Category:Curse
curse | cursed | curses | cursing
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
C
D
N
P
R
W
Pages in category "Curse"
The following 197 pages are in this category, out of 197 total.
1
A
- A demon of the name Jatasura kidnapped her (Draupadi), but her second husband, Bhimasena, killed the demon and saved her. She saved the Pandavas from the curse of Maharsi Durvasa by the grace of Lord Krsna
- A fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck"
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- Accidentally the doorkeepers (Jaya and Vijaya) were cursed. It was the Lord's desire to send them to the material world, not perpetually, but for some time
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- After uttering these curses, Nandisvara then cursed the brahmanas to continue in the cycle of birth and death because of their supporting Daksa in blaspheming Lord Siva
- Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brahmana. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant
- Although Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Although Lord Siva could also have cursed Daksa in a similar way, he was silent and tolerant; but Nandisvara, his follower, was not tolerant
- Although Lord Siva was faultless, Daksa had cursed him in so many harsh words
- Although Prsadhra had committed the sin unknowingly, his family priest, Vasistha, cursed him, saying, "In your next life you shall not be able to become a ksatriya. Instead, you shall take birth as a sudra because of killing the cow"
- Although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- Although, by chance, the doormen committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- At that time, O King, the demigods had been cursed by Durvasa Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious
B
- Because Agastya Muni cursed Svayambhuva Manu, during the time of Svayambhuva Manu a devastation took place. This devastation is mentioned in the Matsya Purana
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because he (the Gandharva) was cursed by Devala Rsi, he became a crocodile and in only one life was fortunate enough to see the Supreme Personality of Godhead face to face and be promoted to the spiritual world to become one of the Lord's associates
- Because of her chastity, the woman was very powerful. Therefore when she heard about the curse (Markandeya Rsi, who cursed her husband to die at sunrise) , she vowed to stop the sunrise
- Because of his own misdeed, Mitrasaha was sonless and was cursed by Vasistha to become a man-eater
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because the soldiers of Ravana were condemned by the curse of mother Sita, the monkeys were able to kill them simply by throwing stones and trees
- Bhagavad-gita also says that the curses or benedictions of the material world are, after all, material creations
- Bhrgu Muni cursed that persons who worshiped Lord Siva would become followers of this Mayavada asat-sastra, which attempts to establish that the Supreme Personality of Godhead is impersonal
- Bhrgu Muni said, "It is not due to my cursing that you shall become atheists; you are already situated in the principle of atheism. Therefore you are condemned
- Bhrgu Muni, in cursing Nandisvara, said that not only would they be degraded as atheists because of this curse, but they had already fallen to the standard of atheism because they had blasphemed the Vedas, which are the source of human civilization
- But when he became a tiger, he stared at the saintly person, and when the saintly person asked him, "What do you want?" the tiger said, "I want to eat you." Then the saintly person cursed him, saying, "May you again become a mouse."
- By the same sages, who were very kind to them. "O doorkeepers, after three births you will be able to return to your positions in Vaikuntha, for then the duration of the curse will have ended
C
D
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Disappointed, Urvasi cursed Arjuna and left. In the heavenly planet he also met the great celebrated ascetic Lomasa and prayed to him for the protection of Maharaja Yudhisthira
- Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahma. Lord Brahma explained the original incident involving the cursing of Jaya and Vijaya by the Catuhsana Kumaras
- Durvasa Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host
- Durvasa would become angry, and the Pandavas would be cursed. But Krsna saved them from this calamity by His trick and by His all-cognizant quality
- Duryodhana disagreed and thus was cursed by him (Maitreya). He met Vyasadeva and had religious discourses with him
- Duryodhana had sent them because he knew that the Pandavas would not be able to receive such a large number, and thus Durvasa would become angry, and the Pandavas would be cursed
F
H
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them
- He (Prahlada Maharaja) did not ask any benediction that he might have asked, but he prayed that his atheistic father might be liberated. He never cursed any of the persons who engaged in torturing him at the instigation of his father
- He (Samika Rsi) thought within himself that if Maharaja Pariksit would countercurse the boy, he might be saved. But he knew also that a pure devotee is callous about worldly advantages or reverses
- He (Siva) became morose because he knew that these people, both his men and Daksa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He is a saint amongst royalty, and he has performed many horse sacrifices. When such a king is tired and fatigued, being stricken with hunger and thirst, he does not at all deserve to be cursed
- Hearing this curse, Sivananda Sena's wife began to cry. Just then, Sivananda returned from the toll station
- Hearing this supposed curse by Lord Caitanya, the girls, considering that He might know something uncommon or be empowered by demigods, were afraid that His curse might be effective
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- How is it that the great sages, who were completely conversant with religious principles, desired to curse King Vena, who himself carried the rod of punishment, and thus awarded him the greatest punishment?
I
- If human society unlawfully claims that the property of the universe, either partially or wholly, belongs to mankind, all of human society will be cursed as a society of thieves and will be punished by the laws of nature
- If my young disciples, especially those who have taken sannyasa, take charge of traveling all over the world, it may be possible for me to transfer the curse of the parents to these young preachers
- If one possesses more and more, a benediction itself may become a curse, for just as achieving material opulence in this material world requires great strength and endeavor, maintaining it also requires great endeavor
- In our material existence we accept a higher form of life as a blessing and a lower form as a curse
- In the case of Vena it appears that he was cursed by the nara-devatas; therefore, it was concluded that his sinful activities were very grievous
- In the Ilavrta-varsa, Lord Siva is the only male. There he lives with his wife, Bhavani, who is attended by many maidservants. If any other male enters that province, Bhavani curses him to become a woman
- In their third birth the same Jaya and Vijaya appeared in a family of ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has struck them with His disc, all their sinful reactions have been destroyed, and now they are free from the curse
- In this case, however, for the sake of more lucrative remunerations from the King of heaven, Vasistha neglected Maharaja Nimi's request on this planet, and when Nimi performed the sacrifices with other priests, Vasistha unnecessarily cursed him
- In Vedic literature there are names like mleccha and yavana. The mlecchas are understood to be those who do not follow the Vedic principles. In former days, the mlecchas were fewer, and Visvamitra Muni cursed his sons to become mlecchas
- Indra cursed the action of the inhabitants of Vrndavana and said, "By defying the authority of the demigods, the inhabitants of Vrndavana will suffer in material existence"
- It is the duty of a family priest not to curse a disciple but to give him relief through the performance of some sort of atonement. Vasistha, however, did just the opposite
J
- Janamejaya invaded Taksasila (Ajanta), and he decided to avenge the unlawful curse upon his great father, Maharaja Pariksit
- Just as Baladeva knocked out the teeth of Dantavakra, the King of Kalinga, during the gambling match at the marriage ceremony of Aniruddha, Virabhadra knocked out the teeth of both Daksa, who had shown them while cursing Lord Siva
K
- Kasyapa Muni said: My dear wife (Diti), to follow this vow, do not be violent or cause harm to anyone. Do not curse anyone, and do not speak lies. Do not cut your nails and hair, and do not touch impure things like skulls and bones
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- King Huhu was very sorry when cursed in that way (to become a crocodile), and he begged pardon from the sage (Devala Rsi), who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead
- King Vrsaparva understood that Sukracarya was coming to chastise or curse him. Consequently, before Sukracarya came to his house, Vrsaparva went out and fell down in the street at the feet of his guru and satisfied him, checking his wrath
- King Yayati became very much attached to Sarmistha, and Sukracarya's daughter (Devayani) complained to her father. Consequently, Sukracarya cursed King Yayati to become prematurely old
- Krsna is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme
- Krsna said to Vrkasura: he (Lord Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca (ghost). Thus he has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words
L
- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Lord Brahma was very angry at his son’s impudence, & he showed signs which definitely proved this to be so. He was even prepared to condemn Bhrgu by cursing him, but because Bhrgu was his son, Lord Brahma controlled his anger with his great intelligence
- Lord Jesus Christ is so tolerant that he was crucified; still, he did not curse anybody. This is sadhu: titiksavah, tolerant. The very great example of tolerance, Christ, Jesus Christ
- Lord Jesus Christ is so tolerant that he was crucified; still, he did not curse anybody. This is sadhu: titiksavah, tolerant. The very great example of tolerance, Jesus Christ
M
- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Prthu's father, Vena, was a most sinful person and was therefore cursed to death by the brahmanas
- Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Daksa, in great anger, cursed Lord Siva and then left the assembly and went back to his home
- Meanwhile, King Saudasa took water and chanted the sapa-mantra, preparing to curse Vasistha, but his wife, Madayanti, forbade him to do so
- My dear Vidura, when great sages curse, their words are as invincible as a thunderbolt. Thus when they cursed King Vena out of anger, he died
N
- Narada Muni continued: O best of the Pandavas, your two cousins Sisupala and Dantavakra, the sons of your maternal aunt, were formerly associates of Lord Visnu, but because they were cursed by brahmanas, they fell from Vaikuntha to this material world
- Narayana said, "He (Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca"
- No one can surpass the vigilance of material nature or hide his intentions from material nature. If human society unlawfully claims that the property of the universe, either partially or wholly, belongs to mankind, all of human society will be cursed
O
- O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sita. Now, because of her curse, you have been reduced to this state, having been killed by Lord Ramacandra
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- Once upon a time, great sages were made angry by the sporting activities of the princely descendants of the Yadu and Bhoja dynasties, and thus, as desired by the Lord, the sages cursed them
- One should know with firm conviction that the Lord, being transcendental, is never subject to any curse or benediction. Only ordinary living entities are subjected to curses and the punishments of Yamaraja
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Our students' parents, they are also thinking, "What is this nonsense, no meat-eating, no illicit sex? The enjoyment of life, everything is spoiled. They are becoming sannyasi." So they are cursing me
P
- Parasurama thought that if he refused to carry out the order he would be cursed, but if he carried it out his father would be pleased
- Persons who have taken shelter of Krsna are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position
- Prajapati Daksa cursed Narada Muni by saying that although he had the facility to travel all over the universe, he would never be able to stay in one place. In the parampara system from Narada Muni, I have also been cursed
S
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- Since Citraketu was a devotee of the Lord, he was not at all disturbed by the curse of mother Parvati
- Siva tried to convince his wife, Parvati, that her cursing of Citraketu was not very sensible
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- So-called curse
- Sri Sukadeva Gosvami continued: My dear King Pariksit, when Citraketu was cursed by Parvati, he descended from his airplane, bowed before her with great humility and pleased her completely
- Srila Visvanatha Cakravarti Thakura comments that Maharaja Citraketu's being cursed by Parvati should be considered the mercy of the Lord
- Sukadeva Gosvami addressed King Pariksit thus, "My dear King, Lord Brahma, Lord Visnu and Lord Siva, the principal trio of the material creation, are able to bless or curse anyone"
- Sukadeva Gosvami continued: Even after being cursed in this way by his own spiritual master, Bali Maharaja, being a great personality, never deviated from his determination
- Sukadeva Gosvami says: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the SPG
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Sukracarya was extremely angry. "You untruthful fool, lusting after women! You have done a great wrong," he said. "I therefore curse you to be attacked and disfigured by old age and invalidity"
T
- The activities of the Lord are always wonderful. His personal servants Jaya and Vijaya were confidential friends, yet they were cursed, and they accepted bodies of demons
- The best of the Gandharvas, King Huhu, having been cursed by Devala Muni, had become a crocodile. Now, having been delivered by the Supreme Personality of Godhead, he assumed a very beautiful form as a Gandharva
- The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Krsna, and remain in a transcendental position
- The Bhattacarya then began to curse his son-in-law and call him ill names. When the Bhattacarya returned, he saw that Sri Caitanya Mahaprabhu was laughing to hear him criticize Amogha
- The Caitanya-caritamrta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The curse is that if someone follows such principles (of worshipping Lord Siva) he must become an infidel and turn against the principles of Vedic regulation
- The curse of Daksa was indirectly a blessing, for Siva would not have to eat or sit with other demigods, who were too materialistic
- The demigod Vidyadhara continued to speak to Krsna, "It was a great benediction for me. Had he not cursed me, I would not have assumed the body of a serpent, would not have been kicked by Your lotus feet, thus freed from all material contamination”
- The demigod Vidyadhara continued to speak to Sri Krsna, "Because I was very proud of the exquisite beauty of my body," he said, "I derided the ugly features of the great sage Angira. He cursed me for my sin, and I became a snake"
- The demigod Vidyadhara continued to speak to Sri Krsna, "Now I consider that this curse by the sage was not at all a curse"
- The demigods are devotees of Lord Krsna, and therefore the curses of the demons were futile
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The dualities of happiness and distress, birth and death, curses and favors, are natural by-products of this contact in the material world
- The entire issue was so complicated that those who were not strong enough forgot their positions, and thus cursing and countercursing went on in that great assembly
- The first curse by Nandisvara was that anyone supporting Daksa was foolishly identifying himself with the body, and therefore, because Daksa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge
- The gopis cursed the creator for creating eyelids that interfered with their vision
- The inhabitants of Vrndavana, under the leadership of Nanda Maharaja, once went to the bank of the Sarasvati on a pilgrimage. Nanda Maharaja was fasting, and he lay down near the forest. At that time a serpent, who was cursed by Angirasa Rsi, appeared
- The king was beyond the jurisdiction of curses as a general rule, and what to speak of a good king like Maharaja Pariksit
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The muni (Astavakra Muni), being angry at them (the daughters of the demigods), cursed them that they would be kidnapped by rogues, even if they would get the Lord as their husband
- The muni inquired from the King (Saryati) whether the daughter (Sukanya) was married. In this way, the King, understanding the purpose of the great sage Cyavana Muni immediately gave the muni his daughter in charity & escaped the danger of being cursed
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The only alternative left to Lord Siva was to leave in order to stop his follower, Nandisvara, as well as Bhrgu Muni, from cursing and countercursing in that way
- The personal associates of Lord Visnu in Vaikunthaloka are always liberated souls. Even if sometimes cursed or blessed, they are always liberated and never contaminated by the material modes of nature
- The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Siva's men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The rsi prayed to the all-pervading Personality of Godhead to pardon his immature boy, who had no intelligence and who committed the great sin of cursing a person who was completely free from all sins, who was subordinate and who deserved to be protected
- The sage Maitreya continued: Thus Daksa, seeing Lord Siva sitting as if against him, washed his hands and mouth and cursed him in the following words
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- The six sons of Marici had been cursed to take birth from the womb of Devaki, and upon being killed by Kamsa they would be delivered
- The son of Tribandhana was Satyavrata, who is celebrated by the name Trisanku. Because he kidnapped the daughter of a brahmana when she was being married, his father cursed him to become a candala, lower than a sudra
- The son within her womb forbade this, but Brhaspati cursed him and forcibly discharged semen into the womb of Mamata
- The spiritual master, Sukracarya, being inspired by the SL, cursed his exalted disciple Bali Maharaja, who was so magnanimous and fixed in truthfulness that instead of respecting his spiritual master's instructions, he wanted to disobey his order
- The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the Four Kumaras
- The three curses mentioned above (in SB 4.2.24) are sufficient to make one as dull as stone, void of spiritual knowledge and preoccupied with materialistic education, which is nescience
- The three sons of Maharaja Antardhana were named Pavaka, Pavamana and Suci. Formerly these three personalities were the demigods of fire, but due to the curse of the great sage Vasistha, they became the sons of Maharaja Antardhana
- The vulture curses the cow, wishing him to die. But this does not mean that the cow will die just to oblige the vulture
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- There are various planets and various atmospheres within this universe. The atmosphere of the heavenly planet from which Urvasi descended after being cursed by Mitra and Varuna was different from the atmosphere of this earth
- There is a Bengali saying that if a vulture curses a cow to die, the curse will not be effective. Similarly, accusations made by demoniac persons against devotees of Krsna cannot have any effect
- Therefore by His (The Lord) desire only were Jaya and Vijaya cursed by the Kumaras
- Therefore, kindly explain how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons
- These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- This material world resembles the waves of a constantly flowing river. Therefore, what is a curse and what is a favor? What are the heavenly planets, and what are the hellish planets?
- This serpent (who was cursed by Angirasa Rsi) had formerly been named Sudarsana, and he had belonged to the Gandharvaloka planet. However, because he joked with the rsi, he was condemned to take on the body of a big snake
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- Thus checked by the doorkeepers Jaya and Vijaya, Sanandana and the other great sages very angrily cursed them
- Thus He (Krsna) voluntarily accepted the rule of Maharaja Ugrasena. He informed Ugrasena, “Being cursed by Yayati, the kings of the Yadu dynasty may not occupy the throne. It will be Our pleasure to act as your servants
- Thus He (The Lord) plainly says that it was done with His approval. Otherwise, it would have been impossible for inhabitants of Vaikuntha to come back to this material world simply because of a brahminical curse
- To punish the girls unwilling to offer Him the naivedya, Lord Sri Caitanya Mahaprabhu apparently wanted to curse them to be married to men who had at least four wives
U
V
- Vasistha cursed him, saying, "May the material body of Nimi, who considers himself learned, immediately fall"
- Vidura was not actually a sudra. He was to play the part of a so-called sudra for one hundred years, being cursed by Manduka Muni
- Virabhadra immediately caught Bhaga, who had been moving his eyebrows during Bhrgu's cursing of Lord Siva, and out of great anger thrust him to the ground and forcibly put out his eyes
- Visvamitra blessed the obedient sons to become the fathers of sons. Otherwise they too would have been cursed to be sonless mlecchas
- Visvamitra cursed some of his sons and blessed the others, and he also adopted a son. Thus there were varieties in the Kausika dynasty, but among all the sons, Devarata was considered the eldest
- Visvamitra Muni cursed his sons to become mlecchas. But in the present age, Kali-yuga, there is no need of cursing, for people are automatically mlecchas
- Visvamitra, being angry, cursed them. "May all of you bad sons become mlecchas," he said, "being opposed to the principles of Vedic culture"
- Vrddhasarma, the King of Karusa, married Kunti's sister Srutadeva, and from her womb Dantavakra was born. Having been cursed by the sages headed by Sanaka, Dantavakra had formerly been born as the son of Diti named Hiranyaksa
W
- We find evidence in many places that the curse of a great saint or devotee is not a curse but a benediction
- We have learned from many Vedic literatures that a benediction or curse given by the demigods never proves false
- When a female messenger from Indra named Sarama chants a particular curse, the serpentine demons of Mahatala become very afraid of Indra
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When Bali Maharaja saw that his own soldiers were being killed by the associates of Lord Visnu, he remembered the curse of Sukracarya and forbade his soldiers to continue fighting
- When Daksa cursed Lord Siva in harsh words, some of the brahmanas present might have enjoyed it because some brahmanas do not very much admire Lord Siva
- When Daksa entered the arena of yajna, Lord Siva was in meditation and might not have seen Daksa enter, but Daksa took the opportunity to curse him because Daksa had maintained an envious attitude towards Lord Siva for a long time
- When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration
- When the elder Madhucchandas were cursed, the younger fifty, along with Madhucchanda himself, approached their father and agreed to accept his proposal. "Dear father," they said, "we shall abide by whatever arrangement you like"
- When the five Apsaras (sent by Indra) went to break Acyuta Rsi’s meditation, they were all chastised and cursed by the saint. As a result, the girls turned into crocodiles in a lake that came to be known as Pancapsara. Ramacandra also visited this place
- When this serpent (who was formerly cursed by Angirasa Rsi) attacked Nanda Maharaja, Nanda Maharaja began to call, “Krsna! Help!” Krsna immediately appeared and began to kick the serpent with His lotus feet
- When Vasistha understood that the human flesh had been served by the Raksasa, not by the King, he undertook twelve years of austerity to cleanse himself for having cursed the faultless King
- While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages
- While the King was thus repenting, he received news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage's son
Y
- Yasoda thought, "Therefore let a curse be on this milk! And I also am condemned because although I am so opulent in material prosperity"
- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent
- Yayati was cursed by his father-in-law, Sukracarya, to accept her (Jara)
- Yayati was much attached to Devayani, and when he went to his father-in-law's place to call her, Sukracarya was angry with him and cursed him to become impotent
- You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere