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Revision as of 09:08, 29 August 2020
"deity worship"|"worship of the deity"|"worshiping the deity"|"worships the deity"|"worshiped the deity"|"worship the deity"|"worshipable Deities"|"worshipable deity"
Subcategories Pages in category
This category has the following 22 subcategories, out of 22 total.
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Pages in category "Deity Worship"
The following 394 pages are in this category, out of 394 total.
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- At least three or four brahmanas available to worship the Deity
- It is God's mercy that He incarnates Himself in Deity form, as we can handle Him. If we want to worship His gigantic universal form, we cannot approach Him
- Neophyte devotees and Deity worship
- Worship of the Deity in the temple is essential
3
A
- A brahmana, well qualified, he must be a very learned scholar, pathana. And he must be able to make his disciple also very learned. Pathana pathana. He must worship the Deity, yajana yajana. And he should worship for others
- A devotee who does so (preaching the holy name of the Lord throughout the entire world) is criticized by neophyte devotees, kanistha-adhikaris, who are on the lower stages of devotional service. For them, Deity worship is strongly recommended
- A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasada. A householder should earn money for this purpose
- A neophyte devotee engaged in Deity worship in accordance with the regulations set forth by the spiritual master is in a position superior to that of the fruitive worker and speculative philosopher
- A neophyte devotee is always recommended to worship the Deity of the Lord (arcana) rather than go into the forest to search out the Lord
- A neophyte is trained to perform activities in the mood of sacrifice, and he is encouraged to worship the Deities according to the scriptural injunctions
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who is engaged in the worship of the Deities can minimize his stock of sinful reactions coming from many, many previous births
- A pious or religious man is generally inclined to worship deities in various temples
- A prakrta devotee, or neophyte devotee, is still on the material platform. He certainly engages in worshiping the Deity, but he cannot appreciate the activities of a pure devotee
- A pure Vaisnava has unflinching faith in the Lord, and he does not deviate at all. He is always engaged in perfect Deity worship
- A spiritual master from the sannyasa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyasis, the principle of Deity worship is not at all neglected
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- According to Sridhara Svami, Maharaja Pariksit used to imitate the worship of the family Deity by elderly members. Srila Visvanatha Cakravarti also confirms the viewpoint of Jiva Gosvami
- According to this process, one hears, chants, remembers and engages in Deity worship, acting under the directions of the spiritual master. These are the essential primary activities of devotional service
- According to Vedic civilization, one should rise early in the morning and chant Hare Krsna, perform mangala aratrika, worship the Deity. This is the morning business. But the richest nation of the world, they are going to work at six-thirty for earning
- Actually, Deity worship should be done very carefully: the dress should be changed daily, and as far as possible there should be ornaments. Everything should be so clean that the Diety is attractive to all visitors
- After eating, one should not worship the Deity until one has digested his food, nor should one touch the Deity or engage in any Deity worship after eating safflower oil or hing. These are also offenses
- After installing the Deity of Gopala, Srila Madhavendra Puri rendered Him service. That very Deity is still being worshiped at Govardhana Hill
- After many years had passed in this way, one day within his mind he (the brahmana) cooked nice sweet rice with ghee to worship the Deity
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- All devotees are in the disciplic succession stemming from Narada Muni because they worship the Deity according to Narada Muni's direction, namely the Narada Pancaratra, or the pancaratrika-vidhi
- All the centers of our Krsna consciousness movement have Deity worship programs very nicely going on in which food is offered to the Deity and distributed to the first-class brahmanas and Vaisnavas and even to the people in general
- Along with the reading of Vedic literature (svadhyaya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee’s transcendental understanding of devotional service. Sravanadi suddha-citte karaye udaya
- Also describe Deity worship, wherein one should offer food to Krsna at least five times daily and in due time place Him on a bed
- Although Deity worship is not essential, the material conditioning of most candidates for devotional service requires that they engage in this activity
- Although people in general are no longer interested in religious ceremonies or Deity worship, the Krsna consciousness movement gives everyone the chance to advance in spiritual life by becoming Krsna conscious
- Although the arca-murti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikunthalokas
- Although the Christians and Muhammadans do not worship the Deity, they offer prayers to the Lord, and that is also bhakti. Arcanam vandanam
- Although there may be a Radha-Krsna vigraha, or form, the worship of the neophyte devotees is acceptable as Laksmi-Narayana worship
- An opulent householder can collect luxurious paraphernalia for Deity worship, and consequently for householder devotees the worship of the Deity is compulsory
- Anyone can do this (installing the Deity, worshiping the Lord morning and evening, chanting Hare Krsna and discussing the BG & SB) at home without difficulty, and Caitanya Mahaprabhu requested all the devotees present there (in Advaita's house) to do so
- Anyone who engages in the worship of the Deity, or the form of the Lord in the temple, is understood to be studying all the Vedas twenty-four hours a day
- Anyone who has got the identification of this body, he is engaged in Deity worship, but he does not actually realize his self, he does not know who is a devotee, and he does not know his duty to other persons, he remains a prakrta-bhakta
- Apara bhakti means on the material platform. Generally, the Deity worship. This is the beginning, but as you go on worshiping the Deity you realize your spiritual identity. Then you do not see the Deity as made of stone or wood
- Arcana means worship of the Deity in the temple. By executing this process one confirms himself to be not the body but spirit soul
- Arcana, the Deity worship, very essential. Everyone should try. The system is: anyone comes to the temple, he brings something - patram puspam phalam toyam - just to offer to the Deity. It is the beginning
- Arcana-paddhati, daily worship of the Deity, provides an opportunity to touch the body of the Supreme Personality of Godhead, and thus it enables one to be fortunate enough to get a spiritual body and go back to Godhead
- Arcanam. After pada-sevanam comes the process of arcanam, worship of the Deity. If one is interested in the process of arcanam, one must positively take shelter of a bona fide spiritual master and learn the process from him
- As clearly said in Bhagavad-gita (BG 7.4), bhinna prakrtir astadha: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arca-murti, the worshipable Deity, which we see as stone or wood, He is still Krsna
- As far as possible try to worship the Deity, patram puspam phalam toyam yo me bhaktya prayacchati. Krsna does not want your whole property. Krsna is open to the poorest man for being worshiped
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- At night offer puris, milk and other nice preparations should be offered also. In the morning offer fruits and during the day time nice dhal, chopaties, etc. Sometimes special preparations can be offered on Sunday - Kachories, sweet balls
B
- Because all these devotional activities are absolute, there is no fundamental difference between worshiping the Deity in the temple, seeing Him and chanting His glories
- Because the spiritual master enlightens the divya-jnana, one feels obliged to him. So this guru-puja essential. As the Deity worship essential . . . It is not cheap adoration. It is the process of enlightening the divya-jnana
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Being a brahmana, he (the native prince of Satara, Maharashtra) took charge of worshiping the Deity. He was known as Srimanta Balasaheb Pantha Maharaja. The state still bears the expenditure for temple maintenance
- Bhakti is a cleansing method, vidhi-bhakti. But by engaging oneself in this Deity worship, he also becomes cleansed. Tat-paratve... Sarvopadhi... As he becomes enlightened or advanced in understanding that he is eternal servant of Krsna
- Both Mayavadis and those who imagine forms of God are misguided. According to them, worship of the Deity or any other form of the Lord is a result of the conditioned soul's illusion
- Brahmanas have six occupational duties, of which three are compulsory - namely, studying the Vedas, worshiping the Deity and giving charity. By teaching, by inducing others to worship the Deity and by accepting gifts, they receive the necessities of life
- By nicely worshiping the Deities we can be so pure in condition of health, mind and intelligence
- By worshiping stone or wood we get no result, but when the stone and wood are represented in the Lord's original form, by worshiping the Deity we get the desired result. This is supported by Sri Caitanya Mahaprabhu's philosophy, acintya-bhedabheda
C
- Chanting of the Hare Krsna maha-mantra is so powerful that it does not depend on official initiation, but if one is initiated and engages in pancaratra-vidhi (Deity worship), his Krsna consciousness will awaken very soon
- Churches are being closed. Similarly, if you do not keep yourself fit to preach, then your temples will be all closed in due course of time. Without preaching, you'll not feel enthused to continue the temple worship
D
- Deity is installed by the authorized person and it is worshiped according to authorized methods. So it is not idol. Idol worship, you imagine something and you, some doll or idol, and do in your own way, that is idol worship
- Deity worship creates a situation of purity because we are all impure. So therefore Deity worship is required. But, if there is no facility one will be . . . purified simply by chanting. Ceto-darpana-marjanam - CC Antya 20.12
- Deity worship has two divisions, namely pure and mixed with fruitive activities. For one who is steady, Deity worship is compulsory
- Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
- Deity worship is arcanam, chanting is vandanam, and dasyam is working for Krsna and spreading this Krsna consciousness movement
- Deity worship is especially meant for purifying the neophyte devotees. Actually, however, preaching is more important
- Deity worship is open for everyone so that, knowingly or unknowingly, anyone who is coming here, he is becoming pious. Krta-punya-punjah (SB 10.12.11). Because Krsna worship, or God worship, is not possible for persons who are sinful
- Deity worship is pancaratriki-vidhi, and bhagavata-marga is hearing, chanting, like that. Both of them should be accepted, parallel line. Otherwise, one without the other will be later on troublesome
- Deity worship means following the rules and regulations precisely. That will keep one steady in devotional service
- Deity worship means to be very, very clean. You should try to bathe twice daily. The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc
- Deity worship requires money to construct temple, Deity and manpower, money. But if one has no such facility then what he will do? You will simply chant
- Deity worship should be practiced by everyone. That cleanses the contaminated body. It is the custom that before entering one must be cleansed & bathe himself regularly. The whole idea is that we must very much sincere in our activities to serve Krishna
- Deity worship, even in the absence of the Supreme Personality of Godhead, awakens the transcendental nature of the devotee, who thus becomes increasingly attached to the Lord's lotus feet
- Despite their (especially rich men, who regularly worship the Deity, give charity to brahmanas) outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life
- Dhruva Maharaja was worshiping on the bank of the Yamuna. The Yamuna and the Ganges are sacred, and sometimes devotees in India insist that the Deity must be worshiped with water of the Ganges or Yamuna
E
- Engagement in worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge
- Engaging in Deity worship is as good as chanting, hearing or remembering
- Especially for householder devotees who are opulent in material possessions, the path of Deity worship is strongly recommended
- Especially for the householder devotees, the path of Deity worship is strongly recommended
- Even a neophyte devotee who simply engages in the worship of the Deity is understood to be in direct touch with the purport of Vedic knowledge
- Even if one is in the renounced order, he should never give up the regulative principles. He should worship the Deity and give his time and life to the service of Krsna. He should also continue following the rules and regulations of austerity and penance
- Even in the form of stone or metal, Krsna can act as Krsna, and one who worships the Deity will perceive that. Svayam eva sphuraty adah
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
- Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Narada Muni in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion
- Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. This is the desire of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
F
- Five things: vaisnava-seva, to serve the Vaisnava pure devotee; and to hear; chanting; & to worship the Deity; and to hear Srimad-Bhagavatam, chanting. These five things are recommended by Lord Caitanya for quick advancement of spiritual life, very quick
- For example, a person engaged in devotional service may be ordered to rise early in the morning and offer aratrika, which is a form of Deity worship
- For proper Deity worship at least two men will be required for full time engagement. So I do not know how to solve this problem because you are alone
- For the neophyte, the important processes are those of hearing & chanting (sravanam kirtanam), remembering Krsna, worshiping the Deity in the temple, offering prayers and always engaging in the service of the Lord, & worshiping the lotus feet of the Lord
- From the Sri Ramanuja-sampradaya there is another branch known as Ramanandi or Ramat, & the followers of that branch also worship Deities of Sita-Rama very rigidly. The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Rama to that of Radha-Krsna
G
- God is not visible to everyone. He is visible - "Here is God" - but those who have not developed the eyes to see God, they think, "Here is a doll, and these foolish people are worshiping a doll." No. He is God, Krsna
- Grhastha devotees must adopt the arcana-vidhi, or Deity worship according to the suitable arrangements and directions given by the spiritual master
- Grhastha devotees, however, are generally engaged in material activities, and therefore if they do not take to Deity worship, their falling down is positively assured
- Grhastha disciples are meant for worshiping Deity. And others, they are meant for preaching. This is the primary principle
- Grow food for eating, and then they read all these books. They become spiritually advanced. That's all. Deity worship
H
- Harer nama harer nama, harer namaiva kevalam, that is the injunction of the sastra. Simply chant that will help you. Everything, even . . . deity worship is not so important. As chanting is important
- Haridasa Thakura engaged in the sravana-kirtana process without worshiping the Deity. However, one should not falsely imitate him and abandon Deity worship just to try to engage in sravana-kirtana. This is not possible for neophyte devotees
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals - yajana
- He (a prakrta-bhakta) may, however, follow the regulative principles learned from his spiritual master or from his family who worships the Deity. He is to be considered on the material platform, although he is trying to advance in devotional service
- He (Dhruva Maharaja) concentrated his mind on the arca-vigraha, the worshipable Deity of the Lord, which exactly represents the Supreme Lord, and thus thinking constantly of that Deity, he became absorbed in trance
- He (maha-bhagavata) is also initiated by a bona fide spiritual master and is expert in worshiping the Deity, chanting mantras correctly, performing sacrifices, offering prayers to the Lord and performing sankirtana
- He (Pariksit) might have imitated either of the above-mentioned activities (imitating Krsna's pastimes and imitate the worship of the family Deity), and all of them establish his great devotion from his very childhood, a symptom of a maha-bhagavata
- He (Sri Madhusudana Mullik) also arranged for the worship of a Deity named Sri Radhakanta. His son Balaicanda Mullik established Gaura-Nitai Deities there in the Bengali year 1312 - A.D. 1905
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- How they can worship? The worship is done by devotee. Unless you create devotee, where is the question of worshiping? Without devotee it is idol worship. There is no life. And without life, how can you pull on artificially?
I
- I am glad to learn that you are daily coming to our New York temple to worship the Deity. Most probably I shall be coming to New York next April where we shall meet and talk more about spiritual progress of life
- I am present in every living entity as the Supersoul. If someone neglects or disregards that Supersoul everywhere and engages himself in the worship of the Deity in the temple, that is simply imitation
- I am very encouraged to hear that people are coming. So please manage temple affairs nicely. Nanda Kumar is expert pujari and his wife is already going there. The Deity worship must be done very very carefully
- If (conditioned souls) are able to create a Krsna conscious atmosphere, as prescribed in revealed scriptures, by temple worship and household Deity worship, then in spite of their material enjoyment they can make advancement in pure Krsna consciousness
- If a person accepts the Vaisnava mantra or Vaisnava way of worshiping the Deity, he is allowed to chant the pranava mantra
- If here is not Krsna, then all the acaryas, they installed Deity in so many millions of temples, they're all fools and rascals? They ask us to worship some stone and wood? No
- If one attains perfection in Deity worship, that is called Arcana Siddhi. Arcana Siddhi means simply by Deity worship one goes back to Godhead, immediately after this life
- If one daily sees the Deity in the temple, makes offerings by worshiping the Deity, chants the holy name of the PG, & preaches about the glorious activities of God as much as possible, he thus becomes attached to Krsna. This attachment is called asakti
- If one is cultivating his life like hogs and cats and dogs - the behavior is also like that and remaining in that position - so his faith & one who is advanced, who is worshiping Deity & having three times bath & chanting mantras, HK, they are not equal
- If one is engaged in worshiping the Deity, cleansing the temple, decorating the Deity, cooking for the Deity, and so on, one's senses are already engaged in the service of the Absolute Truth, so where is the chance of their being diverted
- If one is unable to maintain a temple at home, he should go to another's temple where all the above performances (to worship the Deities) are regularly executed
- If one only engages in Deity worship in the temple and does not consider other living entities, then he is in the lowest grade of devotional service
- If one worships the Deity in the temple, one's mind will naturally be absorbed in thought of the Lord and His form
- If something is taken before being offered to the Deity, the entire preparation is polluted and can no longer be offered. Those engaged in Deity worship must know this very well so that they may be saved from committing offenses in Deity worship
- If we simply make a show of offering services to the Deity but do not care for the seva-aparadha, certainly the Radha-Krsna Deity will not accept offerings from such nondevotees
- If you establish Deity, you must worship to the best capacity of your possession. That is Deity worship. But if one hasn't got to offer anything, he can offer everything within the mind
- If you want this, you worship this deity. If you want this, you worship this deity. - But they are all kamas. In the Bhagavad-gita these kami, these lusty persons, have been condemned
- Immediately begin Deity worship as Kirtanananda and Brahmananda is doing, and I am sure this process, helped by your regular chanting, will kill Mr. Lust, rest assured
- In a big temple, the cooker and the man who is worshiping the Deity and the man who is sweeping over, they're all one. There is no distinction
- In a playful manner, I used to worship these Deities along with my sister, and I used to imitate the performances of a neighboring temple of Radha-Govinda
- In accordance with the directions of the revealed scriptures, both Gosvamis (Rupa and Sanatana) excavated the lost places of pilgrimage and inaugurated the worship of Deities in Vrndavana
- In Europe and America there is presently no monetary scarcity. People are not poor, and if they follow these principles of Deity worship, they will advance in spiritual life
- In every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies, and one should compensate for this by chanting the holy name of the Supreme Personality of Godhead
- In London, we have got two centers, two temples. In America we have got about forty centers. In this way, in each and every center, there is Deity worship
- In order for a qualified brahmana to worship the Deity, he must be a Vaisnava. Thus the Vaisnava's position is superior to that of the brahmana
- In other places, the following offenses (to Deity worship) are listed: (f) to sit on the altar or to sit on the floor to worship the Deity (without a seat), (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the following offenses (to Deity worship) are listed: (h) to worship the Deity with a stale or used flower, (i) to spit while worshiping the Deity, (j) to advertise one's glory while worshiping the Deity
- In other places, the following offenses (to Deity worship) are listed: (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet, (m) to offer the Deity food cooked by an uninitiated person
- In other places, the following offenses (to Deity worship) are listed: (n) to worship the Deity and offer bhoga to the Deity within the vision of an uninitiated person or non-Vaisnava
- In other places, the following offenses (to Deity worship) are listed: (o) to offer worship to the Deity without worshiping Vaikuntha deities like Ganesa, (p) to worship the Deity while perspiring
- In other places, the following offenses (to Deity worship) are listed: (q) to refuse flowers offered to the Deity, (r) to take a vow or oath in the holy name of the Lord
- In our KCM, Deity worship helps to keep us externally purified and Samkirtan helps to keep us internally purified. We shall execute both of these processes simultaneously. And by your exemplary character, the general mass of people will be benefited
- In our Krsna consciousness movement there are brahmacaris, grhasthas, vanaprasthas and sannyasis, but the Deity worship in the temple should be performed especially by the householders
- In that meeting (of brahmanas), he also heard that the Deity may be worshiped within the mind. After this incident, the brahmana, having bathed in the Godavari River, began mentally worshiping the Deity
- In the bhakti-yoga system there are nine different processes: hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Krsna as friend and sacrificing for Him
- In the book known as Adhyatma-ramayana, there are statements in Chapters Twelve to Fifteen about worshiping the Deities of Sri Ramacandra and Sita
- In the book there are many prayers glorifying Krsna. So some will hear about Krsna, and others will read, and if they are fortunate enough they will become Krsna conscious and engage in the worship of the Deity
- In the city of Pratisthana-pura, long ago, there resided a brahmana who was poverty-stricken but innocent and not dissatisfied. One day he heard a discourse in an assembly of brahmanas concerning how to worship the Deity in the temple
- In the family of Kanu Thakura there is a Radha-Krsna Deity known as Pranavallabha. It is said that his family worshiped this Deity long before the appearance of Lord Caitanya Mahaprabhu
- In the Garuda Purana it is stated, "Any person who in gladness sees the worship of the Deity in the temple will obtain the results of kriya-yoga which are described in the Pancaratra scripture"
- In the Hari-bhakti-vilasa (11.127-140) there is a vivid description of what is required in Deity worship. There are sixty-four items mentioned
- In the material calculation this is very good work, the opening of hospital or this or that, very good work. And Deity worship and going to the temple is bogus. - You may think like that. But that, your opening of hospital, is sinful
- In the morning, afternoon and evening one should worship the Deity, chant the Hare Krsna mantra, offer oblations, perform a fire sacrifice and feed the brahmanas. These five activities constitute purascarya
- In the Narada-pancaratra it is stated by Lord Narayana that worship of the Deity within the mind is called manasa-puja. One can become free from the four miseries by this method. Sometimes worship from the mind can be independently executed
- In the process of worshiping the Deity it is sometimes enjoined that one worship the Deity within the mind. In the Padma Purana, Uttara-khanda, it is said, "All persons can generally worship within the mind
- In the purity platform, even there is no Deity worship . . . Premanjana-cchurita-bhakti-vilocanena santah sadaiva (Bs 5.38). He sees Krsna everywhere. But we should not imitate that
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (a) to eat in the house of a rich man, (b) to enter the Deity's room in the dark, (c) to worship the Deity without following the regulative principles
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (g) to go to the toilet during the time of worshiping the Deity, (h) to offer incense without offering flowers, (i) to worship the Deity with forbidden flowers
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (j) to begin worship without having washed one's teeth, (k) to begin worship after sex
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (l) to touch a lamp, dead body or a woman during her menstrual period, or to put on red or bluish clothing, unwashed clothing, the clothing of others or soiled clothing
- In this Age of Kali many so-called brahmanas are envious of Vaisnavas. The Kali-contaminated brahmanas consider Deity worship to be imaginative
- In this age, since it is impossible to go to the forest for spiritual culture, one is recommended to live in the temple community as a devotee, regularly worship the Deity, follow the regulative principles and thus make the place like Vaikuntha
- In this way (by installing the Deity in his house) a brahmana, ksatriya, vaisya or sudra can worship the Deity with the results of his honest labor
- In this way (by performing Deity worship and chanting the Hare Krsna maha-mantra one obtains) results (in Krsna Consciousness) with effectiveness increased a thousand times
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In Vrindaban there are many dilapidated, important temples started by the Gosvamis, but still they are not closed. They are becoming debtor and debtor and the temple building is practically falling down, but still the Deity worship is going on
- In your previous letter you stated that the deity worship in Detroit was superexcellent and that all programs were being expertly managed by goverdhan. Why should he leave therefore
- Indeed, They (the Deities of Rama-Sita) were worshiped by the royal princes even before the appearance of Lord Ramacandra. Later, during Lord Ramacandra’s presence, the Deities were worshiped by Laksmana
- It is in the Vedic literature, that you cannot do the yoga practice, meditation or offering big, big sacrifices or construct big, big temples for worshiping the Deity. It is very, very difficult nowadays. Simply chant Hare Krsna
- It is not that we have to open different centers all over the world. Whoever cares for the KC movement can install Deities at home &, under superior guidance, worship the Deity regularly, chanting the maha-mantra & discussing the BG and Srimad-Bhagavatam
- It is recommended that initiated devotees follow the principles of Narada-pancaratra by worshiping the Deity in the temple
- It is said that just three months before his disappearance, Sri Madhvacarya received these Deities (of Sita-Rama) and installed them in the Udupi temple. Since then the Deities have been worshiped by the Madhvacarya-sampradaya at that monastery
- It is said that the Deity worshiped by Kalidasa had been worshiped until now in the village of Sankhya on the bank of the Sarasvati River
- It is the duty of the spiritual master to engage his disciples always in worshiping the Deity in this way, and it is to such a guru, or spiritual master, that we offer our obeisances
- It is the duty of the spiritual master to teach how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity
- It may be noted that these particular Deities of Rama and Sita have been worshiped from the time of King Iksvaku
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- Just like our children, they are seeing this Deity worship, this kirtana - they will learn. Similarly, those who have to work to earn their livelihood, mechanical or some, they can go to the . . . What is the use of wasting time going to the university
- Just performing these five activities (serving the devotees, hearing Srimad-Bhagavatam, chanting Hare Krsna, worshiping the Deity and living in a place of pilgrimage) can deliver one from the miserable condition of material life
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- Kindly see that the principles are being followed, deity worship, sankirtan, chanting etc. If we maintain these principles rigidly there is no question of fall down and without any difficulty our progressive march will advance
- Krsna conscious ideal grhasthas. That we want. Just like Bhaktivinoda Thakura. There are many. I was grhastha. There was Deity worship, everything nice. I was publishing Back to Godhead from grhastha. So aim was there
- Krsna, by His kindness, arca-murti, a child can see also Krsna. Any innocent, any illiterate man can see, any man can see - a brahmana can see, sudra can see. Therefore the Deity worship so important
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- List of offenses in Deity worship
- Logicians say, "Unless one gains understanding through logic and argument, how can one decide upon a worshipable Deity?"
- Lord Caitanya Mahaprabhu also recommended five items of devotional service, namely to serve the devotees of the Lord, to chant Hare Krsna, to hear Srimad-Bhagavatam, to worship the Deity of the Lord and to live in a place of pilgrimage
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- Madras especially they are losing interest in Deity worship. Sometimes the political party is insulting. These atheists class of men who have done this, they should be converted into theism by preaching Bhagavad-gita
- Mayavadi sannyasis do not worship the Deity, or if they do so they generally worship the deity of Lord Siva or the pancopasana - Lord Visnu, Lord Siva, Durga-devi, Ganesa and Surya
- My dear Dhruva, besides worshiping the Deity and chanting the mantra three times a day, you should meditate upon the transcendental activities of the SPG in His different incarnations, as exhibited by His supreme will and personal potencies
- My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Treta-yuga, Deity worship in the temple was introduced with all paraphernalia
- My dear Mother, even if he worships with proper rituals and paraphernalia, a person who is ignorant of My presence in all living entities never pleases Me by the worship of My Deities in the temple
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- Narada Muni, who is the guide for arcana, is the author of the Narada-pancaratra, which prescribes the regulative principles for worshiping the Deity
- Neophytes are described by Visvanatha Cakravarti Thakura: sarva-prani-sammananasamarthanam avajna spardhadimatam... For those who cannot properly appreciate the activities of authorized devotees, Deity worship is the only way for spiritual advancement
- No one should become a spiritual master - nor a relative, father, mother, worshipable Deity or husband - if he cannot help a person escape the imminent path of death - SB 5.5.18
- Now let us discuss the offenses in Deity worship. The following are offenses: (a) to enter the temple with shoes or being carried on a palanquin, (b) not to observe the prescribed festivals, (c) to avoid offering obeisances in front of the Deity
- Now they have given up the Deity worship. Men have become modernized and are consequently indulging in all sorts of sinful activities, and therefore they are extremely unhappy
- Now you please arrange it so that the Deities are worshiped very very properly and always remain humble in their presence
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- Observing the various types of festivals, such as Sri Janmastami, Rama-navami and Nrsimha-caturdasi, is also included in the process of Deity worship. In other words, it is compulsory for householder devotees to observe these festivals
- Of the six occupational duties of the brahmanas, three are compulsory - namely, worship of the Deity, study of the Vedas and the giving of charity. In exchange, a brahmana should receive charity, and this should be his means of livelihood
- On account of neglect of the deity worship so many dirty-hearted persons have left. They had to leave. Caitanya Mahaprabhu did not want them to stay. This is the formula
- On that absolute platform the SPG is worshipable. As stated in the BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah. On the absolute platform, the worshipful Deity is one, and the process of worship is also one. That process is bhakti
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- On this island (of Pambam), four miles north of Pambam Harbor, is Setubandha, where the temple of Ramesvara is located. This is a temple of Lord Siva, and the name Ramesvara indicates that he is a great personality whose worshipable Deity is Lord Rama
- One is known as a materialistic devotee if he simply worships the Deity of Hari with faith but does not show proper respect to the devotees and to others
- One rises early in the morning, chants the Hare Krsna mantra, performs arcana by the arati ceremony and worships the Deities. These activities are described in Madhya-lila, Fifteenth Chapter, verse 108
- One should also note the specific offenses against Deity worship. These are mentioned in the Skanda Purana (Avanti-khanda), spoken by Vyasadeva himself. One should liquidate all kinds of offenses
- One should associate with devotees, chant the holy name of the Lord, hear Srimad-Bhagavatam, reside at Mathura and worship the Deity with faith and veneration
- One should circumambulate the whole Vrndavana area. 11) One must worship the Deity in the temple according to the regulative principles. (Offering aratrika, prasadam, decorating the Deity, etc. - these things must be observed regularly
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should not engage paid brahmanas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial
- One should not fail to worship the Deity according to his means. In the Bhagavad-gita it is stated that the Lord is satisfied even if some devotee offers him a leaf or a little water
- One should not pass air before the Deity. (21) One should not neglect the sixty-four items of Deity worship. (22) One should not eat anything not offered to the Deity
- One should not touch the Deity in a dark room. 2) One should not fail to strictly follow the rules and regulations in worshiping the Deity. 3) One should not enter the temple of the Deity without first making some sound
- One should offer humble obeisances to the devotee who has undergone spiritual initiation (diksa) and is engaged in worshiping the Deity
- One should perform his daily spiritual duties and then, with great attention, offer worship to the Deity of the Supreme Personality of Godhead, and also to the altar, the sun, water, fire and the spiritual master
- One should see how they (devotees from all parts of the world) are advanced in KC and how they are conducting Deity worship, sankirtana and Ratha-yatra. Considering all these points, the envious persons must refrain from their malicious atrocities
- One should worship the Deity of the Lord until one appreciates the presence of the Lord in every living entity
- One who has accepted these five chief activities (to serve a devotee, to chant the holy name, to worship the Deity, to hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place) is called a devotee
- One who is transcendentally advanced can gain direct inspiration from the temple Deity, and thus a devotee of the Lord always takes shelter of a recognized temple of the Lord in order to make tangible advancement in transcendental knowledge
- One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord
- One who worships the Deity in the temple and does not show respect to others is a devotee on the material platform, in the lowest stage of devotional service
- One who worships the Deity must be extremely respectful to preachers; otherwise simply worshiping the Deity will keep one in the lower stage of devotion
- One who worships the Deity of Godhead in the temples but does not know that the Supreme Lord, as Paramatma, is situated in every living entity's heart, must be in ignorance and is compared to one who offers oblations into ashes
- One who worships the Deity with great devotion but doesn't show any devotion to the devotees of the Lord, or doesn't preach Krishna Consciousness for the benefit of the general public, he is in the lower stage of devotional service
- Only brahmanas may engage in Deity worship, and they may accept as prasada whatever people offer the Deity. Although a brahmana may sometimes accept charity, it is not for his personal maintenance but for the worship of the Deity
- Other offenses are to worship the Deity after seeing a dead body, to pass air before the Deity, to show anger before the Deity, and to worship the Deity just after returning from a crematorium
- Other rules are that one should not offer foodstuff which is cooked by a non-Vaisnava. One should not worship the Deity before a nondevotee. One should not engage himself in the worship of the Lord while seeing a nondevotee
- Our process is to accept both the lines of bhagwat marga and pancharatriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagwat book and on the other side a picture of Laxmi Narayana for Deity worship
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- People are such fallen rascals that they do not even go see the Deity. "Oh," they think, - what is this Deity worship? It is idol worship
- People should visit holy places like Vrndavana where such temples and worship of the Deity are specifically maintained
- Places outside India where there are centers of the Krsna consciousness movement and where Radha-Krsna Deities are worshiped must all be visited and worshiped by those who want to be spiritually advanced
- Preaching is for the sannyasis, for the brahmacari. And householder, because they are brahmanas, they can be engaged in Deity worship and also earning money
- Priests performing Deity worship should be careful to keep themselves completely pure and not be touched by outsiders
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- Regarding those unable to take to the Deity worship in the temple, there is the following statement in the Agni Purana. Any householder devotee unable to worship the Deity must at least see the Deity worship, and in this way he may achieve success also
- Regular rules and practices are strictly followed by all the inmates and keep improving the quality of your Deity worship--this will keep you firmly fixed in the Absolute Truth
- Residing in Mathura, worshiping the Deity of the Lord, reciting SB, serving a devotee, and chanting the Hare Krsna mantra - are so potent that a small attachment for any one of these five items can arouse devotional ecstasy even in a neophyte
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- Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities
- Simply by appreciating, if they say, "Now the Deity worship is very nice," then they go a step forward, step forward immediately, simply by appreciation. Then other things will come gradually
- Since the Lord is supremely powerful, it is logical that He can manifest Himself in His energy. Deity worship or worship of the salagrama-sila is not idol worship
- Six aratrikas are performed in the temple, and food is frequently offered to the Deity and the prasadam distributed. This is the method of worshiping the Deity according to the rules and regulations set by the predecessors
- Sixty-four items for worship of the Deity
- Smaranam means meditation. Vandanam means offering prayer. So smaranam vandanam dasyam arcanam. Arcanam, Deity worship. There are other items also. In this way there are nine items
- So in Vrndavana there are many hundreds of temples wherein the Deity is worshiped exactly like a king
- So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive
- So what is this civilization? Early in the morning, six o'clock... According to Vedic civilization, one should rise early in the morning and chant Hare Krsna, perform mangala aratrika, worship the Deity. This is the morning business
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some foolish person, they propagate that "Whatever deity you worship, oh, that is God." Even, they say, if you worship a cat or a dog, that is also God
- Sometimes a neophyte devotee offers all the paraphernalia for worshiping the Lord, and he factually worships the Lord as the Deity, but because he is envious of the authorized devotees of Lord Visnu, the Lord is never satisfied with his devotional service
- Sometimes American or European devotees may be criticized because they make mistakes and fall short of the system for worshiping the Deity as practiced in India, but still, according to Bhagavad-gita, they must be considered saintly
- Sometimes neophyte devotees think that they can continue the sravana-kirtana process without worshiping the Deity, but the execution of such sravana-kirtana is meant for highly developed devotees like Haridasa Thakura
- Sometimes such an exalted Vaisnava (who converted others into Vaisnavas) is disrespected by other, minor Vaisnavas. When great saintly persons saw this contamination, they introduced worship of the Deity in the temple
- Sri-vigraha is the arca, or suitable worshipable form of the Lord, and the disciple should be engaged in worshiping the Deity regularly by srngara, by proper decoration and dressing, as also by mandira-marjana, the matter of cleansing the temple
- Srila Bhaktisiddhanta Sarasvati Thakura recommended that one follow both processes (sankirtana & the arcana) simultaneously. We strictly follow his principle of performing Deity worship and sankirtana along parallel lines. This we should continue
- Srila Jiva Gosvami has recommended that although one should take care to follow all the principles in every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies
- Srila Jiva Gosvami says that although sankirtana is sufficient for the perfection of life, the arcana, or worship of the Deity in the temple, must continue in order that the devotees may stay clean and pure
- Srila Jiva Gosvami’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary
- Srimad-Bhagavatam gradually elevates the unbiased reader to the highest perfectional stage of transcendence above the 3 modes of material activities, fruitive actions, speculative philosophy and above worship of functional deities indicated in the Vedas
- Still to this very day my sister is worshiping these very same Deities in Calcutta. So like this the children must be trained
- Such demigods are known as the controller of directions, the controller of air, the sun-god, the father of Daksa Prajapati, the Asvini-kumaras, the fire-god, the King of heaven, the worshipable deity in heaven, the chief of the Adityas, and Brahmaji
- Svarupa-siddhi, arcana-siddhi. By simply worshiping Deity one can become perfect
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- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- Temple Deity worship is realized by the devotees to be the same as direct service to the Lord
- That is the difference between idol worship and Deity worship. If there is no life, then it is idol worship, hedonism
- The atheist class man will always think that Deity is a doll: "These people, crazy fellow, they are worshiping doll." But not for a devotee
- The Bhagavata Bidhi is preaching work, and Sankirtana, and Pancaratriki Bidhi is Temple worship of the Deities. The Temple worship will keep us sanctified, and when we shall preach in sanctified, pure heart, the preaching will be immediately effective
- The bhakti-yoga process must be carried out by avoiding the ten offenses one can commit while chanting the maha-mantra and the sixty-four offenses one can commit while worshiping the Deity
- The brahmana had no money nor any means of worshiping the Deity, but within his mind he arranged everything nicely. He had gold pots to bring water from the sacred rivers to wash the Deity, & he offered the Deity very sumptuous food, including sweet rice
- The Deities must be worshiped, and this is called pancaratriki-vidhi. There must also be bhagavata-vidhi, reading Srimad Bhagavad-gita and Srimad-Bhagavatam
- The Deity (worshiped by Kalidasa) has been taken away by a gentleman named Matilala Cattopadhyaya from the village of Triveni. The Deity is now being worshiped at his place
- The Deity cannot be worshiped except by devotees. Temple worshipers who fail to give importance to the devotees are third class. They are kanistha-adhikaris in the lower stage of spiritual life
- The deity of Bhagalin is worshiped with the prasada of Visnu, and also, in the famous Lord Siva temple of Bhuvanesvara, the prasada of Lord Visnu or Lord Jagannatha is offered to the deity of Lord Siva. This is the Vaisnava principle
- The deity worship must be completely pure in terms of cleanliness and punctuality, otherwise there will be some offense
- The Deity worshiped in the Temples are Jagannatha Swami with Balarama and Subhadra, and Radha Krishna; when we first start a Temple, we start with Jagannatha Swami
- The devotees are obliged at the time of initiation to begin engaging in Deity worship
- The disciples of the (six) Gosvamis were entrusted with the seva-puja (Deity worship) of these temples - Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The entire temple (of Sri Radha-Govinda) compound is surrounded by walls, and in a small room just to the side of the temple is a small platform on which Raghunatha dasa used to worship the Deity. By the side of the temple is the dying river Sarasvati
- The family titles of Paramesvari’s descendants are Adhikari and Gupta. Unfortunately, his family members do not worship the Deity directly; they have engaged paid brahmanas to worship the Deity
- The first king in this dynasty to take charge of worship in the temple (of Satara, Maharashtra), two hundred years ago, was Maharaja Jagatjivana Rao Saheb
- The five ingredients for Deity worship are (1) very good scents, (2) very good flowers, (3) incense, (4) a lamp and (5) something edible
- The Gautamiya Tantra states, "For a sannyasi who has no home, worship of the Deity within the mind is recommended
- The goddess of fortune attained perfection by massaging the transcendental legs of Maha-Visnu. Maharaja Prthu attained perfection by worshiping the Deity, and Akrura attained perfection by offering prayers unto the Lord
- The impersonalists and the voidists are recommended to meditate upon the universal form of the Lord, whereas the devotees are recommended to meditate on the Deity worship in the temple
- The injunctions of the Padma Purana state, That person is a resident of hell who considers the Deity worshiped in the temple to be stone or wood
- The items of worship, such as water, conchshell, flowers, incense and lamp, should be described. You (Sanatana Gosvami) should also mention chanting softly, offering prayers, circumambulating & offering obeisances. All these should be carefully described
- The Krsna consciousness movement is giving the population of the entire world a chance to take advantage of Krsna consciousness through the ISKCON centers, where one may perform Deity worship and chant the Hare Krsna maha-mantra
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The Lord is always in favor of the brahmanas and the cows, and therefore it is said, go-brahmana-hitaya ca. Lord Krsna, or Visnu, the Supreme Personality of Godhead, is also the worshipable Deity of the brahmanas
- The Lord is the Supersoul, spiritual master and worshipable Deity of all conditioned souls
- The Mayavadi philosophers consider Deity worship in devotional service to be pratibimba-vada, or the worship of a form that is the reflection of a false material form
- The members of the Krsna consciousness movement are advised not to take food from anywhere but a Vaisnava’s or brahmana’s house where Deity worship is performed
- The members of the Krsna consciousness movement engage daily in transcendental activities - Deity worship, offering food to the Deity and distributing food to the first-class brahmanas and Vaisnavas and even to the people in general
- The neophyte devotees are advised to worship the Lord in the form of His Deity incarnation in the temples, and to engage in various activities of Krsna consciousness to increase the number of godly persons for perfect peace in the world
- The next process of devotional service is arcanam, worship of the Deity, the form of Krsna in the temple. It is not that one should worship Krsna once a week or once a month. Rather, one should worship Krsna twenty-four hours a day - nitya
- The offenses in Deity worship are : (d) to offer prayers in an unclean state, not having washed one's hands after eating, (e) to offer obeisances with one hand, (f) to circumambulate in front of the Deity, (g) to spread one's legs before the Deity
- The offenses in Deity worship are: (bb) to sit with one's back toward the Deity, (cc) to offer obeisances to someone else in front of the Deity, (dd) not to chant proper prayers when offering obeisances to the spiritual master
- The offenses in Deity worship are: (ee) to praise oneself before the Deity, and (ff) to blaspheme the demigods. In the worship of the Deity, these thirty-two offenses should be avoided
- The offenses in Deity worship are: (h) to sit before the Deity while holding one's ankles with one's hands, (i) to lie down before the Deity, (j) to eat before the Deity, (k) to speak lies before the Deity, (l) to address someone loudly before the Deity
- The offenses in Deity worship are: (l) to address someone loudly before the Deity, (m) to talk nonsense before the Deity, (n) to cry before the Deity, (o) to argue before the Deity, (p) to chastise someone before the Deity
- The offenses in Deity worship are: (q) to show someone favor before the Deity, (r) to use harsh words before the Deity, (s) to wear a woolen blanket before the Deity, (t) to blaspheme someone before the Deity, (u) to worship someone else before the Deity
- The offenses in Deity worship are: (v) to use vulgar language before the Deity, (w) to pass air before the Deity, (x) to avoid very opulent worship of the Deity, even though one is able to perform it, (y) to eat something not offered to the Deity
- The offenses in Deity worship are: (z) to avoid offering fresh fruits to the Deity according to the season, (aa) to offer food to the Deity which has already been used or from which has first been given to others
- The perfection of human civilization depends on Krsna consciousness, which recommends Deity worship. Preparations made from vegetables, grains, milk, ghee and yogurt are offered to the Deity and then distributed
- The process of devotional service entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity are pious in every respect, but they cannot be pure Vaisnavas
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas but they cannot be pure Vaisnavas
- The rascal class of men, they cannot understand arca-murti. They think that, "They are worshiping idol." Even amongst the Hindus there are so-called followers of Vedas, they also say that, What is the necessity of worshiping Deity in the temple
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The servants of Gopinatha became very pleased to hear that in the summer all the sandalwood pulp would be used to anoint the body of Gopinatha
- The so-called yoga, so-called meditation, they are all rascaldom. Because there is no engagement. Here there is engagement. Here everyone is engaged to rise early in the morning for offering aratrika to the Deity
- The special purpose of Deity worship is to keep oneself always pure and clean. Grhastha devotees should be actual examples of cleanliness
- The spiritual master teaches the neophyte devotee all these (the activities for worshipping the Deity) kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord
- The Supreme Personality of Godhead Narayana was the only worshipable Deity; there was no recommendation for worship of the demigods. Fire was one only, and the only order of life in human society was known as hamsa
- The temple and Deity worship started by Kesava Bharati are still existing in the village known as Khatundi, which is under the postal jurisdiction of Kandara in the district of Burdwan
- The third-class devotees, or the neophytes, who have no knowledge and are not detached from material association, but who are simply attracted by the preliminary process of worshiping the Deity in the temple, are called material devotees
- The word adhoksajalambham refers to keeping the mind always engaged in the Absolute Truth, who is beyond the mind and material speculation. Sa vai manah krsna-padaravindayoh (SB 9.4.18). This is the result of Deity worship
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- The worship of Radha-Krishna as They appear in Vrndavana is a very advanced stage, so we worship Them in the Temples as Laksmi-Narayana
- The worship of the Deity (of Gopala) is very luxurious, and one who goes there (Nathadvara) can purchase varieties of prasadam by paying a small price
- The worship of the Deity in the temple is essential to reduce one’s restlessness due to the contaminations of conditioned life
- The worship of the Deity of Krsna in the temple is also direct contact with Govinda. Sri-vigraharadhana-nitya-nana-srngara-tan-mandira-marjanadau
- There (in sixteenth vilasa of Hari-bhakti-vilasa) are also descriptions of the Govardhana-puja and Ratha-yatra. The seventeenth vilasa discusses preparations for Deity worship, maha-mantra chanting and the process of japa
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His all-pervasiveness, His giving shelter to everyone, His subtle and gross potencies
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His personal manifestations, His expressions of form, quality and pastimes, His transcendental position and His complete form
- There are also nondevotees who compose unauthorized songs, who establish different temples for money, who worship the Deity as priests for salaries, who accept caste brahmanism as all in all, and who do not know the value of a pure Vaisnava
- There are many regulative principles of Deity worship
- There are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Him as a friend and sacrificing everything for Him
- There are sixty-four different prescriptions for worship of the Deity in the temple. There are many items offered to the Deity, some valuable and some less valuable
- There are three stages of devotional life. In the lowest stage, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations
- There is a class of professional brahmanas who take to Deity worship as a means of earning their livelihood. Brahmanas in this class are not very interested in the Deity; they are interested mainly in the money they can earn as holy men
- There is no difference between the huge post office building and that small box, because it is authorized. Similarly, the difference between idol worship and Deity worship is like that. Unless authorized process is accepted, it is idol worship
- There is no need of any other performances (sankirtana alone is sufficient). Nevertheless, to keep oneself clean in habits and mind, Deity worship and other regulative principles are required
- There is no need of rezoning, because we are Krsna, Hare Krsna community. So wherever we live, we worship Krsna. It is not a public show; it is our own private worshiping Deity. I can keep Deity in my home
- There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Krsna, one can completely discharge one's duties; there is no need to worship various deities or demigods
- There may not be facility for deity worship somehow. But chanting there is facility anywhere. You can sit down underneath a tree and chant Hare Krsna, Hare Krsna, Krsna, Krsna, Hare Hare. That will help you
- These five are (so important in DS) (60) associating with devotees, (61) chanting the holy name of the Lord, (62) hearing the Srimad-Bhagavatam, (63) residing at a place of pilgrimage like Mathura, and (64) worshiping the Deity with faith and veneration
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- These Smarta Brahmins contest that unless one is born in a Brahmin family one cannot be given these (sacred thread & Deity worship) facilities. But Narada Muni says no; a man should be judged by the symptoms of his character
- They (the Visnu forms of worship) are different spiritual centers of meditation on the transcendental limbs of the body of Visnu. The worshipable Deity in the temple of Visnu is identical with Lord Visnu by the inconceivable potency of the Lord
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They may worship the statue of Gandhi or someone else, but when asked to come see the worship of the Deity they will say, - No, this is idol worship
- They should be taught how to worship the Supreme Lord at least twice in a day, sayam pratah, "in the morning and in the evening." Tri-sandhya. The prescription is for tri-sandhya. One should take bath three times
- This (pancopasana) imaginary deity worship has recently been transformed into Mayavada impersonalism. For want of Krsna consciousness, people are victimized by the Mayavada philosophy, and consequently they sometimes become staunch atheists
- This arca-murti, sri-vigraha, aradhanam, you should worship. This is the acarya-pantha. This is the parampara. So this worship is going on under this parampara system. It is not manufactured. What the acarya says, if you follow, then you become perfect
- This began in Treta-yuga and was especially prominent in Dvapara-yuga (dvapare paricaryayam). But in Kali-yuga, worship of the Deity is being neglected. Therefore chanting of the Hare Krsna mantra is more powerful than Deity worship
- This Deity worship and chanting of Hare Krsna maha-mantra . . . be always engaged in this business. It is a very important business
- This Deity worship is not heathenism. It is actually worship of God, provided you know the process
- This method (bhakti-yoga) includes nine items: hearing, chanting, remembering, serving, worshiping the Deity, praying, carrying out orders, serving Krsna as friend and sacrificing everything for Him
- This process entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- This process of worshiping the Deity has already been described, and one should try to follow these rules and regulations seriously
- This smaller Deity (the vijaya-murti of Simhacala) can be moved from the temple and taken on public processions. Priests who generally belong to the Ramanuja-sampradaya are in charge of the Deity worship
- This will save everyone from such unwanted activities as going to clubs, cinemas, dancing parties, smoking, drinking, etc. All such nonsense will be forgotten if one stresses the worship of the Deities at home
- Those who are engaged in worshiping the Deity in the temple in full opulence, even on this planet, should be understood to be directly in touch with the Supreme Personality of Godhead without a doubt
- Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc.
- Those who go to the temples of the Lord and offer worshipful respect to the Deity without sufficient knowledge in the theological science & therefore without any respect for the devotees of the Lord are called materialistic devotees, or kanistha-adhikari
- To rectify this material conditioning the great sage Narada and others have at different times recommended various kinds of regulations for Deity worship
- To serve a devotee, to chant the holy name according to a certain counting method, to worship the Deity, are the first out of sixty-four devotional activities for making progress in devotional service
- To these 39 (items of devotional service) should be added 5 others: association with devotees, chanting the Hare Krsna mantra, reading SB regularly, residing in Mathura, the birthplace of Krsna, and worshiping the Deity with great respect and veneration
- To worship the Deity with the sixty-four items mentioned may be a difficult job, but the Lord has become so small that anyone in any temple can carefully handle Deity worship simply by performing the same activities with the salagrama-sila
- To worship the Deity. And you cannot derive benefit unless the aesthetic sense is applied to the higher authority, with reverence and respect. That is wanted
- Transcendental realization, pious activities, worshiping the Deities, charity, mercifulness, nonviolence and studying the scriptures under strict disciplinary regulations are always helpful
U
V
- Vandanam. Although prayers are a part of Deity worship, they may be considered separately like the other items, such as hearing and chanting, and separate statements are given
- Vikarma means actions which should not be done. Therefore, we must practice sadhana-bhakti - which means to offer mangala-aratrika (Deity worship) in the morning, to refrain from certain material activities
- Vrkasura was searching after a benediction and trying to decide which of the three presiding deities to worship in order to get it
W
- We cannot capture the greater than the greatest. That is not possible. Therefore it is His kindness that He has become just to be handled by you. This is called arca-murti, arca-vigraha. The Deity worship means arca-vigraha
- We have no knowledge of Krsna, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arca-murti. This Deity which we are worshiping, that is called arcavatara, incarnation of arca
- We must rise early in the morning, bathe, attend mangala-arati, worship the Deities, chant the Hare Krsna mantra, study the Vedic literatures and follow all the rules prescribed by the acaryas and the spiritual master
- When a devotee is pure in heart the opulence of his worship of the Deity diminishes as spontaneous love for the Personality of Godhead is manifested
- When arca-murti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form
- When faith and devotion are developed, they become transformed into the worship of the Deity, chanting of the holy name and living in a holy place like Mathura and Vrndavana
- When Gadadhara dasa Prabhu was present in Endiyadaha, he established a Bala Gopala murti for worship there
- When I met my spiritual master, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, again I revived my old habit, and the same playful Deities became my worshipful Deities in proper regulation
- When one is elevated to the platform on which he can worship the Deity, his previous birth does not matter
- When the novice engages in devotional service - especially in Deity worship - & follows the order of a bona fide spiritual master, he is a pure devotee. Anyone can take advantage of hearing about Krsna consciousness from such a devotee & become purified
- When this (relationship with Krsna) is established, Krsnadasa begins to worship the functional Deity, Govinda. Govinda resides eternally in Vrndavana
- When we worship the Deity of the Lord in the temple, the Deity appears to be stone or wood. Now, because the Supreme Lord does not have a material body, He is not stone or wood, yet stone and wood are not different from Him
- While bathing the Deity, all the priests and devotees must chant this Purusa-sukta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, arati paraphernalia, naivedya, vastra and ornaments
- With love and full faith one should worship the lotus feet of the Deity
- Worship of a Vaisnava is superior to worship of the Deity in the temple
- Worship of Deities means special care must be there for regular uninterrupted service and the Deities cannot be moved from place to place
- Worship of Radha and Krishna is no cheap thing. It cannot be done whimsically, but it must be very carefully executed under strict regulation. Not that there can be LSD taking and all sinful activities, and then Deity worship
- Worship of the arca-vigraha is not idol worship. The arca-vigraha is an incarnation of the Lord in a form appreciable by a devotee
- Worship of the Lord Krsna Deity is still going on at Udupi according to the plans Madhvacarya established
- Worshiping the Deity at home, serving the devotee, hearing the Srimad-Bhagavatam, residing in a holy place and chanting the holy name of the Lord are all inexpensive items by which one can please the Lord
Y
- Yogis try to concentrate their minds upon the form of the Supersoul, Visnu, within the heart, but this same objective is easily achieved when one's mind is absorbed in the Deity worshiped in the temple
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You can avoid even Deity worship, but you cannot avoid chanting