Category:Cursed by Brahmanas
Pages in category "Cursed by Brahmanas"
The following 84 pages are in this category, out of 84 total.
A
- A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
- A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Maharaja Pariksit, and thus he was blessed by the so-called curse of a brahmana's boy
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Any faithful person who hears of this brahmana's cursing Lord Caitanya is delivered from all brahminical curses
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As the Lord states in Bhagavad-gita, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brahmana, that curse is also insurmountable
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu is beyond such punishments (of Yamaraja) and benedictions. When one understands this fact with faith and love, he personally becomes free from all curses uttered by brahmanas or anyone else
- At the last stage of his life he (Pariksit) was cursed by a brahmana boy to die within seven days. So within seven days he had to prepare himself for the next birth. So he was little perplexed
B
- Because Nahusa, the father of Yayati, molested Indra's wife, Saci, who then complained to Agastya and other brahmanas, these saintly brahmanas cursed Nahusa to fall from the heavenly planets and be degraded to the status of a python
- Because they were brahmanas, saintly person, they did not like the killing business in their own hand. That was the system. A brahmana will not kill. A brahmana, simply by cursing, he can kill
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
F
- First he (Sukadeva Gosvami) explained it before Maharaja Pariksit, the great king. A short history of Maharaja Pariksit is that he was a very pious king, but unfortunately by some of his acts he was cursed by a brahmana boy to die within seven days
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
H
- Hiranyakasipu had formerly been Jaya, the doorkeeper at the Vaikuntha gate, and he had fallen because of the curse of the brahmanas and had gotten the nature of a demon
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- Hiranyakasipu's coming to this earth and acting as the Lord's enemy was prearranged. Jaya and Vijaya were cursed by the brahmanas Sanaka, Sanat-kumara, Sanandana and Sanatana because Jaya and Vijaya checked these four Kumaras
I
K
- King Pariksit inquired: O great personality, Maharaja Ambarisa was certainly most exalted and meritorious in character. I wish to hear about him. How surprising it is that the curse of a brahmana, which is insurmountable, could not act upon him
- King Pariksit said: I do not mind if I am immediately bitten by the snake sent by the brahmana boy's curse. Let the snake bite me as it likes. I shall be pleased if all of you present here will go on chanting the message of Krsna
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
M
- Maharaja Pariksit also did not mind the curse offered to him by a foolish brahmana
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit said: Once when I felt very thirsty, I went to the asrama of Samika Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brahmana boy
- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Maharaja Pariksit was cursed by a brahmin boy that he would die within seven days, bitten by a snake. Just imagine how the brahminical culture was so powerful
- Maharaja Pariksit was cursed by a brahmin that he would die within seven days. So he simply heard this Srimad-Bhagavatam for seven days very seriously, and he was fully conscious of Krsna
- Maharaja Pariksit was protected by Krsna. He could counteract it, but still, he tolerated that punishment, or the curse given by a Brahmin boy. He immediately resigned from his royal throne, handing over the charge to his son
- Maharaja Pariksit, he was cursed by a boy brahmana that within seven days he'll be bitten by a snake and he'll die. The brahmanas were so powerful. So brahmana is not joke. In Kali-yuga there is no such brahmana
- Maharaja Pariksit, he was very pious king, and he was cursed by a brahmin boy, "You have insulted my father, so within seven days you will meet your death." So that was powerful tapa. The brahmanas were so powerful in their tapasya, austerity
- Maharaja Pariksit, who later on, by the arrangement of the Lord, was cursed by the boy of a brahmana and was able to get the association of such a spiritual master as Sukadeva Gosvami
- Maharaja Vena went astray from the path of righteousness, and the brahmanas chastised him by the thunderbolt curse. By this King Vena was burnt with his good deeds and opulence and was en route to hell
- My (Krsna) dear boys & relatives, I therefore advise you that even if a brahmana becomes angry with you & calls you by ill names or curses you, still you should not retaliate. On the contrary, you should smile, tolerate him & offer your respects
N
- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Narada Muni continued: Dear King, just to relieve Jaya and Vijaya of the brahmanas' curse, Lord Ramacandra appeared in order to kill Ravana and Kumbhakarna. It will be better for you to hear narrations about Lord Ramacandra's activities from Markandeya
O
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
P
- Pariksit Maharaja was condemned to death within seven days. That is also very nice, interesting. Not interesting very much; it is very sorry plight, that he was cursed by a brahmana boy to die within seven days, bitten by a snake. What was the incident
- Pariksit Maharaja was cursed by a Brahmin boy that "Maharaja, you shall die within seven days, bitten by a snake." So immediately, because he was emperor, so he understood that, "I shall have to die." So he prepared himself
- Pariksit Maharaja was unnecessarily cursed by a brahmana boy, and this was very much regretted by the boy's father, but Pariksit Maharaja accepted the curse and agreed to die within a week as the brahmana boy desired
- Pariksit said, "So please bless me, that Mother Ganges may also be pleased with me. Let the curse of the brahmana's son fall upon me - I do not mind"
- Pariksit was a very magnanimous emperor of this world. Unfortunately, he was cursed by a brahmin boy to die within seven days. But he did not take any reaction. He submitted
- Prthu's father was a number one atheist who did not abide by the injunctions mentioned in the Vedic sastras, who practically stopped all sacrificial performances & who so disgusted the brahmanas that they not only dethroned him but cursed and killed him
S
- Samika Muni sent news to the King (Maharaja Pariksit) that foolish Srngi, his son, although a powerful brahmana boy, unfortunately had misused his spiritual power by cursing the King unwarrantedly
- So long Maharaja Pariksit was there, there was no influence of Kali-yuga. So after all, the age has come. It is ordained. So Pariksit Maharaja was cursed by a brahmana to die within seven days, and after his death the Kali-yuga spreaded its influence
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Sukadeva Gosvami replied: My dear King, the cursing of the brahmanas was only a plea, but the actual fact was the supreme desire of the Lord
- Sukadeva Gosvami was speaking to Maharaja Pariksit, who was emperor of this planet. Maharaja Pariksit. And he was cursed by a Brahmin that he should die within seven days. So he was utilizing the seven days by hearing Srimad-Bhagavatam
T
- That brahmana was expert in talking harshly and cursing others. Thus he broke his sacred thread and declared, "I shall now curse You, for Your behavior has greatly aggrieved me"
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The brahmana cursed the Lord, "You shall be bereft of all material happiness!" When the Lord heard this, He felt great jubilation within Himself
- The brahmana's son cursed the King thus: On the seventh day from today a snake-bird will bite the most wretched one of that dynasty (Maharaja Pariksit) because of his having broken the laws of etiquette by insulting my father
- The brahmana's son who cursed Pariksit Maharaja, he was only twelve years old, a boy, and because he cursed Pariksit Maharaja that, "Within seven days he will have to die," so he had to die. Just a small brahmana boy, how he was powerful
- The brahmanas were so powerful that simply by their cursing one would immediately die
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The great yogi Durvasa, under the influence of this Rudra (anger) principle, picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord then said to His attendants, Jaya and Vijaya: Depart this place, but fear not. All glories unto you. Though I am capable of nullifying the brahmanas' curse, I would not do so. On the contrary, it has My approval
- The most sinful Vena, who had been killed by the curse of the brahmanas, was now delivered from the darkest region of hellish life by his son, Maharaja Prthu
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The six children killed by Kamsa had formerly been sons of Marici, but because of having been cursed by a brahmana, they were obliged to take birth as grandsons of Hiranyakasipu
- The so-called warning of his (Pariksit's) death within seven days from the date of the curse by the brahmana's son was a boon to him to enable him to prepare himself to go back home, back to Godhead
- The Supreme Personality of Godhead, the controller of both the transcendental and mundane worlds, has graciously overtaken me (King Pariksit) in the form of a brahmana's curse
- The whole incident (of the Yadu's getting cursed) was a warning to all concerned that no one should behave lightly with brahmanas and Vaisnavas
- The word duratyaya is particularly used in reference to a brahmadanda, or curse by a brahmana. A curse by a brahmana is very strong; therefore it is called duratyaya, or insurmountable
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brahmanas
- This incident (of a Brahmana cursing Lord Caitanya in CC Adi 17.63) is not mentioned in the Caitanya-bhagavata
- This is a verse from Srimad-Bhagavatam, spoken by Maharaja Pariksit while he was sitting on the bank of the Ganges expecting to be bitten by a snake-bird summoned by the curse of a brahmana boy named Srngi, who was the son of a great sage named Samika
- This is due to their (some brahmanas's who do not very much admire Siva) ignorance of Lord Siva's position. Nandisvara was affected by the cursing, but he did not follow the example of Lord Siva, who was also present there
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
W
- When Kali could not penetrate into the daily behavior of the people, he planned killing of Pariksit Maharaja. So one Kali brahmin cursed him to death, for no fault practically. Therefore the brahmins of this age, they are condemned
- When Pariksit was cursed by a brahmin to die within seven days, why Krsna did not save him, or why he did not seek Krsna's protection? This question may be raised. He was young man. He was not old man. He could live. That question was made
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the brahmanas or Vaisnavas curse someone in an angry mood, the person who is cursed does not take it upon himself to treat the brahmanas or Vaisnavas in the same way. There are many examples of this
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the doormen of Vaikunthaloka, who were certainly devotees of the Lord, found that they were going to be cursed by the brahmanas, they at once became very much afraid and fell down at the feet of the brahmanas in great anxiety