Category:By-products
"by-products"|"by-product"|"byproducts"|"byproduct"
Subcategories
This category has the following 2 subcategories, out of 2 total.
B
Pages in category "By-products"
The following 70 pages are in this category, out of 70 total.
1
A
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow. BG 1972 purports
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although this material manifestation is a by-product of fire, water, air and earth, it nonetheless appears to be factual. However, it is in Him (God) only that the spiritual and material manifestations as well as the living entities rest
- As I and you enter in our body, similarly, vistabhya aham, Krsna says He enters within this material world. Therefore the creation takes place, it grows, it gives off so many by-products, and then again there will be destruction
- As mentioned above, the word mayat is also used in the sense of "transformation"; sometimes it is also used to mean "by-product"
B
- Because of attachment to the body and its by-products, he feels affected by union with and separation from his family, society and nation. As long as this continues, one continues his material life. (Otherwise, one is liberated) - SB 10.4.20
- Beyond the impersonal Brahman is the great Causal Ocean, which lies between the material and spiritual skies. The material nature is a by-product of this Causal Ocean
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
F
- First birth, then growth, then to stay, then to produce by-product, then dwindling, then vanish. This is the law of material nature
- From the very beginning the Vedanta-sutra explains the doctrine of by-products. These activities of production, maintenance and dissolution are carried out by the inconceivable energy of the Supreme Lord
I
- If a devotee, after being initiated, adheres rigidly to the instructions of the spiritual master, he is naturally endowed with the material opulences of vidyadhara-adhipatyam and similar posts as by-products
- If one studies the earth, he naturally understands the by-products of the earth
- In material nature, everyone is under the stringent laws of matter and must pass through six stages of existence: birth, growth, maintenance, production of by-products, deterioration and finally death
- In the material world there are six kinds of changes. First is birth, then growth, & then that which has been born & has grown stays for some time, produces some by-products, & then dwindles & finally vanishes. These six changes are called sad-vikara
- In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world. BG 1972 Introduction
- In this material world, everyone is a pasu, an animal, because of the bodily conception of life. A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen
- Indeed, his (the living entity's) whole conception of the material universe arises from this false identification with the body, for he becomes attached to the body and its by-products
- It (body) will grow, it will produce some byproducts, then it will become old and dwindle and then vanish, and then I shall have to accept another body
L
- Liberation and extinction of the reactions of sinful life are two concomitant by-products of chanting the holy name of the Lord. An example is found in the gleams of morning sunlight
- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Liberation from material bondage is a by-product of devotional service
M
O
- On the whole, the struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- Originally the cause or primary ingredient is the Supreme Personality of Godhead, and the varieties are only by-products
- Originally these (varieties of products and by-products of the activities of the material world) are all due to the Supreme Lord. The Vedanta-sutras and the Bhagavatam thus begin with the Absolute Truth as the beginning of all creations
S
- Sankaracarya has tried to prove that it is an illusion to accept the material world and the jivas as by-products of the Supreme Lord because the existence of the material world and the jivas is different and separate from that of the Absolute Truth
- Sarvabhauma Bhattacarya said, "It is not so wonderful, my Lord. Everything has been made possible by the energy and mercy of Him who will eat the food"
- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
T
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes. BG 1972 purports
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The body, for example, takes birth at a certain date, and then it grows and stays for some time. From the body come so many byproducts in the form of sons and daughters, and then the body becomes old and weak, and finally when it is very old it dies
- The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man
- The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man. BG 1972 purports
- The changes of the body do not affect the soul. The soul does not deteriorate like a tree, nor anything material. The soul has no by-product either. BG 1972 purports
- The doctrine of by-product is the real purport of the beginning of Vedanta-sutra
- The doctrine of by-products, parinama-vada, is asserted from the very beginning of Vedanta-sutra, but Sankaracarya has superficially tried to hide it and establish the doctrine of transformation, vivarta-vada
- The eightfold material perfections - such as anima, laghima, prapti, isita, vasita, prakamya, and so on - are concomitant in the attainment of perfection in mysticism, and are but indirect by-products of that process
- The liberated devotee, being awake to his constitutional position and thus situated in samadhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own
- The Lord is empowered with innumerable unlimited energies, and consequently He displays the by-products of these energies in different ways. Everything is under His control
- The planet earth in the shape of a cow herein (SB 4.18.6) submits that all these utilities (namely fruits, flowers, trees, grains, animals and animal by-products) are being used by nondevotees, who have no plans for spiritual understanding
- The roots, which are subsidiary, are the by-products of different varieties of suffering and sense enjoyment. Thus we develop attachment and aversion. BG 1972 purports
- The struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment
- The sun has been producing unlimited energy from time immemorial, and so many by-products result from the sun; yet there is no change in the heat and temperature of the sun itself
- The Supreme Absolute Truth, Brahman, is immutable, and when we find a by-product - the living entity or this cosmic manifestation - it is a transformation of the Supreme's energies, or a by-product of the Supreme
- The Vedic way of life does not allow any man to be like the monkeys and dogs. A degraded civilization of sense gratification and economic development is the by-product of a godless or kingless government of the people, by the people, and for the people
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- This is material world. Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
- This material world is a gigantic body only. Whole cosmic manifestation has a date of its creation. It is expanding and giving so many by-products. Then time will come which is called devastation - there will be no more rain, and everything will dry up
W
- When a chair is produced out of wood, it is said that a by-product is produced. The Supreme Absolute Truth is immutable, & when we find a by-product - the living entity or this cosmic manifestation - it is a transformation, or a by-product of the Supreme
- When a perfect yogi's attention is no longer attracted to the by-products of mystic powers, which are manifestations of the external energy, his progress towards Me becomes unlimited, and thus the power of death cannot overcome him
- Within this material world, everything is nonpermanent, temporary. Anything you take, it has got its creation, it stays for some time, it produces some by-products, then it grows, and then it dwindles, and then it vanishes
Y
- Yamunacarya said, "because these bodies are simply by-products of the three modes of material nature, and I, who am in possession of these bodies, am surrendering myself unto You"
- Yogis are generally attracted to the by-products of mystic yogic power, for they can become smaller than the smallest or greater than the greatest, achieve anything they desire, have power even to create a planet, or bring anyone under their subjection