Caitanya's Pointing Out: Difference between revisions
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Latest revision as of 15:02, 13 October 2017
Pages in category "Caitanya's Pointing Out"
The following 35 pages are in this category, out of 35 total.
A
- All these transcendental qualities are the characteristics of pure Vaisnavas, and they cannot be fully explained, but I shall try to point out some of the important qualities
- As far as cow-killing is concerned, it is completely forbidden. Since the cow is considered a mother, how could the Vedas allow cow-killing? Sri Caitanya Mahaprabhu pointed out that the Kazi’s statement was faulty
C
- Caitanya Mahaprabhu further points out that out of millions who perform such religious principles all over the universe, only a few attain perfect knowledge and understand what they are
- Caitanya Mahaprabhu pointed out that although (according to Padma Purana) there are different scriptures for worshiping different types of demigods, such instructions only bewilder people into thinking that the demigods are supreme
- Caitanya Mahaprabhu pointed out that devotional service to Krsna is the only process by which He can be approached. This is the verdict of Vedic literature
- Caitanya Mahaprabhu, who is not only considered to be a realized soul but an incarnation of Krsna Himself, has pointed out that in this age of Kali, although men have no real facilities for self-realization, Krsna is so kind that He has given this sabda
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
H
- He (Caitanya Mahaprabhu) wanted to point out clearly that a sannyasi is one who is advanced in spiritual knowledge
- He (Sri Caitanya Mahaprabhu) points out eleven factors in the sloka, namely (1) atmarama, (2) munayah, (3) nirgrantha, (4) api, (5) ca, (6) urukrama, (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) ittham-bhuta-gunah and (11) harih
- However, as Lord Caitanya Mahaprabhu points out, we are so unfortunate that we are not even attracted to chanting the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
L
- Lord Caitanya concluded His teachings to Sanatana Gosvami by pointing out that the six kinds of atmaramas engage in some kind of devotional service to Krsna
- Lord Caitanya described the lila-avataras, or "pastime" avataras, and of these the Lord points out that there is no limit. However, He describes some of them - for example, Matsya, Kurma, Raghunatha, Nrsimha, Vamana and Varaha
- Lord Caitanya elaborated on these teachings of Srimad-Bhagavatam (SB 10.87.30) by pointing out that there are two kinds of living entities - the eternally liberated and the eternally conditioned
- Lord Caitanya further points out that out of 400,000 species of human beings, some are civilized; and out of many civilized persons, there are only a few who are devoted to the scriptures
- Lord Caitanya Mahaprabhu pointed out that people are forgetful from time immemorial about their relationship with the Supreme Lord; therefore Krsna has sent so many representatives to impart the scriptures to man
- Lord Caitanya pointed out to Rupa Gosvami that there was a certain danger to be encountered while watering the root of the devotional plant
- Lord Caitanya points out that the Paramatma, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Krsna, but because Krsna is the soul of all souls, He is called Paramatma, the Supreme Self
- Lord Caitanya was pointing out that if a man has a material conception of life, he cannot attain the highest perfection even if he follows all the ritualistic regulations
P
- Pointing out the neighboring gardens, Sri Caitanya Mahaprabhu said, "All these gardens exactly resemble Vrndavana; therefore Lord Jagannatha is very eager to see them again"
- Prakasananda Sarasvati said, "We can understand the faults You (Lord Caitanya) have pointed out in the Mayavada philosophy. All the explanations given by Sankaracarya are imaginary
S
- Sarvabhauma Bhattacarya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people"
- Sri Caitanya Mahaprabhu immediately pointed out, "In that verse the word is ‘mukti-pade,' but you have changed it to 'bhakti-pade.' What is your intention"
- Sri Caitanya Mahaprabhu is herein (CC Madhya 17.132) pointing out to the brahmana that Mayavadi philosophers cannot understand that the living entity is equal in quality with the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu pointed out that in the revealed scripture of the Muslims, love of Godhead is the ultimate goal
- Sri Caitanya Mahaprabhu points out that Sri Madhavendra Puri accepted Madhvacarya only because his sampradaya accepted the transcendental form of the Lord
- Sri Caitanya Mahaprabhu wanted to point out intense love of Krsna exhibited by Madhavendra Puri. All Caitanya Mahaprabhu's devotees later followed in the footsteps of Madhavendra Puri, serving the Lord without personal considerations
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
T
- The Lord pointed out that because Sanatana was in Krsna consciousness, he was naturally, by the grace of Krsna, already conversant with everything
- The Lord pointed out that there is no limit to the saktyavesa-avataras and that they cannot be counted. However, some can be mentioned as examples
- The spot where we now find Sri Radha-kunda was an agricultural field during the time of Caitanya Mahaprabhu. A small reservoir of water was there, and Sri Caitanya bathed in that water and pointed out that originally Radha-kunda existed in that location
- The Supreme Person is totally independent of all others in these pastimes. While teaching Sanatana Gosvami (CC Madhya 20.296-298), Sri Caitanya Mahaprabhu pointed out that one cannot count the number of lila-avataras
- Thus Sri Caitanya Mahaprabhu criticized Sankaracarya's Sariraka-bhasya as imaginary, and He pointed out hundreds of faults in it. To defend Sankaracarya, however, Sarvabhauma Bhattacarya presented unlimited opposition