Conjugal: Difference between revisions
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Latest revision as of 23:47, 24 June 2017
conjugal | conjugally|nuptial
Subcategories
This category has the following 3 subcategories, out of 3 total.
C
Pages in category "Conjugal"
The following 51 pages are in this category, out of 51 total.
A
- Although this was a transaction of spiritual potency (Vasudeva and Devaki apparently wanted to live like ordinary grhasthas for sexual indulgence), their desire appears like attachment for sex in conjugal life
- Another example given in this connection is that if a man is potent and if a woman is not diseased, then by their conjugation there will be conception
- As stated before, love of God in the conjugal rasa is superior to that in the parental rasa
B
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- By His conjugal potency, He maintains the planetary system known as Goloka Vrndavana. Through His six opulences, He maintains many Vaikuntha planets
H
- He (Krsna) is also maintaining His spiritual planet, Goloka Vrndavana, by His conjugal love, and He is maintaining the Vaikunthalokas by His opulences
- He (Krsna) is maintaining His personal abode, Goloka Vrndavana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuntha planets by His opulences
- He (Lord Caitanya) made His appearance to taste that conjugal mellow and incidentally to broadcast all the rasas
- Her pure, mature love surpasses that of all others. Her love is the cause of Lord Krsna's tasting the sweetness of the conjugal relationship
I
- I feel happy when I see my spiritual boys and girls especially those who have been married by my personal presence are very happy in their conjugal relationship. Even if there is some misunderstanding you should always remain rigid in service of Krishna
- If there is ample reason for the dissolution of a conjugal relationship and yet such a dissolution does not take place, such a relationship of intimate love is called pure
- If we compare the sentiments in an impartial mood, we find that the conjugal sentiment is superior to all others in sweetness
- In santa, the marginal stage of devotional service, there is no activity. But above the santa humor are servitude, friendship, parental affection and conjugal love, which represent the gradual growth of devotional service to higher and higher platforms
- In the conjugal pastimes of Krsna, Krsna is the hero - nayaka, and Radhika is the heroine - nayika
- In the ecstasy of ghastliness in devotional service, feelings of neutral love, laughter or servitude are compatible, whereas feelings of conjugal union and fraternity are incompatible
- In the presence of His most confidential devotees like Gadadhara Pandita, Jagadananda and Svarupa Damodara, Caitanya Mahaprabhu enjoyed the ecstatic conditions of Srimati Radharani in Her conjugal relationship with Krsna
- In the Tenth Canto the sublime dealings with His conjugal associates, the gopis, as well as with His married wives at Dvaraka are mentioned
- In Vrndavana the conjugal love of the Lord is not with His married wives but with His girlfriends, the gopis. Conjugal love with the gopis is called parakiya-rasa
- It (CC Madhya 8.79) was when Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- It is said that when conjugal affection between a lover and beloved comes to the point of being destroyed and yet is not destroyed, such a relationship is pure love, or prema
K
- Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krsna is not an ordinary human affair; it is fully transcendental
- Krsna cannot give up conjugal love, and therefore I (Radharani) understand that you have come here to take us to Him. But how will you do that? We know that many goddesses of fortune now reside at Krsna’s chest, and they constantly serve Krsna
N
- Narottama dasa described devotional service as follows: Only if I become attached to the instructions given by the six Gosvamis, headed by Rupa Gosvami & Raghunatha dasa Gosvami, will it be possible for me to understand the conjugal love of Radha & Krsna
- Never they prescribed unwanted children like cats and dogs. No. So therefore there was garbhadhana-samskara. Before the father and mother conjugate there is ceremony, garbhadhana, for the higher caste
O
- Of all the gopis, Srimati Radharani is the chief. She is a jewel mine of ecstatic love and the source of all purified transcendental conjugal mellows
- One should try to understand the Vedic scriptures, or the nectar transferred by the Lord to His consorts in the conjugal humor, from the lotuslike mouth of Vyasadeva or Sukadeva
R
- Ramananda Raya then replied, "Conjugal attachment for Krsna is the topmost position in love of Godhead"
- Rati continued, "You have come under my care, but actually, in your former life as Cupid, I was your wife; therefore, my manifestation of conjugal symptoms is not at all incompatible. Sambara wanted to kill you, he is endowed with various mystic powers"
S
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srila Narottama dasa Thakura sings, When shall I become very eager to study the books left by the six Gosvamis? Then I shall be able to understand the conjugal pastimes of Radha and Krsna
- Srimati Radharani induces Krsna to drink the honey of the conjugal relationship. She is therefore engaged in satisfying all the lusty desires of Krsna
T
- The beautiful girl Sakuntala was born by their (Visvamitra Muni and Menaka) conjugation. When Sakuntala was born, Visvamitra lamented. - Oh I was just trying to cultivate spiritual knowledge, and again I have been entrapped
- The embrace of the eyes is more effective in the conjugal relation, and thus according to Srila Jiva Gosvami there is nothing wrong in such an exchange of feeling between husband and wife
- The essence of this transaction (in the separation, conjugal enjoyment itself acts like a messenger) is that transcendental loving affairs are as relishable during separation as during conjugal enjoyment
- The form of Krsna, the conjugal beauty, is eternally existent in Krsna alone, whereas His other opulences are present in His Narayana form
- The highest perfectional stage of the conjugal relationship, enriched by many sentiments, gives the maximum relishable mellow to the devotee
- The Lord's conjugal love in the svakiya-rasa relates to the regulative principles observed in Dvaraka, where the Lord has many married queens
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The word prahasitapanga, referring to Krsna's smile and sidelong glances at His devotees, specifically applies to His dealings with the gopis. Krsna is always in a joking mood when He increases the feelings of conjugal rasa in the hearts of the gopis
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There are ten kinds of samskaras, reformation. And how much careful this Vedic civilization is, that a child will be born and he is taken care of since the day of the, I mean to say, joining, conjugation of the father and mother
- There is a great increase of mellow in the unwedded conjugal mood. Such love is found nowhere but in Vraja
- They (Karmis) cannot understand how pure devotional service is rendered in parental and conjugal love, for this can be understood only by the special mercy bestowed by Sri Caitanya Mahaprabhu upon pure devotees
- This mood (the unwedded conjugal mood) is unbounded in the damsels of Vraja, but among them it finds its perfection in Sri Radha
W
- When Lord Caitanya described the superexcellence of Krsna's conjugal attraction, He felt transcendental ecstasy, and, catching the hands of Sanatana Gosvami, He began to proclaim how fortunate the damsels of Vraja were
- When one develops his love for the six Gosvamis, he can understand the conjugal love between Radha and Krsna
- When she (Usa) had attained the age of marriage & was sleeping amongst her many girlfriends, she dreamt that Aniruddha was by her side & that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him
- When Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- When there is separation, conjugal enjoyment itself acts like a messenger, and that messenger was addressed by Srimati Radharani as a friend