
- Sometimes the critics of SB find it difficult to find Radharani's holy name in that book, but the secret is disclosed here in the word aradhita, from which the name Radha has come. Of course, the name of Radharani is directly mentioned in other Puranas
- Sometimes the critics of Srimad-Bhagavatam find it difficult to find Radharani’s holy name in that book, but the secret is disclosed here in (CC Madhya 8.100) the word aradhita, from which the name Radha has come
- Spiritual realization is difficult for person asadbhih. Why it is difficult? Visayatmabhih. Because they are simply attracted by the four principles of material life: eating, sleeping, sex life and, one day, death
- Sri Caitanya Mahaprabhu called all His devotees together and, holding them by the hand, humbly informed them, "You are all more dear to Me than My life. I can give up My life, but to give you up is difficult for Me"
- Sri Caitanya Mahaprabhu continued, "This nectar from Krsna's lips is supremely difficult to obtain, but if one gets some, his life becomes successful"
- Sri Caitanya Mahaprabhu replied, "These are remnants of food that Krsna has eaten and thus turned to nectar with His lips. It surpasses heavenly nectar, and even such demigods as Lord Brahma find it difficult to obtain"
- Sri Isopanisad therefore instructs that we should not seek temporary relief of our difficulties by worshiping the dependent demigods, who can bestow only temporary benefit
- Srimad-Bhagavatam is the one unrivaled commentary on Vedanta-sutra. Sripada Sankaracarya intentionally did not touch it because he knew that the natural commentary would be difficult for him to surpass
- Stated in the Bhagavad-gita (7.14): - This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- Such a sacrificial ceremony (Rajasuya sacrifice), being too expensive and also difficult to perform under present circumstances, is now impossible in this age of Kali. Nor can anyone secure the required expert priesthood to take charge of the ceremony
- Such an injunction (to discharge duties, as if in military discipline) may make things a little difficult; nevertheless duties must be carried out, with dependence on Krsna, because that is the constitutional position of the living entity. BG 1972 pur
- Sukadeva Gosvami continued: My dear King, the activities of Bharata Maharaja are wonderful. He gave up everything difficult for others to give up. He gave up his kingdom, his wife and his family
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- That kundalini process of yoga is not possible in this age. It is a very difficult process. So we should recommend not to waste your valuable time following something which is not possible to be done by you
- The advancement of knowledge in any department, that is very good. But what is the aim? The aim is to glorify the Supreme Lord. Just like you are lawyer. You gave us help in some difficulty time
- The best course, therefore, is to complete our KC and return home, back to Godhead. That will save us. Otherwise, if we come back again for another life in Kali-yuga, we shall find difficult days ahead, and we shall have to suffer more and more
- The brahmanas said, "They (the wives of the brahmanas) have so devotedly dedicated their lives to the Supreme Personality of Godhead, Krsna, that they could easily do what is ordinarily so difficult"
- The cobbler answered (to Narada Muni), "If, within a small seed there can be a big tree like this, is it difficult to accept that the Lord is pushing an elephant through the eye of a needle." So this is called faith
- The desire to hear with interest is the primary qualification for assimilating transcendental knowledge. Unfortunately people are not interested in patiently hearing the message of Srimad-Bhagavatam. The process is simple but the application difficult
- The development of hard and difficult industrial undertakings always hinders the progressive cultivation of the human spirit. Asuric leaders of society never retire from such lustful undertakings unless killed by the laws of nature
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The difficult position, janma-mrtyu-jara-vyadhi, we are avoiding. Because we cannot do anything. The so-called science, they cannot solve this problem
- The duration of Kali-yuga is 432,000 years, and although only 5,000 years of it have passed, already we find so many difficulties, and the more we grow into this Kali-yuga, the more the times will be difficult
- The effulgence of his (the Mura demon's) body was so dazzling that he was difficult to see with open eyes
- The effulgence of his body (Demon Mura's) was so dazzling that he was difficult to see with open eyes. When he came out, he first took out his trident and rushed the Supreme Personality of Godhead
- The fifty qualities of the Supreme Personality of Godhead mentioned above are as deep as an ocean. In other words, they are difficult to fully comprehend
- The first day I arrived we had talks about two hours with the Beatles, but because they are materially very rich, it is little difficult for them to understand Krishna Consciousness philosophy
- The form of Krsna as a two-handed man is still more difficult to see, even for demigods like Brahma and Lord Siva. They desire to see Him. BG 1972 purports
- The Gandharvas, the Kimpurusas and the Kinnaras sounded thousands and thousands of kettledrums and trumpets again and again, and they sang in great jubilation, declaring, "How exalted a person is Bali Maharaja, and what a difficult task he has performed!"
- The greatness of the devotees of Sri Caitanya Mahaprabhu is exceedingly difficult to understand. Sri Ramananda Raya is unique among them all, for he showed how one can extend his ecstatic love to the extreme limit
- The Hari-bhakti-vilasa confirms that difficult things become easy to understand if one remembers Sri Caitanya Mahaprabhu and easy things become very difficult to understand if one forgets Him
- The impersonalist undergoes a series of difficult programs on account of his impersonal meditation. But the devotee, due to the Lord's personal service, progresses very easily
- The instruction is there; you simply repeat and let them hear - you become guru. It is not difficult at all. So that is our preaching
- The Kali had to face so many difficulties to find out such place, because there was no place where illicit sex was going on, there was no place where unnecessarily animals are killed, there was no place where wines and intoxication used
- The Lord can be easily pleased by spotless devotees who resort exclusively to Him for protection, though the unrighteous man finds it difficult to propitiate Him
- The Lord Himself says in Bhagavad-gita (BG 7.14): This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord states in Bhagavad-gita: My divine energy consisting of the three modes of material nature is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- The Lord's birth on the face of the earth is certainly very mysterious, & therefore it is difficult for ordinary men to believe in His birth. How can the all-powerful God take birth, seemingly like an ordinary man? The matter is explained in the BG - 4.6
- The Lord's excellent speech was difficult to comprehend because of its momentous import & its most profound significance. The sages heard it with wide-open ears & pondered it as well. But although hearing, they could not understand what He intended to do
- The mind is cancala, flickering, and it changes very strongly. Therefore Arjuna admitted that controlling the mind is not at all possible; this would be as difficult as controlling the wind
- The mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it is, it seems to me (Arjuna), more difficult than controlling the wind
- The mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it, I think, is more difficult than controlling the wind
- The mood of the present age is not spiritually conducive, and hence it is difficult to develop a high degree of faith in the Lord. Still, it is certain that faith in the Lord never goes in vain
- The Nagapatnis said, "We can partially understand that You (Krsna) are within our hearts as the witness of all our activities, but it is very difficult to appreciate Your presence, although every one of us can do so to some extent"
- The path of bhakti is not at all difficult if we follow in the footsteps of previous acaryas and authorities, but those who are too materially contaminated by the modes of material nature cannot follow them
- The path of fruitive activities leads to difficult mountains, and sometimes the conditioned soul wants to cross these mountains, but he is never successful, and consequently he becomes more and more aggrieved and disappointed
- The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic succession from the Lord Himself. BG 1972 purports
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, he cannot understand it
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, one cannot understand it - CC Intro
- The present age is characterized by a bitter struggle for a life of short duration. People are not serious about self-realization even by simple, practical means, and what to speak of this difficult yoga system. BG 1972 purports
- The process is simple but the application difficult
- The process is very simple. You haven't got to take difficult processes like yoga system or philosophical, speculative system. That is not possible in this age
- The Puranas are also supplementary to the Vedas. The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The Puranas are called supplementary Vedic literatures. Because sometimes in the original Vedas the subject matter is too difficult for the common man to understand, the Puranas explain matters simply by the use of stories and historical incidents
- The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. BG 1972 purports
- The rectum also gives one trouble, and the evacuation process becomes difficult
- The simile used here (in BG 6.34) is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent mind. BG 1972 purports
- The Supreme Lord says: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome, but those who have surrendered unto Me can easily cross beyond it - BG 7.13-14
- The technical terms used in the astronomical calculations given by the Jyotir Veda are difficult to translate into English
- The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters
- The transcendental forms and pastimes of the Lord, as described in Bhagavad-gita, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jnanis and yogis
- The two eternal potencies have somehow or other been combined, and since it is so difficult to separate one from the other, how is it possible for the individual soul to become liberated
- The Vedas personified, prayed to the Lord as follows, "My dear Lord, it is very difficult to understand spiritual knowledge. Your appearance here just as You are, is to explain to us this most difficult subject of knowledge of the spirit"
- The Vedas say, eko bahunam yo vidadhati kaman - the Supreme Person is supplying food to many living entities. The difficulty in this material world is that we take more than we need and thus create our own problems
- The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The very word sudurdarsam (in BG 11.54), meaning difficult to see, suggests that no one saw that universal form. It also suggests that amongst the devotees there was no necessity of showing it. BG 1972 purports
- The word kali means "quarrel." Kali-yuga is compared to the rainy season because many difficulties in life are experienced during this damp season
- The yoga system is especially difficult for this age. In the Srimad-Bhagavatam we understand that yoga means to concentrate one's attention on the Superself, Visnu. He is situated in your heart
- Theological science is a difficult subject, especially when it deals with the transcendental nature of God. It is not a subject matter to be understood by persons who are too much attached to material activities
- There are many younger Muscovites who are very anxious for joining our movement. Unfortunately the government is so strict that it is difficult to take their cooperation for starting a center there. Everything is strictly under government control
- There are some theosophists who declare that because Caitanya is the Supreme Personality of Godhead, such cultivation (of love for Krsna) is easy for Him but difficult for the living entity and that one can therefore approach Krsna in any way he likes
- There is a class of jnanis called impersonalists who say that because worshiping the impersonal is too difficult, a form of God has to be imagined. These are not real jnanis - they're fools
- Thereafter, Diti said to Indra: My dear son, I adhered to this difficult vow just to get a son to kill you twelve Adityas
- These attempts (to remove the difficulties of the material world) will be always frustrated. That is the intrinsic instruction of Bhagavad-gita
- These brief years (fifty or sixty years) are always fraught with anxiety, with difficulties due to circumstances of war, pestilence, famine and so many other disturbances
- They (queens) certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They both said, "Now that the rainy season is here, it will be difficult for You to travel. It is better to wait for Vijaya-dasami before departing for Vrndavana"
- They say, "It is too difficult a subject." Or they brush it aside: "It is irrelevant." Thus engineers direct their attention to creating and attempting to perfect the horseless carriage and wingless bird
- This (Krsna expanding Himself to 16,108 times) may seem difficult to believe, but it is stated in Srimad-Bhagavatam, and the great sages of India recognize this as scripture and recognize Krsna as God
- This (meeting difficulties while engaged in preaching) was exhibited by Lord Nityananda when He delivered the two fallen souls Jagai and Madhai, and similarly Lord Jesus Christ was crucified by the nonbelievers
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. This was actually proved by the behavior of Haridasa Thakura
- This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- This is a different phase of knowledge. By your material calculation it will be difficult. The same thing, Krsna says, asnami: "I eat." So Krsna is far, far away. How does He eat
- This is Caitanya Mahaprabhu's mission. Don't manufacture, rascaldom. Simply repeat what Krsna has said. And it is simple. And as soon as you try to manufacture, it becomes difficult
- This particular pilgrimage site (Badarikasrama) is very difficult to visit for ordinary men because of its difficult situation in the Himalayas in a place which is covered by ice almost all year
- This training is possible in the human form of life. I cannot train a dog to become a devotee. That is difficult. Of course, that also can be done, although I may not be powerful enough to do it
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- Those who are attached to the impersonal or void features of meditation have to undergo a difficult process because we are not accustomed to concentrating our minds upon anything impersonal. Actually such concentration is not even possible
- Those who are not accustomed, they'll become mad simply by chanting. It's difficult. You cannot imitate Haridasa Thakura, that "Now I shall go in a secluded place and chant Hare Krsna." It is not possible, sir
- To become pure is not at all difficult. Rather, to become impure, it is difficult. But people, with all difficulties, they are becoming impure
- To understand God, the Supreme Being, who is controlling the whole universe, it is very, very difficult to understand Him. But if we become devotee, then Krsna reveals Himself
- Too much of an external view of the world gives rise to an overly large-scale and difficult type of industry and trade, known as ugra-karma. The word ugra means "hard" or "difficult," and karma means - task
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- Undoubtedly Radha-kunda is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain
- Unless one is fully aware of Krsna, one cannot become spiritual master. The subject matter itself is difficult. Therefore you don't find many spiritual masters
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- Vedic language is so difficult. It is sometimes very difficult to understand. So Purana, another meaning of purana means "supplement." So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history
- Vyasadeva found it that directly to understand Vedic knowledge will be difficult for three classes of men. Trayi na sruti-gocara. Trayi means Vedas, dealing with the three gunas
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- We are inviting them, "Come here." Why do they not come? And that is difficult for them. To chant Hare Krsna and dance, oh, it is very big, heavy task for them. They will not come
- We are recommending no illicit sex, no intoxication, no gambling, no meat-eating. So those who are accustomed to these bad habits - for them, in the beginning it may be a little difficult. But in spite of this difficulty, one has to do it. That is tapasya
- We are standing against the stubborn, doggish mentality. We have got no difficulty, at the same time, very, very difficult task. No difficulty - if you accept Bhagavad-gita as it is, no difficulty
- We are trying to give as much possible happiness to our students. Otherwise unless he is, one feels happy, how... It is little difficult
- We believe in astrology; but because it is a difficult science, people do not understand it properly
- We have actually seen that a great vaisnava-aparadhi continuously suffered so much that it was difficult for him to move, and yet he did not die
- We have got devotees from all groups of human society, and they are taking to this Vedic system. It is practical. There is no difficulty. So Hindus, Muslims, Christians - everyone should take to this Krsna religion and become "Krishnites," - Krishnians
- We have to approach a person who has seen the truth. It is not difficult. Just like if you are suffering from some disease, you have to go to a doctor who knows how to treat. It is same thing, like that
- We need only take the advice of Lord Caitanya Mahaprabhu and chant the Hare Krsna mantra to cleanse the mind of all material contamination, and this may be considered the summary of this difficult verse - SB 4.23.17
- We think that we have met Your Goodness by the will of providence, just so that we may accept you as captain of the ship for those who desire to cross the difficult ocean of Kali, which deteriorates all the good qualities of a human being
- What is difficult to achieve for determined men who have taken refuge of the Supreme Personality of Godhead's lotus feet
- What is difficult to achieve for determined men who have taken refuge of the Supreme Personality of Godhead's lotus feet? His feet are the source of sacred rivers like the Ganges, which put an end to the dangers of mundane life
- When Arjuna told Sri Krsna that the hatha-yoga system was too difficult to execute, the Lord pacified him by saying that the first-class yogi is one "who is always thinking of Me." - BG 6.47
- When Arjuna, in the dress of a poor brahmana, pierced the difficult target, everyone was astonished, and all of them, especially Karna, offered a stiff fight to Arjuna
- When I came to your country I saw that taking bath is also difficult thing. Taking bath, that is also not in practice. Perhaps once in a week. We are accustomed to see in India thrice in a day
- When one is perplexed by the difficult problems of life, to solve them one must approach a guru like Narada or his representative in the disciplic succession
- When we cannot secure our everyday sustenance without doing any work, how is it possible to give up our prescribed duties? And yet one must not forget the difficult position of one's being in the network of action and reaction
- Where is the difficulty (of following sanatana dharma)? And Krsna promises, mam evaisyasy asamsaya: "If you do this, you'll come to Me. Without any doubt you'll come to Me." Why don't you do that
- Whoever wants to understand the difficult subject matter of krsna-katha should accept the disciplic succession
- With reference to your point that it may be too difficult to drive with van to India, if it is not practical then we should not attempt. But I see so many world tourists here in such vans, how they can do it and we cannot?
- Within this dangerous condition of the human society we have to push on Krsna consciousness. How difficult it is, just imagine
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- Yoga is difficult: the first thing is to control the senses. That is the position of the yogi: he is not allowed to indulge in sex life
- Yoga process is authorized, but Arjuna says that it is too difficult. So-called yogis are simply making farce. They do not reach to the perfectional point of yoga. Therefore Krsna said, anyone who is thinking of Him within his heart is first class yogi
- You are brought up in a different standard in Europe and America, and in India it may be difficult because you haven't got all the facilities. But you learn tolerance. Execute Krsna consciousness. That should be our business
- You can become a devotee as they have become. It is not difficult. Simply you have to engage yourself in the transcendental loving service of the Lord, that's all
- You cannot expect many disciples, but still, there are two thousand. Because I have got so many conditions and the fact is so difficult to understand, Krsna consciousness
- You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation
- You should not back away when things get difficult
- You should work cooperatively in such a way that we don't deviate from the policy, and conjointly, consulting together, so that I may be relieved from petty minor things. But if there is some difficulty, I am at your service
- You simply chant Hare Krsna mantra, and whatever you can, offer Caitanya Mahaprabhu. He is very kind. He does not take offense. Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration
- Your (Lord Krsna's) form is difficult to see because of its glaring effulgence, spreading on all sides, like blazing fire or the immeasurable radiance of the sun
- Your poetry is so difficult that no one can understand it but you and mother Sarasvati, the goddess of learning