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Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
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K
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Pages in category "Destination"
The following 178 pages are in this category, out of 178 total.
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A
- A pure devotee does not place much value in the destination of the karmis (the heavenly planets) or in the destination of the jnanis - merging into the Brahman effulgence
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to the desire of the particular devotee, he is offered a particular abode, which is known as sva-samsthana, his desired destination
- After all this, Narada Muni went to his destination. After the hunter returned home, he exactly followed the instructions of his spiritual master, Narada
- After death we do not know our destination, because we are completely under the control of the laws of nature. Only Krsna, the Supreme Personality of Godhead, is controller over the laws of nature
- After delivering charge of his (Sagara Maharaja's) kingdom to Amsuman and thus being freed from all material anxiety and bondage, Sagara Maharaja, following the means instructed by Aurva Muni, achieved the supreme destination
- After the SPG impregnates material nature with His internal potency, material nature delivers the sum total of the cosmic intelligence (Hiranmaya). This takes place in material nature when she is agitated by the destinations of the conditioned souls
- Although their (jnanis' and yogis') destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas
- An example is given in this connection (in SB 4.9.16) by Visvanatha Cakravarti Thakura of a person proceeding towards a destination
- Any common man can very easily understand that a person can reach his destination only when he has purchased a ticket for that destination. A person who has purchased a ticket for Calcutta can reach Calcutta, but not Bombay
- Arjuna next asks: "What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & does not attain perfection in mysticism?" - Bg. 6.37
- Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & thus does not attain perfection in mysticism? BG 6.37 - 1972
- As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations
- As he (a person) approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes & flags
- As is said in the Narada-pancaratra, aradhito yadi haris tapasa tatah kim. If Krsna is worshiped, if He is the goal of advancement, there is no need for one to execute severe types of tapasya, because one has already reached his destination
- As soon as one's mind is controlled through one of the yoga systems, one is to be considered as having already reached the destination. BG 1972 purports
- As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire
- Ass has no knowledge. He is working day and night but he does not know what for he is working. He has no ambition; he has no information where is the destination of perfection
B
- Back to home, back to Godhead. You are going this side, opposite side, toward the side of hell. That is not your destination. You go this side, back to Godhead. - That is our propaganda. So we have not manufactured this; this is the standard
- Because of the influence of the various modes of nature, the living entities have various tendencies or propensities, and therefore they are qualified to achieve various destinations
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Beyond Aloka-varsa is the destination of those who aspire for liberation from the material world. It is beyond the jurisdiction of the material modes of nature, and therefore it is completely pure
- Brahmanism is not a system meant to create a monopoly for a particular class of men. Everyone should be educated so as to become a brahmana. At least there must be an opportunity to allow everyone to attain the destination of life
- But being conditioned by the material modes, he tries to travel in space by spacecraft and so fails to reach his destination. The law of gravitation is binding upon him like the shackles of a prisoner
- By hearing Mayavada philosophy one cannot come to the destination of spiritual perfection of life
- By our past deeds and by the arrangement of superior authority, we are entangled in a network of fruitive activities and have lost sight of the destination of life; thus we have been wandering within the universe
- By the force of your thunderbolt, I shall be freed of material bondage and shall give up this body and this world of material desires. Fixing my mind upon the lotus feet of Lord Sankarsana, I shall attain the destination of such great sages as Narada Muni
- By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body
E
- Everyone is searching for eternal peace or eternal life and with an aim to this destination everyone is studying the Vedas or other religious scriptures or undergoing severe austerity as empiric philosophers, as mystics yogis or as unalloyed devotees
- Everyone is trying to live, struggle for existence, but these living conditions are different, according to the body. The body is made according to his destination of happiness and distress by superior authority
F
- First Advaita Acarya said, "I am sitting in line with an unknown mendicant, and because I am eating with Him, I do not know what kind of destination is awaiting Me"
- First know what you are, your business, your destination & aim of life. Then begin work, religiosity, economic development. But if you do not understand yourself, what is the meaning of accumulation of wealth or so-called religion or economic devel... No
- For self-realization I surrender unto You, who are worshiped by the demigods as the supreme controller of everything. By Your instructions, exposing life's purpose, kindly cut the knot from the core of my heart and let me know the destination of my life
- For the impersonalist the ultimate goal or destination is the brahmajyoti of the spiritual sky, but for the devotees the ultimate goal is the Vaikuntha planets
- For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations
H
- Haridasa Thakura said, "You are going to Jagannatha Puri, and that is all right, but what will be my destination? I am not able to go to Jagannatha Puri"
- Having lost sight of their destinations in life, all living entities are wandering in different species throughout the universe, sometimes getting birth in a lower species and sometimes existence in higher planetary systems
- He (Rukmi) was personally degraded and very sorry, but by the grace of the Lord he could continue his life to its fixed destination
- He (the self-realized devotee) performs his devotional activities steadily, without doubting, and after quitting his material body he at once reaches the destination for which he has prepared himself
- He passed his time, which lasted seventy-one cycles of the four ages (71 x 4,320,000 years), always thinking of Vasudeva and always engaged in matters regarding Vasudeva. Thus he transcended the three destinations
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection nor happiness nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. BG 16.23 - 1972
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
I
- I (Prthu) think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the SPG, who is the seer of all destiny
- I am not this body. I am spirit soul. My destination is how to go to the spiritual world, how to meet the supreme spirit, God, and live with Him in His association
- I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the SPG, by whom I have been blessed with this body and by whose grace I can see Him within and without
- I now do not know what My destination is because of this offense. Indeed, your Bengali Vaisnava has greatly implicated Me
- If a boy is whiling away his time by playing, you can understand, "This boy is being spoiled." Similarly, by the direction of the scripture, you can understand what is the destination of a certain person
- If anyone has any desire to go to the moon, the sun, or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose. BG 1972 purports
- If I (Sanatana Gosvami) sacrifice this body in a good place, my unhappiness will be mitigated and I shall attain an exalted destination
- If one has any desire to go to the moon, the sun or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose, such as the process technically known as darsa-paurnamasi
- If we properly utilize the instructions of Bhagavad-gita, then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this material sky. BG 1972 Introduction
- If you do not know where the train is going, then what is the use of asking, understanding, whether it is going fast or slow? You do not know your destination. What is liberation? I am asking. You daily ask me. I am asking you
- If you want philosophy, the aim of life, the destination of life, then we can talk, what is the destination of life, what is required. If you criticize me, then I can criticize you also
- If you want to know what is the car, that is secondary; that is not your main business. The main business is how to utilize the car and go to my destination. That is intelligence
- In Bhagavad-gita the three destinations are described as destinations of persons in the modes of goodness, passion and ignorance. It is stated in the Gita that those who are in mode of goodness are promoted to better living conditions in higher planets
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can attain the supreme destination
- In the material conception of life, there are such divisions (as lower and higher classes of people), but for a person engaged in transcendental devotional service to the Lord, there are not. Everyone is eligible for the supreme destination. BG 1972 pur
- In the morning they (the bridegroom's party who were sleeping in the boat) all got up early, but to their astonishment they saw that the boat had not moved an inch toward the destination, even though the boatmen had rowed vigorously all night long
- In this way keep yourself engaged in Krishna's business 24 hours, and in this lifetime you will become perfectly happy and in the end reach the Supreme destination
- It (the Brhad-bhagavatamrta) also describes real knowledge, devotional service, the spiritual world, love of Godhead, attainment of life’s destination, & the bliss of the world. In this way there are seven chapters in each part, fourteen chapters in all
- It is foolish to claim that with the purchase of any travel ticket one may reach the same destination. No one can reach Bombay from Delhi by purchasing a ticket for Baroda
- It is here (in BG 8.22) clearly stated that the supreme destination from which there is no return is the abode of Krsna, the Supreme Person. BG 1972 purports
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
- It is stated in Bhagavad-gita that anyone who engages in devotional service to the Lord automatically becomes transcendental to the three destinations of material nature and is situated in the brahma-bhuta (SB 4.30.20), or self-realized, stage
- It is stated in Bhagavad-gita that if one executes the regulated principles of Krsna consciousness carefully, it is certain that he will reach the supreme destination in his next life
- It is sure and certain that anyone who always hears the glories of the Lord and thinks of His lotus feet will reach that supreme destination
- It is very difficult for one to attain the ultimate goal of life and reach the supreme destination, Vaikunthaloka or Goloka Vrndavana, simply by studying Vedanta philosophy or Vedic literature
K
- KC means to inquire the value of life and the destination of life. We advocate that human form of life is meant neither for religious ritualistic performances or economic development or for sense gratification or for so-called searching after liberation
- Keep yourselves engaged in Krishna's business 24 hours and you will be really happy in this life and in the end reach the Supreme destination
- Krsna says in the Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- Krsna thought that "I have sucked her (Putana) breast, so she is My mother. She must go to the same destination as Yasoda Ma." Just see. That is His enmity
L
- Living entities destinations are also of different varieties because of the varying degrees to which they are influenced by the different modes of nature
- Lord Krsna took Arjuna through this place (the destination of those who aspire for liberation from the material world, beyond Aloka-varsa) to bring back the sons of the brahmana
- Lord Narayana, expanding His opulence, resides upon this mountain (Lokaloka mountain). The area beyond Lokaloka Mountain is called Aloka-varsa, and beyond Aloka-varsa is the pure destination of persons who desire liberation
M
- Mahesa-dhama is the destination of nirvana. The nirvana philosophy, the Buddha philosophy, that is between this Devi-dhama and Hari-dhama, Mahesa-dhama, in between
- My dear mother, in a restaurant or place for drinking cold water, many travelers are brought together, and after drinking water they continue to their respective destinations
N
- Nanda Maharaja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
- Nonetheless, Lord Krsna accepted her as His mother, and thus she attained the destination befitting Krsna's mother. Of whom should I take shelter but Krsna, who is most merciful
O
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- O son of Kunti, declare it boldly that My devotee never perishes. O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants) as well as sudras (workers) - can attain the supreme destination
- O supreme controller, You control the three destinations (promotion to the heavenly planets, birth as a human being, and condemnation in hell), yet Your supreme abode is Vaikuntha-dhama
- O Uddhava, does Yuyudhana fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers
- One must learn both the means to approach the desired destination and the hindrances to such progress
- One should focus upon the destination for progress, which is to become Krsna conscious. This is the aim and end of all varnas and asramas
- One who does not understand the transcendental nature of the body of Krsna becomes His enemy and decries Him or fights with Him. The destination of such enemies is to merge into the Lord's Brahman effulgence
- One who sees the Supersoul in every living being and equal everywhere does not degrade himself by his mind. Thus he approaches the transcendental destination. BG 13.29 - 1972
- Our relationship is eternal. But if somebody lags behind, so in spite of our eternal relationship one may not meet other at the destination
P
- People in general must be guided to the destination or goal of life, and therefore they must understand Visnu, the Supreme Personality of Godhead
- Persons who have fallen, who have no hope for reaching the supreme destination, for them Lord Caitanya is the only hope. In this age, it is stated in authoritative scriptures, in this age the people are unfortunate
- Pure devotees of the Lord are all embodiments of perfection in yoga; four Vedic goals are truly at their beck and call. And beyond these goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth & paramount Vedic goal
R
- Radharani continued, "'Our life is actually not under Our control, for youth will remain for two or three days and soon be finished. In this condition, O creator, what will be Our destination"'
- Real religion means to know God, our relation with Him and our duties in relation with Him and to know ultimately our destination after leaving this material body
S
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahma-jyotir, are also awarded their desired destination
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahmajyoti, are also awarded their desired destination. He has assured everyone in the Bhagavad-gita
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sometimes it is argued that people do not know who is a spiritual master and that finding a spiritual master from whom to get enlightenment in regard to the destination of life is very difficult
- Sri Isopanisad advises us not to bother with any destination within this dark material universe, but to try to get out of it and reach the effulgent kingdom of God
- Sri Suta Gosvami said: While traveling on a pilgrimage, Vidura received knowledge of the destination of the self from the great sage Maitreya and then returned to Hastinapura. He became as well versed in the subject as he desired
- Srila Jiva Gosvami has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahamsas
- Srimad-Bhagavatam, or this Krsna consciousness movement, is above these four principles of materialistic way of thinking. Krsna consciousness means to inquire the value of life and the destination of life
- Still in India you go to the village. They are happy with their destination. This is the Indian culture. Now we are injecting discontentment, injecting. Otherwise everyone was happy in his position: "God has given this position. So this is all right"
- Such a helpless person (who is not properly initiated) is compared to a ship without a rudder, for such a ship can never reach its destination
- Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life
- Svarupa Damodara continued, "Because you have committed an offense to Lord Jagannatha and Sri Caitanya Mahaprabhu, you will attain a hellish destination"
T
- That destination is called the sanatana sky, the eternal spiritual sky. BG 1972 Introduction
- That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My (Krsna) supreme abode - BG 8.21
- The acarya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord
- The demons are under the impression that no one is more wealthy and popular than themselves. They think that their wealth will somehow be protected by some spirit, and in this way they are deluded. Their final destination is hell
- The destination is to go back home, back to Godhead, as we have several times discussed in these pages
- The destination of a person who slyly cheats another man and enjoys his wife and children is the hell known as Andhatamisra. There his condition is exactly like that of a tree being chopped at its roots
- The destination of godless atheists such as Ravana, Hiranyakasipu, Kamsa and Dantavakra is a hellish condition of life. Mandodari, the wife of Ravana, could understand all this because she was a chaste woman
- The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as adhoksaja, He who is beyond the reach of the senses
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Srimad-Bhagavatam (1.2.17-20) explains it further
- The entire Vedic civilization is meant to relieve one from these unwanted miseries, but persons bound by the laws of nature do not know the destination of life. They are conditioned by the three strong modes of material nature
- The great saintly King, Maharaja Prthu, received knowledge from Sanat-kumara, who was the greatest Vedic scholar. After receiving knowledge to be applied practically in his life, how did the saintly King attain his desired destination?
- The human body is the boat, the instructions of Lord Krsna are the favorable winds, and the spiritual master is the navigator. The spiritual master knows well how to adjust the sails to catch the winds favorably and steer the boat to its destination
- The impersonalists, who try to lose their individuality, also lose both material and spiritual pleasure. The last destination of the Buddhist philosophers is to become just like a stone, which is immovable and has neither material nor spiritual activity
- The inhabitants of Vrndavana are all pure devotees. Their destination after quitting the body is Krsnaloka. They even surpass the Vaikunthalokas
- The jnana-bhakta, the devotee who follows the path of jnana, also attains the same destination - sarupya-mukti
- The last destination of the Buddhist philosophers is to become just like a stone, which is immovable and has neither material nor spiritual activity
- The Lord declares in Sri Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- The main principle - that we are not meant for this material world; we have our destination in the spiritual world - that is accepted by everyone
- The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination. BG 16.22 - 1972
- The mayavadis (impersonalists) say that one can worship any form of the Lord and that it doesn't matter because one reaches the same destination anyway
- The mind is the determination to reach the destination, the senses are the horses, and the sense objects are also included in that activity. Thus one can reach the destination, Visnu, who is paramam padam, the supreme goal of life
- The personified Vedas continued, "Even after much laborious austerity, penance and regulation, they (mystic yogis) achieve the same destination as persons inimical toward You (the Lord)"
- The prime svartha-gati, or goal of self-interest, is to reach Visnu. The whole institution of varna and asrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in KC. BG 1972 purports
- The senses are like the horses; the mind, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world
- The three destinations are meant for persons who are under the control of the three modes of material nature. These destinations are sometimes described as the awakened, dreaming and unconscious stages
- The training goes on, as we see in the vrndavana-lila of Krsna within this planet. Krsna therefore revealed the actual features of the Vaikuntha planets so that the inhabitants of Vrndavana could know their destination
- The ultimate goal of life is Visnu, Krsna. Therefore, either by Vedic regulative principles or by materialistic activities, if one tries to reach the destination of Krsna, that is the perfection of life
- The Vedic civilization's destination is to go back to Godhead, back home, where there is no birth, no death, no old age and no disease
- The Vedic scriptures and the acaryas, or saintly teachers, are compared to expert boatmen, and the facilities of the human body are compared to favorable breezes that help the boat ply smoothly to its desired destination
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The wives also got the same result as their husbands, in the same manner; that is to say, without changing their bodies they reached the destination of Godhead
- The word padam means "abode," and bhagavat means "the Supreme Personality of Godhead." Thus the destination of the devotees is the abode of the Supreme Personality of Godhead
- There are many who make as their destination different demigods, and by rigid performance of the strict respective methods they reach different planets known as Candraloka, Suryaloka, Indraloka, Maharloka, etc. BG 1972 purports
- There is a story of a bridegroom's party who had to go to the bride's house down the river. It was settled that they would start at night by boat and reach the destination early in the morning
- Thereafter the legs of the gigantic form separately became manifest, and the demigod named Visnu (not the Personality of Godhead) entered with partial movement. This helps the living entity move to his destination
- Thereafter, being unable to achieve the desired destination, he retired from such searching and came back again to the top of the lotus. Thus, controlling all objectives, he concentrated his mind on the Supreme Lord
- They (blind leaders) do not know what is the object of life, what is the destination of life. Simply in blind faith they have created so many isms. It is simply misleading
- They (Dvaraka and Vidarbha) are separated by a distance of not less than one thousand miles, but the horses were so fast that they reached their destination, a town called Kundina, within one night or, at most, twelve hours
- They (meat-eater hindus) maintain that whether one worships the goddess Kali or the Supreme Personality of Godhead Visnu or any demigod, destination is the same. This is first-class rascaldom, and such people are misled. But they prefer this philosophy
- This (Godhead) is a great destination, and it is achieved by the grace of a Vaisnava. Chadiya vaisnava-seva nistara payeche keba: no one has ever gone back to Godhead without being favored by a Vaisnava
- This asuric public, they do not know which way their destination is. They say it is self-interest, but these rascals, they do not know what is the self-interest, because their very beginning of life is mistaken. They are thinking this body is the self
- Thus one's mind is fixed in samadhi. By devotional service one can then realize the spiritual form of the Lord, which is the destination of devotees. Thus his life becomes successful
W
- We are running so fast for going to hell. This is our position, because we do not know what is the destination. If I do not know what is the destination and try to drive my car in full speed, then what will be the result? The result will be disaster
- We can also get a body like a demigod's and go to the heavenly planets. Or we can remain here in the middle planetary system. Our destination is our own choice
- We have to receive knowledge from authorities. We cannot speculate. Speculation will not help us in approaching the real destination
- We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination without difficulty. But any old box, which is not authorized by the post office, will not do the work. BG 1972 purports
- When a sannyasi thus becomes completely independent, peaceful and equipoised, he can select the destination he desires after death and follow the principles by which to reach that destination
- When Lord Brahma, the maker of the universal destination, thus saw the Lord, he simultaneously glanced over creation
- When one concludes that in this material world there is nothing but repeated birth and death, he tries to return home, back to Godhead. If one attains that destination, he need never return to this material world
- When the respective warriors of both camps, namely the Kauravas and the Pandavas, were killed on the Battlefield of Kuruksetra and the dead warriors obtained their deserved destinations
- When we buy a ticket, we have faith that the airline company will take us to our destination. Without faith we cannot even live in the material world, what to speak of making spiritual progress
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
- Without bhakti, neither jnana-yoga nor astanga-yoga can be successful, and unless one approaches Krsna, the principles of self-realization have no ultimate destination
Y
- You (Narada) are like a captain of a ship in a great ocean and you can direct us to our destination. Thus addressed, the godly personality, Devarsi Narada, greatest of the philosopher devotees, began to speak
- You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator