Desiring for God: Difference between revisions
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Latest revision as of 11:04, 12 June 2020
Pages in category "Desiring for God"
The following 20 pages are in this category, out of 20 total.
I
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- If someone simply desires conjugal love, but does not follow in the footsteps of the gopis, he is promoted to association with the Lord at Dvaraka
- In his eternal conditioned existence the jiva is full of the desire to enjoy matter, while in his eternal liberated state he is full of the desire to render devotional service to the Lord. Thus the jiva can never become God
L
- Lord Ramacandra remained silent, and His silence shows that He accepted the prayers of the sages (they desired conjugal love in the manner of the gopis). Thus they were blessed by Lord Ramacandra to have association with Lord Krsna in their future lives
- Lusty desire' refers to the desire to gratify one's personal senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord
T
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The Lord is the only desire of the pure devotees, and devotional service is the only spotless process for achieving His favor
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The wounds created on the body of the Lord by the sharpened arrows of Bhismadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire
- There is no material calculation for the value of the ticket by which one can enter the kingdom of God. The only price for such entrance is this laulyam lalasamayi, or desire and great eagerness
- This eagerness is chiefly characterized by an ardent desire to associate with the Lord