Caitanya's Position: Difference between revisions
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Latest revision as of 15:05, 13 October 2017
Subcategories
This category has only the following subcategory.
C
Pages in category "Caitanya's Position"
The following 41 pages are in this category, out of 41 total.
A
- A sannyasi is forbidden to hear songs sung by the fair sex. Yet even in the rigid position of a sannyasi He (Caitanya) recommended the mode of worship preferred by the gopis of Vrndavana as the topmost loving service possible to be rendered to the Lord
- After this incident, the Lord remained in an ecstatic position for twenty-one hours, and all the devotees saw His specific pastimes
- As the Supreme Personality of Godhead, Caitanya Mahaprabhu did not depend on an inferior or superior sampradaya. The Supreme Personality of Godhead remains in the supreme position in all circumstances
C
- Caitanya is talking on the position; He is Krsna, the Supreme Personality of Godhead. He is asking, demanding, "You rascal, give up everything. Just surrender to Me. Then you'll be happy." This is the last instruction of Bhagavad-gita
- Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts
- Caitanya Mahaprabhu says, "I understand that I am Your eternal servant. My position is Your servant. But I prefer to become the servant of maya. Therefore this is my fallen position. If You kindly take me again." And Krsna is ready
- Caitanya nevertheless took the position of a disciple in order to teach by example how a devotee should strictly follow the orders of a spiritual master in executing the duty of always chanting the Hare Krsna maha-mantra
H
- He (Caitanya Mahaprabhu) is a fully independent controller, yet in His position as a devotee, He carries out the activities of a devotee
- He (Caitanya Mahaprabhu) was so influential that simply by His calling, hundreds and thousands of men immediately joined to go to the Chand Kazi's house to perform kirtana. So just imagine what was His social position, so popular, leader
I
- I see everything vacant being separated from Govinda - This is called love. So, of course, it is not possible to come to that position like Caitanya Mahaprabhu. That is maha-bhava, maha-bhava. It is not for any human being to come to that stage
- In a dream the goddess informed him of the Lord's position, and the poetic champion could understand that Lord Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself
- In Nadia, the city where He lived, His position was very respectable, & physically He was very beautiful. Yet He gave up His young, faithful, beautiful wife, His affectionate mother, His position, & everything else. This is called vairagya, renunciation
- In one day He (Caitanya Mahaprabhu) collected about one hundred thousand followers to protest against the Kazi's order. So in this way His social position was very favorable
K
- Kesava Kasmiri first depreciated the Lord’s position. Because Sri Caitanya Mahaprabhu was to the champion a student of grammar, how could He dare criticize a great poet like him? Lord Caitanya, therefore, criticized the poet in a different way
- Kesava Kasmiri was very proud of his literary career; he was far above the first lessons of grammar, and so he thought the position of Nimai Pandita not at all comparable to his own
L
- Lord Caitanya accepted the position of Srimati Radharani to understand Krsna; therefore He was always thinking of Krsna in the same way as Radharani. By thinking of Lord Krsna, He always overlapped Krsna
- Lord Caitanya actually took the subordinate position before Ramananda Raya. This has very great significance. If one is serious about understanding the transcendental nature of Krsna, he should approach a person who is actually enriched with KC
- Lord Caitanya advocated a process whereby everyone may remain in his present position without change but simply hear from the proper authoritative sources about Krsna
- Lord Caitanya has accepted the role of Radharani, and we should support that position, as Svarupa Damodara did in the Gambhira
- Lord Caitanya therefore requested Ramananda Raya to go on teaching Him without hesitation, not considering Lord Caitanya's position as a sannyasi. Thus Lord Caitanya urged him to continue speaking on the pastimes of Radha and Krsna
M
- My dear Krsna, only You and I know the strength of Your beautiful features and, because of them, My unsteadiness. Now, this is My position; I do not know what to do or where to go. Where can I find You? I am asking You to give directions
- My dear Lord, You are the Supreme Personality of Godhead. You have showed mercy to me in a way just befitting Your position by insulting me to cut down all my false pride
S
- Sri Caitanya Mahaprabhu thus posed Himself as a disciple and accepted Brahmananda Bharati as His spiritual master. He then said, "The disciple is certainly defeated in an argument with the spiritual master"
- Sri Caitanya Mahaprabhu was famous for teaching grammar to students, and therefore Kesava Kasmiri first referred to His position as a teacher of grammar
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiya-sampradaya hanker after women, even others’ wives
T
- Taking a humble position, Sri Caitanya Mahaprabhu said, "Because I am not on your level, I have asked you to teach Me by explaining the faults and good qualities in your poetry
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The gaura-nagaris, who place Lord Caitanya in the position of enjoyer and themselves as His enjoyed, are not approved by Lord Caitanya or by Lord Caitanya's followers. Instead of being blessed, the foolish imitators are left completely apart
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The significance of this separation (from Krsna) and meeting is very specific. If someone tries to understand the exalted position of Lord Caitanya without knowing this, he is sure to misunderstand it
- Their (the gaura-nagaris, who place Lord Caitanya in the position of enjoyer and themselves as His enjoyed) concoctions are against the principles of Lord Sri Caitanya Mahaprabhu
- There is no difference between the spiritual positions of Lord Caitanya Mahaprabhu and Nityananda Prabhu, or Krsna and Balarama. All of Them are but different manifestations of the Supreme Personality of Godhead
W
- When I (Caitanya) first wondered whether I had become mad by chanting Hare Krsna, I approached My spiritual master and informed him that I had gone mad by chanting Hare Krsna. Thus I asked him what was My actual position
- Whenever there was anything that might touch or taint the character of the Lord, Damodara Pandita would immediately point it out, not even considering the exalted position of the Lord
- While touring South India, Lord Caitanya met Ramananda Raya by the bank of the Godavari, and in their long discourses the Lord took the position of a student, and Ramananda Raya instructed Him