Category:Brahman Conception
Pages in category "Brahman Conception"
The following 31 pages are in this category, out of 31 total.
A
- Aham brahmasmi: I am spirit. It is said that one should understand that he is Brahman-spirit soul. This Brahman conception of life is also in devotional service, as described in this verse (BG 7.29). BG 1972 purports
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
C
I
- If you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah (SB 10.2.32). So without varieties, simply impersonal conception of Brahman will not make you happy
- In the impersonal Brahman conception, there is no activity, yet when one performs activities in connection with the Supreme Personality of Godhead, he is to be known as brahmacari
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- Internal energy is even superior to the spiritual bliss attainable in the conception of impersonal Brahman
L
- Love of God is the fifth and ultimate goal of human life. Compared with the ocean of transcendental pleasure that is love of God, the conception of impersonal Brahman is no more significant than a drop of water
- Love of God is the fifth dimension in the human endeavor. Compared with the ocean of love of transcendental pleasure, the conception of impersonal Brahman is no more significant than a drop of water
O
T
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- The Brahman conception of the Absolute Truth is certainly the negation of all mundane activities, but the Parabrahman conception is full with transcendental activities
- The conception of impersonal Brahman realization is the first step, due to His distinction from the illusory conception of material existence
- The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life
- The conceptions of the impersonal Brahman and the localized Supersoul are contained within the understanding of the Supreme Personality of Godhead
- The devotees of the Lord do not bother about the impersonal Brahman conception of God; their faith and devotion bring them to surrender immediately unto the Supreme Lord. BG 1972 purports
- The formless Brahman conception can be received only by aural reception and not by personal experience. Knowledge is therefore acquired by aural reception. It is confirmed in the Vedanta-sutra, sastra-yonitvat
- The four Kumaras were situated first in the impersonal Brahman conception of truth, but then they gradually rose to the platform of devotional service. BG 1972 purports
- There are 3 Brahman conceptions: prakrti is Brahman as the field of activities, and the jiva is also Brahman and is trying to control material nature, & the controller of both of them is also Brahman, but He is the factual controller. BG 1972 purports
- Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. BG 1972 purports
W
- When a living entity conditioned by material nature begins the cultivation of spiritual knowledge, he elevates himself from the position of material existence and gradually rises up to the Brahman conception of the Supreme. BG 1972 purports
- When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman conception. Thus he sees that beings are expanded everywhere. BG 13.31 - 1972
- When one thinks of Brahman conception of the Absolute Truth, that is also transcendental. When one thinks of the localized aspect of the Supreme Truth, that is also transcendental
- When that person tried to establish the impersonal Brahman conception of the Absolute Truth on the basis of the Koran, Sri Caitanya Mahaprabhu refuted his argument
- When the great sage Narada was glorifying the pastimes of the Lord with his vina, the four Kumaras, headed by Sanaka, although merged in the impersonal conception of Brahman, were trembling all over