Cycle of Birth and Death: Difference between revisions
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Latest revision as of 06:40, 3 July 2020
"cycle of birth and death" | "cycle of repeated birth and death" | "cycle of continual birth and death" | "cycle of continuous birth and death" | "cycle of this birth and death"
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Cycle of Birth and Death"
The following 165 pages are in this category, out of 165 total.
1
A
- A great scientist may make discoveries in atomic energy for the quick destruction of the world, but he has to undergo the reactions of his work by rotating in the cycle of repeated births and deaths under the superhuman law of material nature
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A living entity is eternally a servant and that unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature, and thus perpetually one has to wander within the cycle of birth and death. BG 1972 Preface
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A pure devotee does not pray for liberation or for cessation of the cycle of birth and death because he does not consider that important. The most important thing for a devotee is getting a chance to hear about the pastimes and glories of the Lord
- A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
- A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually
- According to the Bhagavad-gita, simply by understanding Krsna one can get free from the cycle of birth and death
- Actions that free one from the cycle of birth and death are called akarma
- After rotating through many, many forms of life in the cycle of birth and death, the living being gets a chance for a human form
- After uttering these curses, Nandisvara then cursed the brahmanas to continue in the cycle of birth and death because of their supporting Daksa in blaspheming Lord Siva
- All living entities within this material world are undergoing the cycle of birth and death according to the laws of nature
- All qualities that are considered good according to the material estimation actually have no value because these so-called good qualities will not save a person from the cycle of birth and death
- Aprapya mam nivartante mrtyu-samsara-vartmani (BG 9.3). Being subjected to samsara, the cycle of birth and death, does not guarantee that one will necessarily get a similar facility for understanding Bhagavad-gita in the next life
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
- As soon as one desires to enjoy his senses, he puts himself under the control of material energy and automatically, or mechanically, is placed into the cycle of birth and death in various life-forms
- As soon as you overcome the cycle of birth and death, you overcome all miseries. Because birth and death means this material body. The living entity, spirit soul, has no birth and death
B
- Beginning from Brahma down to the insignificant worm in the stool, they are coming down and going up, coming down. This is going on. This is called samsara-cakra, cycle of birth and death
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By nature's course, you automatically come to human body. Now, in the human body it is a junction, whether you want to make further progress and if you want to go back again to the cycle of the birth and death and the evolutionary process
- By the grace of the Lord, simply by surrendering unto Him one can get out of this cycle of birth and death. Otherwise, one may go on in many, many lives and may many times attempt other processes for liberation
C
D
- Death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually. To relieve them from this bondage and enable them to become blissful and happy, bhakti-yoga should be taught
- Due to material association we are entrapped by the stringent laws of material nature and put into the cycle of repeated birth and death under the false impression of bodily identification
E
- Every day the so-called leaders of modern society invent something contributing to a cumbersome way of life that implicates people more and more in the cycle of birth, death, old age and disease
- Every living entity in this material world is struggling for existence, and the only salvation or relief from the cycle of birth and death in the evolutionary process is full surrender
- Everyone engaged in the practice of chanting the Hare Krsna maha-mantra will be completely cleansed, from the core of his heart, and be saved from the cycle of birth and death
H
- Harim vina naiva srtim taranti: one cannot escape the cycle of birth and death without becoming a devotee. This is also confirmed in Bhagavad-gita (BG 9.3). Aprapya mam nivartante mrtyu-samsara-vartmani
- He (a visayi) acts as a karmi, jnani, yogi or something else, according to his desire, but he does not know that the activities of karma, jnana and yoga simply bind one to the cycle of birth and death
- He (Krsna) may be speaking Bhagavad-gita to Arjuna, but at no time was He ever taught Bhagavad-gita. One who can understand that this is Krsna's position does not have to return to the cycle of birth and death in this material world
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He (the father) should be resolved to train his children in such a way that they will no longer have to be subjected to the painful cycle of birth and death. But before one can do this, he has to make himself expert
- Human being who does not cultivate spiritual life but dies like the cats and dogs is degraded in his next life. From human life, such a person is put into the cycle of continuous birth and death
- Human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, we can utilize the tongue properly and get out of these clutches
I
- If he (the living entity) again misses the opportunity (of the human form of life), he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the samsara-cakra, the wheel of material existence
- If I take the process, how to get out of this cycle of birth and death, then our human life is successful. This is Krsna consciousness movement
- If one misses this opportunity (attach mind to Krsna), one does not know where he is going, how long he will remain in the cycle of birth and death, and when he will again achieve the human form of life and the chance to return home, back to Godhead
- If one takes directions from the experienced spiritual master one can go back home, back to Godhead; otherwise, one may return to the cycle of birth and death
- If the living entity again misses his chance in the human form to understand his position, he is again placed in the cycle of birth and death in various types of bodies
- If we utilize our human form of life properly, then we stop the cycle of birth and death. And if we do not use this human form of life properly, again we go to that cycle of birth and death
- If you do not work for pleasing Krsna, then that work will entangle you in the cycle of birth and death
- Imminent death does not mean motor accident. Imminent death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In human life one is meant to undergo austerity to purify one's existence. Tapo divyam putraka yena sattvam suddhyet (SB 5.5.1). Because of contamination by the modes of material nature, one continues in the cycle of birth and death - BG 13.22
- In order to save him from the cycle of birth and death, one has to understand God, or Krsna. Krsna means God. Then he comes to his real, identical position as spiritual body, and then he lives forever
- In other words, only the Supreme Lord, the Personality of Godhead, can relieve the conditioned souls from the cycle of repeated birth and death
- In the eyes of a devotee, politicians, social workers, philanthropists, philosophers and humanitarians are simply wasting their time, for human society is not freed from the cycle of birth and death by their activity and propaganda
- In the human form of life the intelligence is developed, and one has to utilize that developed intelligence to get out of the cycle of birth and death. One who does not do so is a miser
- In this verse (SB 4.24.41) the word duhkha-daya is also very significant, for those who are nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition
- In this way a living entity becomes devoid of his real intelligence and becomes perpetually lost in the cycle of birth and death. Thus he goes up and down from a microbe in stool to a high position in the Brahmaloka planet
- Instead of being elevated to the spiritual world, from which there is no longer any possibility of coming down, one simply revolves in the cycle of birth and death on higher and lower planetary systems
- It is also said that one who visits Dhanus-tirtha is liberated from the cycle of birth and death, and that one who bathes there gets all the fruitive results of performing the yajna known as Agnistoma
- It is said that the killers of animals should neither live nor die. If they live only to kill animals and enjoy women, life is not very prosperous. And as soon as a killer dies, he enters the cycle of birth and death in the lower species of life
- It is said, harim vina na mrtim taranti. One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- It is the duty of all living entities to take shelter of the lotus feet of Visnu and thus save themselves from the cycle of birth and death
K
- Krsna advises Arjuna, traigunya-visaya veda nistraigunyo bhavarjuna: one has to transcend these three modes of material nature, and then one will be released from the cycle of birth and death
- Krsna comes for this purpose (save us from the cycle of birth and death) and sends His devotees, who work day and night to propagate this Krsna consciousness movement
- Krsna consciousness will save not only humanity but the living entities from this disastrous position of repeated birth and death
- Krsna is providing so much facilities for becoming Krsna conscious, and why should we deviate and spoil this life, take the risk of again going into the cycle of birth and death? Commonsense affair
- Krsna states that those who reject Bhagavad-gita as authority cannot have any connection with Him, and because they have no relation to Him, they remain in the cycle of birth and death
M
- My dear boy, you also should take shelter of the Supreme Personality of Godhead, who is very kind to His devotees. Persons seeking liberation from the cycle of birth and death always take shelter of the lotus feet of the Lord in devotional service
- My Dear Lord, I am not afraid of this your fierceful feature, but I am afraid of the repeated cycle of birth and death in the material existence
- My only request is that Krsna consciousness movement is the most scientific movement to save the human society from falling down again in the cycle of birth and death
N
- Narada spoke as follows: "In the bodily concept of existence, everyone is driven by material desires, and thus everyone develops new material bodies one after another in the cycle of birth and death"
- No living entity is free from the cycle of birth and death unless he takes to Krsna consciousness
- Nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition. Because one's position in life is attained according to one's activities, the asuras, or nondevotees, are put into such miserable conditions
- Not knowing the real science of life, a foolish person engages in the temporary activities of this life and thus becomes further entangled in the cycle of birth and death
O
- One cannot be liberated from the cycle of birth and death, known as transmigration of the soul, unless one is completely freed from all sinful activities. The best process, therefore, is to take to Krsna consciousness
- One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- One has to take birth according to one's activities of life. And, after finishing one term of activities, one has to die to take birth for the next. In this way the cycle of birth & death is revolving, one after the other without liberation. BG 1972 pur
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One should not be very much anxious about economic development and unnecessarily waste time and energy with the risk of falling down in the cycle of birth and death
- One who does not attain shelter at the lotus feet of Krsna must certainly wander up and down within the cycle of birth and death
- One who is fully aware of this truth (if one is promoted to Brahmaloka, but he is not freed from material bondage he must return to this planet earth) is self-realized (sa atma-drk), but aside from him, everyone suffers in the cycle of birth and death
- Only misers desire to enjoy the fruit of their own work just to be further entangled in material bondage. Except for work in KC, all activities are abominable because they continually bind the worker to the cycle of birth and death. BG 1972 purports
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Others (those who are not advanced in yoga) have no control-if by accident they leave at an auspicious moment, then they will not return to the cycle of birth and death, but if not, then there is every possibility that they will have to return. BG 1972 p
- Our mission is to save human society from the pitfalls of incarnating again in the cycle of birth and death
- Our present position is that we have got this human form of life after a great evolutionary process & this is the opportunity to understand Krishna, & revive our original consciousness without which we are sure to go back to the cycle of birth and death
- Our real business is that, - Why we are put into the cycle of birth and death, and according to the body we are suffering different types of miserable condition of life
P
- People are in darkness, and they have to be enlightened. We have finally come from the animal kingdom to the human form, and now this human form gives us the opportunity to get out of the cycle of birth and death
- People don't know what is the real suffering of his life. Deham punar janma naiti mam eti. That is the real suffering - cycle of birth and death
- Persons who are not conversant with this method of devotional service certainly cannot get out of the cycle of birth and death
- Princes offered prayers to Krsna as follows: "Please stop our continuous cycle of birth and death"
S
- Saving means saving oneself from this repetition, cycle of birth and death. That is real saving. But they do not know
- Such a person is truly intelligent, whereas others, who have but a poor fund of knowledge, must endure the cycle of repeated birth and death. Of all sacrificial performances, the chanting of the Lord's holy name is the most sublime
- Such persons (who are interested in trivarga) are killing themselves by willingly keeping themselves in the cycle of birth and death. They cannot be interested in Krsna consciousness
- Suppose one does not develop Krsna consciousness in this human form of life. He will be thrown into the cycle of birth and death, involving 8,400,000 species of life, and his spiritual identity will remain lost
T
- Take up the process which is recommended in the Bhagavad-gita for becoming freed from the cycle of birth and death, and thus go back to the kingdom of God to render eternal service to Him
- The aim of life should be to make a sincere effort to go "Back to Godhead'' but contrary to this, the tendency is to go back to hell or in the cycle of evolutionary animal life as it is described in the 16th chapter of Bhagavad-gita
- The Bhagavata says: "One should not become a father, one should not become a mother, unless they are able to protect the children from the imminent danger of death." What is that? The cycle of birth and death
- The cycle of birth and death cannot be stopped unless one is a pure devotee of the Supreme Lord
- The cycle of birth and death does not support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order. BG 1972 purports
- The cycle of repeated birth and death is figuratively described herein - SB 8.5.28
- The cycle of repeated birth and death, by which one takes on different bodies again and again, is called bhava or bhava-roga. If anyone, willingly or unwillingly, hears krsna-katha, his bhava-roga, the disease of birth and death, will certainly stop
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The father should be in knowledge of Krsna, and he should be determined that the innocent children who are entrusted to him will not have to undergo the cycle of birth and death again
- The fire of lamentation is always blazing, and the mirage of false happiness is always alluring, but one has no shelter from them. Thus foolish persons live in the cycle of birth and death
- The government and the natural guardian, the father, should educate subordinates and raise them to Krsna consciousness. Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually
- The greatest danger of life is the danger of gliding down again into the evolutionary cycle of birth and death among the 8,400,000 species
- The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death."
- The human form of life is a complete manifestation of the consciousness of the living being, and it is obtained after evolving through 8,400,000 species of life in the cycle of birth and death
- The human form of life is meant for cleansing away these misconceptions (upadhis). If this is not done, one has to repeat the cycle of birth and death and thus suffer all material conditions
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The karmis & the devotees are not on the same level. In whatever condition of life the karmi may be, he continues in the cycle of birth & death because the seed of karma, or fruitive activity, is there, & it fructifies whenever there is an opportunity
- The karmis transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death
- The living entity is rotating in the cycle of birth and death, going sometimes to the higher planets and sometimes to the lower planets, but that is not the solution to the problems of life
- The living entity must have some activity. If he does not engage in the activity of transcendental service, he must fall down to material activity. As soon as one falls down to material activity, there is no rescue from the cycle of birth and death
- The Lord is stated here to be Bhagavan, the Supreme Personality of Godhead, indicating that He is full of all opulences and is therefore perfectly competent to deliver one from the cycle of birth and death
- The mahatma's perfection is this: to utilize the human form of life and the resources of nature to extricate himself from the cycle of birth and death
- The messenger said, "Dear Lord, we are not among these surrendered souls; we are still within the duality and illusion of this material existence. We therefore take shelter of Your lotus feet, for we are afraid of the cycle of birth and death"
- The perfection of human life is to develop one's dormant love for God, and thus be released from the terrible cycle of birth and death. People are so foolish that they simply waste time in temporary pursuits of material happiness
- The personified Vedas continued, "By attempting to worship a demigod or by taking to any other process of self-realization, the living entity becomes a victim of the cycle of birth and death"
- The personified Vedas continued, "Such pure devotees, thoroughly engaged in Krsna consciousness, very easily overcome the cycle of birth and death, and they as much as jump over the head of death"
- The propensity for material enjoyment never ends. Therefore the cycle of birth and death continues, and the spirit soul suffers perpetually
- The purport is that instead of being elevated to the spiritual world where there is no longer any possibility of coming down, one simply revolves in the cycle of birth and death on higher and lower planetary systems. BG 1972 purports
- The purpose of human life is to purify oneself of this contamination so that one can regain his spiritual form and not undergo this cycle of birth and death. The recommended process of decontamination is devotional service to the Lord
- The rabbit, when there is some enemy - it will immediately kill him - and he closes the eyes so that there is no enemy. Similarly, we have become so foolish about this cycle of birth & death, we do not ever think that how to get out of this birth & death
- The real aim of life is how to get out of the clutches of maya which is forcing me to accept the cycle of birth and death. That is my disease
- The so-called liberated Mayavadi speculator has to undergo this process (of wandering within the cycle of birth and death). BG 1972 Preface
- The Supreme Personality of Godhead is here (in SB 3.32.18) described as hari-medhah, or "He who can deliver one from the cycle of birth and death."
- The transcendental name of Krsna, even though uttered unconsciously or by force of circumstances, can help one obtain freedom from the hurdle of birth and death
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- There are 8,400,000's forms of bodies, and we are rotating. Because we do not know, we have forgotten how to become free from this cycle of birth and death and transmigration of the soul. This is called karma
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- There is no need to live as an elephant or man, American or Indian; one should desire only to achieve liberation from the cycle of birth and death
- These desires, instead of giving him (the conditioned soul) any peace of mind, create new problems and thus bind him to the cycle of repeated birth and death
- This (the only salvation or relief from the cycle of birth and death in the evolutionary process is full surrender) is indicated by the word namah, I (Gajendra) offer my respectful obeisances unto You - the Supreme Personality of Godhead
- This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Krsna, and Krsna is assuring
- This is Vedic contraception, that if you are competent to give instruction to your children how to avoid the cycle of birth, death, old age and disease, then you become father. Otherwise don’t become father, don’t become mother
- This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle
- This trouble of repeating birth and death, the cycle of birth and death, this should be stopped. This is the information of Bhagavad-gita. This is the perfection
- Those interested in materialistic activities remain in the cycle of birth and death. Pravrtti-marga, or the inclination to stay in the material world to enjoy varieties of sense gratification, has been explained in the previous verse - SB 7.15.50-51
- Those who have become as dull as matter by cultivating materialistic education and intelligence are nesciently involved in fruitive activities. Such men have purposely insulted Lord Siva. May they continue in the cycle of repeated birth and death
- Thus foolish persons live in the cycle of birth and death, always overburdened in discharging their so-called duties, and we do not know when they will accept the shelter of Your lotus feet
U
- Under the clutches of the material energy, the jivatma is revolving on the wheel of birth and death under the direction of the Supreme Personality of Godhead. The central point is the Supersoul
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one is KC, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop. After giving up this body. You get immediately transferred to the spiritual world, & you get your eternal, blissful knowledge life
- Unless the father releases the son from the cycle of birth and death, he's not father
W
- We are so fool that we are always on the brink of dangerous position... If we don't utilize this life properly, I may fall down again to the cycle of birth and death
- We had to pass through animal bodies. By evolution, we have come to this human form of body. Now it is an opportunity to get out of this cycle of birth and death. This is our real problem
- We must understand that this human body has developed after millions and millions of years of evolution and that in itself it is a chance to get out of the cycle of birth and death in which over eight millions species of life evolve
- We should take advantage of the perfect knowledge given by Vedic literatures, by the great rsis and Bhagavan Kapiladeva, as well as by Bhagavan Sri Krsna, in order to attain liberation from the cycle of birth and death
- What is the cause of this (accepting machines)? We want to enjoy this material world with its wealth and possessions. As long as we are after material possessions, we cannot transcend the cycle of birth and death
- What is the mission of our life? The mission of life is to get out of the cycle of birth and death and old age and disease
- When you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Krsna conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000
- While in the material world we manufacture so many duties in the name of so many isms, but our actual duty is to free ourselves from the cycle of birth, death, old age and disease
- While rotating in the cycle of birth and death again and again in different species because of his own fruitive activities, the dependent living entity, by good fortune, may happen to become a human being. This human birth is very rarely obtained
Y
- You have got this human form of body. Now you get up and get out of these clutches of cycle of birth and death
- You have to educate yourself how your soul can be saved from this cycle of birth and death within the species of 8,400,000's in different planets and different places
- You have to purify yourself. Sinful activities will involve you more and more in the cycle of birth and death
- You must decide whether you want to stop this evolutionary process, cycle of birth and death, and go back to home, back to Godhead, or if you want to continue again the cycle of birth and death
- Your external energy, called deva-maya, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins
- Yudhisthira said, "Being constantly engaged in Krsna conscious service, they are freed from the cycle of repeated birth and death"