Brahma-bhuta: Difference between revisions
Alakananda (talk | contribs) (Created page with '"brahma-bhuta"|"brahma-bhutah" Category:Sanskrit Terms') |
m (Pywikibot v.2) |
||
| Line 2: | Line 2: | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:08, 24 June 2017
"brahma-bhuta"|"brahma-bhutah"
Subcategories
This category has only the following subcategory.
C
Pages in category "Brahma-bhuta"
The following 159 pages are in this category, out of 159 total.
A
- A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
- A devotee does not want any kind of material opulence, but such opulence appears before him automatically. He does not have to endeavor for it. Because of his devotional service, he automatically becomes brahma-bhuta
- A devotee is considered to be on the brahma-bhuta platform when he has no material contamination. In the Padma Purana this is also confirmed: mukti means engagement in the service of the Lord
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhuta or atmananda, or the state of self-satisfaction
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A sincere devotee who engages in the service of the Lord automatically becomes situated in the brahma-bhuta stage. The devotee's duty is only to strictly follow the principles of regulated devotional service, as previously mentioned - in NBS 12 purport
- Actual life is spiritual existence, or brahma-bhuta existence, where life is eternal, blissful and full of knowledge
- After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta (liberation) stage one can further advance to engagement in devotional service
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After coming to the platform of jnana, or the brahma-bhuta state, one ultimately comes to devotional service, in which he completely understands his own position and the position of the Supreme Personality of Godhead
- After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the brahma-bhuta stage (SB 4.30.20)
- Aham brahmasmi. That is Vedic instruction. And as soon as you come to this point, if you are firmly convinced that you are not this body, that is called brahma-bhuta (SB 4.30.20) stage, Brahman realization stage. That is knowledge, real knowledge
- Although Maharaja Prthu stopped all practice of mystic yoga after realizing Krsna consciousness, he took advantage of his previous practice and immediately placed himself on the brahma-bhuta platform in order to accelerate his return to Godhead
- Although these (brahma-bhuta) living entities undergo severe austerities to rise to the platform of Siddhaloka, they cannot remain there perpetually, for they are bereft of ananda - bliss
- Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform
- Anyone who engages in rendering transcendental loving service to the Lord is considered to be mukta, or brahma-bhuta
- Anyone who is engaged in bhakti-yoga, in real process, he is immediately elevated to the brahma-bhuta (SB 4.30.20) stage, transcendental stage. This is material stage, jiva-bhuta stage
- Anyone who is under the false impression, or anyone who is attracted by false knowledge, he's under the clutches of maya. When there is right knowledge, right conception of life, then one is liberated. That is called brahma-bhuta
- As confirmed in Bhagavad-gita (18.54): Brahma-bhutah prasannatma na socati na kanksati. This is the goal of all living entities
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As it will be seen, actual devotional service begins after liberation. So in Bhagavad-gita it is said, brahma-bhuta. After being liberated, or being situated in the Brahman position, one's devotional service begins. BG 1972 purports
- As long as we are in the subtle and gross bodies, we are suffering under the three modes of material nature. Once we enter into the devotional service of the Lord, we are immediately situated on the platform of brahma-bhuta
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as you come to this point of being firmly convinced that you are not this body, that is called the brahma-bhuta (SB 4.30.20) stage of Brahman realization. That is knowledge, real knowledge
- As stated in Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati: "One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful"
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
B
- Because he (Kapila Muni) is on the absolute platform, free from material contamination, he is called paratma-bhuta or brahma-bhuta
- Bhagavatam means the science of God. If the science of God is persevered in, we will be situated in the brahma-bhuta status
- Brahma-bhuta is the state of being free from material contamination and situated in the transcendental service of the Lord. Mad-bhaktim labhate param (BG 18.54). BG 1972 purports
- Brahma-bhuta living entities are allowed to stay in Brahmaloka or Siddhaloka, but unfortunately they sometimes again fall into the material world because they are not engaged in devotional service
- Brahma-bhutah prasannatma (BG 18.54). This is the stage of perfection of jnana. Na socati na kanksati. He has nothing to do with the material world. That is jnani
- Brahma-bhutah prasannatma (BG 18.54). Without being fearless, one cannot be joyful. The bhaktas, the devotees, are fearless and always joyful because they are constantly engaged in the service of the lotus feet of the Lord
- Brahma-bhutah stage is a preliminary qualification to enter into devotional service. But if one does not enter into devotional service, neglects the lotus feet of Krsna, then patanty adhah. These are the authoritative statements
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
D
- Detachment from the sensory world is called the brahma-bhuta (SB 4.30.20) stage of realization, the preliminary stage of transcendental devotional life (para bhaktih)
- Devotional service to the Supreme Personality of Godhead is explained in the Bhagavad-gita, where the Lord says that a self-realized person is always in the transcendental state known as brahma-bhuta, which is characterized by joyfulness
E
- Even for the neophyte devotee, devotional service is considered brahma-bhuyaya kalpate (BG 14.26). Devotional service to the Lord is never considered a material activity. Since he is acting on the brahma-bhuta platform, a devotee is already liberated
- Even if we rise to this stage (brahma-bhutah) and do not take to the loving service of Krsna, there is the possibility of falling down again into the material whirlpool
- Even in the liberated stage of brahma-bhuta (SB 4.30.20) identification, he (an ordinary living being) engages in rendering service to His Lordship
- Even though one may come to the platform of brahma-bhuta (SB 4.30.20) and understand his spiritual identity by speculative knowledge, one cannot enjoy spiritual life without understanding the Supreme Personality of Godhead
- Even though these (semiliberated) living entities attain the brahma-bhuta stage and realize the Supreme Personality of Godhead through His bodily effulgence, they nonetheless fall down due to neglecting the Lord’s service
F
- For him (a pure devotee) stone and gold are of equal value. This is the brahma-bhuta stage, and this stage is attained very easily by the pure devotee. BG 1972 purports
- For the fortunate person who has taken shelter of Krsna as everything, liberation is already there. He is no longer in the material world. Whoever is engaged in the devotional service of Krsna is already on the brahma-bhuta, or spiritual, platform
- From that brahma-bhuta status, we have to work, for work is recommended here. So long as we have this material body, we have to work. We cannot stop working; it is not possible
H
- He (the devotee of God) has no need to practice any other type of yoga in order to approach the brahma-bhuta stage - SB 4.30.20
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
I
- If a devotee is able to continue on the brahma-bhuta platform, he enters the spiritual sky automatically after death and returns to Godhead
- If the devotee adheres strictly to the orders of the spiritual master, follows the rules and regulations and chants the Hare Krsna mantra, it should be concluded that he is already at the brahma-bhuta stage, as confirmed in Bhagavad-gita - BG 14.26
- If we are situated in brahma-bhuta, we will neither be distressed nor will we hanker. We will view equally everyone and everything. Even if we are situated in the midst of fiery turbulence, we will not be disturbed. That is the mode of goodness
- If you want to rise up to the platform of spiritual realization, then the formula is Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). That is the beginning. That means beginning is the brahma-bhuta platform
- In due course of time, when Prthu Maharaja was to give up his body, he fixed his mind firmly upon the lotus feet of Krsna, and thus, completely situated on the brahma-bhuta platform, he gave up the material body
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In that (brahma-bhuta) stage of existence the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. BG 1972 purports
- In that (brahma-bhuta) stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish. BG 1972 purports
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: Self-realization (the brahma-bhuta SB 4.30.20 stage) is symptomized by joyfulness. One never laments for any loss, nor is one very enthusiastic when there is some gain
- In the Bhagavad-gita we find that this is our brahma-bhuta (SB 4.30.20) (highest stage of goodness) situation. The Vedas teach us that we are not this matter. We are Brahman. Aham brahmasmi
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- In the material state the living entity is on the jiva-bhuta platform, but when he renders devotional service to the Lord, he is elevated to the brahma-bhuta platform - SB 4.30.20
L
- Lord Krsna states that the brahma-bhuta ananda-maya stage is complete only when there is an exchange of love between the Supreme and the subordinate living entities
- Love of God involves the Supreme Personality of Godhead, the devotee, and the process of devotional service. Self-realization, the brahma-bhuta stage, is the beginning of spiritual life; it is not the perfectional stage
M
- Material contamination means desire to enjoy this material world. That is contamination. We have nothing to do with this material world. Brahma-bhutah. You are spirit
- Material thing, you take this side or that side - there is no question of happiness. When you become brahma-bhutah, spiritually realized, then there is happiness
O
- On the brahma-bhuta (SB 4.30.20) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na socati na kanksati) - BG 18.54
- On the brahma-bhuta platform the living entity is liberated from material bondage, and he engages in the service of the Lord
- Once one engages fully in Krsna's service, he comes to the brahma-bhuta (SB 4.30.20) platform. Presently we are on the maya-bhuta platform, identifying ourselves with maya and working according to the modes of material nature
- One has to come to the brahma-bhuta stage for going back to Godhead
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who engages in the spiritual activities of unalloyed DS is immediately elevated to the transcendental platform, & is to be considered brahma-bhuta (SB 4.30.20), which indicates that he is no longer in the material world but is in the spiritual world
- One who fully engages in the devotional service of the Lord is immediately raised to the transcendental position, which is the brahma-bhuta stage
- One who has attained this platform (of spiritual realization, or brahma-bhuta) is not agitated by material action and reaction. He sees everyone on the platform of spirit soul (panditah sama-darsinah) - BG 5.18
- One who has attained this stage (of the brahma-bhutah) is characterized by Sri Krsna in Bhagavad-gita in this way: brahma-bhutah prasannatma, na socati na kanksati, samah sarvesu bhutesu, mad-bhaktim labhate param - BG 18.54
- One who is brahma-bhuta is always happy - prasannatma
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who is seriously engaged in devotional service, mam ca 'vyabhicarena bhakti-yogena yah sevate sa gunan samatityaitan, he's already transcendental to the reactions of different modes of material nature. He's already. Brahma-bhuyaya kalpate
- Only when one has attained proper knowledge can he actually be liberated. The stage of liberation is also called the brahma-bhutah stage
- Our actual business is to become brahma-bhutah. So who can become? That is explained already. Krsna has already explained that, Yam hi na vyathayanty ete (BG 2.15). Vyathayanti, - Does not give pain
- Our puffed-up condition on account of this body is illusion, because I am not this body. Therefore brahma-bhutah, those who are self-realized, they are prasannatma. Any condition of life they are happy, jolly
P
- Perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhuta (SB 4.30.20) - that is called Brahman realization. That is perfection. And samsiddhi comes after Brahman realization, when one engages in devotional service
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Prasanna means happy mode of life. Brahma-bhutah prasannatma. What is the happy mode of life? Na socati na kanksati. He does not lament. He does not hanker
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
- Pure devotional service is so powerful, however, that one may at once take to it without acquiring the previous qualification of brahma-bhuta life
R
- Real business of human life, to understand oneself, that is called self-realization, brahma-bhuta (SB 4.30.20), and find out the remedy and act accordingly. That is the mission of human life. Not like to dance like cats and dogs
- Regardless of what we have done in our past lives, if we engage ourselves in unalloyed devotional service to the Lord in this life, we will always be situated in the brahma-bhuta - liberated state
- Remain in sattva-guna and try to elevate yourself from sattva-guna to transcendental stage, brahma-bhutah. Then life is successful
S
- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- Simply we have to agree, "My Lord, from today, I dedicate my life for Your service," you are immediately brahma-bhutah. Immediately, from that moment. It is so nice. Not that you have to take some time how to become brahma-bhutah
- So long we keep ourself as: I am French man," "I am German man," "I am English man," "I am Indian man," or so many there are nationalities, there cannot be any fraternity, equality. We have come to the platform of Krsna consciousness, or brahma-bhutah
- Spiritual life is brahma-bhuta (SB 4.30.20), the self-realized state
- Spiritual life leads us to our original constitutional position free from all designations. This is explained in the Bhagavad Gita as brahmabhutah status
- Srila Bhaktivinoda Thakura considers the brahma-bhuta stage in two divisions - svarupa-gata and vastu-gata
T
- The atma-bhuta interest mentioned in this mantra and the brahma-bhuta (SB 4.30.20) interest mentioned in the Bhagavad-gita (18.54) are one and the same
- The bhakti-yogi, practicing bhakti-yoga, is always situated on the brahma-bhuta stage (brahma-bhuyaya kalpate)
- The brahma-bhuta stage of life is also known as the atmarama stage, in which one is fully self-satisfied and does not hanker for the world of sense enjoyment
- The brahma-bhutah stage, situation, is that "I am not matter; I am spirit." That's all right. But we have to sustain the spirit. How we can sustain? We can sustain when there is spiritual engagement. Otherwise, it is not possible
- The difficulty is that even if we rise up to the brahma-bhutah stage and if we do not take to the service of Krsna then there is possibility of falling down again. That information we have got
- The first lesson we receive from BG (2.13) informs us that the body and the owner of the body are different. When we can understand that we are not the body, that is the beginning of self-realization, and that is called the brahma-bhuta (SB 4.30.20) stage
- The inhabitants of the Vaikuntha planets are all brahma-bhuta living entities, as distinguished from the mundane creatures who are all compact in hankering and lamentation
- The Lord has already explained to Arjuna the knowledge of brahmabhuta. One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge. BG 1972 purports
- The perfection of knowledge is certainly to become transcendentally situated (brahma-bhuta) - SB 4.30.20
- The philosophers, they are intellectually trying to be happy. That also we have to transcend. We have (to) come to the spiritual platform, brahma-bhutah. And not only come to the spiritual platform, we must have spiritual engagement
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The unflinching execution of devotional service is in itself brahma-bhuta
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence & who has complete knowledge that the living entity is not a material atom but a spiritual spark. This understanding is described in the BG as brahma-bhuta
- There are many persons who are trying to attain perfection by striving for liberation from material bondage, and those who are actually liberated are called brahma-bhuta
- There it is said that in the brahma-bhuta stage of life there is no anxiety and no hankering
- These (brahma-bhuta) living entities have been described as vimukta-maninah, meaning that they falsely consider themselves liberated although their intelligence is not yet purified
- They (brahma-bhuta living entities) do not properly utilize whatever little knowledge they have of the SPG. Not attaining ananda, or bliss, they come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated
- They (Devotees of God) are situated always on the transcendental platform of the brahma-bhuta (SB 4.30.20) stage of self-realization
- They (the brahma-jnana, brahma-bhuta) have nothing to do with this material world. Na socati na kanksati. Then he can see everyone on the equal level, samah sarvesu bhutesu
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This brahma-bhutah status means free from all anxieties, without any hankering or lamentation. At that stage only, one can think of universal brotherhood. And the next stage is to be engaged in pure Krishna Consciousness
- This is also very difficult to become brahma-bhutah. We are now jiva-bhutah, but people are not interested to become brahma-bhutah or devotee of Krsna. They are interested to continue this material way of life, changing the body. They do not know
- This is false claim that brahma-bhutah means one becomes God. No. That means that you come to the light of God
- This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage (brahma-bhuta), one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhuta situation
- This material world is actually meant for misery, just as a prison house is meant for punishment. Once we attain our constitutional position of brahma-bhuta (SB 4.30.20), we can enter the kingdom of God, the spiritual world
- Those who realize the self, or become brahma-bhuta, are only preparing themselves for the platform of joyfulness. That joyfulness can be actually achieved only when one comes into contact with Krsna
- To attain the platform of pure devotional service, one has to become spiritually pure and attain the brahma-bhuta platform, which is beyond material anxiety and material discrimination
- To become karmi is the third-class stage of life. One has to make progress further, so that one may become self-realized, brahma-bhutah
- To establish ourselves on the pure brahma-bhuta (SB 4.30.20) spiritual platform, above the three modes, we must take up the method of Krsna consciousness
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
- To understand Krsna and to understand the service of Krsna is very exalted post. Brahma-bhutah. One has to become brahma-bhutah, completely liberated. Then he can understand how to render service to Krsna
U
- Unless one comes to the platform of knowledge, the brahma-bhuta (SB 4.30.20) stage, one cannot advance in devotional service
- Unless we come to that platform, that we are servants of Krsna, there is no question of unity. That is brahma-bhutah stage
- Unless you come to the platform of brahma bhuta consciousness, you cannot treat everyone on the same level. It is not possible
W
- We are now encumbered with this material body, and as soon as we become free from this material conception of life, that is called mukti. That is called brahma-bhuta
- We may rise very high in the sky, but if we have no shelter there, if we do not land on some planet, we will again fall down. A simple understanding of the brahma-bhutah stage will not help us unless we take to the shelter of Krsna's lotus feet
- We must be under the subjugation of some kind of miseries. But if you become situated in your spiritual platform of life, brahma-bhutah, you immediately become joyful, prasannatma
- We must progress beyond this (brahma-bhuta platform) and come to the platform of bhakti-yoga. On that platform, there is variety and ananda, bliss
- What is the nature of joyfulness? Na socati. Even in the great loss, there is no lamentation. And big profit, there is no jubilation, or there is no hankering. That is called brahma-bhutah stage. Equipoised
- When a person reaches this brahma-bhuta (SB 4.30.20) platform, he sees all living entities equally and becomes a pure devotee of the Supreme Lord
- When he realizes himself that, "I have nothing to gain and nothing to lose; I have nothing to do with this material world," that is called brahma-bhutah. That is Brahman realization
- When one attains self-realization, the brahma-bhuta (SB 4.30.20) stage, one knows that whatever happens during his life is due to the contamination of the modes of material nature. The living being, the pure soul, has nothing to do with these modes
- When one becomes brahma-bhuta (SB 4.30.20), spiritually realized, one understands that he is not the body and that working in the bodily concept of life is useless and misdirected. Then his devotional service begins
- When one becomes spiritually realized (brahma-bhuta (SB 4.30.20)), he becomes happy (prasannatma), for he is relieved from material conceptions
- When one hears about the Supreme Lord, automatically the brahma-bhuta stage develops, and material contamination-greediness and lust for sense enjoyment-disappears. BG 1972 purports
- When one is a siddha, one understands himself - that is, one understands, aham brahmasmi: "I am not this body." This is Brahman realization, the brahma-bhuta (SB 4.30.20) platform. When one attains this stage, he becomes very happy
- When one is actually self-realized, brahma-bhutah, na socati na kanksati. This is the symptom. Then samah sarvesu bhutesu. Then it is possible to see equally everyone
- When one is freed from this bewilderment and understands that the soul does not belong to any shape of this material world, one is situated on the spiritual platform (brahma-bhuta)
- When one is freed from this bewilderment and understands that the soul does not belong to any shape of this material world, one is situated on the spiritual platform - brahma-bhuta - SB 4.30.20
- When one is on the transcendental platform, brahma-bhutah stage, his symptom is that he's always joyful
- When one is on the transcendental platform, brahma-bhutah stage, his symptom is that he's always joyful. Joyful. There is no moroseness
- When one is self-realized that he is not this body, he is the spirit soul, brahma-bhutah, then what are the symptoms? Now, prasannatma: he becomes immediately very jolly
- When one is undisturbed by the so-called favorable and unfavorable circumstances of this material world, he should be understood to be brahma-bhuta (SB 4.30.20), or self-realized
- When one realizes that "I have no connection with this body, this country, this wife, these children, these are all illusory," that is called liberation. That is called brahma-bhutah prasannatma
- When the living entity is encaged in the material body, he is called jiva-bhuta, and when he is free from the material body he is called brahma-bhuta
- When you come to this knowledge perfectly that, "I not this body; I am soul," that is called brahma-bhuta stage, aham brahmasmi, Brahman realization or spiritual realization
Y
- You can simply become joyful, without any anxiety. When? Brahma-bhutah: when you understand yourself, when you understand your spiritual existence
- You possess or not possess, the real disease is anxiety. So when one becomes brahma-bhuta, self-realized, identified with the Absolute Truth, then he has no more anxiety