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This category has the following 3 subcategories, out of 3 total.
Pages in category "Devahuti"
The following 442 pages are in this category, out of 442 total.
1
A
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A woman's nature, of course, is that she (Devahuti) wants a good house, good food, fine garments, good children, and a good husband. These are a woman's ambitions. Thus Kardama Muni proved to her that she had received the best husband
- About her hips she (Devahuti) wore a girdle of gold, set with numerous jewels, and she was further adorned with a precious pearl necklace and auspicious substances
- According to his (Kardama Muni's) promise to leave home for his real concern of spiritual realization after impregnating his wife (Devahuti), he was about to go away
- According to Vedic culture, white teeth are very much appreciated. Devahuti's white teeth increased the beauty of her face and made it look like a lotus flower
- Actually, she (Devahuti) did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After having unmistakably known the decision of the Queen (Satarupa), as well as that of Devahuti, the Emperor (Svayambhuva Manu) most gladly gave his daughter to the sage (Kardama Muni), whose host of virtues was equaled by hers
- After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists, who are interested in self-realization
- After her (Devahuti's) marriage, when she was engaged in the service of Kardama Muni, she neglected to care for her body like a princess, since there was no means for such care
- After Kapiladeva left home, Devahuti was absorbed in thought of Him, and thus she was always Krsna conscious. Her constant situation in Krsna consciousness enabled her to be detached from hearth and home
- After many, many years, the Supreme Personality of Godhead, Madhusudana, the killer of the demon Madhu, having entered the semen of Kardama, appeared in Devahuti just as fire comes from wood in a sacrifice
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- After traveling with her husband all over the universe, in Mount Meru and the beautiful gardens of the heavenly kingdoms, she naturally became sexually stimulated, and in order to satisfy her sexual desire, Kardama Muni expanded himself into nine forms
- After understanding the position of the conditioned souls in relation to material nature, Devahuti wanted to know how nature works under the direction of the Lord and what the relationship is between the material nature and the Lord
- After worshiping the Supreme Lord with gladdened senses and a pure heart for His intended activities as an incarnation, Brahma spoke as follows to Kardama and Devahuti
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although Devahuti was a princess coming from a very great royal family, fortunately she was under the supervision of her great husband, Kardama Muni, who offered her the best gift which can be bestowed in human life: the grace of the Lord, or love of God
- Although Devahuti was the mother of Kapiladeva, she presented herself as a humble woman. It was not that she considered herself superior because she was His mother
- Although her position was unique from all points of view, saintly Devahuti, in spite of all her possessions, which were envied even by the ladies of the heavenly planets, gave up all such comforts. She was only sorry that her son was separated from her
- Although Kapiladeva is her son, Devahuti does not hesitate to take instructions from Him. She does not say, "Oh, He is my son. What can He tell me? I am His mother, and I shall instruct Him." Instruction has to be taken from one who is in knowledge
- Although Kardama Muni was enjoying with his wife (Devahuti) and many other women, he was above material, conditional life
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- Animals have no ability to know that they are in darkness, but human beings can know. Like Devahuti, an intelligent person should become disgusted with the darkness of ignorance
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As a woman, as an ordinary wife, Devahuti became attached to Kardama Muni in order to satisfy her sense enjoyment and other material necessities, but actually she associated with a great personality
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As the Supreme Personality of Godhead, You have taken birth from my abdomen. O my Lord, how is that possible for the supreme one, who has in His belly all the cosmic manifestation?
- At last my ever-willing blessings are bestowed upon Syamasundara, Brahmananda, Hayagriva, Satsvarupa, Devahuti, Jadurani, Muralidhara, Bharadvaja and Pradyumna, etc., for their hard labor in different ways to make this publication a great success
- At the same time, she (Devahuti) was thinking of Kapiladeva, who is the Supreme Personality of Godhead, and she completely perfected her austerities, penances and transcendental realization
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
B
- Ball playing and other such pleasures were not meant for ordinary women and girls; only princesses like Devahuti could indulge in such sports
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because we are under illusion, Devahuti says: sva-bhrtya-samsara-taroh kutharam. In Bhagavad-gita (15.1-4), material existence is likened unto a banyan tree with its roots upward and its branches below
- Because we belong to Brahma's disciplic succession we should accept his statement that the real Kapila is the son of Devahuti and that real Sankhya philosophy is the system of philosophy which He introduced
- Before her marriage, when Devahuti was brought by her parents before the sage Kardama, she was the perfectly beautiful princess, and Kardama Muni remembered her former beauty
- Before taking a bath there are other auspicious substances, such as turmeric mixed with mustard seed oil, which are smeared all over the body. All kinds of auspicious substances were used to bathe Devahuti from top to toe
- Being a great yogi, Kardama Muni was not very interested in family life. Nonetheless, he decided to marry, and Svayambhuva Manu brought his daughter Devahuti to him to serve as a wife
- Being a yogi, Kardama Muni strictly followed these principles; therefore as soon as Kapiladeva was grown, Devahuti was placed in His charge. Kardama Muni then left home. As stated in this verse: pitari prasthite 'ranyam matuh priya-cikirsaya
- Being the wife of a great yogi, Devahuti understood her constitutional position; therefore she is placing her problem before her son, Kapiladeva, an incarnation of God
- Besides her (Devahuti's) personal beauty, she was the daughter of Emperor Svayambhuva and sister of King Uttanapada. Who could refuse the hand of such a girl?
- Bhagavan Kapila is also known as Devahuti-putra Kapila. Both Kapilas expounded Sankhya philosophy, but the atheist Kapila expounded it without understanding, perception or realization of God
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Brahma assures Devahuti that her son will enlighten her, and after enlightening her He will travel all over the world, distributing the system of Sankhya philosophy
- By following the strict vows of a chaste woman, Princess Devahuti became very skinny, and her husband became compassionate. He knew that she was the daughter of a great king and yet was serving him just like an ordinary woman
- By nature we are part and parcel of Krsna, and Krsna is sac-cid-ananda-vigraha. In order to transcend the darkness of material life & go to the world of light, we need to approach a guru. It is for this reason that Devahuti is approaching Lord Kapiladeva
- By serving her devotee husband, Kardama Muni, Devahuti shared in his achievements. Similarly, a sincere disciple, simply by serving a bona fide spiritual master, can achieve all the mercy of the Lord and the spiritual master simultaneously
- By the grace of Kapiladeva it was quite possible for Devahuti to understand the Absolute Truth, even though the subject matter is very difficult for ordinary persons, especially women
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses
- By your principles of devotion to your husband, you have achieved and can enjoy transcendental gifts very rarely obtained by persons proud of aristocracy and material possessions
D
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Devahuti also addresses her son as Bhagavan. Bhagavan is the Supreme Person. If we could just use a little common sense we could understand that an organization requires a leader. Without a leader, we cannot organize anything
- Devahuti asked her husband (Kardama Muni) how to prepare herself for sex life according to the Vedic instructions
- Devahuti became just like a cow who has lost her calf. A cow bereft of her calf cries day and night. Similarly, Devahuti was aggrieved, and she always cried
- Devahuti continued: I have taken shelter of Your lotus feet because You are the only person of whom to take shelter. You are the ax which can cut the tree of material existence
- Devahuti continued: My dear lord, I am struck by excited emotion for you. Therefore kindly make what arrangements must be made according to the scriptures so that my skinny body, emaciated through unsatisfied passion, may be rendered fit for you
- Devahuti continued: My dear Lord, please also describe in detail, both for me and for people in general, the continual process of birth and death, for by hearing of such calamities we may become detached from the activities of this material world
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti did not leave her house, because it is never recommended for a woman to leave her home. She is dependent
- Devahuti engaged only in the service of Kardama Muni
- Devahuti expressed her gratefulness, for although she wanted to associate with Kardama Muni only for sense gratification, because he was spiritually great she was sure to be liberated by his benediction
- Devahuti expressed her happiness by uttering the word bata, for she knew that her husband was in a highly elevated, transcendental position and was under the shelter of yogamaya
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti had spent a long time in the hermitage, not taking much care of her body. She was covered with dirt, and her clothing was not very nice
- Devahuti has stated that false identification of the body with the self and attachment for possessions in relation to the body are also under the direction of the Lord
- Devahuti has submissively accepted her son as her guru. She wants to understand Krsna perfectly, by the grace of Kapiladeva
- Devahuti has surrendered her confession of material entanglement and her desire to gain release
- Devahuti herein takes shelter of Kapiladeva and tells Him, "You are the ax capable of making me detached." When our attachment to the material world is severed, we become free. Bhakti is the means by which we can develop this detachment
- Devahuti inquired: My dear Lord, You have already very scientifically described the symptoms of the total material nature and the characteristics of the spirit according to the Sankhya system of philosophy
- Devahuti is accepting her son, Kapila, as her guru. He consequently tells her how to solve all material problems. Material life is nothing but sex attraction. Pumsah striya mithuni-bhavam etam - SB 5.5.8
- Devahuti is advised by Lord Kapila to take directly to devotional service, Krsna consciousness, because without that consciousness one cannot become liberated from the clutches of maya
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devahuti is lamenting her position. As a woman, she had to love someone. Somehow or other, she came to love Kardama Muni, but without knowing of his spiritual advancement
- Devahuti is not unintelligent. She has enough intelligence to understand that the living entities are not on the level of the Supreme Lord
- Devahuti is requesting Bhagavan Kapiladeva that I am in this illusion, aham mameti -(SB 5.5.8), by false conception of life. Kindly You dissipate this illusion because You are my guru
- Devahuti is requesting her glorious son (Kapiladeva) to illuminate the lives of the conditioned souls so that their most regrettable conditional life may be ended
- Devahuti is sayin, "Although You (God) personally are not doing anything, Your determination is absolute. There is no question of Your fulfilling Your will with the help of anyone else besides Yourself. You are the Supreme Soul and the supreme controller
- Devahuti is saying, "You are, in the end, the Supreme Soul and the supreme controller. Your will cannot be checked by anyone else." The Supreme Lord can check others' plans
- Devahuti is saying, "You have given me all sorts of material comforts by your yogic power, and since you are now prepared to go away, you must give me your last award so that I may get free from this material, conditional life
- Devahuti laments because her husband had given her the best kind of material enjoyment, but she did not know that he was so advanced in spiritual realization
- Devahuti questioned Kapila Muni, for she knew that only He could cut her attachment to this material world
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devahuti requested her great son (Kapiladeva) to be merciful towards her because she was a less intelligent woman and also His mother
- Devahuti requested her husband (Kardama Muni) to grant her something without fear. As a wife, she was a fully surrendered soul to her husband, and it is the responsibility of the husband to give his wife fearlessness
- Devahuti requested Lord Kapila to free her from that entanglement of false identification and false possession
- Devahuti requests her glorious son, Kapila Muni, to explain about this continued journey to impress upon the conditioned souls that they are undergoing a path of degradation by not understanding the path of bhakti-yoga, devotional service
- Devahuti said to her husband (Kardama Muni): "Now there must be something for my spiritual advancement
- Devahuti said to her son, "My dear Lord, there are nine different kinds of devotional service, beginning from hearing and chanting"
- Devahuti said to Kapiladeva. Anyone who hears about Your pastimes, who chants about Your glories, who offers You obeisances, who thinks of You and, in this way, executes any of the nine kinds of devotional service
- Devahuti said to Kapiladeva: My dear Lord, if even a person born in a family of dog-eaters hears and repeats the chanting of Your glories, offers respects to You and remembers You, he is immediately greater than a brahmana
- Devahuti said, "You (God) are the background of the material manifestation and all created energy; therefore Your delivering me from the clutches of maya by explaining the system of Sankhya philosophy is not so astonishing
- Devahuti said, "Your (God) being born from my abdomen is certainly wonderful because although You are the source of all creation, You have so kindly taken birth as my child. That is most wonderful
- Devahuti said, "Your (God) body is the source of all the universe, and still You put Your body within the abdomen of a common woman like me. To me, that is most astonishing
- Devahuti said: I am very sick of the disturbance caused by my material senses, for because of this sense disturbance, my Lord, I have fallen into the abyss of ignorance
- Devahuti said: If You (Kapiladeva) will kindly explain it (the Absolute Truth) to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- Devahuti said: My dear son, Kapila, after all, I am a woman. It is very difficult for me to understand the Absolute Truth because my intelligence is not very great
- Devahuti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation
- Devahuti saw everything miraculously done, yet when brought before her husband she could understand that it was all due to his great yogic mystic power. She understood that nothing was impossible for a yogi like Kardama Muni
- Devahuti says, gataham saranam saranyam: - You are the only shelter. Therefore I am taking shelter. And You can cut my attachment for this material life. And why You shall do it? Because I am Your eternal servant
- Devahuti suggests, "It is not very wonderful that You (God) can lie down in the abdomen of my body
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Devahuti wanted the passion of her husband (Kardama Muni) to be increased by the arrangement mentioned in the kama-sastra. She wanted him to instruct her in that way
- Devahuti wanted to cut the tree of material entanglement, and she found the suitable weapon in Kapila Muni
- Devahuti wanted to get out of conditional life and place herself in full surrender
- Devahuti wanted to impress upon the Lord that when Brahma wants to see Him, he has to meditate upon Him. "You are the seed of all creation," she said
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devahuti was aggrieved, and she always cried and requested her friends and relatives, "Please bring my son home so that I may live. Otherwise, I shall die
- Devahuti was already conversant with the Absolute Truth. It may be questioned why she was meditating. The explanation is that when one theoretically discusses the Absolute Truth, he becomes situated in the impersonal concept of the Absolute Truth
- Devahuti was conscious that she was born as the daughter of an emperor. She was sufficiently educated and cultured, and at last she got Kardama Muni, a saintly person and a great yogi, as her husband
- Devahuti was expert in accepting the real substance; she contemplated the form of Visnu in detail as advised by her smiling son, Kapiladeva
- Devahuti was fully instructed by her son, Kapiladeva, on how to concentrate her mind on the Visnu form in full detail
- Devahuti was given to her grown son, Kapiladeva, and Kapiladeva was fully aware that He had to take care of His mother
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was naturally unmindful of the protection of her body, which was being taken care of by the Supreme Person
- Devahuti was not an ordinary woman. She was the wife of Kardama Muni, a great yogi. She had obviously learned something from her husband, for had she not been very exalted, how could Bhagavan Kapiladeva have become her son
- Devahuti was not at all sorry at giving up her material comforts, but she was very much aggrieved at the separation of her son
- Devahuti was not unfaithful. The most sinful activity for a wife is to accept another husband or another lover
- Devahuti was not very much affected while Kapila Muni was there, but upon His departure she was very afflicted. She grieved not because of her worldly relationship with Kardama Muni but because of her sincere love for the Personality of Godhead
- Devahuti was so beautiful that her toenails appeared just like pearls, and as she scratched the ground it appeared as if pearls had been thrown on the ground
- Devahuti was taking lessons from her son because He knew the science of Krsna. Even if gold is in a filthy place, we should take it
- Devahuti was too sexually excited, and therefore she discharged more ova, and nine daughters were born
- Devahuti was very careful about that, and it is said here (SB 3.23.3) that she gave up pride completely
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Devahuti's husband had already left home and accepted the renounced order of life, and then her only son, Kapila, left home
- Devahuti's husband was so expert in the transcendental science that there was nothing for him to argue about
- Devahuti's position is a perfect woman. She got good father, she got good husband, and she got excellent son. So woman has got three stages in life. Man has got ten stages
- Devahuti's rare example is the ideal of Vedic civilization
- Devahuti's son was known as Kapila, and Akuti's son was known as Yajnamurti. Both of Them taught about religion and philosophical knowledge
- Devahuti's statement is that since she was attached to living with her husband for sense gratification, which does not lead to liberation from material entanglement, her life was simply a waste of time
- Devahuti, as the wife of Kardama Muni, achieved an invaluable gift from her husband because she was very faithful to him
- Devahuti, being situated in Krsna consciousness, had no mental anxieties, and therefore her body did not become thin
- Devahuti, the mother of Kapila, instead of prolonging her prayers, summarized that Lord Kapila was none other than Visnu and that since she was a woman it was not possible for her to worship Him properly simply by prayer
- Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem
- Devotional service in full Krsna consciousness is the only means for attaining the highest perfection of life for the human being. This is recommended here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
- Dressed in excellent robes, her charming breasts duly girded, she (Devahuti) was waited upon by a thousand Gandharva girls. O destroyer of the enemy (Vidura), his (Kardama Muni's) fondness for her grew, and he placed her on the aerial mansion
E
- Empress Satarupa lovingly gave most valuable presents, suitable for the occasion, such as jewelry, clothes and household articles, in dowry to the bride (Devahuti) and bridegroom (Kardama Muni)
- Every woman can qualify herself as much as Devahuti and then can also have God as her son. If the Supreme Personality of Godhead can appear as the son of Devahuti, He can also appear as the son of any other woman, provided that woman is qualified
- Every woman is expected to be as good and chaste as Devahuti or Bhavani. Today in Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him
- Everything was done within the water, and as soon as she (Devahuti) thought of her beloved husband, Kardama, she was brought before him without delay
F
- Following the instructions of her son in the matter of devotional service, she contemplated the form of the Lord within herself with great devotional love. That is the perfection of Brahman realization or the mystic yoga system or devotional service
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For ladies, taking a bath up to the neck is ordinarily prescribed, and they take a full bath only on certain occasions. On this occasion Devahuti took a full bath and washed her hair very nicely
- For the propagation of this transcendental knowledge, Kapiladeva, the incarnation of the Supreme Personality of Godhead, gave instructions in Sankhya philosophy to His mother, Devahuti
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
H
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (Kapiladeva) addressed His mother (Devahuti) as bhamini to indicate that she was already thinking of the Lord as her son
- He (Kardama Muni) willingly gave love of God, and he recommended that she (Devahuti) accept it and enjoy it because he had already achieved it
- He (Krsna) clearly says, bhaktya mam abhijanati: (BG 18.55) "Only by devotional service can I be understood." If we want to know Krsna as He is, we have to accept the process of bhakti. It is this bhakti process that Kapiladeva will reveal to Devahuti
- He (Lord Kapila) concluded that He should try to give her (Devahuti) the ultimate conclusion of philosophical knowledge, which is this Sankhya philosophy
- He (Sanatana Gosvami) did not approach Him to get some gold or some medicine. He went to find out his real self-interest. This is the real purpose for approaching a guru. Devahuti approached Lord Kapiladeva in the same way
- He spoke to His mother about self-realization, by which, in that very lifetime, she became fully cleansed of the mud of the material modes and thereby achieved liberation, the path of Kapila
- Her (Devahuti's) countenance shone, with beautiful teeth and charming eyebrows. Her eyes, distinguished by lovely moist corners, defeated the beauty of lotus buds. Her face was surrounded by dark curling tresses
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
- Her (Devahuti's) plea was that even though she did not know the glories of her great husband, because she had taken shelter of him she must be delivered from material entanglement. Association with a great personality is most important
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Her mind became completely engaged in the Supreme Lord, and she automatically realized the knowledge of the impersonal Brahman
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (SB 3.21.4) Vidura inquired about Kardama Muni and his wife, Devahuti, and about their children. It is described here that Devahuti was very much advanced in the performance of eightfold yoga
- Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where Lord Kapila predominates
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where, Lord Kapila predominates
- How devotional service vanquishes the reactions of sinful life is explained in Srimad-Bhagavatam (SB 3.33.6) in a verse spoken during Lord Kapiladeva's instructions to His mother, Devahuti
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- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I am a woman. It is very difficult for me to understand the AT because my intelligence is not very great. But if You will kindly explain it to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- I believe, my Lord, that You are Lord Visnu Himself under the name of Kapila, and You are the Supreme Personality of Godhead, the Supreme Brahman
- I therefore offer my obeisances unto You, who are the greatest of all transcendentalists, and I inquire from You as to the relationship between man and woman and between spirit and matter
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If she (Devahuti) did not get liberation from the entanglement of material energy, then certainly she would be cheated by the insurmountable illusory energy. Actually, the illusory, material energy is cheating everyone
- If simply by chanting the holy name of the Lord one becomes sanctified instantly, then what can be said of those persons who see the Supreme Lord face to face and who understand the descent of the Lord, as Devahuti understands Kapiladeva
- If we want to approach God, we have to take shelter of the guru in the beginning. Devahuti is begging the mercy of Kapiladeva in order to understand the way to approach Krsna
- Immediately afterward (Kardama Muni impregnated Devahuti with nine discharges of semen), on the same day, Devahuti gave birth to nine female children, all charming in every limb and fragrant with the scent of the red lotus flower
- In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses
- In due course of time he (Manu) begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In Srimad-Bhagavatam (SB 3.33.7) Devahuti says to Kapiladeva: O my Lord, even a person born in a low family of dog-eaters is glorious if he always chants the holy name of the Lord
- In that aerial mansion, Devahuti, in the company of her handsome husband, situated on an excellent bed that increased sexual desires, could not realize how much time was passing
- In that plane, Kardama Muni traveled with his wife and showed her all the planets. He was a great yogi, and his wife, Devahuti, was the daughter of Svayambhuva Manu, a great king
- In this verse (SB 3.25.30) Devahuti shows us the process for understanding transcendental subject matters. It is not by challenge but by submission. The entire bhakti process is a process of submission
- In this way, one can perfect his life by engaging in devotional service under the directions of the sastras and the spiritual master. Devahuti understands this and is thus submitting to her son just as Arjuna submitted to Sri Krsna on the battlefield
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- Instead of one, he (Kardama Muni) became nine, and nine persons had sexual intercourse with Devahuti for many, many years
- Instruction in spiritual advancement is necessary, but without having a worthy son, how could Devahuti advance in spiritual knowledge
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It appears that Devahuti had no sense pleasure, even with her husband, otherwise she would not have deteriorated in health. Acting to facilitate Kardama Muni's engagement in spiritual elevation, she continually assisted him, not caring for bodily comfort
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It appears that Srimati Devahuti, the glorious mother of Lord Kapiladeva, is very compassionate for the regrettable condition of people in general, who, not knowing the goal of life, are sleeping in the darkness of illusion
- It is clear that although the daughter (Devahuti) was mature in age and qualities, she did not go out and find her husband independently
- It is customary in the renounced order of life that one should not take any service from a servant or maid, but Devahuti was being served by the celestial maidservants
- It is stated in Bhagavad-gita, budha bhava-samanvitah: (BG 10.8) one who has attained the stage of bhava can accept the lotus feet of Lord Krsna as worshipable. This is also advised here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
- It is stated that when Kardama Muni created an airplane to carry his wife, Devahuti, all over the universe, the airplane was like a big city, carrying many houses, lakes and gardens
- It is to be understood that Devahuti entered the planet which is called Kapila Vaikuntha
- It is very difficult subject matter, but it is made easy because . . . Devahuti says, sukham buddhyeya: "Very easily I can understand, because I am woman." Krsna is open to everyone: striyo vaisyas tatha sudrah - BG 9.32
- It is very difficult to get out of the clutches of material nature. Devahuti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature
- It was her (Devahuti, mother of Lord Kapila) intention that the Lord be satisfied
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- Kapila Muni explained the glories of devotional service to His mother, Devahuti. If we follow Him, we may learn the truth of devotional service
- Kapiladeva explained this Sankhya philosophy to His mother, and although He had a natural affection for His mother, we should not think that Devahuti was an ordinary woman
- Kapiladeva has advised His mother, Devahuti, as follows, "My dear Mother, My pure devotees are charmed by seeing My different forms, the beauty of My face, the structure of My body so enchanting"
- Kapiladeva instructs His mother and says, "My dear Mother, devotees whose hearts are always filled in the service of My lotus feet, and who are prepared to do anything for My satisfaction"
- Kapiladeva is an incarnation of Krsna, and He gave instructions to His mother, Devahuti. We must distinguish between the two Kapilas. One Kapila is this Bhagavan Kapila, and the other Kapila is the atheist Kapila
- Kapiladeva said to Devahuti, "Although such people do not desire any kind of liberation or any kind of material happiness, still I give them a place amongst My associates in the supreme abode"
- Kapiladeva said to Devahuti, "My laughing, My pastimes and My glance appear to them so beautiful that their minds are always absorbed in thoughts of Me, and their lives are dedicated fully unto Me"
- Kapiladeva said to Devahuti, "Those who assemble together to understand My qualities, pastimes and form, and thus glorify Me congregationally and derive transcendental pleasure therefrom, such fortunate devotees never desire to become one with Me"
- Kapiladeva was about twenty-five years old and was quite able to take charge of His mother, Devahuti. He knew that because His father left His mother in His charge, He should take care of her and always please her. Matuh priya-cikirsaya
- Kardama Muni accepted the first-class way of marriage because father was willing and daughter (Devahuti) was qualified. She had never offered her heart to anyone else. All these considerations made Kardama Muni agree to accept the daughter of Svayambhuva
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- Kardama Muni could understand Devahuti's heart; generally all women desire material enjoyment. They are called less intelligent because they are mostly prone to material enjoyment
- Kardama Muni explains beforehand that he would not associate with the girl Devahuti for the whole duration of his life. He would simply associate with her until she had a child
- Kardama Muni finished his household affairs quickly by his mystic power. The building of the castle in the air, traveling all over the universe with his wife in the company of beautiful girls, and begetting of children were finished
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kardama Muni praised the beauty and qualification of Devahuti in different ways. Devahuti was actually the ornament of all ornamented beautiful girls
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni said: I shall accept this chaste girl (Devahuti) as my wife, on the condition that after she bears semen from my body, I shall accept the life of devotional service accepted by the most perfect human beings
- Kardama Muni said: Those who have not worshiped the gracious feet of the goddess of fortune cannot even perceive her (Devahuti), yet she has come of her own accord to seek my hand
- Kardama Muni surrounded by the beautiful damsels and his wife (Devahuti), went there (the pleasure valleys of Mount Meru) and enjoyed for many, many years
- Kardama Muni wanted to marry Devahūti in the recognized manner of marriage prescribed in the scriptures
- Kardama Muni was a yogi living in a cottage, and Devahuti was a princess, a king's daughter. Not being used to work, she became very skinny
- Kardama Muni was also given the facility for sex life, but he had only a slight desire for it. After begetting children in the womb of Devahuti, Kardama Muni became completely renounced
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Kardama Muni was Devahuti's husband, but because he instructed her on how to achieve spiritual perfection, he naturally became her spiritual master also
- Kardama Muni was married with full opulence to a qualified wife (Devahuti) and was endowed with the necessary paraphernalia for household life
- Kardama Muni was one of the prajapatis. He married Devahuti, the daughter of Manu, and their son was Kapiladeva
- Kardama Muni was sexually stimulated, and he enjoyed his wife (Devahuti) for many, many years in that part of Mount Meru
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Visvavasu, who came from heaven, was also attracted by the beauty of Devahuti
- Knowledge is the ultimate perfection of self-realization. I shall explain that knowledge unto you by which the knots of attachment to the material world are cut
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- Let your daughter's desire for marriage, which is recognized in the Vedic scriptures, be fulfilled. Who would not accept her hand? She is so beautiful that by her bodily luster alone she excels the beauty of her ornaments
- Like Arjuna, Devahuti was aware that she was before her spiritual master, as indicated in the following verse. Indeed, Lord Brahma had informed her that her son was a powerful incarnation
- Living entities are superior to inanimate objects, O blessed mother (Devahuti), and among them, living entities who display life symptoms are better
- Long before the imposter Kapila's sankhya, the sankhya philosophy was expounded in the Srimad-Bhagavatam by the true Lord Kapila, the incarnation of Lord Krsna, who explained it to His mother, Devahuti. BG 1972 purports
- Lord Brahma then told Devahuti: My dear daughter of Manu, the same Supreme Personality of Godhead who killed the demon Kaitabha is now within your womb. He will cut off all the knots of your ignorance and doubt. Then He will travel all over the world
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord Kapila advised His mother (Devahuti) that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son
- Lord Kapila continued: My dear mother, it is sometimes said that we experience hell or heaven on this planet, for hellish punishments are sometimes visible on this planet also
- Lord Kapila said: My dear mother, the path of self-realization which I have already instructed to you is very easy. You can execute this system without difficulty, and by following it you shall very soon be liberated, even within your present body
- Lord Kapila was very satisfied by the request of His glorious mother (Devahuti) because she was thinking not only in terms of her personal salvation but in terms of all the fallen conditioned souls
- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
- Lord Kapiladeva advises His mother (Devahuti) that she should take shelter of the lotus feet of the Supreme Personality of Godhead, Krsna, because it is worthwhile
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- Maitreya continued: After the departure of her parents, the chaste woman Devahuti, who could understand the desires of her husband, served him constantly with great love, as Bhavani, the wife of Lord Siva, serves her husband
- Maitreya continued: O Vidura, seeking to please his beloved wife, the sage Kardama exercised his yogic power and instantly produced an aerial mansion that could travel at his will
- Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahuti
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
- My (Kardama Muni) dear Devahuti, you look very much afraid. First bathe in Lake Bindu-sarovara, created by Lord Visnu Himself, which can grant all the desires of a human being, and then mount this airplane
- My dear mother, Devahuti! O emblem of peace! My weapon, the disc of time, never vanquishes those for whom I am very dear - for whom I am the Supersoul, son, friend, spiritual master, well-wisher, worshipable Deity and desired goal
- My dear Mother, even if he worships with proper rituals and paraphernalia, a person who is ignorant of My presence in all living entities never pleases Me by the worship of My Deities in the temple
- My dear mother, I have explained to you the process of devotional service and its identity in four different social divisions. I have explained to you as well how eternal time is chasing the living entities, although it is imperceptible to them
- My dear mother, I therefore advise that you take shelter of the Supreme Personality of Godhead, for His lotus feet are worth worshiping. Accept this with all devotion and love, for thus you can be situated in transcendental devotional service
- My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service
- My dear mother, O daughter of Svayambhuva Manu, the time factor, as I have explained, is the Supreme Personality of Godhead, from whom the creation begins as a result of the agitation of the neutral, unmanifested nature
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear mother, someone may worship the SPG with a special self-interest, but even demigods such as Lord Brahma, great sages such as Sanat-kumara and great munis such as Marici have to come back to the material world again at the time of creation
- My dear mother, the characteristics of form are understood by dimension, quality and individuality. The form of fire is appreciated by its effulgence
- My dear mother, those who are actually transcendentalists certainly follow My instructions, as I have given them to you
- My dear son, since you have inquired from me, I have answered. O sinless one, the descriptions of Kapiladeva and His mother and their activities are the purest of all pure discourses
- My dear son, Svayambhuva Manu handed over his very dear daughter Devahuti to Kardama Muni. I have already spoken to you about them, and you have heard about them almost in full
- My dear Vidura, by following the principles instructed by Kapila, Devahuti soon became liberated from material bondage, and she achieved the Supreme Personality of Godhead, as Supersoul, without difficulty
- My dear Vidura, the great sage Kapila, the Personality of Godhead, left His father's hermitage with the permission of His mother and went towards the northeast
- My lord, surely I have been solidly cheated by the insurmountable illusory energy of the Supreme Personality of Godhead, for in spite of having obtained your association, which gives liberation from material bondage, I did not seek such liberation
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- Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear
- Now an understanding of the relationship between material nature and the Supreme Lord is sought by Devahuti. The product of that relationship is stated to be the manifest and unmanifest material world
- Now be pleased, my Lord, to dispel my great delusion. Due to my feeling of false ego, I have been engaged by Your maya and have identified myself with the body and consequent bodily relations
- Now I shall request You to explain the path of devotional service, which is the ultimate end of all philosophical systems
- Now she (Devahuti) understood this (that she associated with a great personality like Kardama Muni), and she wanted to utilize the advantage of the association of her great husband
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- O best of the Kurus (Pariksit), I (Sukadeva) have already described (in the Third Canto) the activities of Kapila, the son of Devahuti. Now I shall describe the activities of Yajnapati, the son of Akuti
- O great sage, I shall manifest My own plenary portion through your wife, Devahuti, along with your nine daughters, and I shall instruct her in the system of philosophy that deals with the ultimate principles or categories
- O great sage, she thus began to worship the master of the universe, the Supreme Personality of Godhead, who is situated in everyone's heart
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O most pious mother, I shall now explain unto you the ancient yoga system, which I explained formerly to the great sages. It is serviceable and practical in every way
- O My mother, O virtuous lady, these are the qualities of great devotees who are free from all attachment. You must seek attachment to such holy men, for this counteracts the pernicious effects of material attachment
- O Vidura, Devahuti served her husband with intimacy and great respect, with control of the senses, with love and with sweet words
- O Vidura, thus always meditating upon her son, the Supreme Personality of Godhead Kapiladeva, she very soon became unattached to her nicely decorated home
- On hearing this statement of the Lord, Devahuti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain the service of Your lotus feet?
- On the bank of the Bindu-sarovara Lake, Kapiladeva personally expounded Sankhya philosophy to His mother, Devahuti, just as Krsna personally expounded the knowledge of Bhagavad-gita to His friend Arjuna
- One is liberated even though one stays with his material body. That happened for Devahuti, the mother of Lord Kapila, and she therefore satisfied the Lord by offering her prayers
- One should consult the discussion between Kapiladeva and Devahuti on the subject matter of devotional service. This is found in Srimad-Bhagavatam, Third Canto
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
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- Past, present and future are known to me (Lord Siva), Sanat-kumara, Narada, the most revered Lord Brahma, Kapila (the son of Devahuti), Apantaratama (Lord Vyasadeva), Devala, Yamaraja, Asuri, Marici and many saintly persons headed by him
- People are so foolish that they claim not to understand God. If we try to see God through the instructions given to Devahuti by Lord Kapila, our lives will be successful
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- Recalling the words of Lord Visnu, the merciful sage Kardama replied as follows to Svayambhuva Manu's praiseworthy daughter, Devahuti, who was speaking words full of renunciation
- Regarding the book on Kapila's philosophy, you can call it "the Sankhya Philosophy of Kapila, (the Son of Devahuti)". You can give the roman transliteration for the sanskrit and the English translation and then the lecture
- Relieved of his responsibility by handing over his daughter (Devahuti) to a suitable man (Kardama Muni), Svayambhuva Manu, his mind agitated by feelings of separation, embraced his affectionate daughter with both his arms
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- Sage Kardama, husband of the great Devahuti, was manifested from the shadow of Brahma. Thus all became manifested from either the body or the mind of Brahma
- Sankhya philosophy is the philosophical system enunciated by Kapila, the son of Devahuti. The other Kapila, who is not the son of Devahuti, is an imitation. This is the statement of Brahma
- Satisfied by his wife (Devahuti), Kardama Muni enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satisfied by his wife, he enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Seeing her, the damsels suddenly rose and said with folded hands, "We are your maidservants. Tell us what we can do for you"
- Sex indulgence is so enjoyable for materialistic people that when they engage in such activities they forget how time is passing. Saint Kardama and Devahuti, in their sex indulgence, also forgot how time was passing by
- She (Devahuti) also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion's being aroused in his heart
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- She (Devahuti) did not choose to have any other man as her husband (Kardama Muni)
- She (Devahuti) expressed her desire for a suitable husband corresponding to her character, age and quality, and the father (Manu) himself, out of affection for his daughter, took charge of finding such a husband
- She (Devahuti) had no doubt about the gifts offered by her husband (Kardama Muni); she knew that he was expert in offering such gifts, and when she understood that he was offering the greatest gift, she was very satisfied
- She (Devahuti) had not married before; she was a virgin girl. All these considerations convinced Kardama Muni to accept her
- She (Devahuti) heard from Narada Muni that Kardama Muni was just fit to be her husband; therefore she became fixed in her heart that she would marry him, and she expressed her desire to her father (Manu), who therefore brought her before him
- She (Devahuti) remained at home and began to practice bhakti-yoga as it was instructed by her great son, Kapila Muni, and because of her practice of bhakti-yoga, the entire home became just like a flower crown on the River Sarasvati
- She (Devahuti) reminded her husband (Kardama Muni) of his promise to her parents: "I will remain only until the time of Devahuti's pregnancy
- She (Devahuti) reminded him (Kardama Muni) that for a chaste woman to have a child by a great personality is most glorious. She wanted to be pregnant, and she prayed for that
- She (Devahuti) said, - My dear Kapila, You have come as my son, but You are my guru because You can inform me how I can cross the ocean of nescience, which is the material world
- She (Devahuti) served him (Kardama Muni) with great love and affection, and she knew how to please him. Therefore, she is designated here (SB 3.23.1) as sadhvi, which means "a chaste, faithful wife." Her rare example is the ideal of Vedic civilization
- She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears
- She (Devahuti) thinks herself, because woman, yosa, durbodham. So she is accepting her son as guru and very submissively, and she wants to understand the very difficult subject matter very easily by the grace of Kapiladeva
- She (Devahuti) wanted to learn the characteristics of the Supreme Lord in relation to the material nature
- She (Devahuti) was a king's daughter and was very opulent, but when she joined her austere husband, she had to serve so much that she became lean and thin. In fact, even with insufficient food she was working day and night
- She (Devahuti) was always in trance in transcendental bliss, the thought of the Personality of Godhead was always carefully fixed in her mind. She did not become thin, for she was taken care of by the celestial maidservants created by her husband
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She (Devahuti) was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Devahuti) was overwhelmed with ecstatic love, and she could not reply; then, with faltering language, just like an attractive wife, she spoke the following words
- She (Devahuti) was reduced in health by such activities, and he (Kardama Muni) became compassionate and addressed her as follows
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- She (Devahuti) was very submissive, and when Kapiladeva saw this, He became very compassionate. He saw that she was eager to know about the Absolute Truth, and He considered that, after all, He had received His body from her
- She (Devahuti) will bring forth nine daughters from the seed sown in her by you (Kadama Muni), and through the daughters you beget, the sages will duly beget children
- She approaches Him very humbly saying, - My dear Kapila, You are the SPG, but I am a woman, and my intelligence is not very sharp. Nonetheless, I want to understand these sublime transcendental subjects from You. It is possible by Your mercy
- She became situated in knowledge due to realization of the Absolute Truth, her heart became purified, she became fully absorbed in meditation upon the Supreme Personality of Godhead, and all misgivings due to the modes of material nature disappeared
- She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body
- She offered her obeisances unto the Lord, the author of the basic principles of the Sankhya system of philosophy, which is the background of liberation, and she satisfied Him with the following verses of prayer
- She was amazed to find herself surrounded by a thousand maids in the presence of her husband and to witness his yogic power
- She was not aware that her hair was sometimes loosened or her garments were disarrayed, because she was always absorbed in the thought of the Supreme Personality of Godhead
- Since Devahuti is gradually coming to the point of surrender, her questions are very intelligent. How can one be liberated
- Since Kardama Muni could understand that Devahuti wanted many children, at the first chance he begot nine children at one time
- Since our only business is to take shelter of Krsna, Devahuti says, - I am taking shelter of You so that You can cut my attachment to this material life. Why should You do this? Because I am Your eternal servant
- Since she (Devahuti) had learned austerity even in the presence of her husband, there was no difficulty for her to be austere. Still, because her body underwent severe austerity after the departure of her husband and son, she became thin
- Since the material potency is the Lord's energy, indirectly it is the Lord who gives the facility to forget Him. Devahuti therefore said, "My engagement in sense gratification was also due to You. Now kindly get me free from this entanglement
- Situated in eternal trance and freed from illusion impelled by the modes of material nature, she (Devahuti) forgot her material body, just as one forgets his different bodies in a dream
- So far we have these daughters, and we have enjoyed material life in the aerial mansion, traveling all over the universe. These boons have come by your grace, but they have all been for sense gratification
- Sri Devahuti inquired: My dear brahmana, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible?
- Sri Devahuti said: My dear husband, O best of brahmanas, I know that you have achieved perfection and are the master of all the infallible mystic powers because you are under the protection of yogamaya, the transcendental nature
- Sri Devahuti said: My lord, you have fulfilled all the promises you gave me, yet because I am your surrendered soul, you should give me fearlessness too
- Sri Maitreya said: After hearing the statement of His mother, Kapila could understand her purpose, and He became compassionate towards her because of being born of her body
- Sri Maitreya said: After thus speaking to Kardama Muni & his wife Devahuti, Lord Brahma, the creator of the universe, who is also known as Hamsa, went back to the highest of the three planetary systems on his swan carrier with the four Kumaras and Narada
- Sri Maitreya said: Devahuti was fully faithful and respectful toward the direction of her husband, Kardama, who was one of the Prajapatis, or generators of human beings in the universe
- Sri Maitreya said: O best amongst the Kurus, the great sage Kapila, moved by great compassion and pleased by the words of His glorious mother, spoke as follows
- Sri Maitreya said: Svayambhuva Manu begot three daughters in his wife Satarupa, and their names were Akuti, Devahuti and Prasuti
- Sri Maitreya said: The Supreme Personality of Godhead Kapila, after instructing His beloved mother, took permission from her and left His home, His mission having been fulfilled
- Sri Maitreya said: Thus Devahuti, the mother of Lord Kapila and wife of Kardama Muni, became freed from all ignorance concerning devotional service and transcendental knowledge
- Svayambhuva Manu begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- Svayambhuva Manu continued: O wise man, I heard that you were prepared to marry. Please accept her hand, which is being offered to you by me, since you have not taken a vow of perpetual celibacy
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
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- That is the sign of pure devotional service to the Lord (when a devotee forgets himself on the physical plane), as will be explained later on (laksanam bhakti-yogasya, etc.) in Lord Kapila's instructions to His mother, Devahuti
- The daughter of Manu, who was fully devoted to her husband, looked upon him as greater even than providence. Thus she expected great blessings from him
- The daughter of Svayambhuva Manu, Devahuti, is described as suratotsuka
- The Emperor (Svayambhuva Manu) was unable to bear the separation of his daughter (Devahuti). Therefore tears poured from his eyes again and again, drenching his daughter's head as he cried, "My dear mother! My dear daughter!"
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The first Manu was Svayambhuva Manu. His two daughters, namely Akuti and Devahuti, gave birth to two sons, named Yajna and Kapila respectively
- The followers of the Vedas do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahuti
- The Gandharva Visvavasu was bewildered by her (Devahuti's) beauty and by hearing the sound of her ankle bangles, and being captivated by the sound and beauty, he fell down (from his airplane)
- The Gandharva Visvavasu, while flying in the sky, could see Devahuti playing ball on the roof of the palace. Ball playing was also current, but aristocratic girls would not play in a public place
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The girls, being very respectful to Devahuti, brought her forth, and after bathing her with valuable oils and ointments, they gave her fine, new, spotless cloth to cover her body
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The grown-up daughter of Svāyambhuva Manu, Devahūti, had good character and was well qualified; therefore she was searching for a suitable husband just befitting her age, qualities and character
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The instructions of Lord Kapila to His mother Devahuti are fully described in the Third Canto (Chapters 25-32) of the Srimad-Bhagavatam, and anyone who follows the instructions can achieve the same liberation obtained by Devahuti
- The level of realization of the Supreme Lord evidenced by Devahuti is possible when one is able to withdraw the senses from material activities
- The Lord appeared as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy
- The Lord continued: My dear mother, devotees who receive such transcendental opulences are never bereft of them; neither weapons nor the change of time can destroy such opulences
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord then appeared as the Kapila incarnation, being the son of the prajapati brahmana Kardama and his wife, Devahuti, along with nine other women (sisters)
- The lotus-eyed Devahuti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive
- The mansion was in the sky, and the comparison to the full moon and stars is very beautifully composed in this verse (in SB 3.23.38). Kardama Muni looked like the full moon, and the girls who surrounded his wife, Devahuti, seemed just like the stars
- The mother's name is Devahuti. And the son is celebrated as "Son of Devahuti." The son is famous with the mother's name. And mother is taking instruction from the son. This is ideal society
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The narration of Kapiladeva and His mother, Devahuti, is so perfect and transcendental that even if one only hears or reads this description, he achieves the highest perfectional goal of life, for he engages in loving service of God's lotus feet
- The Personality of Godhead, being worshiped by you, will spread my name and fame. He will vanquish the knot of your heart by becoming your son and teaching knowledge of Brahman
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The place where Devahuti achieved her perfection, my dear Vidura, is understood to be a most sacred spot. It is known all over the three worlds as Siddhapada
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The qualities or qualifications described herein are quoted from SB 3.33.7 and were spoken by Devahuti, the mother of Kapiladeva, when she understood the influence of devotional service (bhakti-yoga). In this way Devahuti praised the devotee
- The questions are raised by Devahuti, and the answers are given by Kapiladeva. That is apavarga-vardhanam
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Kardama said this much only and then became silent, thinking of his worshipable Lord Visnu, who has a lotus on His navel. As he silently smiled, his face captured the mind of Devahuti, who began to meditate upon the great sage
- The sage said: Do not be disappointed with yourself, O princess. You are actually praiseworthy. The infallible Supreme Personality of Godhead will shortly enter your womb as your son
- The Sankhya philosophy enunciated by Kapiladeva, the son of Devahuti, is the real source of knowledge about the Supreme Truth. Knowledge not based on the Sankhya philosophy is mental speculation and can yield no tangible profit
- The sankhya-yoga system popular at the present moment was propounded by the atheist Kapila, but the original sankhya-yoga system was propounded by an incarnation of Krsna also named Kapila, the son of Devahuti
- The statement made in this verse (in SB 3.33.3) by Devahuti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upanisads
- The symptom of this (being directly connected with God) is Krsna consciousness, constant engagement in devotional service. This was known to Devahuti, yet she was anxious to have a son by bodily union with the sage - Kardama Muni
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The vision (of Devahuti) was so distinct that Gandharva Visvavasu was bewildered by her beauty and by hearing the sound of her ankle bangles, and being captivated by sound and beauty, he fell down. Kardama Muni mentioned the incident as he had heard it
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- Then in a mirror she beheld her own reflection. Her body was completely freed from all dirt, and she was adorned with a garland. Dressed in unsullied robes and decorated with auspicious marks of tilaka, she was served very respectfully by the maids
- There are different methods of self-realization. But here (in SB 3.25.29) Devahuti especially refers to the bhakti-yoga system, which has already been primarily explained by the Lord
- There are two kinds of Sankhya philosophy: one is godless Sankhya philosophy, and the other is godly Sankhya philosophy. The Sankhya propagated by Kapiladeva, son of Devahuti, is godly philosophy
- There is also a Vaikuntha planet known as Kapila Vaikuntha, to which Devahuti was promoted to meet Kapila and reside there eternally, enjoying the company of her transcendental son
- There is no doubt that Devahuti, who had the Supreme Lord as her son and who followed the instructions of Kapiladeva so nicely, attained the highest perfection of human life
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahuti began to meditate constantly upon the Visnu form of the Supreme Lord
- Therefore, My dear mother, by devotional service take direct shelter of the Supreme Personality of Godhead, who is seated in everyone's heart
- They (the thousand maidservants) then decorated her (Devahuti) with very excellent and valuable jewels, which shone brightly. Next they offered her food containing all good qualities, and a sweet, inebriating drink called asavam
- They appeared before Devahuti within the water and presented themselves as her maidservants, simply awaiting her orders
- This (CC Madhya 22.162) was spoken by Kapiladeva to His mother Devahuti and is recorded in Srimad-Bhagavatam - SB 3.25.38
- This (the material energy) has all been properly analyzed in sankhya-yoga by the great acaryas, especially by the Supreme Personality of Godhead, Krsna, in His incarnation as Devahuti-putra Kapila. This is indicated here (SB 7.7.22) by the word acaryaih
- This (the offenseless chanter of the holy name is already fit to perform a fire ceremony) is the verdict given by Devahuti, the mother of Lord Kapiladeva, when He was instructing her in pure Sankhya philosophy
- This grace of the Lord was achieved by Devahuti by the good will and satisfaction of her husband. She served her husband, who was a great devotee and saintly person, with great sincerity, love, affection and service, and Kardama Muni was satisfied
- This life is a preparation for the next, and if we want to enjoy our transcendental senses, we have to purify ourselves to return home, back to Godhead. For this purpose, Devahuti is submitting to her son just as a disciple submits to his master
- This question (does material nature ever give release to the spirit soul?) asked by Devahuti of Kapiladeva is more or less impelled by the philosophy of voidism
- This question of Devahuti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions
- This verse (CC Adi 1.60) appears in Srimad-Bhagavatam (SB 3.25.25), where Kapiladeva replies to the questions of His mother, Devahuti, about the process of devotional service
- Thus the Supreme Personality of Godhead Kapila, satisfied by the words of His mother, towards whom He was very affectionate, replied with gravity
- Today I (Kardama Muni) am very much pleased with you (Devahuti) for your great devotion and most excellent loving service. Since the body is so dear to embodied beings, I am astonished that you have neglected your own body to use it on my behalf
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- Unborn Lord Brahma, who is almost independent in acquiring knowledge, could understand that a portion of the SPG, in His quality of pure existence, had appeared in the womb of Devahuti just to explain the complete state of knowledge known as sankhya-yoga
- Upon hearing her husband, who excelled in knowledge of all kinds of transcendental science, innocent Devahuti was very satisfied. Her smiling face shining with a slightly bashful glance, she spoke in a choked voice because of great humility and love
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- We should not mistakenly understand that He (The Lord) was born just like an ordinary living entity from the semen of Kardama Muni in the womb of Devahuti
- What wise man would not welcome her (Devahuti), the very ornament of womanhood, the beloved daughter of Svayambhuva Manu and sister of Uttanapada?
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When Kapila, who could show her the ultimate goal of the Absolute Truth, was sitting leisurely before her, Devahuti remembered the words Brahma had spoken to her, and she therefore began to question Kapila as follows
- When she (Devahuti) heard him (Kardama Muni) speak she was confident that since he was very much advanced in devotional service he had already surpassed all transcendental educational activities
- When she thought of her great husband, the best of the sages, Kardama Muni, who was very dear to her, she, along with all the maidservants, at once appeared where he was
- When the gopis came in the dead of night and Krsna asked them to return to their homes, the gopis also scratched the ground like this (like Devahuti) because their minds were very disturbed
- While Devahuti was thinking of what to do in that great palace in her dirty clothes, there were at once, by the yogic powers of Kardama Muni, one thousand maidservants prepared to serve her
- While the couple (Kardama Muni and Devahuti), who eagerly longed for sexual pleasure, were enjoying themselves by virtue of mystic powers, a hundred autumns passed like a brief span of time
- Why should we accept a competitor? We should not simply engage in mental speculation but should accept Krsna in full consciousness and be happy. This is made possible by the help of the guru; therefore Devahuti is further questioning her son, Kapiladeva
- With all this paraphernalia (an airplane as large as a small town with gardens, servants, maidservants and palatial buildings), Kapiladeva's mother, Devahuti, and His father, Kardama Muni, traveled all over the universes and visited different planets
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity
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- You (Devahuti) have undertaken sacred vows. God will bless you. Hence you should worship the Lord with great faith, through sensory control, religious observances, austerities and gifts of your money in charity
- You may rest assured that if you traverse this path of self-realization perfectly, surely you shall be freed from fearful material contamination and shall ultimately reach Me
- You may title this book, Teachings of Lord Kapila, but it must be subtitled, "The Son of Devahuti". That will remain, do not try to change it
- Your Lordship is my only means of getting out of this darkest region of ignorance because You are my transcendental eye, which, by Your mercy only, I have attained after many, many births
- Your son will be the head of all the perfected souls. He will be approved by the acaryas expert in disseminating real knowledge, and among the people He will be celebrated by the name Kapila. As the son of Devahuti, He will increase your fame