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Latest revision as of 18:25, 24 June 2017
brother | brotherhood | brotherly | brothers | brother's
Subcategories Pages in category
This category has the following 21 subcategories, out of 21 total.
1
A
B
C
E
F
G
K
S
Y
Pages in category "Brother"
The following 581 pages are in this category, out of 581 total.
2
- In Germany during the Second World War, many women went to the church to pray to God to get back their husband, son, or brother. But nobody came back. And they became atheist
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva
- Sri Ramadasa broke his flute in anger and went away, and at that time my (Krsnadasa Kaviraja's) brother fell down
- The two brothers Jagai and Madhai were born into a brahmana family
- The two brothers Srivasa Pandita and Sri Rama Pandita started two branches that are well known in the world
A
- A brother aware of the principles of religion follows in the footsteps of his elder brothers. Because of being highly elevated, such a pious brother gets the opportunity to associate and enjoy with demigods like the Maruts
- A father may have many children, and some may be intelligent and others not very intelligent, but if an intelligent son tells his father, "My brother is not very intelligent; let me kill him," will the father agree
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- A fully intoxicated person may talk nonsense, and he may be told, "My dear brother, you are talking nonsense. Just see. Here is your father, & here is your mother." But because he is intoxicated, he will not understand, nor will he even care to understand
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants - brothers. That is our philosophy
- A man is butter, and woman is fire. So this is restricted even the man happens to be father, brother or son. Matra svasra duhitra va
- A similar statement was given by Kuntidevi to Akrura: "My dear brother Akrura, my nephew Mukunda is long absent from us
- A soul comes into this material world and creates bodily relationships with a father, a mother, sisters, brothers, a wife and children, but all these relationships pertain to the body, not the soul
- According to scripture, kalau panca vivarjayet. In this age a woman is forbidden to marry her husband's brother. This system is still practiced in some of the hilly tracts of India
- According to some, the priests of the temple belong to the family of Kesava Bharati’s brother. Still another opinion is that they descend from Madhava Bharati, who was another disciple of Kesava Bharati’s
- According to the custom of the Vedic civilization, when a girl is married, the brother takes the sister and brother-in-law to their home
- According to the Gaura-ganoddesa-dipika (188), the three brothers (Govinda, Madhava and Vasudeva Ghosa) were formerly Kalavati, Rasollasa and Gunatunga, who recited the songs composed by Sri Visakha-gopi
- According to their belief in various material relationships, people are promoted to various planets. One who is very faithful to his brothers should follow a path similar to theirs and get the opportunity for promotion to Marudloka
- Actually only one of the citizens, not all of them, was guilty of killing his brother, Uttama. Dhruva Maharaja, of course, took a very serious step when his brother was killed by the Yaksas. War was declared, and the fighting was going on
- Actually, you have not killed the Yaksas, nor have they killed your brother, for the ultimate cause of generation and annihilation is the eternal time feature of the Supreme Lord
- After begging the permission of all the Vaisnavas present, the two brothers, at the time of their departure, humbly submitted something at the lotus feet of the Lord
- After finishing the ritualistic funeral ceremonies of his brother, Hiranyakasipu began speaking to his nephews, quoting from the sastras about the truth of life
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- After hearing the prayer of Dabira Khasa and Sakara Mallika, Sri Caitanya Mahaprabhu said, "My dear Dabira Khasa, you two brothers are My old servants"
- After returning to his residence, Dabira Khasa and his brother decided after much consideration to go see the Lord (Caitanya) incognito
- After subduing their senses, the three brothers concentrated their minds upon the lotus feet of Vasudeva, Lord Krsna. As stated in Bhagavad-gita (BG 7.19). The lotus feet of Vasudeva are everything. Lord Vasudeva is the reservoir of all living entities
- After testing Lord Brahma, Bhrgu Muni went directly to the Mount Kailasa, where Lord Siva resides. Bhrgu Muni happened to be Lord Siva's brother. Therefore, as soon as Bhrgu Muni approached, Lord Siva was very glad and personally rose to embrace him
- After the Battle of Kuruksetra, he punished Asvatthama, who had killed all the five sons of Draupadi. Then all the brothers (the five Pandavas) went to Bhismadeva
- After the departure of their father, the nine brothers married the nine daughters of Meru named Merudevi, Pratirupa, Ugradamstri, Lata, Ramya, Syama, Nari, Bhadra and Devaviti
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- After this, Sri Caitanya Mahaprabhu went to a holy place known as Ciyadatala, where He saw the Deities of the two brothers Lord Ramacandra and Laksmana. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akuti had two brothers, but in spite of her brothers, King Svayambhuva Manu handed her over to Prajapati Ruci on the condition that the son born of her be returned to Manu as his son. This he did in consultation with his wife, Satarupa
- All the brothers (Trita, Ekat and Dvita the three sons of Prajapati Gautama) were great sages and strict followers of the principles of religion. By dint of severe penances they were promoted to Brahmaloka
- All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi, Srivasa, Ramai, Vasudeva, Murari, Govinda & his two brothers & Raghava Pandita, who took bags of assorted foods. The inhabitants of Kulina-grama, carrying silken ropes, departed
- Although he was the brother of Dhrtarastra, Vidura was completely different. By the grace of Lord Krsna, he was not foolish like his brother, and thus his brother's association could not influence him
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although Navadvipa was very opulent & populous during Sri Caitanya Mahaprabhu’s time, practically all the brahmanas depended on the charity of Hiranya & Govardhana. Because the brothers highly respected the brahmanas, they very liberally gave them money
- Although socially it is forbidden that brother and sister should not marry or should not have sex life, but that is also come. It is Kali-yuga
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- Anger will continue even in the liberated stage. These four mendicant brothers, the Kumaras, were considered liberated persons, but still they were angry because they were restricted in their service to the Lord
- Another important devotee of Lord Nityananda Prabhu was Visnudasa, who had two brothers, Nandana and Gangadasa. Lord Nityananda Prabhu sometimes stayed at their house
- Apparently, they (the gopis) left their father, husband and came to Krsna. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it
- Are the twin brothers who are protected by their brothers doing well?
- Arjuna and Bhima embraced Krsna with great jubilation, and the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna with tears in their eyes and offered their respects
- Arjuna embraced Krsna as a friend of the same age, whereas the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna to show Him respect
- Arjuna proposed that, "Krsna, why shall I fight with my brothers? After all, they are my brothers. They are enjoying the kingdom. Let them enjoy. I shall better live by begging. Why shall I fight with them?" It is a very good proposal
- Arjuna was thinking that the body was himself and that his bodily relations or expansions were his brothers, nephews, brothers-in-law, grandfathers and so on. He was thinking in this way to satisfy his bodily demands. BG 1972 Introduction
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Arjuna's sole opportunity for gaining a kingdom lay in fighting with his cousins and brothers and reclaiming the kingdom inherited from his father, which he does not like to do. BG 1972 purports
- As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- As explained by Bhaktivinoda Thakura, mayara vase, yaccha bhese, khaccha habudubu bhai: My dear brothers, why are you being washed away by the waves of maya
- As far as Kamsa's eight brothers were concerned, Balarama took charge of killing them. Balarama's mother, Rohini, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarama took charge of killing all of Kamsa's eight brothers
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As Sikhi Mahiti spoke to his brother and sister in this way (dream about Caitanya Mahaprabhu), his voice faltered and there were tears in his eyes
- As soon as Devaki's brother heard that his sister's eighth son would kill him, he was immediately ready to kill Devaki. But Devaki's husband pacified him
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he becomes Krsna conscious, then he becomes joyful, because he has no more enemy. "Everyone is my brother." Therefore he has no fear
- As soon as Sri Caitanya Mahaprabhu saw Vasudeva Datta, the older brother of Mukunda Datta, He immediately became very happy and, placing His hand on his body, began to speak
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As the Supersoul living in everyone's heart, Lord Krsna could understand their (the wives of the brahmanas) minds; they had come to Him despite all the protests of their relatives, fathers, husbands & brothers, & despite the duties of household affairs
- As you have asked for my suggestion, I would request you to formulate a scheme so that our Indian brothers interested in Krsna consciousness may join this movement and send many preachers all over the world
- Asvatthama discharged the brahmastra simply to kill the Pandavas, namely the five brothers headed by Maharaja Yudhisthira and their only grandson, who was lying within the womb of Uttara
- At last the Pandavas demanded only five villages, one for each of the five brothers, but that was also refused by the usurpers. This incident led to the War of Kuruksetra. The Battle of Kuruksetra, therefore, was induced by the Kurus, and not the Pandavas
- At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyasa and rsis like Dhaumya (the learned priest of the Pandavas) and others
- At the end of the festival Minaketana Ramadasa went away, offering his blessings to everyone. At that time he had some controversy with my (Krsnadasa Kaviraja Gosvami's) brother
- At the end of the festival Minaketana Ramadasa went away, offering his blessings to everyone. At that time he had some controversy with my brother
B
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Because a sadhu lives in this way (looks on all living beings as his brothers), he does not create enemies. If there are enemies, they become enemies out of their own character, not out of any provocation on the part of a sadhu
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Because of engaging in the service of the Muslim government, the three brothers (Rupa Gosvami, Sanatana Gosvami and Vallabha) received the title Mullik. When Lord Caitanya Mahaprabhu visited the village of Ramakeli, He met Vallabha there
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because of working in the Muslim government, these three brothers (Rupa Gosvami, Sanatana Gosvami and Anupama) were given the title Mullik
- Because Sanjaya could understand the feelings of his master that he wanted the fight, no compromise, ksatriya spirit: "Let my sons and my brother's sons fight." That is ksatriya spirit
- Before his retirement, Rupa Gosvami divided his money in this way, although later, when his brother Sanatana Gosvami, another great devotee, was arrested, Rupa Gosvami spent everything. This is full surrender
- Before Sri Caitanya Mahaprabhu exhibited His spiritual forms during His residence at Navadvipa, He asked Sri Rama Pandita, Srivasa Thakura's brother, to go to Santipura and bring back Advaita Acarya. Acyutānanda joined his father at that time
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Bhadra wanted to marry Krsna, and her brother handed her over to Him unconditionally. Krsna accepted her as His bona fide wife. Thereafter, Krsna married a daughter of the King of Madras Province. Her name was Laksmana. Laksmana had all good qualities
- Bhagavan Acarya took his brother to meet Sri Caitanya Mahaprabhu, but the Lord, knowing that Gopala Bhattacarya was a Mayavadi philosopher, could not get much happiness from meeting him
- Bhagavan Acarya’s brother, whose name was Gopala Bhattacarya, had studied Vedanta philosophy at Benares and had then returned to Bhagavan Acarya’s home
- Bhimasena, the second brother of the Pandavas, smiled & embraced Lord Krsna, thinking of Him as his own maternal cousin & thus he also merged in great ecstasy. Bhimasena was so filled with ecstasy that for the time being he forgot his material existence
- Bhismadeva was not only a great family head of Maharaja Yudhisthira, but also he was a great philosopher and friend to him, his brothers and his mother
- Bhurisrava was the son of Somadatta, a member of the Kuru family. His other brother was Salya
- Both demons and demigods, have been born of the same father, Kasyapa, and thus we are related as brothers. But now we are exhibiting our personal prowess in dissension. Therefore we request You to settle our dispute and divide the nectar equally among us
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- By seeing the Supreme Personality of Godhead face to face and embracing Him, both the sinful brothers (Jagai and Madhai) were at once cleansed. Thus they received initiation into the chanting of the Hare Krsna maha-mantra from the Lord and were delivered
- By the benediction of Jamadagni, Lord Parasurama's mother and brothers immediately came alive and were very happy, as if awakened from sound sleep
- By the grace of Lord Caitanya Mahaprabhu and Sri Nityananda Prabhu, they (Jagai & Madhai) were initiated, and they got the chance to chant the Hare Krsna maha-mantra. As a result of chanting, both brothers became exalted devotees of Caitanya Mahaprabhu
- By your gracious connection with your family, all the members of your family, namely, your sister, your two younger brothers, as well as your mother, are coming in contact with Krishna Consciousness
C
- Candapura is just east of the house of the two brothers Govardhana and Hiranya, the father and uncle of Raghunatha dasa Gosvami respectively
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
D
- Damayanti made all these preparations following the order of her brother, Raghava Pandita. Both of them had unlimited affection for Sri Caitanya Mahaprabhu and were advanced in devotional service
- Dantavakra had a brother named Viduratha, who was overwhelmed with grief at Dantavakra's death
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki was once put into difficulty by her envious brother, otherwise she was well. But Kuntidevi and her sons were put into one difficulty after another for years and years together
- Devaki was so advanced that she became the mother of Krsna, but still she was put into difficulties by her own brother, Kamsa. That is the nature of this material world
- Devaki was very much afraid of her brother Kamsa because he had already killed so many of her children. So she was very anxious about Krsna
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Dhrtarastra and Gandhari, the father and the mother of Duryodhana and his brothers, were the elder uncle and aunt of Maharaja Yudhisthira
- Dhrtarastra was lucky enough to have a brother whose very association was a source of liberation for his frustrated life
- Dhrtarastra's brother Vidura informed them of Dhrtarastra's policy - He wants you to go to that house so that you may burn to ashes
- Dhruva Maharaja attacked Alakapuri, the city of the Yaksas, because his brother was killed by one of them
- Dhruva Maharaja was already a liberated person because at the age of five years he had seen God. But even though liberated, he was, for the time being, afflicted by the illusion of maya, thinking himself the brother of Uttama in the bodily concept of life
- Dhruva Maharaja was indirectly advised not to be afflicted by the death of his brother because our relationship with the body is completely material. The real self, spirit soul, is never annihilated or killed by anyone
- Dhruva Maharaja was the king, and when his brother was unceremoniously killed, it was his duty to take revenge against the Yaksas from the Himalayas
- Diti was extremely satisfied by Indra's good behavior. Then Indra offered his respects to his aunt with profuse obeisances, and with her permission he went away to the heavenly planets with his brothers the Maruts
- Don't kill my brother, but you can kill my neighbors - not like that. He is not sadhu. Sadhu is kind to all living entities
- Draupadi tactfully avoided Karna as the rival of Arjuna, and she expressed her desires through her brother Dhrstadyumna that she was unable to accept anyone who was less than a ksatriya
- Driven by selfish motives, one may be inclined to such sinful acts as the killing of one's own brother, father, or mother. There are many such instances in the history of the world. BG 1972 purports
- Due to his (Marutta's) pious activities, he remained a young man throughout his life and reigned over the world for one thousand years, surrounded by his satisfied subjects, ministers, legitimate wife, sons and brothers
- Duryodhana received him (Arjuna) as his brother - My dear brother, you have come? What do you want? You want the kingdom without fighting? Therefore you have come? I can give you. I can stop this fighting if you want without fighting
- Dvivida was the minister of King Sugriva. His brother, Mainda, was also a very powerful gorilla king
E
- Engage yourself (Anupama) in devotional service to Krsna with the two of us (Rupa and Sanatana). We three brothers shall stay together and enjoy discussing the pastimes of Lord Krsna
- Even amongst the relatives - father and the son or husband and wife, brother and brother - there is no peace
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everyone requires protection. That is nationalism. Not that crippled ideas: "I am good, my brother is good, and everyone is bad." That is not nationalism
- Everyone there began to speak of Haridasa Thakura's great qualities as if they had five mouths. Hearing this, both brothers were extremely happy
- Except the five Pandava brothers, everyone died on the Battlefield of Kuruksetra
- Externally the brothers (Sanatana Gosvami and Rupa Gosvami) became just like ordinary mendicants, but their hearts were filled with transcendental loving service and a great love for the cowherd boy of Vrndavana
F
- First of all, King Yudhisthira, along with his brothers, wives, children, other relatives and ministers, washed the lotus feet of Lord Krsna and sprinkled the water on their heads
- Following him were his young brothers Nakula and Sahadeva, along with Arjuna, and they all became so overwhelmed at seeing Krsna that with full satisfaction they embraced the Lord, who is known as Acyuta (the infallible)
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
- Formerly it was the system that if a man were unable to beget a child, his brother could beget a child in the womb of his wife (devarena sutotpattih). That system is now forbidden in this Age of Kali
- Formerly, these two brothers had rendered much service to Misra Purandara, the father of Sri Caitanya Mahaprabhu. Because of this, the Lord knew them very well
- From the very beginning of his childhood, when he could not even speak properly, Sisupala, began blaspheming the Lord, and he continued to be envious of Sri Krsna until death. Similarly, his brother Dantavakra continued the same habits
G
- Gopis said, "We have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your (Krsna's) transcendental flute"
- Govinda Ghosa, Madhava Ghosa and Vasudeva Ghosa. They are three brothers, and their sankirtana, congregational chanting, pleases the Lord very much
- Gradually Akrura learned from Kunti and Vidura that the sons of Dhrtarastra were intolerant and envious of the five Pandava brothers because of their extraordinary learning in military science and their greatly developed bodily strength
H
- Having been welcomed by His brother Bharata, Lord Ramacandra entered the city of Ayodhya in the midst of a festival
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (a devotee born in candala family) is not only personally becoming purified, but his parents, his father, his brother. sa kulam. Kulam means the whole family
- He (a sadhu) does not simply think, "I shall just take care of my brother." He looks on all living beings as his brothers because Krsna says that He is the father of all living entities
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (Arjuna) could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni and brothers like Duryodhana
- He (Balarama) immediately took up an available weapon (most probably the elephant’s tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer
- He (Carudesna) was a great warrior like his brothers and father. He fought with Vivinidhaka and killed him in the fight
- He (Dhrtarastra) did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. BG 1972 purports
- He (Hiranyakasipu) never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaksa
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Rupa Gosvami) and his brother Sanatana were then named Dabira Khasa and Sakara Mallika respectively, and they held responsible posts as ministers of Nawab Hussain Shah
- He (Samba) was presented before some rsis falsely dressed as a pregnant woman by his brothers, and in fun he asked the rsis what he was going to deliver
- He (Suryadasa Sarakhela) was employed as a secretary in the Muslim government of that time, and thus he amassed a good fortune. Suryadasa had four brothers, all of whom were pure Vaisnavas
- He (Vidura) lamented that Dhrtarastra could rebel against the sons of his dead brother Pandu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Yudhisthira) did not depend on his brothers for anything. And, just like a deaf man, he heard nothing
- He (Yudhisthira) had no dependence on his brothers, who had all along been helping him. This stage of complete independence from everything is also called the purified stage of fearlessness
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai's repentant behavior, He immediately embraced him
- He then saw that his residence was vacant, having been abandoned by his brothers and other relatives, who were living in all directions because of fear of such higher living beings as the Yaksas
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
- Here (in SB 4.11.7) Lord Manu prohibited Dhruva Maharaja from killing the Yaksas because only one of them was punishable for killing his brother, Uttama; not all of the Yaksa citizens were punishable
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- Hiranyakasipu considered his son Prahlada Maharaja to be the killer of his brother because Prahlada Maharaja was engaged in the devotional service of Lord Visnu
- Hiranyakasipu maintained his enmity and his anger against Lord Visnu until the point of death. He never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaks
- Hiranyakasipu was very much afraid of Visnu's becoming an animal to kill him because his brother had been killed by Visnu when the Lord took the shape of a boar. He was therefore very careful to guard against all kinds of animals
- His (Arjuna's) identity and his brothers' identity were later on disclosed to Uttara
- His (Dhrtarastra's) brother Pandu died also. Then in the Battlefield of Kuruksetra his one hundred sons and his grandsons all died, along with all other well-wishers like Bhismadeva, Dronacarya, Karna and many other kings and friends
- His (Dhrtarastra's) father, Vicitravirya, died long ago, when he and his younger brothers were all little children, and it was due to the care and kindness of Bhismadeva that they were properly brought up
- His (Marutta's) brother Samvarta was a rival priest of the great Brhaspati, the learned priest of the demigods
- His (Sanatana Gosvami's) brother, Rupa Gosvami, was also a minister in the government, but both of them gave up their lucrative government posts to become mendicants and serve the Supreme Lord
- His brother, Uttama, was without fault, yet he was killed by one of the Yaksas. It was the duty of Dhruva Maharaja to kill the offender (life for life) because Dhruva was the king
- His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly
- How ideal brothers they were
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- I (Caitanya) empowered both of these brothers (Rupa and Sanatana) to go to Vrndavana to expand the literature of bhakti
- I (Caitanya) really had no business in coming to Bengal, but I have come just to see you (Rupa and Sanatana) two brothers
- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- I am appealing to my Indian brothers to take up this missionary work as ordered by Sri Caitanya Mahaprabhu
- I have seen that two brothers quarreling
- I have seen. My father has died, my mother has died, my brother has died. So everyone has died. So I'll die. So what I am doing before death
- I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your power & supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- I shall therefore sever Lord Visnu's head from His trunk by my trident, and with the profuse blood from His body I shall please my brother Hiranyaksa, who was so fond of sucking blood. Thus shall I too be peaceful
- I very much appreciate both yours and your brother's activities and it appears that both of you were in your previous birth advanced in this line of Krishna Consciousness, and here is another chance to complete it
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- I've tried to present these Vedic literatures in such a way that the common man will be able to appreciate and understand them. Both you and your brother have always helped me in this mission. Now continue to help me in that way
- If I am not this body, then whose father or whose mother am I? The supreme father and mother is Krsna. We are simply playing the parts of father, mother, sister, or brother, as if on stage
- If my Indian brothers will join with me and act according to my direction which is strictly on the Vedic way, then there will be tremendous success of this movement
- If the husband (in previous ages) was somehow unable to beget children, his brother could do so through the womb of his sister-in-law. This devarena sutotpatti and the sacrifices of asvamedha and gomedha are forbidden in the age of Kali
- If there are suggestions from his friends, children, parents, brothers or anyone else, he should externally agree, saying, "Yes, that is all right," but internally he should be determined not to create a cumbersome life
- If you actually love God, then your love for insects is also there, because you understand, - This insect has got a different kind of body, but he is also part and parcel of God - he is my brother
- If you love only your brother or sister, that is not universal love. Universal love means you love everyone. That universal love can be developed by Krsna consciousness, not by otherwise
- Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- In accordance with their father's order to beget children, the second group of sons also went to Narayana-saras, the same place where their brothers had previously attained perfection by following the instructions of Narada
- In all species of life, in all forms of life, as many creatures are there, they are all My (Krsna's) sons BG 14.4 - So how can you treat others as not your brother? Even the ant is also your brother. He is in a different class of imprisonment, that's all
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification. BG 1972 purports
- In Germany during the First World War the women went to church and prayed to God to send their husbands, sons and brothers back safely, but none of them came back. All of the women became atheists
- In God's kingdom nobody is foreigner. Everyone is brother. The ultimate father is the Supreme Lord. That is Krsna consciousness. Even the animals. Why should we think animals different from us and we shall kill them? No. You have no right
- In great humility, both brothers took bunches of straw between their teeth and, each binding a cloth around his neck, fell down like rods before the Lord
- In his letter to Sanatana Gosvami, Srila Rupa Gosvami wrote, "We two brothers are starting out to go see Sri Caitanya Mahaprabhu. You must also somehow or other get released and come meet us"
- In India one Punjabi, that father was anxious to get the daughter married, and the brother wrote the father, "My dear father, don't bother about my sister's marriage. We have arranged ourself, brother and sister." You see? So sex life is so strong
- In India, the young men called the elderly members of the village by the name caca or kaka - uncle, and men of the same age called each other dada - brother. The relationship was very friendly
- In Kali-yuga, 5 acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Krsna consciousness we do not think, "My brother is good, and I am good, but all others are bad." This is the kind of narrow, crippled consciousness we reject. Rather, in Krsna consciousness we look equally toward all living entities
- In order to protect the divine baby from Devaki's brother, Kamsa, Vasudeva delivered Krsna to Nanda and mother Yasoda in Vrndavana, and it was there that He exhibited His childhood pastimes
- In our Indian family, if they want for puris and a little vegetable, it will be prepared in five minutes. Five minutes, immediately. My brother's wife, very nice wife, I saw, whenever I wanted some tiffin like that - within five minutes, immediately
- In special instances it is found that a woman has more than one husband. Draupadi, for instance, was married to all of the five Pandava brothers
- In that assembly were many learned scholars, brahmanas and respectable gentlemen. The two brothers Hiranya and Govardhana were also greatly learned
- In the assembly of the princely order, when Dhrstadyumna, the brother of Draupadi, introduced all the princes to his grown-up sister, Karna was also present in the game
- In the Bhagavad-gita we can see that Arjuna desired not to fight with his brothers and relations just to satisfy his own personal desires. But when he heard the message of the Lord, Srimad Bhagavad-gita, he changed his decision and served the Lord
- In the Bhakti-sandarbha, by Srila Jiva Gosvami, there is a quotation from the Skanda Purana admonishing that a person who eats grains on Ekadasi becomes a murderer of his mother, father, brother and spiritual master
- In the course of preaching they (Nityananda Prabhu and Haridasa Thakura) found Jagai and Madhai, two maddened drunken brothers, who, upon seeing them, began to chase them
- In the dead of night the two brothers, Dabira Khasa and Sakara Mallika, went to see Sri Caitanya Mahaprabhu incognito. First they met Nityananda Prabhu and Haridasa Thakura
- In the discussions held among the four brothers, one of them, namely Sanandana, was selected to speak, and the other brothers became the audience to hear him
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In this age of Kali, five acts are forbidden: offering a horse in sacrifice, offering a cow in sacrifice, accepting the order of sannyasa, offering oblations of flesh to the forefathers, & begetting children in the wife of one's brother
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In this age, the Lord is manifest through wood as Lord Jagannatha, and He is manifest through water as the river Ganges. Therefore Caitanya ordered the 2 brothers - Sarvabhauma Bhattacarya & Vidya-vacaspati - to worship Lord Jagannatha & the river Ganges
- In this manvantara, O King, the Adityas, the Vasus, the Rudras, the Visvedevas, the Maruts, the two Asvini-kumara brothers and the Rbhus are the demigods. Their head king (Indra) is Purandara
- In this meeting at Kuruksetra, Kuntidevi and Vasudeva, who were sister and brother, met after a long separation, along with their respective sons and daughters-in-law, children and other family members
- In this way all the five Pandava brothers enjoyed the fraternal friendship of Krsna in transcendental mellow. Of the five Pandavas, Arjuna is the most intimately connected with Krsna. He has a nice bow in his hand which is called Gandiva
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- In war either the husband or the brother or father or sons go to fight. And when they are killed, a fresh enmity is created & thus a chain of actions & reactions increases which is not possible to be counteracted even by thousands of Asvamedha-yajnas
- Indirectly Manu pointed out to Dhruva Maharaja that out of material affection Dhruva thought of his brother as his kin and the Yaksas as his enemies
- Is my (Yudhisthira's) respectable grandfather Surasena in a happy mood? And are my maternal uncle Vasudeva and his younger brothers all doing well?
- It is for all living entities, not that I shall simply give protection to my brother, my sister or my father, but even to the lowest animal we shall give protection. This is Krsna consciousness
- It is naturally a great pleasure to see a friend, but Sri Caitanya Mahaprabhu informed Vasudeva Datta that although it was His pleasure to see His friend, His pleasure was increased by seeing the older brother
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is said that when the three brothers (Govinda, Madhava and Vasudeva Ghosa) performed sankirtana, immediately Lord Caitanya and Nityananda would dance in ecstasy
- It is very good that you two brothers (Rupa and Sanatana) have come to see Me. Now you can go home. Do not fear anything
- It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhisthira did not actually intend that they declare war upon the kings
- It would be better to be an atheist by slighting both brothers than a hypocrite by believing in one and slighting the other
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- Jagadananda Pandita says, "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others"
- Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities
- Jamadagni then ordered his youngest son, Parasurama, to kill his brothers, who had disobeyed this order, and his mother, who had mentally committed adultery
- Jamadagni, the son of Satyavati, was very much pleased with Parasurama and asked him to take any benediction he liked. Parasurama replied, "Let my mother and brothers live again and not remember having been killed by me. This is the benediction I ask"
- Janamejaya celebrated several sacrifices in the Kuruksetra pilgrimage site, and he had three younger brothers named Srutasena, Ugrasena and Bhimasena II
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- Kamsa and his brothers were all Krsna's maternal uncles, brothers of Krsna's mother, Devaki. When Krsna killed Kamsa He killed His maternal uncle, which is against the regulations of Vedic injunctions
- Kamsa had eight brothers, headed by Kanka, all of them younger than he, and when they learned that their elder brother had been killed, they combined together and rushed toward Krsna in great anger to kill Him
- Kamsa said, "I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies"
- Kamsa, Kamsavati, Kanka, Surabhu and Rastrapalika were the daughters of Ugrasena. They became the wives of Vasudeva's younger brothers
- King Rahugana told Jada Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance
- King Vijitasva was very affectionate toward his younger brothers, and he wanted them to rule different directions of the world. From time immemorial the eldest son generally becomes king after the death of the previous king
- King Yayati had four younger brothers, whom he allowed to rule the four directions. Yayati himself married Devayani, the daughter of Sukracarya, and Sarmistha, the daughter of Vrsaparva, and ruled the entire earth
- King Yayati then requested Puru, who was younger than these three brothers but more qualified, "My dear son, do not be disobedient like your elder brothers, for that is not your duty"
- King Yudhisthira, being thus assured by the indication of Lord Krsna, ordered his youngest brother, Sahadeva, accompanied by soldiers of the Srnjaya tribe, to conquer the southern countries
- Kings greedy for sense gratification on this earth almost always kill their enemies indiscriminately. To satisfy their own whims, they may kill anyone, even their mothers, fathers, brothers or friends - SB 10.1.67
- Knowing this, Sri Ramadasa felt unhappy in his mind. I then rebuked my brother
- Krsna and Yogamaya appeared as brother and sister - the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful
- Krsna Consciousness movement is inaugurated by Caitanya and Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai
- Krsna continued, "I think that your selection of Me was not very intelligent. You appear very intelligent, trained by your father and brother, but ultimately you have made a great mistake in selecting your life's companion"
- Krsna continued, "They (the personalities in the royal order) were not unfit in any way, over & above that, your father, your brother had no objection to such a marriage. On the contrary, they gave their word of honor you would be married with Sisupala"
- Krsna is original father. Where is the question of race? You are all brothers
- Krsna means all-attractive, includes everything. Why everything? Because Krsna is the center. Just like in a family, if you love your father, then you love your brothers, sisters, the servant of your father, the home of your father, your mother
- Krsna replied, "My dear King Yudhisthira, your four brothers are direct representatives of important demigods like Vayu and Indra"
- Krsna said, "I know that her brother Rukmi is against Me, and due to his persuasion, My marriage with her has been cancelled"
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Kuntidevi's eyes became wet, and, in great love, she feelingly embraced Lord Krsna. She then inquired from Him about the well-being of her paternal family members - her brother Vasudeva, his wife and other members of the family
- Kutila said, "Krsna, You are standing here, and Radharani, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes"
- Kuvera told Dhurva Maharaja: "He (Uttama) died or was killed in due course of time by the laws of nature. Eternal time, one of the features of the Lord, is ultimately responsible for annihilation and generation. You are not responsible for such actions"
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- Lamenting, Lord Parasurama entrusted his father's dead body to his brothers and personally took up his axe, having decided to put an end to all the ksatriyas on the surface of the world
- Let the sharp moralist accuse me of being illusioned; I do not mind. Experts in Vedic activities may slander me as being misled, friends and relatives may call me frustrated, my brothers may call me a fool, the wealthy mammonites may point me out as mad
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Caitanya Mahaprabhu became angry with the miscreant brothers Jagai and Madhai, who blasphemed and struck Nityananda Prabhu
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai & Madhai, but the entire world is presently full of Jagais & Madhais, or, i.e, woman-hunters, meat-eaters, gamblers, thieves & other rogues, who create all kinds of disturbances in society
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai and Madhai, but the entire world is presently full of Jagais and Madhais, or, in other words, woman-hunters, meat-eaters, gamblers, thieves and other rogues
- Lord Caitanya met the two brothers Dabira Khasa and Sakara Mallika in a village known as Ramakeli in the district of Maldah, and after that meeting the brothers decided to retire from government service and join Lord Caitanya
- Lord Indra, who is very much fond of sense gratification, has killed the two brothers Hiranyaksa and Hiranyakasipu by means of Lord Visnu. Therefore Indra is cruel, hardhearted and sinful. When will I, having killed him, rest with a pacified mind?
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
- Lord Nityananda offered Sri Caitanya Mahaprabhu a place and had Him sit down. Then together the two brothers began eating chipped rice
- Lord Parasurama, knowing the power of his father, who was practiced in meditation and austerity, killed his mother and brothers immediately
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Sri Caitanya Mahaprabhu then sent the two brothers Srila Rupa Gosvami and Srila Sanatana Gosvami to Vraja. By His order, they went to Sri Vrndavana-dhama
- Lord Sri Krsna Himself embraced the other three Pandavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna embraced Krsna again and again because they were intimate friends
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- Maharaja Pariksit had inquired why Narada Muni was subject to a spirit of revenge (tamah). But this was not tamah, for Narada Muni, in full knowledge of what was for the good of the 2 brothers (Nalakuvara & Manigriva), wisely thought of how to cure them
- Maharaja Pariksit was especially inquisitive to know why Krsna killed His maternal uncle, Kamsa. Kamsa, being the brother of His mother, was a very intimate superior to Krsna, so how was it that He killed Kamsa?
- Maharaja Pariksit was the Emperor of the world and all the seas and oceans, and he did not have to take the trouble to acquire such a kingdom by his own effort. He inherited it from his grandfathers Maharaja Yudhisthira and brothers
- Maharaja Vijitasva offered the eastern part of the world to his brother Haryaksa, the southern part to Dhumrakesa, the western part to Vrka and the northern part to Dravina
- Maharaja Yadu was different from his brothers. As stated in the next verse, turvasus coditah pitra druhyus canus ca bharata (SB 9.18.41). Maharaja Yadu's brothers refused to accept their father's proposal because they were not completely aware of dharma
- Maharaja Yudhisthira and his brothers were the sons of Kunti, the paternal aunt of Lord Krsna, and Maharaja Pariksit admits the patronage of Lord Krsna because of his being the only grandson of the great Pandavas
- Maharaja Yudhisthira was one of the liberated souls, and therefore for him there was no pleasure in a vast kingdom, good wife, obedient brothers, happy subjects and prosperous world
- Maharaja Yudhisthira's younger brothers were acting as his ministers and commanders of state, and there was full cooperation between the perfectly religious brothers of the King
- Maharaja Yudhisthira, along with his noble brothers, were examples for others in receiving a pure devotee of the Lord like Narada, who had no other business save and except singing the glories of the Lord along with his vina, a musical stringed instrument
- Maharaja Yudhisthira, the oldest of the brothers, is the most pious person. He is even called Dharmaraja, the king of religion. Bhima and Arjuna are both devotees, and they are such powerful heroes that they can kill thousands of men
- Maitreya continued: My dear Vidura, when everyone was thus praising Dhruva Maharaja, the King was very happy & he had Dhruva and his brother seated on the back of a she-elephant. Thus he returned to his capital, where he was praised by all classes of men
- Maitreya continued: Vijitasva, the eldest son of Maharaja Prthu, who had a reputation like his father's, became emperor and gave his younger brothers different directions of the world to govern, for he was very affectionate toward his brothers
- Mandhata begot three sons in the womb of Bindumati, the daughter of Sasabindu. These sons were Purukutsa, Ambarisa, and Mucukunda, a great mystic yogi. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband
- Maya was dictating that - You are taking care of the children of your brother. What about your own children? - Yes, why not my children
- Mitravinda said, "He (Krsna) immediately took me away to Dvaraka, exactly as a lion takes its prey from a pack of dogs. When I was thus taken away by Lord Krsna, my brothers wanted to fight Him, and later they were defeated"
- My brother had firm faith in Lord Caitanya but only a dim glimmer of faith in Lord Nityananda
- My dear brother (Kamsa), by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter (Yogamaya). Give her to me (Devaki) as your gift - SB 10.4.5
- My dear brothers and sisters, do not therefore consider this movement as sectarian or meant for any particular nation or community
- My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features
- My dear brothers, please hear all these glories of Lord Caitanya. This verse clearly summarizes His activities and characteristics
- My dear Dhruva, you thought that the Yaksas killed your brother, and therefore you have killed great numbers of them. But by this action you have agitated the mind of Lord Siva's brother Kuvera, who is the treasurer of the demigods
- My dear son, it has been proved that you are very much affectionate towards your brother and are greatly aggrieved at his being killed by the Yaksas, but just consider - for one Yaksa's offense, you have killed many others, who are innocent
- My dear son, thereafter your nine brothers, who are the masters of living creatures, performed the sacrifice with proper rituals to satisfy both the manifested and nonmanifested personalities
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
- My insignificant enemies the demigods have combined to kill my very dear and obedient well-wisher, my brother Hiranyaksa
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- Nabhaga inquired, "My dear brothers, what have you given to me as my share of our father's property?" His elder brothers answered, "We have kept our father as your share"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Napta, or Bhurisrava: Bhurisrava was the son of Somadatta, a member of the Kuru family. His other brother was Salya. Both the brothers and the father attended the svayamvara ceremony of Draupadi
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada, like Vidura, did not disclose the imminent annihilation of the Yadu dynasty, but indirectly gave a hint to the King and his brothers to wait till the incident happened and the Lord departed
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
- Nilambara Cakravarti used to call them (Raghunatha dasa's father and uncle) his younger brothers because both of them were very much devoted to the brahmanas and were very respectable gentlemen
- Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
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- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- O King Pariksit, thus having taken all the land of Bali Maharaja by begging, the Supreme Personality of Godhead, Lord Vamanadeva, delivered to His brother Indra all the land taken away by Indra's enemy
- O King, being very much aggrieved, they pleaded to Indra with folded hands, saying, "Dear Indra, we are the Maruts, your brothers. Why are you trying to kill us?"
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. BG 1972 purports
- Once upon a time, King Yudhisthira was sitting on his throne in the palace constructed by the demon Maya. His four brothers, other relatives, & Krsna, were present, and the material opulence of King Yudhisthira seemed no less than that of Lord Brahma
- Once when Parasurama left the asrama for the forest with Vasuman and his other brothers, the sons of Kartaviryarjuna took the opportunity to approach Jamadagni's residence to seek vengeance for their grudge
- One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda Prabhu, consulted with each other while sitting together in a solitary place
- One may outwardly be a sister, mother or daughter and still have sex. Yavana-raja's brother was Prajvara, and Kalakanya was invalidity itself
- One of my German Godbrothers said that in Germany during the last war, Second World War, many women used to go to the church to pray to God to get back their husband, son or brother. But nobody came back, and they became atheist
- One of the brothers, Jagai, was astonished to see this behavior of Nityananda Prabhu, and he at once fell down at His feet and asked Him to pardon his sinful brother
- One thing is you must stop this fighting between brothers. Otherwise the whole program will be spoiled. Yourself, Tamala Krishna, Brahmananda, Satsvarupa - you should do everything combinedly. That is my request
- Our dear husbands (Kamsa and his eight brothers), you treated persons ill who were faultless, and as a result you have been killed. This is inevitable because a person who torments an innocent person must be punished by the laws of nature
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
- Out of His causeless mercy, Sri Caitanya Mahaprabhu gave the following directions to the brothers Sarvabhauma Bhattacarya and Vidya-vacaspati
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- Pandava brothers, Maharaja Rsabhadeva, King Bharata, so many great kings & saintly persons finished the last part of their lives living as mendicants, sannyasis. Following in the footsteps of the authorities we should understand the Supreme Lord Sri Krsna
- Parama Koruna, 1969 Jan 16 - My dear brother, just try to worship these two Lords, Caitanya and Nityananda, sudrdha visvasa kori', with faith and conviction
- Parasurama described to his father and brothers his activities in killing Kartaviryarjuna. Upon hearing of these deeds, Jamadagni spoke to his son as follows
- Parasurama thought that when his father was pleased, Parasurama would ask the benediction of having his mother and brothers brought back to life. Parasurama was confident in this regard, and therefore he agreed to kill his mother and brothers
- Perfectly religious brothers
- Please do follow the instructions both husband and wife, and help your God brothers and sisters to follow the instructions faithfully
- Prabodhananda Sarasvati had a brother, Venkata Bhatta
- Prajapati Daksa sent his second group of sons for cultural improvement, despite the risk that because of the instructions of Narada they might become as intelligent as their older brothers
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- Raghava Pandita brought the prasadam before the two brothers and thereafter distributed prasadam to all the other Vaisnavas
- Raghunatha dasa Gosvami knew much about the external and internal features of the pastimes of Lord Caitanya, because he was an assistant to Svarupa Damodara. Thus the two brothers Rupa and Sanatana always used to hear of this from him
- Ravana was killed by Lord Ramacandra and was destined for hellish life, but by Lord Ramacandra's advice, Vibhisana, Ravana's brother, performed all the duties prescribed in relation to the dead. Thus He was kind to Ravana even after Ravana's death
- Ravana's brother, he reigned in Brazil. And there was subway from Ceylon to Brazil. We get information from Ramayana. Such powerful demons. Who can make now subway from one country to another country? They can make subway from one city to another, utmost
- Rejection of the Vedas by Lord Buddha was adopted in order to save people from the vice of animal-killing as well as to save the poor animals from the slaughtering process of their big brothers who clamor for universal brotherhood, peace, justice & equity
- Rsabhadeva suggested that His eldest son was superior, and He advised the others to serve him. All the brothers of Bharata Maharaja were advised by Rsabhadeva to adhere to Bharata's service
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- Sakara Mallika, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya
- Sanatana Gosvami then told the Bengali mendicant, "My dear brother, please do me a favor. Trade me your quilt for this woolen blanket"
- Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood as brother and sister
- Sena-pati means these two brothers, Rupa Gosvami and Sanatana Gosvami, were appointed as the commander-in-chief, commander-in-chief in this fighting with maya
- She (Kunti) advised Yudhisthira to start for the Pancaladesa. Draupadi was gained in this Pancaladesa by Arjuna, but by order of Kunti all five of the Pandava brothers became equally the husbands of Pancali, or Draupadi
- She (Kuntidevi) knows, - Although Krsna is playing the part of my nephew, my brother's son, He is still the supreme master
- Sikhi Mahiti, Madhavi and their brother Murari Mahiti were all unalloyed devotees of Sri Caitanya Mahaprabhu who could not forget Him for a moment of their lives
- Simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- Since Maharaja Pandu, the father of the five brothers headed by Maharaja Yudhisthira, had died, Bhismadeva was the most affectionate grandfather of the Pandavas and caretaker of the widow daughter-in-law Kuntidevi
- Since the child is born from the womb of the mother and the worms are also born of fermentation within the womb of the same mother, under the circumstances the child and the worms are actually brothers
- Since your father and his elder brother are younger brothers of Nilambara Cakravarti, I may joke about them in this way
- So that was the position of the Pandavas; although Krsna is the Supreme Personality of Godhead, the greatest among all greats, still He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love
- Some time having passed, the Asvini-kumara brothers, the heavenly physicians, happened to come to Cyavana Muni's asrama. After offering them respectful obeisances, Cyavana Muni requested them to give him youthful life, for they were able to do so
- Somehow or other get yourself released and come to Vrndavana. After writing this, the two brothers (Rupa Gosvami and Anupama) went to see Sri Caitanya Mahaprabhu
- Sometimes Bhima, the second brother of the Pandavas, is also described as dhiroddhata
- Sometimes brothers fight among themselves, and sometimes they have very friendly dealings. There is no certainty when such changes will take place
- Son of Satyabhama's nurse, "My dear Krsna, I never tried to gain the favor of the goddess of fortune, who is married to You, but still I am so fortunate that I am considered one of the members of Your house, the brother of Satyabhama"
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu requested all the Vaisnavas present to show mercy toward the two brothers, Rupa and Sanatana, who had just been initiated by the Lord
- Sri Caitanya Mahaprabhu's mission is being spread all over the world, but our Indian brothers are not joining it, although it is the order of Sri Caitanya Mahaprabhu. Bharata-bhumite manusya janma haila yara
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): My dear dvija-patnis, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you
- Sri Mukunda dasa was the son of Narayana dasa and eldest brother of Narahari Sarakara. His second brother's name was Madhava dasa, and his son was named Raghunandana dasa
- Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament
- Sri Nityananda Prabhu, who is the incarnation of Godhead as divine master, delivered the typical naradhamas, the brothers Jagai and Madhai, and showed how the mercy of a real devotee is bestowed upon the lowest of mankind. BG 1972 purports
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Vrtrasura said: He who has killed a brahmana, he who has killed his spiritual master - indeed, he who has killed my brother - is now, by good fortune, standing before me face to face as my enemy
- Srila Bhaktisiddhanta Sarasvati Thakura visited this (Rudra Pandita's, Kasisvara Gosani nephew's) temple at Vallabhapura. At that time the person in charge was a Saivite, Sri Sivacandra Caudhuri, who was a descendant of Kasisvara Gosani's brother
- Srila Bhaktivinoda Thakura has sung: My dear brothers, sometimes you are drowning in the waves of material nature, and sometimes you are tossed like a swimmer struggling in the ocean
- Srila Bhaktivinoda Thakura has sung: My dear brothers, you are being carried away by the waves of material energy and are suffering in many miserable conditions
- Srila Bhaktivinoda Thakura says, mayara vase, yaccha bhese', khaccha habudubu, bhai: "My dear brother, the spirit soul is completely under the control of maya, and you are being carried away by its waves"
- Srila Locana dasa Thakura has sung, The two brothers Nitai and Gaura are so kind that no one can compare to Them
- Srila Rupa Gosvami and Sanatana Gosvami presented themselves as being lower than the two brothers Jagai and Madhai, who were delivered by Sri Caitanya Mahaprabhu
- Srivasa Thakura was also there with his three brothers and his wife, Malini. Acaryaratna was similarly accompanied by his wife
- Srivasa then replied to the Lord, "Why are You speaking in a contradictory way? Rather, we four brothers have been purchased by Your mercy"
- Subject matters are discussed in the Gopala-campu: (8) churning of the yogurt, Krsna's drinking from the breast of mother Yasoda, the breaking of the yogurt pot, Krsna bound with ropes, the deliverance of the 2 brothers & the lamentation of mother Yasoda
- Sukadeva Gosvami said: Once Saudasa went to live in the forest, where he killed a man-eater (Raksasa) but forgave and released the man-eater's brother. That brother, however, decided to take revenge
- Sukadeva Gosvami said: The son of Nabhaga named Nabhaga lived for a long time at the place of his spiritual master. Therefore, his brothers thought that he was not going to become a grhastha and would not return
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
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- That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- That night Lord Nityananda appeared to me in a dream because of my good quality in chastising my brother
- That night the brothers Lord Jagannatha and Balarama came to Pundarika Vidyanidhi and, smiling, began to slap him
- That was the position of the two brothers, Dabira Khasa and Sakara Mallika. They belonged to the highly situated sarasvata-brahmana community, but they were ostracized due to their acceptance of ministerial posts in the government of Hussain Shah
- The 3 brothers (Govinda, Madhava and Vasudeva Ghosa) were among one of the seven parties that performed kirtana when Lord Sri Caitanya Mahaprabhu attended the Ratha-yatra festival at Jagannatha Puri. Vakresvara Pandita was the chief dancer in their party
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The best example of saintly persons situated in the santa-rasa are Sanaka, Sanatana, Sananda, and Sanat-kumara, the Kumara brothers
- The Bhagavad-gita teaches Arjuna. Arjuna was overwhelmed of family affection, that "How can I fight with my members of the family? They are my brothers . . ." So this conception, bodily conception, was first of all eradicated in the Bhagavad-gita
- The brother of Tamasa Manu was the fifth Manu, named Raivata. His sons were headed by Arjuna, Bali and Vindhya
- The brother of the third Manu, Uttama, was celebrated by the name Tamasa, and he became the fourth Manu. Tamasa had ten sons, headed by Prthu, Khyati, Nara and Ketu
- The brothers had one young sister, Rukmini. She was beautiful and chaste and was meant to be married to Lord Krsna. Many saintly persons and sages like Narada Muni used to visit the palace of King Bhismaka
- The brothers Jagai and Madhai belonged to the brahmana caste, and their residence was in the holy place of Navadvipa. They never served low-class persons, nor were they instruments to abominable activities
- The brothers met at Vrndavana, where they stayed to execute the will of Sri Caitanya Mahaprabhu
- The demigod Aparajita fought with Namuci, and the two Asvini-kumara brothers fought with Vrsaparva. The sun-god fought with the one hundred sons of Maharaja Bali, headed by Bana, and the moon-god fought with Rahu
- The demigods said: You (Mother Devaki) should not be afraid of your brother, the King of Bhoja. Your son Lord Krsna, who is the original Personality of Godhead, will appear for the protection of the pious Yadu dynasty
- The demon Hiranyakasipu, having thus been blessed by Lord Brahma and having acquired a lustrous golden body, continued to remember the death of his brother and therefore be envious of Lord Visnu
- The descendants of Madhai still exist, and they are respectable brahmanas. The tombs of these two brothers, Jagai and Madhai, are in a place known as Ghosahata, or Madhaitala-grama, which is situated about one mile south of Katwa
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The fight between Parasurama and Bhismadeva concerns three daughters of Kasiraja - Ambika, Ambalika and Amba - who were forcibly abducted by Bhismadeva, acting on behalf of his brother Vicitravirya
- The first wonder is that both brothers appear simultaneously, and the other is that They illuminate the innermost depths of the heart
- The five brothers, headed by King Yudhisthira, underwent all sorts of difficulties because of the conspiracy of their cousins, headed by Duryodhana. But in the long run King Yudhisthira was enthroned by Lord Sri Krsna, and his enemies were vanquished
- The five brothers, headed by Yudhisthira, begot five sons through the womb of Draupadi. These five sons were your uncles
- The foods Damayanti cooked for Lord Caitanya when He was at Puri were carried in bags by her brother Raghava without the knowledge of others
- The friendly kings of the Kurus and the Pandavas were represented by Bhisma, Dhrtarastra, the five Pandava brothers, King Drupada, King Santardana and Rukmini's father, Bhismaka
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The husband of one's sister is considered one's brother. By that social relationship, Lord Siva happened to be the younger brother of Kasyapa
- The instruction described in this verse cannot be applied to Maharaja Yudhisthira or his brothers and mother. It was meant for persons like Dhrtarastra, for whom Vidura came especially to impart lessons
- The King of the Yavanas continued: Here is my brother Prajvara. I now accept you (Kalakanya) as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The Lord (Caitanya) accepted the two brothers (Rupa Gosvami and Vallabha) as His own devotees, and He cited one verse from the scriptures
- The Lord (Caitanya) embraced the two brothers (Rupa Gosvami and Vallabha), and, out of His causeless mercy, touched their heads with His lotus feet. Being blessed in this way, the brothers offered prayers to the Lord in their own words
- The Lord (Ramacandra) built a floating bridge of stones on the Indian Ocean and reached Lanka, the kingdom of Ravana, who had kidnapped Sita. Later on Ravana was killed by Him, and Ravana's brother Vibhisana was installed on the throne of Lanka
- The Lord addressed Srivasa and his brothers with great love and affection, saying, "I am so obliged that I am purchased by you four brothers"
- The Lord continued: Sometime in the future your brother, Uttama, will go hunting in the forest, and while absorbed in hunting, he will be killed
- The Lord continued: Those who remember you every evening of every day will become friendly with their brothers and with all other living entities
- The Lord immediately took him (Acyutananda) on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, “My dear Acyuta, Advaita Acarya is My father, and thus we are brothers”
- The members of the Yadu family who were engaged in supplementing the pastimes of the Lord are no other than His eternal associates, and so also Maharaja Yudhisthira and his brothers and mother, etc
- The name and fame of Yudhisthira reached the higher planets because of his good administration, worldly possessions, glorious wife Draupadi, the strength of his brothers Bhima and Arjuna, and his solid sovereign power over the world, known as Jambudvipa
- The names of these twelve were Asanga, Sarameya, Mrdura, Mrduvit, Giri, Dharmavrddha, Sukarma, Ksetropeksa, Arimardana, Satrughna, Gandhamada and Pratibahu. These brothers also had a sister named Sucara
- The nine brothers were not at all spiritually enlightened in devotional service to the Lord. Consequently they could not understand the highly exalted position of Jada Bharata
- The Pandava brothers started for different directions to inform the respective kings about King Yudhisthira's intention to perform the Rajasuya sacrifice
- The punishment awarded by the Supreme Personality of Godhead cannot be compared to even the greatest benefit awarded by one's material father, mother, brother or friend
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The son of Sahadeva was Srutakarma. Furthermore, Yudhisthira and his brothers begot other sons in other wives. Yudhisthira begot a son named Devaka through the womb of Pauravi
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The specific qualification of all the Pandava brothers was that they always engaged their senses in the Lord's service
- The sufferings of the whole world or the entire universe in material condition, is due to lack of Krishna Consciousness. Therefore, the best service to our brother is to awaken Krishna Consciousness
- The Supreme Lord induced the son of Dharma to perform three horse sacrifices, and Maharaja Yudhisthira, constantly following Krsna, the Personality of Godhead, protected and enjoyed the earth, assisted by his younger brothers
- The Supreme Personality of Godhead replied, "My dear wives of the brahmanas, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you"
- The three brothers Govinda, Madhava and Vasudeva Ghosa all belonged to a kayastha family. Govinda established the Gopinatha temple in Agradvipa, where he resided
- The three brothers Govinda, Madhava and Vasudeva were the eighty-second, eighty-third and eighty-fourth branches of the tree. Lord Caitanya and Nityananda used to dance in their kirtana performances
- The three brothers Visnudasa, Nandana and Gangadasa were residents of Navadvipa and belonged to the Bhattacarya brahmana family
- The two brothers got up, and again taking straw between their teeth, they humbly offered their prayers with folded hands
- The two brothers Jagai and Madhai epitomize the sinful population of this Age of Kali. They were most disturbing elements in society because they were meat-eaters, drunkards, woman-hunters, rogues and thieves
- The two brothers strolled carefree in the street, not caring for the law and order of Kamsa
- The two brothers submitted, "Dear Lord, You have incarnated to deliver the fallen souls. You should consider that in this world there is none so fallen as us"
- The two brothers Uttama and Dhruva Maharaja also exchanged their tears. They were overwhelmed by the ecstasy of love and affection, and when they embraced one another, the hair on their bodies stood up
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two younger Pandava brothers (Nakula and Sahadeva), after being embraced by Lord Krsna, fell down at His lotus feet to offer their respects
- The Veda-stuti, or the prayers offered by the personified Vedas to Garbhodakasayi Visnu, were first narrated in disciplic succession by Sanandana to his brothers, all of whom were born of Brahma at the beginning of the universe
- The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krsna was also there on the side of King Yudhisthira
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The wives of Kamsa and his brothers said, "We know that Krsna is the S P of Godhead. He is the supreme master and supreme enjoyer of everything; therefore, one who neglects His authority can never be happy, and ultimately, as you have, he meets death"
- The wives of Kamsa and his eight brothers were aggrieved at the sudden death of their husbands, and all of them struck their foreheads and shed torrents of tears
- The wives of kamsa anf his brothers contiuned, "On account of your death, the auspicious functions to take place, such as the sacrifice of the bow, have all been spoiled"
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The world is full of dangers. But Kuntidevi says, - Because Devaki is Your devotee, You saved her from the distresses imposed upon her by her envious brother
- The younger brothers of Yudhisthira observed that the age of Kali had already arrived throughout the world & that the citizens of the kingdom were already affected by irreligious practice. Therefore they decided to follow their elder brother
- Their senses could not disturb them, for their senses were completely engaged in serving the Lord. The three brothers (sons of Priyavrata) are described as upasama-silah. Upasama means "completely subdued
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- There are many instances in the history of the world of persons in the royal order who have killed their father, brother or a whole family and friends for the satisfaction of their ambitions
- There are many such instances of calamities, and in each of them Vidura gave protection to the Pandavas on one hand, and on the other he tried to restrain his brother Dhrtarastra from such intriguing policies
- There are one's own father and mother to be taken care of, and one also becomes concerned with the social atmosphere and with pleasing his brothers and sisters
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers - all present there. BG 1.26 - 1972
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There is a nice story about Sanatana Gosvami, of whom we are now studying. Sanatana Gosvami and Rupa Gosvami, two brothers, they went to Vrndavana for devotional service
- There sat the King of the Kurus, Maharaja Yudhisthira, along with his younger brothers and Dhrtarastra, Gandhari, Kunti and Draupadi, all overwhelmed with grief. Lord Krsna was also there
- There was great intrigue, common in imperial palaces, and the five brothers were exiled to the wilderness
- Thereafter mother Sacidevi saw the brothers Krsna and Balarama in Their manifestation of Lord Caitanya and Nityananda. Then the Lord delivered the two brothers Jagai and Madhai
- These blessings (vast kingdom, good wife, obedient brothers, happy subjects and prosperous world) automatically follow for a pure devotee, even though the devotee does not aspire for them
- These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess
- These gopis came to Krsna, giving up their all engagements. They were engaged in, I mean to say, loving children, some of them were engaged in serving their husband, or unmarried girls, they were engaged to serving her father, brother
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- These two brothers are great devotees and suitable recipients of Krsna's mercy, but in their ordinary dealings they are government officials, ministers to the King
- These two brothers were the witnesses who proved that Lord Caitanya was rightly named Patita-pavana, "the deliverer of the fallen souls"
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
- They (the women who went to church & prayed to God to send their husbands, sons and brothers back safely, but none of them came back from Germany war) did not consider that God did not advocate the war and its problems. They went to Him for a Solution
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers
- This (vag-datta) means that the father, brother or guardian of a girl has given his word that she will be married to a certain man. Consequently, that daughter cannot be married to anyone else. She is reserved by virtue of the honest words of the father
- This boy Prahlada is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord Visnu, like a menial servant
- This is all illusion, for one cannot benefit anyone by material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Krsna consciousness. The Krsna conscious position is that of pratibuddha, which means pure consciousness
- This is Murari Mahiti, the brother of Sikhi Mahiti. He has nothing other than Your lotus feet
- This is real God consciousness, yes, not that "I am God conscious, and I kill the animals." That is not God conscious. To accept the trees, plants, lower animals, insignificant ants even, as brothers
- This movement is very scientific, authorized, Vedic, and people are accepting them. Therefore I repeatedly request our Indian brothers, "Don't neglect. Take this movement very seriously." That is the only business of human life
- This partiality, that "Only human being is my brother, and the cows and the other animals, they are not my brother," this is lack of knowledge
- This verse (SB 6.7.29) describes the different ways in which one should respect a guru, a father, a brother, a sister, a guest and so on
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
- Thus by their influence and strength the brothers conquered all the kings in different directions, and they were able to bring in sufficient taxes and presentations, which they brought before King Yudhisthira
- Thus Ramananda Raya, all his brothers and their father met Sri Caitanya Mahaprabhu. Then Bhavananda Raya began speaking
- Tiger is my brother, but not that because originally he's my brother, I shall go and embrace. No. I shall be careful. But not that I shall kill
- To respectable persons he (Prahlada) acted exactly like a menial servant, to the poor he was like a father and to his equals he was attached like a sympathetic brother
- To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the SPG
- Trita: One of the three sons of Prajapati Gautama. He was the third son, and his other two brothers were known as Ekat and Dvita
- Two birds are born, two eggs: one male, one female, from the very beginning. We are also born brother and sister. But human society does not allow sex between brother and sister. Still formality is there. Human life is advanced
- Two brothers named Hiranya and Govardhana, who were residents of Saptagrama, had an annual income of 1,200,000 rupees
- Two brothers named Madhava Ghosa and Vasudeva Ghosa also joined this group as responsive singers. Vakresvara Pandita was the dancer
- Two brothers quarreling
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- Uddhava said, "Since Krsna is the Supersoul, He regards everyone equally: He sees no one as enemy or friend, and no one as lower or higher than Him. He actually has no father, mother, brother or relative, nor does He require society, friendship & love"
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Ultimately a colossal clique was fabricated to deprive the five fatherless brothers of the rightful claim of the kingdom of Hastinapura
- Unable to see Him, Hiranyakasipu said, "I have searched the entire universe, but I could not find Visnu, who has killed my brother. Therefore, He must certainly have gone to that place from which no one returns. (In other words, He must now be dead)
- Understanding the hearty wishes of the King, his brothers, as advised by the infallible Lord Krsna, collected sufficient riches from the North (left by King Marutta)
- Unfortunately, the descendants of Kasisvara Gosani's brother have sold a major portion of this land (in Vallabhapura), and therefore the Deity worship has now been hampered
- Upon making this decision (to retire from government service and join Lord Caitanya's sankirtana movement), the two brothers (Sanatana Gosvami and Rupa Gosvami) at once took steps to leave their material engagements
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Urvasi said: Women as a class are merciless and cunning. They cannot tolerate even a slight offense. For their own pleasure they can do anything irreligious, and therefore they do not fear killing even a faithful husband or brother
V
- Vasudeva addressed Nanda, "My dear brother, you were old and very anxious to beget a son, and yet you had none. Now by the grace of the Lord you are fortunate to have a very nice son. I think that this incident is very auspicious for you"
- Vasudeva Datta admitted his inferiority to Mukunda, his younger brother. "You (Caitanya Mahaprabhu) very much favored Mukunda. Thus he is superior in all good qualities"
- Vasudeva said, "My dear brother (Nanda Maharaj), you are so nice and gentle that you offer all respect to others but don't care for any respect for yourself"
- Vasudeva said, "My dear brother (Nanda Maharaj), you are so nice and gentle that you offer all respect to others but don’t care for any respect for yourself"
- Vasudeva said, "My dear brother (Nanda Maharaja), the Supreme Personality of Godhead has created a great tie of bondage known as the bondage of love and affection"
- Vasudeva said, "My dear brother, you have exhibited feelings of love for me that I was not able to return. I think, therefore, that I am ungrateful
- Vasudeva was appointed minister of Ugrasena, and later on he married eight daughters of Ugrasena's brother Devaka. Devaki is only one of them
- Vasudeva's brother named Devasrava married Kamsavati, by whom he begot two sons, named Suvira and Isuman. Kanka, by his wife Kanka, begot three sons, named Baka, Satyajit and Purujit
- Vidura said: He (Yudhisthira) is waiting with his younger brothers, among whom is the revengeful Bhima, breathing heavily like a snake. Surely you (Dhrtarastra) are afraid of him
- Vidura said: Your (Dhrtarastra's) father, brother, well-wishers and sons are all dead and passed away. You yourself have expended the major portion of your life, your body is now overtaken by invalidity, and you are living in the home of another
- Vidura was certainly very mortified by the death of his brother and sister-in-law, and the only remedy to mitigate such lamentation was to go out to pilgrimage. Thus Maharaja Yudhisthira had no chance to call back Vidura, his surviving uncle
- Vidura was glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhrtarastra's being inimical to the Pandavas, who were all devotees of the Lord
- Vidura was never attracted by the royal palace of his brother. He was always ready to leave the place and devote himself completely to the transcendental loving service of the Lord
- Vidura was older than Uddhava, like a father, and therefore when the two met, Uddhava bowed down before Vidura, & Vidura embraced him because Uddhava was younger, like a son. Vidura's brother Pandu was Krsna's uncle, & Uddhava was a cousin to Lord Krsna
- Vidura's inquiry was about the youngest brothers of the Pandavas, namely Nakula and Sahadeva. These twin brothers were sons of Madri, the stepmother of the other Pandavas
- Vrtrasura said, "O most abominable one, when I pierce your stonelike heart with my trident, I shall be freed from my debt to my brother"
- Vyasadeva, following the order of his mother, Satyavati, begot three sons, two by the womb of Ambika and Ambalika, the two wives of his brother Vicitravirya, and the third by Vicitravirya's maidservant. These sons were Dhrtarastra, Pandu and Vidura
W
- We are very anxious to establish universal brotherhood among human beings, but we should take into consideration that even the worms are our brothers, what to speak of other living entities
- We do not know that Krsna is our original father and that we are all His sons. The American is my brother, the Indian is my brother, the Chinese is my brother. Therefore, we have to develop Krsna consciousness
- We do not know, "What is my father, what is my brother, what I am." But everyone is under the impression, "This body is my father," "This body is my child," "This body is my wife." This is called ignorance
- We do not think in terms of that simply my brother is good, I am good. And all bad. This kind of narrow, crippled consciousness we hate, we kick out
- We have got right to enjoy the property of father, God, without infringing others' right. Just like in family, we live, so many brothers. So whatever father, mother gives us to eat we eat. We don't encroach upon others' plate. That is not civilized family
- We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time
- We have seen in the history of India that Aurangzeb killed his brother and nephews and imprisoned his father to fulfill political ambitions. There have been many similar instances, and Kamsa was the same type of king
- We living entities are all sons of God, but we have forgotten this, and therefore we are fighting. In a happy family, all the sons know, - Father is supplying food to us all. We are brothers, so why should we fight
- When a child was begotten in the wife by the husband's brother, the child was claimed by the husband, but of course the child was not begotten by the husband
- When all of the devotees saw the mercy of the Lord (Caitanya) upon the two brothers (Rupa and Sanatana), they were very much gladdened, and they began to chant the holy name of the Lord, "Hari! Hari"
- When Arjuna was little disturbed... Because this battle was arranged between two parties of cousin-brothers... And when Arjuna saw the other party, all his relatives, family members, so he hesitated to fight, and there was some argument
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When he (a small child) grows up, he may distribute that eatable to his other brother and sisters. So this does not mean you have changed the quality of sense gratification
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When He (Lord Nityananda) was injured by these two brothers (Jagai and Madhai), Caitanya Mahaprabhu became very, very angry, and He immediately called for His cakra to kill these sinners
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When he attempted to exhibit his talent in that meeting, Draupadi's brother declared that Karna could not take part in the competition because of his being the son of a sudra carpenter
- When Hiranyakasipu heard the news of his brother's being killed, with great anger he went to the residence of Visnu, the killer of his brother, wanting to kill Lord Visnu
- When his brother (Gopala Bhattacarya) came to Jagannatha Puri, Bhagavan Acarya wanted to hear from him about Mayavada philosophy, but Svarupa Damodara forbade him to do so, and there the matter stopped
- When Indra saw that actually they were his devoted followers, he said to them: If you are all my brothers, you have nothing more to fear from me
- When Jagai and Madhai offended Lord Nityananda, Lord Nityananda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaisnavas
- When Lord Balarama appeared on the scene, King Yudhisthira and his younger brothers Nakula and Sahadeva, as well as Lord Krsna and Arjuna, immediately offered Him their respectful obeisances, but they did not speak at all
- When Lord Krsna thus encouraged King Yudhisthira, the King's face brightened like a blossoming flower because of transcendental happiness, and thus he ordered his younger brothers to conquer all the worldly kings in all directions
- When Lord Siva approached, Bhrgu Muni refused to embrace him. "My dear brother," he said, "you are always very impure. Because you smear your body with ashes, you are not very clean. Please do not touch me"
- When Nityananda Prabhu went to preach Krsna consciousness to the two roguish brothers Jagai and Madhai, they injured Him and made His head bleed, but He tolerantly delivered the two rogues, who became perfect Vaisnavas. This is the duty of a preacher
- When Rupa and Sanatana compared themselves to Jagai and Madhai, they found themselves inferior because the Lord (Caitanya) had no trouble in delivering two drunken brothers
- When Rupa Gosvami heard that Sri Caitanya Mahaprabhu had gone to Prayaga on the road along the banks of the Ganges, Rupa and his brother Anupama went that way to meet the Lord
- When Sanatana Gosvami met Subuddhi Raya at Mathura, Subuddhi Raya explained everything about his younger brothers Rupa Gosvami and Anupama
- When Sri Caitanya heard of this (Madhai struck Nityananda on the head), He immediately came to the spot, ready to punish both brothers (Jagai and Madhai), but when the all-merciful Gauranga saw Jagai’s repentant behavior, He immediately embraced him
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When the demigod named Brhaspati was attracted by his brother's wife, Mamata, who at that time was pregnant, he desired to have sexual relations with her
- When the gopis went to Krsna in the dead of night, they certainly feared chastisement by their relatives - their husbands, brothers and fathers - but nonetheless, not caring for their relatives, they went to Krsna
- When the Lord (Caitanya) was invoking His Sudarsana cakra and Srila Nityananda Prabhu was imploring Him to forgive the two brothers, both the brothers fell down at the lotus feet of the Lord and begged His pardon for their gross behavior
- When the Pandavas ruled the earth, Maharaja Yudhisthira, the eldest son of King Pandu, became emperor, and his younger brothers assisted him. Similarly, King Vijitasva's younger brothers were appointed to govern the different directions of the world
- When the two brothers (Srila Rupa Gosvami and Vallabha) heard that Lord Sri Caitanya Mahaprabhu was staying there (in Prayaga), they both became very happy and went to see the Lord. At that time the Lord was on His way to visit the temple Bindumadhava
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When the two brothers Srila Rupa Gosvami and Sanatana Gosvami went to Vrndavana, they decided to live there. Following Sri Caitanya Mahaprabhu’s example, they did not climb the hill because they considered it nondifferent from Krsna, the SP of Godhead
- When there was another party, then the 105 brothers (Kurus and Pandavas) were together. In this way, we must cooperate to spread Krsna consciousness
- When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased when Draupadi was offered as a bet in the gambling. This fed his old grudge
- When you come to the daivi sampat, then you understand that we all are brothers, universal brotherhood. Not that "The American is my brother, and the American cows are not my brother. Let them go to the slaughterhouse." This is all defective understanding
- Whether you are involved in material activities or become completely renounced, you five brothers are all My eternal servants, birth after birth
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While Sanjaya was thus speaking, Sri Narada, the powerful devotee of the Lord, appeared on the scene carrying his tumburu. Maharaja Yudhisthira and his brothers received him properly by getting up from their seats and offering obeisances
- While Satrajit's brother, who was known as Prasena, was moving here and there in the forest, a big lion attacked him, killed both him and the horse on which he was riding, and took away the jewel to his cave
- While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karna, his younger brothers and Sakuni
- Why one should be interested in the Pandavas' activities, Arjuna's fight with his brothers? There are so many other people, they are fighting with their brother, with their enemies. Why we are not recommended to hear about that thing
- Why we should treat the animals as different? Because there is no KC. I have got my consciousness that, "The human beings in America are my brothers, or my countrymen. They should be given all protection." And why not cows? They are also born in America
- With great difficulty I (Caitanya) went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- With the blessings of the Lord, all things are possible. The Lord especially blessed the girl (Pramloca's and Kandu's daughter) to surrender equally to all brothers. Aprthag-dharma, meaning "occupational duty without difference of purpose
- With the direction and help of Vibhisana, Ravana's brother, the Lord, along with the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered Ravana's kingdom, Lanka, which had previously been burnt by Hanuman
- Women are supposed to be very saintly, but for their own interests they can kill even their husbands, sons or brothers, or cause them to be killed by others
Y
- Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva
- Yes, try to convince your brothers gradually to come to the temple and take up this Krishna Consciousness. It will be a great service
- You are my brother in relation to our common and Eternal Father the Almighty Personality of Godhead Sri Krishna the revealing Author of the great book of Philosophy "Bhagavad-gita."
- You brothers are all of the same nature, being devotees and obedient sons of your father. Similarly, that girl is also of the same type and is dedicated to all of you. Thus both the girl and you, the sons of Pracinabarhisat, are on the same platform
- You have delivered the two brothers Jagai and Madhai, but to deliver them You did not have to exert Yourself very much
- Your brother Anupama is now dead. He was a very good devotee who had firm conviction in Raghunatha (Lord Ramacandra)
- Your son will be a fierce ksatriya, able to punish everyone, and your brother will be a learned scholar in spiritual science
- Yudhisthira Maharaja and his brothers the Pandavas were all engaged in the service of the Lord Sri Krsna, and they had very little attraction for the illusory happiness of this material world
- Yudhisthira, after being enlightened by what was spoken by Bhismadeva & Krsna, the infallible, engaged himself in matters of perfect knowledge because all his misgivings were eradicated. Thus he ruled over the earth,seas & was followed by his brothers