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Latest revision as of 18:30, 24 June 2017
bull | bullfight | bullfighter | bullfighting | bulls | bull's
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
A
B
C
D
K
N
O
P
S
Pages in category "Bull"
The following 144 pages are in this category, out of 144 total.
2
A
- A cat and dog or a cow or a bull - rape. As soon as there is a female, immediately rapes. So there is no punishment. But if you do that on the street, raping, immediately you will be criminal. So that is the difference
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to the Vedic culture, one is rich if he possesses a large stock of food grain and a very large number of animals. Dhanyena dhanavan gavaya dhanavan: one is rich if he possesses food grain, cows and bulls
- Acting just like ordinary boys, They played like roaring bulls as They fought each other, and They imitated the calls of various animals
- After good rains the grazing ground for the animals was full of green pasture, and both the bulls and the cows sat down on the grass fully satisfied
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- All the cows, bulls and calves were smeared with a mixture of oil and turmeric and painted with minerals like red oxide, yellow clay and manganese. They wore garlands of peacock feathers and were covered with nice colored cloths and gold necklaces
- All the living entities within the universe are conducted by the Vedic directions, as a bull is directed by the rope attached to its nose
- All the luminaries in the sky circumambulate this planet (the polestar), just as bulls tread around a central pole for the purpose of crushing grains
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- As a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- As devotees of the Lord, the bull, or the personality of religion, and the cow, the personality of the earth, knew well that without the sanction of the Lord no one could inflict trouble upon them
- As devotees of the Lord, they (the bull, or the personality of religion, and the cow, the personality of the earth) knew well also that without the sanction of the Lord no one could inflict trouble upon them
- As soon as Maharaja Pariksit saw that a lower-class man in the dress of a king was hurting the legs of a cow and a bull, at once he arrested and punished him
- Asvamedha-yajnas or Gomedha-yajnas, sacrifices in which a horse or a bull is sacrificed, were not, of course, for the purpose of killing the animals
- At least up to the time of Maharaja Pariksit, no one could imagine the wretched conditions of the cow and the bull
- At the present moment in this age of Kali both the bull and the cow are now being slaughtered and eaten up as foodstuff by a class of men who do not know the brahminical culture
B
- Both the bulls and the cows are important because the bull will produce food grain and the cow will give supply milk. They should be utilized properly. That is human intelligence
- Bulls tied by ropes in their nostrils move according to the direction of the driver
- But isn't that natural, just like no one wants to keep an old bull in the barn?
- By the power of mantra, just to give evidence of the Vedic mantras, the brahmins would sacrifice a cow, old cow or old bull, in the fire and give . . . give him, again, new life
D
- Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature
- Dhruvaloka, our polestar, is the center for all other stars and solar systems, for all of them circle around Dhruvaloka just as a bull crushes grains by walking around and around a central pole
E
F
- For a Sanatanist (a follower of Vedic principles) it is the duty of every householder to have cows and bulls as household paraphernalia, not only for drinking milk, but also for deriving religious principles
- Formerly there were powerful brahmanas who could make such experiments using Vedic hymns, but now, because of the Kali-yuga, brahmanas are not so powerful. Therefore the killing of cows and bulls for rejuvenation is forbidden
G
- Gold is a generator of falsity, intoxication, prostitution, enmity and violence. Under the guidance of a proper king, public leader, brahmana or sannyasi, the same gold can be utilized to reestablish the lost legs of the bull, the personality of religion
- Gopis said, "It appears that Krsna is not very intelligent. Yet He may be very intelligent - but He is not very merciful. Not only Krsna but all the cowherd men are so callous that they are already yoking the bulls and calves for the journey to Mathura"
H
- He (Aristasura) roared fiercely, and after digging up the earth on the riverside, he entered the village proper. The fearful roaring of the bull was so piercing that some of the pregnant cows and women had miscarriages
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Maharaja Pariksit) repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of God, Krsna, there is no one as unhappy as you
- He is known as Kakutstha. Being empowered by Lord Visnu, who is the Supersoul and the Supreme Person, Puranjaya sat on the great bull and is therefore known as Indravaha. Surrounded by the demigods, he attacked the residence of the demons in the west
- He was full in the transcendental consciousness of devotional service, and therefore he was unaffected by the dualities arising from the bodily conception. Actually his body was as strong as a bull's, and his limbs were very muscular
- Hurting the legs of a cow and bull
I
- Illustrating the logic called bakandha-nyaya, the duck is such a fool that it runs after the testicles of a bull, thinking them to be a hanging fish that can be taken when it drops. Thus the duck is always in darkness
- In Kali-yuga, people will exploit the body of the bull and the cow as they like, and thus they will invite sufferings of various types
- In refuting this argument (that material nature produces varieties of manifestations. Thus matter is the cause), we may say that an animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk
- In the autumn season all the birds, beasts, and men become sexually disposed, and the bull, the stag, the male bird, the man, and other male creatures forcibly impregnate the fair sex
- In the presence of Kali, Dharma (in the shape of a bull), and the earth (in the shape of a cow), he (Pariksit) could actually estimate the general condition of his kingdom, and therefore he at once took proper steps to reestablish the legs of the bull
- In the previous time, this cow sacrifice was actually being done. That's all right. But that was not for killing. That - to give the cow, the old cow or bull, a new life. By the power of mantra
- In the previous time, this cow sacrifice was actually being done. That's all right. But that was not for killing. That - to give the cow, the old cow or bull, a new life. By the power of mantra, just to give evidence of the Vedic mantras
- In their eagerness to win, they performed maneuvers of various kinds, and their contest looked like an encounter between two forceful bulls for the sake of a cow
- It is mentioned herein (SB 3.2.29) that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
J
- Just as a maddened bull elephant follows a female elephant who is able to conceive pregnancy, Lord Siva followed the beautiful woman (Mohini-murti) and discharged semen, even though his discharge of semen never goes in vain
- Just like father earns money for feeding the children, similarly, the bulls help producing, plowing, producing food grains, and the cow gives milk, mother. And what is this civilization, killing father and mother? This is not good civilization
- Just see the fun. Christ said, "Thou shall not kill," and they are sporting with the life of bull, and they are Christian
K
- King Nagnajit continued, "Until now they (seven bulls) have never been subdued by any prince; anyone who has attempted to bring them under control has simply had his limbs broken"
- Krsna challenged the demon, and the demon became very angry by the words of Krsna. Krsna stood before the bull, resting His hand on the shoulder of a friend. The bull proceeded toward Krsna in anger
- Krsna married one of His queens after conquering seven strong bulls
M
- Maharaja Pariksit and the Pandavas were fully conscious of the importance of the cow and bull, and they were prepared to punish the cow-killer with all chastisement, including death
- Maharaja Pariksit observed that a lower-caste sudra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner
- Maharaja Pariksit observed this, and therefore he could understand that the bull was no other than the personality of religion himself
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maitreya continued: My dear Vidura, descendant of Kuru, as a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- Many "isms" and cults will spring up in Kali-yuga only to kill the spotless bull of religion
- Many beasts of burden like bulls, buffalo, mules and asses carried the camps, bedding and carpets, and the women who followed were seated in separate palanquins on the backs of camels
- Many princes visited this kingdom and tried to subdue the bulls, but instead of controlling them, they themselves were defeated
- Mother, your cow is your mother. You drink milk of cow. And the bull is your father. Because without bull, without the cow and bull being united, there is no milk. So how is that you are eating your father and mother
- My dear Bhadravardhana, there is no need to make these threatening motions. If you will all look more closely you will see that it is only a thundercloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull
N
- Nanda Maharaja informed the cowherd men that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathura
- Nandi the bull who carries Lord Siva
- No one has ever ruled this planet, which is surrounded by all the solar systems, planets and stars. All the luminaries in the sky circumambulate this planet, just as bulls tread around a central pole for the purpose of crushing grains
- No one in the princely order could defeat the seven bulls, and therefore no one could claim the hand of Satya. The seven bulls were very strong, and they could hardly bear even the smell of any prince
P
- Playing like a bull, Lord Balarama fights with Krsna head to head. And sometimes Lord Krsna massages the feet of Lord Balarama
- Puranjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Visnu, Indra did accept it and became a great bull
S
- Sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras
- Satya said, "Many heroic prospects tried to defeat the bulls, but unfortunately they were all severely struck, and they returned to their homes as defeated invalids"
- Satya said, "My father arranged for an assembly for my svayamvara, and to test the strength and heroism of the prospective bridegrooms, he stipulated that they each fight with his seven ferocious bulls, which had long, sharp horns"
- Satyabhama's father made a bet that "I have got these bulls, one dozen bull, very strong. And the boy who will be able to break the horns of these bulls, I will offer my daughter to him." So whole world will fail. It is not so easy job. But Krsna did it
- Since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one
- Since the bull and cow are your father and mother, how can you kill and eat them? What kind of religious principle is this? On what strength are you so daring that you commit such sinful activities?
- Some soldiers fought on the backs of vultures, eagles, ducks, hawks & bhasa birds. Some fought on the backs of timingilas, which can devour huge whales, some on the backs of sarabhas, and some on buffalo, rhinoceroses, cows, bulls, jungle cows and arunas
- Sometimes Satya was called Nagnajiti, for she was the daughter of King Nagnajit. King Nagnajit wanted to give the hand of his daughter to any prince who could defeat seven very strong, stalwart bulls maintained by him
- Such persons (materialistic men) are described as equal to asses and bulls. But God, as the compassionate father of all living beings, imparts unto them the Vedic knowledge in short treatises like Bhagavad-gita and, for the graduates, Srimad-Bhagavatam
- Sukadeva Gosvami said: After Vasudeva advised Nanda Maharaja in this way, Nanda Maharaja and his associates, the cowherd men, took permission from Vasudeva, yoked their bulls to the bullock carts, and started riding for Gokula - SB 10.5.32
T
- The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society
- The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society
- The bull is the emblem of the moral principle, and the cow is the representative of the earth. When the bull and the cow are in a joyful mood, it is to be understood that the people of the world are also in a joyful mood
- The bull is the father of human society because the father earns for the children just as the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the father and the mother
- The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time
- The bull was as white as a white lotus flower. He was terrified of the sudra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating
- The bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings
- The bull, the stag, the male bird, the man, and other male creatures forcibly impregnate the fair sex. A similar impregnation takes place as a result of devotional service to the Lord
- The bulls will help us produce grains, and they will take only a little, being satisfied with what we throw away. If we take fruit and throw away the skin, the animal will be satisfied with the skin
- The calves do not suck the teats of the cows, nor do the cows give milk. They are standing, crying, tears in their eyes, and the bulls take no pleasure in the pasturing grounds
- The cow and bull never placed any complaint before the King (Maharaj Pariksit) for being tortured by the personality of Kali, although everyone lodges such complaints before the state authorities
- The cows, the bulls and the calves were thoroughly smeared with a mixture of turmeric and oil, mixed with varieties of minerals. Their heads were bedecked with peacock feathers, & they were garlanded and covered with cloth & golden ornaments - SB 10.5.7
- The demigods in the celestial planets showered flowers on Krsna for His wonderful achievement. Krsna was already the life and soul of the inhabitants of Vrndavana, and after killing this demon in the shape of a bull, He became the cynosure of all eyes
- The descendants of the sons of Prtha, like Maharaja Pariksit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals - the bull and the cow
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The elderly friends said, "If you will all look more closely you will see that it is only a thunder cloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull, as you have imagined"
- The Europeans have invented tractors, and the bull is a problem. Therefore they must be sent to the slaughterhouse. So we can not create that problem. How the bull should be utilized? They should be used for transport and plowing
- The extraordinary behavior of the bull made the King (Maharaj Pariksit) conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion
- The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The gopis dressed themselves very luxuriantly and sat in bull-driven carts, chanting the glories of Krsna's pastimes. The brahmanas, assembled there to act as priests for Govardhana-puja, offered their blessings to the cowherd men and their wives
- The human society, therefore, maintains these two (the bull and the cow) important animals very carefully so that they can wander everywhere in cheerfulness
- The jungle animals are also subject to the king, and they also have a right to live. So what to speak of domestic animals like the cows and bulls
- The King reestablished the lost legs of the personality of religion (the bull), and by encouraging activities he sufficiently improved the condition of the earth
- The Lord is like the two threads that form the length and breadth of a woven cloth. The entire world is controlled by Him just as a bull is controlled by a rope in its nose
- The Lord said, "You drink cows' milk; therefore the cow is your mother. And the bull produces grains for your maintenance; therefore he is your father
- The medical science cannot give them life. They simply slaughter and experiment. But in the Vedic system, the experiment is made by offering an old animal, bull, within the fire, but that old bull again comes out with a new body
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The Srimad-Bhagavatam was written five thousand years ago. So at that time the prediction is there that in the Kali-yuga the meat-eaters will be unlawful and they will especially eat cows and bulls
- The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one
- The trees on the bank of the Yamuna, along with all the cows, bulls & calves, were full of pleasure because of Krsna's appearance there. The brahmana inhabitants of Vrndavana immediately came with their wives to congratulate Krsna and His family members
- Then he (Maharaja Pariksit) asked the bull: Oh, who are you? Are you a bull as white as a white lotus, or are you a demigod? You have lost three of your legs and are moving on only one. Are you some demigod causing us grief in the form of a bull?
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- These older, well-wishing friends of Krsna imagined a large cloud to be the Aristasura, appearing in the shape of a huge bull
- They (the sudra-like population) will declare themselves as adherents of no religious principles, and many "isms" and cults will spring up in Kali-yuga only to kill the spotless bull of religion
- They (tree and beast) also have a right to live. Why should you cut the trees? Why should you send the bulls to the slaughterhouse? This is injustice. How can you gain justice by yourself doing injustice
- This material world is pavarga, means here we have to labor very hard. Sometimes by laboring, as you have seen in animals, bulls and horses, they produce foam in the mouth, that is pha
W
- We have no Krsna consciousness. We do not know that Krsna is our original father and that we are all His sons. The tree is my brother, the ant is my brother, the bull is my brother
- We must therefore carry out our duties of varnasrama-dharma, like bulls obliged to move according to the direction of a driver pulling on ropes knotted to their noses
- Well protected by armor and desiring to fight, Puranjaya took up a transcendental bow and very sharp arrows, and, while being highly praised by the demigods, he got up on the back of the bull (Indra) and sat on its hump
- When brahminical culture deteriorates, the cow and bull are mistreated, and the resultant actions are prominent by the following symptoms
- When bulls are yoked together and tied to a central post to thresh rice, they tread around that pivot without deviating from their proper positions - one bull being closest to the post, another in the middle, and a third on the outside
- When King Prthu will travel over his kingdom and vibrate the string of his bow, which is made of the horns of goats and bulls and is irresistible in battle, all demoniac rogues and thieves will hide themselves in all directions
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When Krsna had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Krsna, King Nagnajit became very much astonished
- When Lord Siva heard about the pastimes performed by the Supreme Personality of Godhead, Hari, in the form of an attractive woman, he mounted his bull and went to see the Lord
- When Lord Sri Caitanya Mahaprabhu raised the question of the Muslims’ cow-killing and bull-killing, Chand Kazi came to the standard of understanding from his scriptures
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When the bull and the cow are in a joyful mood, people of the world are also in a joyful mood. The reason is that the bull helps production of grains in the agricultural field, and the cow delivers milk, the miracle of aggregate food values
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When Vrsasura appeared in Vrndavana as a bull, all of the gopis became greatly affected with fear. Being perturbed in that way, they began to embrace the tamala trees