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Latest revision as of 13:27, 4 June 2020
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
D
E
Pages in category "Birth of a Devotee of God"
The following 104 pages are in this category, out of 104 total.
A
- A devotee always prays, For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your (The Lord) service
- A devotee who does not achieve complete perfection is guaranteed to take his birth in a learned and well-to-do family
- A devotee who perfects his devotional service certainly goes back to Godhead without a doubt, so for him there is no question of birth or death
- A learned brahmin, even though qualified academically and other brahminical qualification, but his only disqualification is that he is not a devotee, then he is not even equal to the person who is born in a family of dog-eaters, but he is a devotee
- A pure devotee always engages in pure service (anukulyena krsnanusilanam bhaktir uttama (CC Madhya 19.167)). Taking birth in the upper planetary system as a demigod is a chance to become a further purified devotee and go back home, back to Godhead
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A Vaisnava brahmana is not selected on the basis of his birth but according to his qualities
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- After leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on
- Afterward (after suffering two more births, one as a deer and one as the brahmana Jada Bharata) he was liberated and went back home, back to Godhead
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas. When they were resting during the Caturmasya period, the boy Narada took the opportunity to engage in their service
- Although Srila Haridasa Thakura was born in a Muslim family, he was accepted as a properly initiated brahmana
- At the time of Maharaja Pariksit's birth, the expert astrologer-brahmanas foretold some of his qualities. Maharaja Pariksit developed all those qualities, being a great devotee of the Lord
B
- Bali Maharaja had already been blessed by his grandfather Prahlada Maharaja. Therefore, he was a pure devotee, although born in a family of demons
- Because he was very cautious within his deer body, he took birth in a brahmana family as Jada Bharata. During this lifetime, he remained perfectly Krsna conscious and preached the gospel of KC directly, beginning with his instructions to King Rahugana
- Because of higher association, like Sri Sukadeva Gosvami and the great rsis of Naimisaranya, certainly the disqualification (Suta Goswami's) of inferior birth was washed off
- Because of protection by the SP of Godhead, the deer (Maharaja Bharata) remembered his relationship with the Lord and next took birth in a good brahminical family and performed devotional service (sucinam srimatam gehe yoga-bhrasto 'bhijayate) - BG 6.41
- Before the present family in which one has taken birth, one must have been born in other families. Thus when a Vaisnava takes birth in a family, by the grace of the Lord he purifies not only that family but also the families of his previous births
- Being repentant, he (Bharata Maharaja) remained in a solitary forest and always thought of Krsna. Then he was given the chance to take birth in a very good brahmana family
- Bhagavad-gita (BG 6.41), "One who falls from the path of self-realization takes birth in a family of brahmanas or wealthy aristocrats." Although Maharaja Bharata appeared in the royal family, he became neglectful and took birth as a deer
D
- Dear Queen, you must have worshiped the Supreme Personality of Godhead, who delivers His devotees from the greatest danger. Persons who constantly meditate upon Him surpass the course of birth and death. This perfection is very difficult to achieve
- Devotees do not care for the conventions of material activities; they boldly take to that shelter which is like an umbrella against the sun of repeated birth and death
- Drona and Dhara said: Please permit us to be born on the planet earth so that after our appearance, the Supreme Lord, the Personality of Godhead, the supreme controller and master of all planets, will also appear - SB 10.8.49
E
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if the devotee has failed to perfect his devotional service, he is guaranteed to take birth in a good family - a family of learned and devoted brahmanas or a family of rich vaisyas - merchants
- Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation
- Every place within a radius of one hundred miles from where a devotee is born becomes sanctified
F
- For a devotee birth and death are one and the same, because he knows that such occurrences are only ephemeral flashes that do not affect his spiritual existence
- Fortunately we (Prabhupada) had the opportunity to be born of a Vaisnava father who took care of us very nicely. He prayed to Srimati Radharani that in the future we would become a servant of the eternal consort of Sri Krsna
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
H
- Haridasa Thakura also went to Jagannatha Puri. But because he was born in a Muhammadan family, the priest class, they would make howling, "How this Muhammadan is entering?" So he never entered the temple
- Haridasa Thakura was a Muhammadan by birth. So he became a very good devotee and always chanting Hare Krsna
- He (a devotee born in candala family) is not only personally becoming purified, but his parents, his father, his brother. sa kulam. Kulam means the whole family
- He (Prahlada Maharaja) is more than the demigod. He's so elevated, but still, he's personifying himself with the atheistic class, because he's born in that, from that father. That is humbleness
- He (Yadunandana Acarya) was not polluted by sentimental distinctions classifying Vaisnavas according to birth. Therefore, although Vasudeva Datta had not been born in a brahmana family, Yadunandana Acarya also accepted him as his spiritual master
- Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu
- His (Arjuna's) desire to live by begging, although he was born in the royal household, is another sign of detachment. BG 1972 purports
- How one can become this fortunate (to get helped from within by Krsna and from without by the spiritual master) can be seen in the life of Srila Narada Muni. In his previous life he was born of a maidservant
- How was the great emperor Pariksit, who was a highly intelligent and great devotee, born in that womb? How did his death take place, and what did he achieve after his death?
I
- If a bhakta is not completely perfect he takes birth in the material world again, but in a very exalted position, either in a rich family or a family of the purest brahmanas, just to finish his development in spiritual consciousness
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a devotee can sanctify the place and family of his birth so extraordinarily, then what to speak of how completely the Lord can sanctify the place and family in which He chooses to take His birth
- If one hears and chants without trying to give up offenses, one may consider Vaisnavas in terms of birth, thinking one a brahmana Vaisnava, another a sudra Vaisnava, another a mleccha Vaisnava and so on
- In due course of time, Sakuntala gave birth to a Vaisnava son, but Dusmanta, having returned to the capital, forgot what had taken place
- In his (Narada Muni) previous life he was born of a maidservant. Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas
- In the BG (4.9) Krsna says that His birth and deeds are all divyam, transcendental. In the same chapter (BG 4.5) the Lord says that both He and Arjuna had many, many previous births, but that while Krsna could remember all of them, Arjuna could not
- In the Bhagavad-gita it is also said that such fallen devotees are given a chance to take birth in a family of highly qualified brahmanas or in a rich mercantile family
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, Paramananda Mahapatra is described as follows -Paramananda Mahapatra was among the devotees who took birth in Orissa and accepted Caitanya Mahaprabhu as their only asset
- In the Gaura-ganoddesa-dipika (118) it is said that King Indradyumna, who established the temple of Jagannatha thousands of years ago, later took birth again in his own family as Maharaja Prataparudra during the time of Sri Caitanya Mahaprabhu
- Indradyumna, in his birth as an elephant (Gajendra), attained salvation and became a personal associate of the Lord in Vaikuntha, and the crocodile regained his status as a Gandharva
- It doesn't matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee
- It is by good fortune that I (Vasudeva) am seeing you (Nanda). Having obtained this opportunity, I feel as if I have taken birth again - SB 10.5.24
- It is stated in the Caitanya-bhagavata, Adi-khanda, Chapter Two, that Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvamis living in Vrndavana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land
J
- Jaya and Vijaya were very much perturbed (by the curse), but the Lord advised them to act as enemies, for then they would return after three births; otherwise, ordinarily, they would have to take seven births
- Just as Krsna is never born and never dies, His devotees who return to Godhead never die and never take birth within the material world
K
- Krsna tells Arjuna that although they both took birth many, many times before, Krsna remembers everything about His previous appearances but Arjuna does not remember
- Kunti did not accept this proposal at first, but when vivid examples were set by Pandu she agreed. Thus by dint of the mantra awarded by Durvasa Muni she called for Dharmaraja, and thus Yudhisthira was born
M
- Madhava dasa is identified as follows. In the family of Srikara Cattopadhyaya, Yudhisthira Cattopadhyaya took his birth. Formerly, he and his family members lived in Bilvagrama & Patuli. From there he went to Kuliya-pahadapura, formerly known as Padapura
- Maharaja Pariksit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaisnavas, and thus he was not at all interested in the material planets
- Maharaja Rahugana was very anxious to receive further enlightenment in Vedic knowledge because he could understand that Jada Bharata belonged to a brahmana family either by disciplic succession or by birth in a brahmana dynasty
O
- O Lord Mukunda! I (King Kulasekhara) bow down my head to Your Lordship and respectfully ask You to fulfill this one desire of mine: that in each of my future births I will, by Your Lordship's mercy, always remember and never forget Your lotus feet
- One should overlook a devotee's having a body born in a low family, a body with a bad complexion, a deformed body, or a diseased or infirm body
- One who could not finish this Krsna consciousness, he gets birth in two places, either in very rich family, or in a very pure brahmana family, brahminical cultured family
- Our spiritual master, who also took his birth in a Vaisnava family, got all inspirations from his great Vaisnava father, Thakura Bhaktivinoda. That is the way of all lucky Vaisnava families
P
- Prahlada Maharaja says he (a devotee) may be born in a family of the dog-eaters, but because he has engaged his body, mind and words for service of Krsna, then he is better, he is in superior position than the so-called brahmin
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja told his friends, "You have to begin Krsna consciousness immediately." All the boys were born of atheistic, materialistic families, but fortunately they had the association of Prahlada, who was a great devotee of the Lord from his birth
- Prahlada Maharaja, although born in a demon family, was an exalted devotee, and he desired their welfare. Thus he began instructing them about the futility of materialistic life
S
- Sri Caitanya Mahaprabhu cited the example of Lord Krsna’s accepting food at the house of Vidura, who was a sudra by birth. By the same token, Isvara Puri, an empowered spiritual master, could show mercy to anyone
- Sri Caitanya Mahaprabhu went to Vrndavana before the birth of Viththalesvara. As previously mentioned, Srila Rupa Gosvami was very old at the time Gopala stayed at the house of Viththalesvara
- Sri Mukunda Datta was born in the Cattagrama district, in the village of Chanhara, which is under the jurisdiction of the police station named Patiya. This village is situated ten krosas, or about twenty miles, from the home of Pundarika Vidyanidhi
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The village where he (Srila Raghunatha dasa Gosvami) took birth is known as Sri-krsnapura
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - Murari Caitanya dasa was born in the village of Sar-vrndavana-pura, which is situated about two miles from the Galasi station on the Burdwan line
- Srila Sukadeva Gosvami was born a Vaisnava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies
- Suta Gosvami had both the advantages, and thus undoubtedly he was completely freed from all disqualifications of low birth and mental agonies
- Suta Gosvami was equally anxious to describe Maharaja Pariksit's wonderful birth and death, and this verse is stated by Suta Gosvami to increase the interest of the sages of Naimisaranya
T
- The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mrtyu-samsara, or the constant repetition of birth and death
- The cows had given birth to new calves, but while coming down from Govardhana Hill, the cows, because of increased affection for the older calves (Krsna's calf expansions), allowed the older calves to drink milk from their milk bags - SB 10.13.31
- The devotee doesn't care where he is, nor does he care whether he is born in the animal society, human society, demigod society, or whatever - he only prays to God that he not forget Him and that he always be able to engage in His transcendental service
- The devotee who becomes helpless by the will of the Lord is more fortunate than those who are born in good families
- The devotees are congratulated as being all-successful. A cent-percent devotee of the Lord is immune to the dreadful material miseries of repeated birth and death
- The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls
- The Lord and the devotee appear in this material world birth after birth, but such births are transcendental
- The original name of Sarvabhauma Bhattacarya was Vasudeva Bhattacarya. His place of birth, which is known as Vidyanagara, is about two and a half miles away from the Navadvipa railway station, or Canpahati railway station
- The Padma Purana forbids, viksate jati-samanyat sa yati narakam-dhruvam. A person goes to hell quickly when he considers a devotee of the Lord in terms of birth
- The sastras state that a family in which a pure devotee is born is sanctified for one hundred generations of ancestors & descendants. And the sastras also state that every place within a radius of 100 miles from where a devotee is born becomes sanctified
- The Supreme Personality of Godhead replied (Krsna): My dear mother (Devaki), best of the chaste, in your previous birth, in the Svayambhuva millennium, you were known as Prsni, and Vasudeva, who was the most pious Prajapati, was named Sutapa - SB 10.3.32
- The two sons of Vallabhacarya were Gopinatha and Viththalesvara. When Sri Caitanya Mahaprabhu visited Prayaga in the year 1434 or 1435 Sakabda Era (A.D. 1512 or 1513), Viththalesvara was not yet born. In this regard, one should see Madhya-lila 18.47
- The value of great parentage and noble birth is evaluated here in connection with the birth of Vidura
- These verses (CC Madhya 3.167) indicate that mother Saci, born in the family of Nilambara Cakravarti, used to worship Lord Visnu even before her marriage
- They (Hiranya and Govardhana) took their birth in a big kayastha family, and although their family title has not been ascertained, it is known that they came from an aristocratic family
- They (the devotees) receive special favor from the Lord for their compassionate work that they can even go back to Godhead in this very lifetime and not be forced to take another birth
- This (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) may be in this universe or another universe
- This statement (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) is found in the Ujjvala-nilamani, which is commented upon by Visvanatha Cakravarti Thakura
- To be saved from faulty association, King Kulasekhara prays fervently to the Lord that he may never forget His lotus feet in any future birth
- Today I shall speak to you of the history of a boy devotee named Prahlada Maharaja. He was born in a family that was stubbornly atheistic
W
- What he (A pure devotee) very sincerely desires at heart is to continue in the loving service of the Lord, even at the risk of taking birth again
- When Maharaja Bharata took birth as a brahmana, he was not very interested in the duties of a brahmana, but within he remained a pure Vaisnava, always thinking of the lotus feet of the Lord
- When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaisnavas are not bound by the material laws of birth and death