Category:Developing Devotional Service to God
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Developing Devotional Service to God"
The following 108 pages are in this category, out of 108 total.
A
- A person engaged in Krsna consciousness, acting in devotional service, can develop all the good qualities that are generally found in the demigods
- After initiation, when one follows the regulative principles of devotional service, one becomes freed from all unwanted things. In this way one becomes firmly fixed and gradually develops a taste for devotional service
- After receiving spiritual messages from holy persons or pure devotees, if one tries to apply them in his own life, the path of Krsna consciousness naturally develops in faith, attachment and devotional service
- All living entities other than the impersonalists and monists can directly take to devotional service in full Krsna consciousness and become liberated by developing transcendental loving service to the Supreme Personality of Godhead
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- All the good qualities of the demigods manifest progressively in one who has developed pure devotional service
- All these stages (elimination of obstacles, becoming attracted, steadiness, perfect taste, transcendental emotions, & being situated in loving service to God) develop by the association of pure devotees, and that is the purport of this stanza - SB 1.5.25
- All this (render bhakti to demigod, family, country, society, wife, cat, dog) is not really bhakti but imitation bhakti. It is actually lustful desire. If we can develop bhakti for Krsna, KC, our lives will be successful. Actually there is no alternative
- Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vasudeva. Only then can one have the opportunity to get out of the bondage of material existence. BG 1972 purports
- Any person who has developed even a little quantity of pure devotional service can very easily kick out all the other kinds of happiness derived from religiousness, economic development, sense gratification and liberation
- Any person who has developed even a small amount of devotional service doesn't care a fig for any kind of happiness derived from religiousness, economic development, sense gratification or the five kinds of liberation
- Anyone who has developed unalloyed, unflinching devotional service unto the Lord develops his original good qualities as spirit soul. The spirit soul, as part and parcel of the Supreme Personality of Godhead, has all the good qualities of the Lord
- Association of devotees will help one develop factual devotional service to the Lord, which will cause all material misgivings to disappear like a flash of lightning
B
- Bali, by the grace of Prahlada Maharaja, got the seed of devotional service, and when that seed developed, he achieved the ultimate fruit of that service, namely love of Godhead (prema pum-artho mahan), immediately upon the appearance of Lord Vamanadeva
- Because of having developed pure devotional service, the Bhattacarya did not like the word mukti-pade, which refers to the impersonal Brahman feature of the Lord
- Bhakti-lata-bija. It is a seed of developing your original consciousness. Just like in the seed there is potency, in a small seed, mustardlike, but if you sow it, in due course of times it comes out a big banyan tree
- Bilvamangala Thakura realized that if one develops his natural devotional service to the Supreme Personality of Godhead, mukti stands before him with folded hands to offer all kinds of service
- By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment
- By developing devotional service, such a person (a pure devotee) can perceive that every living entity is part and parcel of the Supreme. In each and every living entity he can see the Supreme Person
- By development of devotional service one becomes freed from the modes of passion and ignorance, and thus material lusts and avarice are diminished. BG 1972 purports
- By development of pure devotional service one can factually know the Lord as He is and thus be trained in the bona fide service of the Lord and be allowed to enter into the direct association of the Lord in so many capacities
- By hearing from the lips of such devotees (who have renounced everything for the Supreme Lord), one very quickly develops devotional service provided one practices good conduct of life
D
- Development of conjugal love can be possible only with those who are already engaged in following the regulative principles of devotional service, specifically in the worship of Radha and Krsna in the temple
- Development of devotional service
- Devotional service develops in the degrees of thinking of the Supreme Lord as master, as friend, as son and, at last, as lover. These distinctions in transcendental variegatedness must always be present
- Devotional service in the association of devotees is the cause of the development of further devotional service
- Devotional service is divided into two categories - namely vidhi-marga and raga-marga. The process of becoming friends with the Lord and sacrificing everything for Him belongs to the category of raga-marga, the stage of developed devotional service
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
- Due to faith a person associates with pure devotees, and by such association he develops devotional service. As devotional service develops, his misgivings diminish
H
- He (devotee who develops in devotional service) is simply inspired to serve the Lord, and he engages his entire life in such service. This is the difference between Vaisnava and Mayavadi philosophers
- Hearing the topics of the Lord and hearing of the character and activities of the pure devotee have the same result, namely, the development of devotional service
- Henceforward I shall certainly develop devotional service unto Your lotus feet. For this reason I have come to You and have fallen down at Your lotus feet
- Hrd-rogam kamam, this is a heart disease, to be lusty. But if anyone hears about the pastimes of Krsna and the gopis, through right source, then this hrd-rogam, this lusty desire in the heart, is suppressed and he will develop devotional service
I
- If a living entity takes to those ritualistic activities by which pure devotional service to the Lord is developed in the association of pure devotees, then one's mind naturally becomes attracted to devotional service
- If a person is completely detached from material enjoyment and has developed pure ecstatic devotion, even if he is sometimes accidentally found not to be living up to the standard of devotional service, one should not be envious of him
- If it is seen that a person has developed a high standard of devotion without having undergone even the regulative principles, it is to be understood that his status of devotional service was achieved in a former life
- If one develops devotional service and attachment by following in the footsteps of the Vrajavasis, he attains raga-marga-bhakti, or devotional service in attachment to the Lord
- In fact the impersonal and personal realizations develop in proportion to the development of devotional service. The more we develop our devotional service, the more closely we approach the Absolute Truth
- In India the children in good families are still given dolls of the Lord like Rama and Krsna, or sometimes the demigods, so that they may develop the aptitude of service to the Lord
- In summary, a maha-bhagavata, a highly elevated pure devotee, sees the Lord everywhere, as well as within the heart of everyone. This is possible for devotees who have developed elevated devotional service to the Lord
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the purva-vibhaga (of the Bhakti-rasamrta-sindhu), there is a description of the permanent development of devotional service
- In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord
- In this way we shall be able to develop our devotional service and dormant Krsna consciousness
- Initially, one must develop confidence by hearing the science of devotion from a qualified spiritual master
- It is clearly stated here (in SB 3.32.30) that this (perfect knowledge) is not possible to understand for one who has not developed devotional service in full faith. The words samahitatma and samadhi are synonymous
K
- Krsna consciousness movement is gradually developing up to the stage of raga-bhakti or para-bhakti. Then life is successful. In that way we should not be disturbed by these ethereal interactions
- Krsna said to Narada, "O best of the brahmanas, I wish that you may develop unalloyed devotional service to Me, which is full of transcendental bliss and all auspiciousness"
- Krsna said, "Any living entity who develops such unalloyed devotional affection for Me certainly at the end goes back home, back to Godhead"
L
M
- Maharaj Pariksit inquires from Sukadeva Gosvami, "How did he develop to such a perfectional stage of devotional service to Narayana"
- Mental speculators neglect the process of devotional service, and by simply trying to defeat others in philosophical research they fail to develop the ecstasy of devotion
N
- Necessary qualification (vision to see Krsna) is developed by the process of devotional service only, beginning with hearing about the Lord from the right sources
- No one is allowed to enter the Vaikuntha planets unless he has developed one hundred percent his mentality of devotional service to the Supreme Lord. No enemy of the Lord can enter Vaikunthaloka
- Now, in course of prosecuting the devotional service, even he falls down there is no loss, because whatever he has done, that remains his credit. Whereas a person who is following the ritualistic principles but does not develop DS, what will be benefit
O
- On hearing this statement of the Lord, Devahuti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain the service of Your lotus feet?
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are fully developed in another form - the sense of maintaining the Lord
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One can be liberated from all adverse circumstances simply by seriously engaging in devotional service. How this devotional service develops and becomes mature is explained here - in SB 3.27.21
- One has to develop his devotional service under the directions of a pure devotee, the spiritual master, and in accordance with the Vedic directions given in the Pancaratra and Bhagavata systems
- One must develop the desires for returning back home, back to Godhead, and automatically the desires for material gain, material honor and material popularity will diminish in proportion to the development of devotional service
- Our only prayer should be in the matter of desiring further development of devotional service and such sincere prayer should be submitted not directly to the lord but through the via-media of His bona fide servitor or representative
P
- Patience is necessary for developing the confidence that "Krsna will certainly accept me because I am engaging in devotional service." One has only to execute service according to the rules and regulations to insure success
- Persons who follow the activities of Vrndavana will also develop devotional service in the highest perfection
- Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being
S
- Somehow or other if one gets in touch with a pure devotee and thus develops a desire to render devotional service to Krsna, he gradually rises to the platform of love of Godhead and is thus freed from the clutches of material energy
- Spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee. This process of devotional service is sometimes called pusti-marga. Pusti means "nourishing," and marga means "path"
- Sridhara Svami confirms in his commentary that first one must surrender to the spiritual master; then the process of devotional service will develop
- Srila Bhaktisiddhanta Sarasvati has given a description of these books (of Srila Rupa Gosvami). The Bhakti-rasamrta-sindhu is a great book of instruction on how to develop devotional service to Lord Krsna and follow the transcendental process
- Srimad-Bhagavatam (1.2.6) explains that one has to achieve real satisfaction (yayatma suprasidati), but atma - the body, mind and soul - all become completely satisfied only if one develops devotional service to the Absolute Truth
- Strong attachment for the transcendental service of the Lord develops as he continues listening to the messages of Godhead, and if he steadfastly proceeds in this way, he is certainly elevated to spontaneous love for the Supreme Personality of Godhead
- Such development of sentiment nourishes devotional service to the highest standard. Thus it is called the path of nourishment, or pusti-marga
T
- The devotee who makes this association (association with devotees) develops the consciousness for rendering service to the Lord, and then, being situated in the transcendental position of devotional service, he gradually becomes perfect
- The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of madhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved
- The first requirement is faith; it is due to faith that one associates with pure devotees, and, by such association, develops devotional service. As devotional service develops, one's misgivings diminish. Then one is situated in firm conviction
- The modern civilization, they are increasing the sense enjoyment process, making life more and more complicated, because the real motive of human life is to develop devotional service to the Lord
- The more one is affected by the principle of maya, the more he is detached from the basic principle of love. One cannot factually love anything unless he is fully developed in the loving service of the Lord
- The more we develop our devotional service, the more closely we approach the Absolute Truth, which, in the beginning, when we realize the Absolute Truth from a distant place, is manifest as impersonal
- The purport of Bhaktisiddhanta Sarasvati Thakura’s elaborate discussion of this subject (SB 10.81.16) is that no qualification in this material world can satisfy the SPG, Krsna, yet everything becomes successful simply through development of DS to God
- The real necessity is bhakti. Patram puspam phalam toyam yo me bhaktya prayacchati. This is real necessity - bhaktya. Bhaktya mam abhijanati yavan yas ca... (BG 18.55). Therefore we have to develop our bhakti, love for Krsna
- The Supreme Personality of Godhead says that as long as one does not develop the pure devotional service of sravanam kirtanam (SB 7.5.23), hearing and chanting, one must carry out his prescribed duties
- The symptoms of highly developed devotional service, which are exhibited by the pure devotees, are sometimes imitated by those who are not actually pure devotees. This is described in Bhakti-rasamrta-sindhu
- The third stage in the development of transcendental love is called sakhya-rati. In this stage one associates with the Supreme as a friend on an equal level, with love and respect
- The transcendental relationship of santa-rasa, taking the shape of unflinching faith in Krsna, is developed into dasya-rasa with the spirit of service, and then to sakhya-rasa or undeterred fraternity, and to the transcendental platform of paternal love
- The value of such scientific divisions of human society can be ascertained only in terms of the proportionate development of devotional service to the Lord
- There are three different stages of development in devotional service. The first stage is that of following the regulative principles prescribed in the codes of devotional service
- There are three stages of transcendental development in devotional service, which are technically called sthayi-bhava, anubhava and mahabhava
- This serious devotional service can develop by hearing for long periods of time. Chanting and hearing is the beginning of the process of devotional service
- Through good association, one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service. BG 1972 purports
- Thus of all the devotees who have developed unalloyed devotional love for Krsna, the gopis are most exalted, and out of all these exalted gopis, Srimati Radharani is the highest
- Thus Sukracarya was never inspired by the Supreme Personality of Godhead to develop in devotional service
U
- Unless I have developed devotional service, then how I can chant Krsna? Just like they (disciples of SP) are chanting Hare Krsna. But I am advising everyone. But we, who others are chanting, they are not chanting, because they have no love for Krsna
- Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties
W
- We have to develop our transcendental love and devotional service to the Supreme Lord, and then gradually He'll give me direction
- When a devotee develops in devotional service, however, he no longer has attachments to such philanthropic activities
- When devotional service develops and one's intelligence becomes clear, one can use his intelligence to return home, back to Godhead
- When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krsna favorably, as Krsna desires
- When he (the devotee) is freed from unwanted occupations, his faith becomes steadily fixed, and he develops a transcendental taste for devotional service, then attachment, then ecstasies, and in the last stage there is pure love of Godhead
- When one is situated in firm conviction, and from that conviction he develops a taste for devotional service and advances to the stage of attachment, whereby he follows the regulative principles of devotional service
- When one thereby becomes completely purified of all material contamination, there develops an attachment and taste for devotional service. This taste and attachment, when gradually intensified in the course of time, becomes love
- When we wish to develop our innate capacity for devotional service, there are certain processes which, by our accepting and executing them, will cause that dormant capacity to be invoked. Such practice is called sadhana-bhakti
- With the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things
- Without devotional service to Krsna, one may have some motive in exhibiting such symptoms (of highly developed devotional service), but it should be known that the symptoms are not actual