Go means cows, and kula means congregation. Therefore the special feature of New Vrindaban will be cow protection, and by doing so, we shall not be loser. In India of course, a cow is protected and the cowherdsmen they derive sufficient profit by such protection. Cow dung is used as fuel. Cow dung dried in the sunshine kept in stock for utilizing them as fuel in the villages. They get wheat and other cereals produced from the field. There is milk and vegetables and the fuel is cow dung, and thus, they are self-independent in every village. There are hand weavers for the cloth. And the country oil-mill (consisting of a bull walking in circle round two big grinding stones, attached with yoke) grinds the oil seeds into oil. The whole idea is that people residing in New Vrindaban may not have to search out work outside. Arrangements should be such that the residents should be self-satisfied. That will make an ideal asrama. I do not know these ideals can be given practical shape, but I think like that; that people may be happy in any place with land and cow without endeavoring for so-called amenities of modern life—which simply increase anxieties for maintenance and proper equipment. The less we are anxious for maintaining our body and soul together, the more we become favorable for advancing in Krishna Consciousness.
Bull (Letters)
Correspondence
1968 Correspondence
1972 Correspondence
I am in due receipt of your very nice letter of January 10, 1972, and I am very much pleased by the sentiments expressed therein. It is not so much that because there may be some faults in our godbrothers and godsisters, or because there may be some mismanagement or lack of cooperation, that this is due to being impersonalists, no. It is the nature of the living condition to always have some fault. Even in the Spiritual World there is some fault and envy—sometimes the Gopis will quarrel over Krishna's favor, and once Krishna was so much attracted to Radharani that by mistake he tried to milk the bull instead of the cow, and sometimes when the Gopis used to put on their dress and make-up for seeing Krishna, they would be too much hasty and smear kumkum and mascara in the wrong places and their ornaments and dresses would appear as if small children had been trying to dress themselves and they were not very expert, like that. There are so many examples. But it is not the same as material fault or material envy, it is transcendental because it is all based on Krishna. Sometimes when one Gopi would serve Krishna very nicely, the others would say, Oh, she has done so nicely, now let me do better for pleasing Krishna. That is envy, but it is transcendental, without malice. So we shall not expect that anywhere there is any Utopia. Rather, that is impersonalism. People should not expect that even in the Krishna Consciousness Society there will be Utopia. Because devotees are persons, therefore there will always be some lacking—but the difference is that their lacking, because they have given up everything to serve Krishna—money, jobs, reputation, wealth, big educations, everything—their lackings have become transcendental because, despite everything they may do, their topmost intention is to serve Krishna.
1974 Correspondence
I beg to acknowledge receipt of your letter dated December 30, 1973.
I was very pleased to hear your report of our cow protection program, and I had part of your letter read aloud to a group of devotees how you have one cow who will be giving 70-80 pounds a day. The cow is so wonderful and valuable in society. But you should also use the bulls by engaging them in tilling the ground. People may call this the primitive way but it is very practical for engaging the bulls—have them work in cart loading, transporting, etc.
Regarding Srutakirti, I proposed to him that he go to New Vrindaban but he said he did no like farm work and so he wants to go to Caracas and perform deity worship in the temple. So I have already asked him but I will say again, how you require him at New Vrindaban and how he should work nicely there with the cows, under your guidance.
You inquire whether you can make cheese? Why cheese? Make sufficient ghee. If you can send ghee to India that would be nice service as there is scarcely any ghee there. Cheese is not good. We should produce ghee so all our centers can have enough ghee.
I beg to acknowledge receipt of your letters dated August 14 & 20, 1974 and have noted the contents. Regarding Picture #1, it was not enclosed, but yes Mother Yasoda feeding Krsna is parental love, or sometimes you can show Krsna with great difficulty placing the slipper of Nanda Maharaja on his head. Yes, sketch #2 is all right; it is supported in the Caitanya Caritamrta. #3 is also all right. #4 is also all right. Regarding #5 Visnu, Laksmi must always be with Mahavisnu. Yes there should be devotees around the garden or town. Yes, they would look like Visnu. Lord Visnu is never alone. Inside the building is proper.
#6 of Krsna and Balarama fighting as bulls is completely rejected by me. It is not good. You have made it demoniac. Make Them as they are themselves, as boys fighting. Never show like this. Everything is there in the Krsna Book. Don't imagine.
Regarding question #7 why red background? You can show the full Visnu form. Regarding #8 the color is referred to in the text, so you have to see that portion of the book.
Regarding your letter of August 20, Narada can have yellow dhoti. Brahmacaris can be shown in both yellow or saffron, both are correct. Yes, you can make the flower ships as you have described. Why have you discontinued writing the mantras on the bottom of the portrait paintings?
I beg to acknowledge receipt of your letters dated August 14 & 20, 1974 and have noted the contents. Regading Picture #1, it was not enclosed, but yes Mother Yasoda feeding Krsna is parental love, or sometimes you can show Krsna with great difficulty placing the slipper of Nanda Maharaja on his head. Yes, sketch #2 is all right; it is supported in the Caitanya Caritamrta. #3 is also all right. #4 is also all right. Regarding #5 Visnu, Laksmi must always be with Mahavisnu. Yes there should be devotees around the garden or town. Yes, they would look like Visnu. Lord Visnu is never alone. Inside the building is proper.
#6 of Krsna and Balarama fighting as bulls is completely rejected by me. It is not good. You have made it demoniac. Make Them as they are themselves, as boys fighting. Never show like this. Everything is there in the Krsna Book. Don't imagine.
Regarding question #7 why red background? You can show the full Visnu form. Regarding #8 the color is referred to in the text, so you have to see that portion of the book.
Regarding your letter of August 20, Narada can have yellow dhoti. Brahmacaris can be shown in both yellow or saffron, both are correct. Yes, you can make the flower ships as you have described. Why have you discontinued writing the mantras on the bottom of the portrait paintings?
1977 Correspondence
I am in due receipt of your report dated Dec. 3, 1976 and have noted the contents.
That the Miami newspapers are appreciating our temple grounds is very good.
Why artificial insemination? We should avoid that. The physiology is, if the semina is more, then comes bull. So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.
| Page Title: | Bull (Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 14 of Apr, 2013 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=6 |
| No. of Quotes: | 6 |