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[[Category:Brahma]] | [[Category:Brahma]] | ||
[[Category:Sampradaya]] | |||
[[Category:Madhvacarya]] | [[Category:Madhvacarya]] | ||
[[Category:Caitanya]] | [[Category:Caitanya]] | ||
[[Category:Names of Sampradayas]] | [[Category:Names of Sampradayas]] | ||
[[Category:Krsna Consciousness Movement - Umbrella Category]] | |||
[[Category:Brahma - Umbrella Category]] | |||
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Latest revision as of 15:17, 5 September 2017
"Brahma-sampradaya"|"Brahma Madhva-Gaudiya Sampradaya"|"Madhva-Gaudiya-sampradaya"|"Madhva-sampradaya"|"Madhvacarya-sampradaya"|"Gaudiya-Madhva-sampradaya"|"Gaudiya Vaisnava-sampradaya"
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Brahma-sampradaya"
The following 72 pages are in this category, out of 72 total.
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- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Brahma, Narada, Vyasa, Madhva Muni (Purnaprajna), Padmanabha, Nrhari, Madhava, Aksobhya, Jayatirtha, Jnanasindhu, Dayanidhi
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Vidyanidhi, Rajendra, Jayadharma, Purusottama, Brahmanyatirtha, Vyasatirtha, Laksmipati, Madhavendra Puri, Isvara Puri
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Visvanatha Cakravarti, Jagannatha dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji, Srimad Bhaktisiddhanta Sarasvati, A.C. Bhaktivedanta Swami
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- All the four (Brahma, Sri, Kumaras & Rudra) Sampradayas above mentioned, they are after worshiping the Supreme Lord Visnu, in His different Expansions, and some of them are in favor of worshiping Radha Krishna
- All the Vedic mantras, or sruti-mantras, are included in this verse (of SB 8.5.26) spoken by Lord Brahma, for Brahma and his followers, the Brahma-sampradaya, understand the Supreme Personality of Godhead through the parampara system
- An intelligent devotee in the line of Lord Brahma and the great sage Narada -- or, in other words, in the Brahma-sampradaya -- does not consider this world false
- Anyone preaching the mission of the Lord in the line of the Brahma-sampradaya is always dear to the Lord, and the Lord, being satisfied with such a preacher of the authorized bhakti cult, shakes hands with him in great satisfaction
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- Baladeva Vidyabhusana, with the order of Govindaji at Jaipur, he wrote the commentary on Brahma-sutra. That name is Govinda-bhasya. So the Gaudiya-Brahma Sampradaya, they have got also commentary on Brahma-sutra
- Brahma and his followers, the Brahma-sampradaya, understand the Supreme Personality of Godhead through the parampara system
- Brahma is the greatest personality within this universe, and he has got his sampradaya which is known as Brahma-sampradaya
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- In the disciplic succession of the Brahma-sampradaya, the practice of yoga meditation is not neglected
- In the Madhvacarya, Lord Caitanya in the line. From Lord Caitanya, others. In this way the disciplic succession is coming directly from Krsna. And it is called Brahma-sampradaya
- In the Padma Purana it is also said, sampradaya-vihina ye mantras te nisphala matah. There are four sampradayas, or disciplic successions, namely the Brahma-sampradaya, the Rudra-sampradaya, the Sri sampradaya and the Kumara-sampradaya
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
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- Just as there is a Brahma-sampradaya coming directly from Lord Brahma, the Rudra-sampradaya comes directly from Lord Siva
- Just as we are. In these verses from Srimad-Bhagavatam is a list of mahajanas, including Svayambhu, or Lord Brahma. So this sampradaya of ours is called the Brahma-sampradaya
- Just like Lord Brahma. We belong to the Brahma-sampradaya. Brahma is the original spiritual master after Krsna. Brahma, then Narada, then Vyasadeva - like that
- Just like we belong to the Brahma-sampradaya. There are four sampradayas: Brahma-sampradaya, Sri-sampradaya, Rudra-sampradaya and Kumara-samapradaya. They're all mahajana
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- Lord Brahma's party is called the Brahma-sampradaya, and any member of this party to date is naturally engaged in reclaiming the fallen souls back to Godhead, back home
- Lord Siva has a Vaisnava sampradaya, the disciplic succession known as the Rudra-sampradaya. Just as there is a Brahma-sampradaya coming directly from Lord Brahma, the Rudra-sampradaya comes directly from Lord Siva
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- Narada is also our guru. Narada is guru of Vyasadeva. So we are a branch, but the original guru is Narada, Brahma-sampradaya
- Narada requested Brahmaji to deem them (his inquiries) suitable so that all others who may come in the line of disciplic succession of the Brahma-sampradaya may also know them properly without any difficulty
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- One must take shelter of one of these four (the Brahma-sampradaya, the Rudra-sampradaya, the Sri-sampradaya, the Kumara-sampradaya) sampradayas in order to understand the most confidential religious system
- Our Krsna consciousness movement is directly in the line of the Brahma-sampradaya. Narada Muni received instructions from Lord Brahma and in turn transmitted the instructions to Vyasadeva. Vyasadeva instructed his son Sukadeva Gosvami, who spoke SB
- Our sampradaya is Brahma, Brahma-sampradaya. There are four sampradayas. We belong to this Brahma-sampradaya
- Out of the four sampradayas, namely Brahma-sampradaya, Sri-sampradaya, Kumara-sampradaya and Rudra-sampradaya, the disciplic succession of spiritual master to disciple known as the Kumara-sampradaya is coming down from the four Kumaras
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- The commentary by Srila Ramanujacarya, known as Sri-bhasya, establishes the visistadvaita-vada philosophy. Similarly, in the Brahma-sampradaya, Madhvacarya’s Purnaprajna-bhasya establishes suddha-dvaita-vada
- The current Brahma-sampradaya is known as the Madhva-Gaudiya-sampradaya
- The disciplic succession from Lord Brahma is called the Brahma-sampradaya
- The Lord has both impersonal and personal features. The impersonalists have no idea of the personal feature of the Lord, but Lord Brahma and the members of his disciplic succession want to see the Lord in His personal form
- There are also the Kumara-sampradaya and the Rudra-sampradaya. At the present moment, the Brahma sampradaya is represented by the Madhva-sampradaya, and we belong to the Madhva-Gaudiya-sampradaya
- There are four parampara systems. They are, Ramanuja-sampradaya, Brahma-sampradaya, Madhva-sampradaya, and Rudra-sampradaya. There is four sampradayas. So we should hear from the sampradaya-acarya by disciplic succession
- There are four Sampradayas from the beginning of the creation. One is called Brahma Sampradaya, and is coming down by disciplic succession from Brahma; another Sampradaya is coming down from Laksmi, called Shree Sampradaya
- There are four sampradayas. The Vaisnava devotees, they are coming one from Lord Brahma, and one from Laksmi. They are called Sri-sampradaya. And those who are coming from Brahma, they are called Brahma-sampradaya . . . and one from Lord Siva
- There are four sampradayas: Brahma-sampradaya, Rudra-sampradaya, Kumara-sampradaya and Laksmi-sampradaya. And if we do not take either of these sampradayas in disciplic succession, then our attempt to advance in spiritual life will be failure
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There are many renegades from the Brahma-sampradaya whose only business is to make men more forgetful of the Lord and thus entangle them more and more in material existence
- These are four bona fide Sampradayas (Brahma Sampradaya, Shree Sampradaya, Nimbarka Sampradaya, Rudra Sampradaya) that are accepted by the bona fide spiritualists
- These four sampradayas, or disciplic successions of knowledge and transcendence, are called the Brahma-sampradaya, Rudra-sampradaya, Sri-sampradaya, and Kumara-sampradaya
- These mahajanas, as they have prescribed, that is the real way for understanding Krsna, or spiritual service. So we are following the Brahma-sampradaya, the first, Svayambhu. Brahma. Brahma, then Narada; from Narada, Vyasadeva. In this way
- This (follow the path of the Brahma-sampradaya and make it a point in life to realize Lord Krsna) very confidential instruction to the pure devotees of the Lord was also given to Arjuna and to Brahma in the beginning of the creation
- This verse aham eva never indicates anything other than the Supreme Lord, and one should therefore follow the path of the Brahma-sampradaya, or the path from Brahmaji to Narada, to Vyasadeva, etc., and make it a point in life to realize Lord Krsna
- Those who are in the Vaisnava sampradaya of Brahma always want to see the Supreme Personality of Godhead. They are eager to realize the Lord's personal feature, not the impersonal feature
- To understand the Absolute Truth, there are four recognized sampradayas: the Brahma-sampradaya, the Rudra-sampradaya, the Kumara-sampradaya, and the Sri-sampradaya
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- Virinca means Lord Brahma and the followers. Just like we, Gaudiya-sampradaya, means we belong to the Brahma-sampradaya. Our sampradaya begins from Lord Brahma
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
- Vyasadeva is not Mayavadi. He is Vaisnava. We belong to Vyasadeva's sampradaya, Brahma-sampradaya. Therefore we worship our spiritual master as Vyasadeva's representative, vyasa-puja
- Vyasadeva is the authority. So Vyasadeva is not Mayavadi. He is Vaisnava. We belong to Vyasadeva's sampradaya, Brahma-sampradaya. Therefore we worship our spiritual master as Vyasadeva's representative, vyasa-puja
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- We are Brahma sampradaya-our disciplic succession from Brahma. Therefore we shall accept Brahma's statement and we worship adi-purusam, Govindam
- We belong to the disciplic succession of Brahma, and therefore we are known as the Brahma-sampradaya
- We follow Lord Brahma. Just like we belong to the Brahma-sampradaya, Madhvacarya-sampradaya. Gaudiya..., Madhva-Gaudiya-sampradaya
- We have got sampradaya: Brahma-sampradaya, Rudra-sampradaya, then Laksmi-sampradaya, Sri-sampradaya and Kumara-sampradaya. The present acaryas, they are Ramanuja-sampradaya, Sri-sampradaya, Madhva-sampradaya, Brahma-sampradaya. In this way
- We have to accept Krsna through the disciplic succession. There are four sampradayas, disciplic successions. One comes from Lord Brahma (the Brahma-sampradaya), and another comes from Laksmi, the goddess of fortune, - the Sri-sampradaya