Born from God: Difference between revisions
Visnu Murti (talk | contribs) |
(No difference)
|
Revision as of 03:08, 19 September 2018
Pages in category "Born from God"
The following 29 pages are in this category, out of 29 total.
A
- Although Brahma was directly born from You (God), he still has to perform many years of meditation, and even then he cannot see You directly, face to face
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
B
- Brahma himself was born from the energy of the Lord, and all other living entities are born from the energy of the Lord through the agency of Brahma; none of them has any existence without being dovetailed with the Supreme Lord
- Brahma is first born from Visnu. He has got four heads, four hands, two legs, he can speak. It is human form
- Brahma, or the first living being born just after the creation, is the direct son of Narayana
H
- He (Brahma) is the first living creature and is born from the lotus which grows from the abdomen of the Supreme Personality of Godhead Garbhodakasayi Visnu. Therefore he is called Svayambhu, self-born
- He (Krsna) is the oldest personality because He is the origin of everything; everything is born out of Him. He is also the supreme controller of the universe, maintainer and instructor of humanity. He is smaller than the smallest. BG 1972 purports
I
- In Bhagavad-gita (BG 7.12) it is very nicely explained that although the modes of goodness, passion and ignorance are born of the Supreme Personality of Godhead, He is not subject to them
- In each and every universal globe, the same Maha-visnu enters again as Garbhodakasayi Visnu and lies there on the serpentlike Sesa incarnation. From His navel sprouts a lotus stem, and on the lotus, Brahma, the lord of the universe, is born
- In the Taittiriya Upanisad (3.1) it is said, yato va imani bhutani jayante: "The entire material cosmic manifestation is born of the Supreme Brahman"
- It is confirmed in the Taittiriya Upanisad (3.1.1): yato va imani bhutani jayante. "The Supreme Absolute Truth is that from which everything is born"
L
- Lord Brahma was born of the abdominal hole of Garbhodakasayi Visnu as a separate body, and the same principle is followed even in the birth of any ordinary body
- Lord Brahma, who was born of Garbhodakasayi Visnu, fathers Lord Siva, from whom all the other demigods gradually evolve. Lord Brahma, Lord Siva and Lord Visnu are incarnations of the different material qualities
T
- The brahmanas are born from the mouth of the universal form of the Lord, the ksatriyas are born out of the arms, the vaisyas out of the waist, and the sudras out of the legs. As such, they are qualified in the different modes of material nature
- The Lord as Visnu, Brahma and Siva conducts the three modes of material nature. From Visnu is born Brahma, and from Brahma is born Siva. Sometimes Brahma is a separated part of Visnu, and sometimes Brahma is Visnu Himself
- The Narayana Upanisad (1) states, "From Narayana, Brahma was born. Narayana created all the Prajapatis. Narayana created Indra. Narayana created the eight Vasus. Narayana created the eleven Rudras. Narayana created the twelve Adityas"
- The personalist worships the Lord out of a great sense of gratitude, utilizing the ingredients born out of the bodily limbs of the Lord
- The Personality of Godhead replied: My dear Lord Brahma, O great lord born from the lotus flower, just as it is dangerous to feed milk to a snake, so it is dangerous to give benedictions to demons, who are by nature ferocious and jealous
- The present duration of a kalpa of Brahma is called the Varaha-kalpa or Svetavaraha-kalpa because the incarnation of the Lord as Varaha took place during the creation of Brahma, who was born on the lotus coming out of the abdomen of Visnu
- The seven great sages and before them the four other great sages and the Manus (progenitors of mankind) are born out of My mind, and all creatures in these planets descend from them. BG 10.6 - 1972
- The Vedanta says, janmady asya yatah; (SB 1.1.1) everything is born from the Supreme, but the Supreme has no birth
- The Vedanta-sutra also confirms that the Absolute Truth is He from whom everything is born. If we truly believe that Krsna is the origin of everything, and if we worship Him, our whole account is closed in one second
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- There was nothing besides the two of them, namely the Personality of Maha-Visnu and Brahma himself, born of the bodily part of the Lord