Cottage: Difference between revisions
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Latest revision as of 00:11, 25 June 2017
cottage | cottages
Pages in category "Cottage"
The following 63 pages are in this category, out of 63 total.
A
- A small cottage can be constructed without any expenditure. Four logs serving as pillars can be secured by any man from the forest. The roof can be covered with leaves, and one can cleanse the inside. Thus one can live very peacefully
- A vanaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should personally practice enduring snowfall, wind, fire, rain and the shining of the sun
- According to Srila Visvanatha Cakravarti Thakura, hamsa-saranam refers to the cottage in which saintly persons live. Generally saintly people live in a remote place in the forest or in a humble cottage. However, we should note that the times have changed
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- After leaving householder life, one may go to a holy place, such as the bank of the Ganges or Yamuna, and erect a small cottage
- Any condition, one can live locally. That is my point. They are supposed to be uncivilized, and they live in the ice cottage. There is no sufficient things for eating. And how they live? That is the point. So why civilized man cannot live locally?
- At night the prostitute, after dressing herself most attractively, went to the cottage of Haridasa Thakura with great jubilation
D
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- Do not destroy that cottage where I stayed last time, that is very dear to me
G
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gradually develop (New Mayapura), make little cottages, grow little vegetable, little barley or wheat and milk. That is sufficient. We don't require much. We don't want luxury
H
- Haridasa Thakura constructed a cottage in a solitary forest. There he planted a tulasi plant, and in front of the tulasi he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night
- He (Canakya Pandita) was living in a cottage, not accepting any salary. And as soon as Maharaja Candragupta wanted some explanation,immediately resigned. This is the standard of persons who are born in India
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (Rukmi) decided in anger not to return to his capital city, and he constructed a small cottage in the village known as Bhojakata, where he resided for the rest of his life
- He (Sudama) saw that in place of his cottage there were big palaces made of valuable stones and jewels, glittering like the sun, moon and rays of fire
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
I
- I see in the small cottages they are living very, very happily. The cows are grazing, and the male members are doing the work. Local flowers are used for the garlands
- If any man had any money, he would spend it for Krsna, not for his personal self. Personally he would be satisfied with a cottage. That is India's civilization
- In any condition, any man can live in a small cottage, plant a tulasi tree, water it in the morning, offer it prayers, and continuously chant the Hare Krsna maha-mantra. Thus one can make vigorous spiritual advancement. This is not at all difficult
- In India still, because they are not so materially advanced, even the poorest man has got some certain fixed-up place, his cottage, he has got his wife, he has got his child, and he works, whatever he can do
- In India there are still many magnificent places for spiritual understanding; there are many rsis and saintly persons living in nice cottages on the banks of the Ganges and Yamuna for purposes of spiritual cultivation
- In the village, Haridasa Thakura was given a solitary thatched cottage, where he performed the chanting of the Hare Krsna maha-mantra. He accepted prasadam at the house of Balarama Acarya
- In this way (one need only work to produce grains and take care of the cows. The wood found in the jungles may be used for constructing cottages) the economic problem of humanity can be solved
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- Indradyumna Maharaja retired from family life and went to the Malaya Hills, where he had a small cottage for his asrama. He wore matted locks on his head and always engaged in austerities
- It may be beneficial for a saintly person's own interest to go to the forest and live in a cottage but if one becomes a preacher, especially in Western countries, he has to invite many classes of men who are accustomed to living in comfortable apartments
L
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lord Ramacandra found Sitadevi sitting in a small cottage beneath the tree named Simsapa in a forest of Asoka trees. She was lean and thin, being aggrieved because of separation from Him
N
- Narada Muni continued, 'Leave your home and go to the river. There you should construct a small cottage, and in front of the cottage you should grow a tulasi plant on a raised platform'
- Narada reached the cottage of Krsna-dvaipayana Vyasa on the banks of the Sarasvati just as Vyasadeva was regretting his defects
S
- So your first necessities of life, eating, and make little cottage, sleeping... And if you want sex, get yourself married, live peacefully
- Sometimes a devotee will not even bother to construct a cottage. He will simply go to live in a mountain cave. One may live in a cave, in a cottage beside a river, in a palace or in a big city like New York or London
- Spiritually, even if you still go in the interior of village, poor man, living in a cottage, he is taking bath three times and doing his professional work, a cultivator, having little food, and chanting Hare Krsna. They are happy actually
- Sri Suta said: On the western bank of the River Sarasvati, which is intimately related with the Vedas, there is a cottage for meditation at Samyaprasa which enlivens the transcendental activities of the sages
T
- The gopis peeled all the fruits and placed them together on large plates on a platform in the jeweled cottage. They arranged the fruit in orderly rows for eating, and in front of it they made a place to sit
- The husband and wife, working as God has given them to work. So they're working, taking care of the child. So after earning money, they'll go home. They have got a little cottage, and the wife will cook, the husband will eat, and they're peaceful
- The king was in the forest, engaged in hunting, and when he became tired he went to the cottage of a sage and asked him for water. But the sage was absorbed in meditation, could not hear him. So Pariksit Maharaja, being thirsty, became angry
- The same comfort and discomfort is in this cottage. But if I think, "Now I am in the France palace, or Bhaktivedanta Manor palace. I am happy," that is foolishness
- There (bank of the Yamuna) Radharani saw a cottage wherein She and Krsna had experienced many loving pleasures, and by remembering those incidents She immediately became overcome with dizziness. This dizziness was very prominently visible
- There may be many lights, or even great elephants in the big city, but no one will take particular notice of them. But when such lights or elephants are seen near a small cottage, everyone can distinctly point them out
- They have simplified their life. And gradually develop, make little cottages, and grow little vegetable, little barley or wheat and milk. That is sufficient. We don't require much. We don't want luxury. We want just to subsist
- To offer another example, a grave, magnanimous heart is compared to a great city, and a soft heart to an insignificant cottage
W
- Whatever spiritual culture they have got, still they are happier than others. In India still in village you'll find a man with practically no income but he has got his happy home, good wife, a cottage, little bread, but he is happy
- When one takes sannyasa... These are the processes. He is not practiced to beg from door to door. Therefore in the beginning he makes a cottage outside the village, and the foodstuff comes from his home. But he has no connection
- While outside observing her husband, who will burn in the fire of mystic power along with his thatched cottage, his chaste wife will enter the fire with rapt attention
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While passing through the rsi-kulas the King (Svayambhuva) and his party were very much satisfied with the beauty of the cottages and hermitages
- Without difficulty one can sit down anywhere, especially on the bank of the Ganges, Yamuna or any other sacred river, devise a sitting place or cottage, plant a tulasi tree, and before the tulasi chant the Hare Krsna maha-mantra undisturbed