Category:Birth and Death
"birth and death"|"death and birth"|"birth death"|"death birth"
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
1
C
D
G
O
R
S
Pages in category "Birth and Death"
The following 269 pages are in this category, out of 269 total.
A
- A devotee who perfects his devotional service certainly goes back to Godhead without a doubt, so for him there is no question of birth or death
- A false life either as a lord or a mendicant meets with frustration until the living being comes to his senses and surrenders to the Lord as His eternal servant. Then the Lord liberates him and saves him from repeated birth and death
- A guru should not become a guru, a father should not become a father, a mother should not become a mother, nobody should become relatives, kinsmen, if one cannot save his son, his disciple, his friend from the imminent danger of birth and death
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A living being is eternal by constitution. He is, so to speak, in the whirlpool of birth and death due to his contact with material energy
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A person who is always subjected to the rules and regulations of repeated birth and death cannot accommodate anything beyond materialistic ideas
- According to his last karma, or action, one gets this body to enjoy, or to suffer. That is the process of birth and death
- Actually we are not annihilated. Na hanyate hanyamane sarire , nityo sasvato 'yam. So that is our real business. This requires little intelligence, that "We are eternal. Why we are put into this process of taking birth and death?"
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes & all that is. Such a great soul is very rare
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare. BG 7.19 - 1972
- After many births and deaths, when one realizes that vasudevah sarvam iti (BG 7.19) - Vasudeva is all - he surrenders unto Krsna. This is real knowledge - jnana and vairagya, knowledge and detachment from material things
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- All indications for the satisfaction of our soul's innermost desires point to those worlds (spiritual) of Krsna beyond birth and death
- Although for others the world of birth and death is like a great ocean, for a devotee it is like such a puddle (bhavambudhir vatsa-padam), and he can jump over it very easily. In this way the devotee attains param padam, the supreme abode
- Anyone who becomes attracted to Krsna can be relieved from the bondage of birth and death, which can be compared to the locked-up homes that were neglected by the wives of the brahmanas
- Anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuntha planets are
- Anyone who takes care of his subordinate, he is guru. The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death
- Anything which has birth also has death. And because the soul has no birth, he therefore has no past, present or future. He is eternal, ever-existing, and primeval - that is, there is no trace in history of his coming into being. BG 1972 purports
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As far as the goal of ultimate knowledge is concerned, it is also confirmed in Vedic literature: tam eva viditvatimrtyum eti. "Only by knowing You can one surpass the boundary of birth and death". BG 1972 purports
- As human beings, we should be cognizant that we are suffering the pains of birth, old age, disease and death and should be inquisitive to know how to avoid these miseries
- As it is clearly said, aprapya mam nivartante mrtyu-samsara-vartmani: (BG 9.3) without Krsna consciousness, one is condemned to continue wandering in birth and death, not knowing what will happen in one's next birth
- As Krsna says in Bhagavad-gita (BG 7.19): "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare"
- As Krsna states in Bhagavad-gita (BG 7.19), bahunam janmanam ante jnanavan mam prapadyate: "After many births and deaths, he who is actually in knowledge surrenders unto Me"
- As soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death
- As soon as there is birth, there is death also. Death means ... The more you are advancing in age, that means you're dying. You are advancing in death
- As soon as we regain our spiritual body and get out of the contamination of birth and death, we should be qualitatively as good as Krsna
- As stated by the Lord Himself in Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- As stated in Srimad-Bhagavatam (SB 5.5.18), pita na sa syat: one should not become a father unless one is able to protect his child from mrtyu, the path of birth and death. But where is there education about this
- At the time of death we suffer very much. Just imagine, when we give up our life, how much difficult position at that time. So we forget birth and death
B
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because their (those who want to remain in this material world) senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life
- Because we are part and parcel of Krsna, who is aja, beyond birth and death, we are also aja. How could we be otherwise
- Because we have got the circumstances, because we have got unclean body, therefore there is birth and death. Just like as soon as you are infected, there is fever, similarly, the birth and death is a kind of disease. It is also listed with disease
- Being fixed in Krsna consciousness, one can become free from the entanglement of birth and death and the vain struggle for existence
- Bhagavad-gita (BG 7.19) Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- Bhagavata says that one should not become a father, a mother, one should not become a teacher, one should not become a king unless they are able to elevate their dependents to this spiritual knowledge, which can save him from repeated birth and death
- Birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone. BG 10.4-5 - 1972
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Brahma said, "You are the original amrta (indestructible nectar of immortality). As confirmed in the Vedas, amrtam sasvatam brahma. Brahman is the eternal, the supreme origin of everything, who has no birth or death"
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By karma, you are bound up to accept birth and death; by jnana, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform
- By sense enjoyment they (conditioned souls) become victims of birth and death repeatedly and thus spoil human lives which are chances for going back to Visnu
- By the influence of maya only, one forgets his eternal relationship with Krsna and he becomes a victim of the influence of maya, and his materialistic life of continued birth and death becomes still more stringent
C
D
- Dear Queen, you must have worshiped the Supreme Personality of Godhead, who delivers His devotees from the greatest danger. Persons who constantly meditate upon Him surpass the course of birth and death. This perfection is very difficult to achieve
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- Death means we shall sleep for seven months continually, and when we get up I see another body. That is birth and death
- Demons and atheistic persons do not try to understand the nature of the Supreme Lord; therefore they remain in the entanglement of birth and death
- Devahuti continued: My dear Lord, please also describe in detail, both for me and for people in general, the continual process of birth and death, for by hearing of such calamities we may become detached from the activities of this material world
- Devaki said, "All the conditioned souls are continually fleeing from one body to another and one planet to another, yet they do not get free from the onslaught of birth and death"
- Drona and Dhara said "May our dealings with Him be so powerful that simply by hearing of these childhood activities of His, anyone will very easily cross over the nescience of birth and death"
- Duhkha means suffering. And the real suffering is to take birth and then again die. And between birth and death there is old age and disease
E
- Equanimity of mind is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death
- Equanimity of mind, as mentioned above (in BG 5.19), is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. BG 1972 purports
- Every parent desires welfare of his children, of their children. So this is the greatest welfare, that "This child has come in my womb, he has become my son. This is the last time. No more birth and death
- Everyone's duty is to stop this birth and death problem by chanting Hare Krsna mantra. That is the only duty. And this should be taught from the very beginning of life
- Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord
F
- For a devotee birth and death are one and the same, because he knows that such occurrences are only ephemeral flashes that do not affect his spiritual existence
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again - 8.16
- From the highest planet in this material world down to the lowest, all are places of misery wherein repeated birth and death take place
H
- Hari-katha, talks about Sri Hari, or Krsna, are amrta, nectar. If one hears them from the right source, he attains amrta (so 'mrtatvaya kalpate). Mrta means "birth and death," and amrta means - the cessation of birth and death
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (God) says in Bhagavad-gita that if someone surrenders unto Him, then there is no longer any problem of birth and death. We should accept the time factor as the Supreme Personality of Godhead standing before us
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
- How a living entity gets different kinds of bodies will be explained in the next chapter (SB 3.30). This continual change of bodies in birth and death is called samsara
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
- Human life is meant for conquering the insurmountable process of birth and death. That can be done as stated here. Mam bhaja: one must engage in the devotional service of the Lord
I
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- If fruitive activity is so strong that birth and death depend upon it, there is no need of a controller, or God
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If one can beget children who will be devotees and be taught to turn aside from the path of birth and death (mrtyu-samsara-vartmani (BG 9.3)), there is no need of birth control. Rather, one should be encouraged to beget children
- If one simply engages in Krsna consciousness to understand Krsna, he surely becomes immune to the process of repeated birth and death
- If surrender is the end of perfection, why not accept perfection immediately? Of course the answer is that people are generally doubtful. Krsna consciousness can be attained in one second, or it cannot be had even after a thousand births and deaths
- If the spirit soul engages in the spiritual activities of devotional service, he is completely freed from the platform of birth and death. His next position is complete spiritual freedom from a material body
- If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death
- If you cultivate divine qualities, then you are fit for being liberated. What is liberation? Liberation from repeating birth and death. That is our real suffering
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In Bhagavad-gita, Lord Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- In Bhagavad-gita, therefore, it is specifically mentioned that one should be very alert to understand the specific difficulties of birth and death
- In conditional life, the living entity moves turbulently in the whirlpool of birth and death
- In Srimad-Bhagavatam (SB 5.5.4) it is said: A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries
- In the Bhagavad Gita Krsna has definitely stated that "from the topmost planet down to the lowest, all are places of misery where repeated birth and death take place"--so what kind of paradise can they (communist) achieve
- In the Bhagavad-gita (9.20-21) Lord Krsna states: those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the Bhagavad-gita it is stated that anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death
- In the human form the soul can decide whether to go back to home, back to Godhead or return to birth and death, accepting material bodies according to his karma
- In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vasudeva
- In the spiritual world, where there is no fear of birth and death, such feelings of separation are the cause of transcendental bliss
- In the Vedas also we learn: tam eva viditvatimrtyum eti: "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead, Krsna." BG 1972 purports
- In the very beginning of Bhagavad-gita, in the Second Chapter, Krsna explains that what we accept as birth and death is due to the body
- In this material world we have become acclimatized to birth, death, and all sorts of suffering
- In this way (by absorbing the mind in material things such as birth, death, disease, illusion, attachment, greed and enmity) the living entity is conditioned, and he suffers material miseries
- It (the real evolutionary process) is indicated in BG in this way (BG 7.19): After many births & deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare
- It has got so nice effect that if anyone from the birth to the death simply observe this life of celibacy he is sure to go back to home. Simply by observing one rule: yad icchanto brahmacaryam caranti. It is so nice, brahmacarya
- It is a misunderstanding to think, as do the monists, that when one gets relief from the process of birth and death he merges into the Supreme Brahman
- It is confirmed in Bhagavad-gita: After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- It is confirmed in Srimad Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Lord Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is confirmed in the Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him. Such envious devotees are not completely freed from the bondage of birth and death
- It is stated that because people generally cannot control their senses, they engage in the materialistic way of life in which repeated birth and death in different species takes place
J
- Just as you are repeating changes of dress, so you are repeating birth and death, and this is the cause of your miseries. If you do not understand this, then all your activities end in defeat
- Just because some body has made some mistakes does that mean that you should give up your whole career in Krishna Consciousness? What will that accomplish? Simply more rebirth and death
- Just like I have already described, my body, your body, has a history of janma, or birth, a date of birth. So janma adi means birth and sustenance and death. We have got this body produced, or born, at a certain date
- Just try to understand that you are eternal. You have no death, you have no birth. Your the birth and death is due to this body. That's all. Just like I told you, death means sleeping for seven months, again rise up. Suptotthito nyaya
K
- Krsna clearly says: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna consciousness movement is the most beneficial welfare activities to the human society because by awakening them to Krsna consciousness, they are saved from this danger of repetition of birth and death
- Krsna replied, "Everyone takes birth in this material world in continuation of his previous life, and thus he is subject to the stringent laws of nature, such as birth and death, distress and happiness, profit and loss"
- Krsna says in Bhagavad-gita (7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- Kunti, however, is aware of birth and death, and she is anxious not to repeat this process. This is indicated by the words apunar bhava-darsanam (SB 1.8.25). If one always sees Krsna, one is in KC, for Krsna consciousness means always thinking of Krsna
L
- Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Krsna, which is feared by fear personified
- Lord Brahma, who is situated in the highest planetary system (Brahmaloka), has to die. Lord Brahma's birth & death may be different from an ordinary man's, but within this material world he cannot avoid the distresses of birth, old age, disease and death
- Lord Caitanya, therefore, recommended that one who aspires to go beyond birth and death should have no material possessions
M
- Material existence is actually a chain of action and reaction brought about by different types of fruitive activities. This is the cause of birth and death. One can stop this process only by engaging oneself in the service of Vasudeva
- My activities were exactly like treatment given to a person who is already dead. Just see how unfortunate I am, for in spite of meeting the Supreme Lord, who can cut one's link with birth and death, I have prayed for the same conditions again
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
N
- Na hanyate hanyamane sarire. As stated in Bhagavad-gita (2.20), there is neither birth nor death for the soul. The soul is not destroyed when the body is annihilated
- Nalakuvara & Manigriva said: You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions
- Nature, under the order of Krsna, is giving chances to us, giving chance to us to come out of the entanglement of birth and death
O
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Bhakta-priya - He who is very dear to His devotees, Bhava-lunthana-kovida - He who is expert at plundering the status quo of repeated birth and death
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can stop birth and death only by returning home, back to Godhead. However, who can go back to Godhead unless he understands the Supreme Lord in truth
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One must stop the repetition of birth and death. Every human being, therefore, should take advantage of this creation by understanding Krsna and his relationship with Krsna and in this way return home, back to Godhead
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should observe the activities of eternal time, which is the cause of birth and death
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One should simply aspire to be absorbed in the devotional service of the Lord, even if one does not get liberation but has to continue the process of birth and death unlimitedly
- One should try to associate with a liberated person, and then the problems of life, namely birth and death, can be solved
- One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband
- One who takes delight in hearing the war topics of the Lord is relieved from birth and death. Foolish people are suspicious of Krsna's taking part in the Battle of Kuruksetra, not knowing that His taking part insured liberation for all who were present
- One's birth & death cease and one gradually progresses to Brahmaloka, unless one is a pure devotee who does not care about going to the higher planetary systems, in which case one immediately returns home, back to Godhead, by executing devotional service
- Others, however, are always vanquished. Vanquished means that after getting this human form of life, a person does not come out of the entanglement of birth and death and thus misses his golden opportunity
P
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva), "But for Your Lordship, no one can save me." Prahlada Maharaja has also explained that a child's protectors, his parents, cannot save the child from the onslaught of birth and death
- Prahlada Maharaja recommended that to stop this material condition of repeated birth and death, one should go to the forest - vana
R
- Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant. BG 1972 pur
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
S
- Samsrti means the continued journey on the path of birth and death towards the darkest region of material existence
- She (Sati) addressed her husband (Siva) as aja, which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position
- So if we want to cure this disease of repeated birth and death, then we have to restrict, restrict our bodily enjoyment, because we cannot enjoy. It is simply so-called enjoyment
- So long we'll continue this propensity of sense enjoyment, you'll have to accept body. That is birth and death. So long. Therefore, the process should be how to make zero all these propensities. That is perfection. Not to enhance it
- Sukracarya was rejected by Bali Maharaja due to his inability to save Bali Maharaja from the path of repeated birth and death
- Svetasvatara Upanisad: I know that SP of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. BG 1972 purports
T
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- That is the real purpose of married life; to live together peacefully, execute Krishna Consciousness, bring up children in Krishna Consciousness, so they will not again have to enter into this world of birth and death
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The atma does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asango hy ayam purusah: although the soul is conditioned within this material world, he has no connections with the changes of the material body
- The best course is to seek shelter of Krsna, the Supreme Personality of Godhead, and be saved from the struggle for existence in this material world, in which one repeatedly takes birth and dies. To reach this understanding is the ultimate goal of life
- The Bhagavad-gita confirms this, "After many births and deaths, he who is actually in knowledge surrenders unto Me"
- The child comes empty hand and the dead body goes empty hand. So between the birth and death, this small duration of life, we are supposed to possess so many things. That is our false possession
- The conclusion is that as long as one is fixed in the bodily conception, he has to suffer birth and death
- The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities - eating, sleeping, mating and defending. In the lower animal species, we find the same activities
- The defect of modern civilization is that it puts too much stress on solving these (eating, mating, sleeping, etc.) survival problems. As spiritual living beings it is incumbent upon us to extricate ourselves from this entanglement of birth and Death
- The demon used the word abhavaya, which means "for killing." Sridhara Svami comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death
- The dualities of happiness and distress, birth and death, curses and favors, are natural by-products of this contact in the material world
- The elder members are responsible for purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop. BG 1972 purports
- The embodied living entity is diseased by the very construction of his body. The body is the symbol of diseases. The disease may differ from one variety to another, but disease must be there just as there is birth and death for everyone
- The external energy, which now bewilders the living being into continuation of birth and death, is turned into internal potency by the will of the Lord to lead the living being to eternal life
- The father is always affectionate to the son. The son may forget the father, but the father can never forget the son. Krsna comes to the material universe out of His love for us to deliver us from the miseries of birth and death
- The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death
- The foolish man does not know that a particular term of bodily existence is awarded to him to undergo a term of imprisonment & the human body is awarded, after many, many births and deaths as a chance for self-realization to go back home back to Godhead
- The impersonalist will fall again into the limited material world to become entangled once more in the wheel of births and deaths, drawn on by the inextinguishable desire for sensual engagement
- The Krsna consciousness movement introduced by Lord Caitanya is extremely important because one who takes to it becomes eternal, being freed from birth, death and old age
- The Krsna consciousness movement wants to stop koti-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- The living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires
- The living entities are also beyond the limitations of birth and death
- The living entities are also beyond the limitations of birth and death. This is the version of the Vedas, and it is accepted by those who follow scriptural injunctions and who have actually descended in the disciplic succession
- The living entities are created through the agency of the father and killed through the agency of death, but He is perpetually free of birth and death
- The living entities in the material world, not only at the present but also in the past, have been involved in trying to solve the problem of birth and death
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord is also addressed here (in MM 1) as Bhava-lunthana-kovida, "He who is expert at plundering the status quo of repeated birth and death." A sensible man understands his position as the eternal servant of the Lord and molds his life accordingly
- The Lord kills the process of birth and death and keeps Himself invisible
- The Lord promises herein (SB 3.25.39-40) that He takes His devotee to the other side of birth and death
- The modern scientists do not have sufficient means to understand the process of victory over birth and death. Therefore, they set aside the question of birth and death; they do not consider it. They simply engage in the problems of the material body
- The objective of life is to stop completely the miseries of birth and death and to return home, back to Godhead
- The perfection of knowledge is (BG 7.19) - After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- The phrase bhavapyaya, which refers to birth and death. The Lord can give relief from the chain of birth and death
- The problem is birth and death. But nobody wants birth and death. Nobody wants. But it is there on account of our material life. So in the material life there are four problems: birth, death, old age and disease
- The real truth is that Krsna says that: duhkhalayam asasvatam (BG 8.15), the world is a place of misery wherein repeated birth and death take place. Now this is good misery or bad misery
- The sadhus, the devotees of the Lord, are always eager to advance the cause of Krsna consciousness so that the conditioned souls may be released from the bondage of birth and death
- The saintly kings knew how to deliver the citizens from the entanglement of birth and death
- The solution to these problems (birth, old age, disease, and death) is given here in Bhagavad-gita (8.15): if one attains to Krsna's platform he does not have to return again to this earth of birth and death
- The system of karma-yoga obliges one to remain in Devi-dhama and repeatedly be born and die, changing his material covering according to the standard of karma he performs
- The terrible fear of birth and death can never be forsaken by anyone who resorts to any shelter other than Myself, for I am the almighty Lord, the Supreme Personality of Godhead, the original source of all creation, and also the Supreme Soul of all souls
- The topics of the warfare in which the Lord engages do not concern the war of death but the war against the chain of maya which obliges one to accept repeated birth and death
- The whole effort was how to conquer over birth and death. So modern people, they do not understand that birth and death can be conquered
- The whole material universe is likened to a great ocean of misery, an ocean of birth and death
- The wives of the brahmanas who were performing sacrifices gave up their relatives just to satisfy Krsna. This is an example of a wife rejecting a husband who cannot deliver her from the impending dangers of birth and death
- The word asamsrti is very important. Samsrti refers to continuing on the path of birth & death. Asamsrti, on the contrary, refers to nivrtti-marga, or the path of liberation, by which one's birth and death cease and one gradually progresses to Brahmaloka
- The word avyayatma in the above verse from the Bhagavad-gita (4.6) clearly indicates that the Lord's body is not made of material elements. He is all spirit. Birth and death apply only to the material body
- The yogis and empiric philosophers desire cessation of the process of birth and death, but a devotee is satisfied to remain even in this material world and execute devotional service
- There are difficulties arising from so-called happiness, distress, attachment, hate, fear, false prestige, illusion, madness, lamentation, bewilderment, greed, envy, enmity, insult, hunger, thirst, tribulation, disease, birth, old age and death
- There are many spiritual masters, but Rsabhadeva advises that one should not become a spiritual master if he is unable to save his disciple from the path of birth and death
- There are some negative definitions, that there are so-called gurus, so-called swamis, but Bhagavata says that - You should not become a swami or guru. Kindly don't become if you cannot save your disciple from the imminent danger of birth and death
- There are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death
- There is a chance of their being liberated, but nevertheless the conditioned souls, not taking advantage of this opportunity, continue in a life of sense enjoyment, and thus they are punished by birth and death again and again. This is the law of nature
- There is a similarity between the prayers of Lord Caitanya and the statements of Srimad-Bhagavatam. Lord Caitanya prays, "in life after life," indicating that a devotee does not even desire the cessation of birth and death
- There is no birth and death for either the Lord or the living entities. When creation takes place, this does not mean that the living entities are created
- They (activities in the spirit of Sri Isopanisad) guarantee their executor protection from the danger of sliding down into the evolutionary process of birth and death
- They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings
- They do not know even that there is birth after death. Such a foolish civilization. Although we are experiencing every moment birth and death . . . Birth and death every moment, it is going on so finely. It is Krsna's arrangement
- This (path of birth and death) is called mrtyu-samsara-vartmani. If one wants to avoid this path, he must take to Krsna consciousness
- This chance (get out of birth & death) is given by the grace of Krsna, & if we do not take it, are we not the lowest among men? 1 may be a degree holder - M.A., Ph.D., etc. - from some university, but the illusory energy takes away this mundane knowledge
- This continued material life is called samsara. Birth, death, lamentation, foolishness and anxiety are due to such material considerations. Thus we sometimes come to a proper understanding and sometimes fall again to a wrong conception of life
- This is a horrible situation (packed in airtight bag for nine months), but we have forgotten all about it. Therefore Krsna says in Bhagavad-gita that our real trouble is janma-mrtyu - birth and death
- This is opportunity to understand God and go back to Him, but that opportunity is being refused. Therefore he is returning again to the same position of birth and death
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This is the transcendental nature of Krsna (that everything is Krsna, but Krsna is aloof from everything), and if we understand it, we will be liberated from birth and death
- This is the way of Vedic life. One must stop the process of repeated birth and death and return home, back to Godhead
- This process of birth and death is going on at every moment, by constant bodily change
- This rascal civilization, they cannot understand that I am eternal, I am put into this condition of birth and death. No rascal understands. So-called philosophers, scientists, all of them, therefore rascals, fools. Reject them
- This struggle of birth and death in different species may be called the evolutionary process, but in the Western world it has been wrongly explained
- Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world. BG 9.3 - 1972
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who are not unalloyed devotees must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death. BG 1972 purports
- Those who're inclined to material activities remain in the material sphere. But persons who engage in devotional service reach the abode of God, where there is neither birth nor death nor different varieties of life under the influence of the law of karma
- Those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death. BG 13.26 - 1972
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman. BG 5.19 - 1972
- Thus for the continuation of the materialistic way of life He creates happiness and distress, good fortune and bad, bondage and liberation, birth and death
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- To become free from birth and death is not an easy task. Birth and death are natural to this material body
- To stop this repetition of birth and death. This is the problem. This problem, the so-called scientists, philosophers, educationists, politician, they have set aside this question. The real problem is to solve the question of birth and death
- To work situated in sad-dharma is the right direction of life. One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death. It is called prakata, aprakata, avirbhava, tirobhava
U
- Unfortunately, in this material, conditional life we are changing different bodies, but we are not getting situated again in that spiritual platform where there is no birth, no death. There is no science
- Unfortunately, we forget all these sufferings (as the child within the abdomen) and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death
- Unless one is a pure devotee of Krsna, he cannot save himself from the path of repeated birth and death
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Until the living entity is aloof from the association and contaminations of this material world, the mind will be absorbed in such material things as birth, death, disease, illusion, attachment, greed and enmity
V
- Vasudeva said, "The foolish person who cannot realize Your (Krsna) transcendental identity above all these material reactions continues in the entanglement of fruitive activity and is subjected to the continuous process of birth and death"
- Very risky life if we do not awaken our divya-jnana. We should always remember this. Very risky life -- once again thrown into the waves of birth and death
W
- We are also eternal. But why this birth and death? This birth and death due to my, this material body. So as soon as we get our original spiritual body and get out of the contamination of this material body, then we shall be as good as Krsna
- We are living entities, we are living soul. Birth and death takes place of this body. The body takes birth and the body is vanquished
- We are spirit soul, and as such we are eternal. Why, then, should we subject ourselves to birth and death? One who asks this question is to be considered intelligent
- We become hungry, we become thirsty. We become overwhelmed with regret, soka moha, illusion, then birth, death, so many currents. We are being carried away. I am spirit soul. I am put into the material ocean
- We can drive this machine called the body for so many years; then it becomes old, and we have to change it for another machine. This is the process of birth and death
- We can stop this process of repeated change through birth and death. We can get our actual spiritual form again and be blissful, full of knowledge and eternal life. That is the purpose of evolution. We should not miss this
- We do not want liberation. We want to serve the purpose of the Gosvamis, in association with pure devotees. To stop birth and death is not our purpose
- We request everyone to abandon sinful activity and chant the Hare Krsna mantra. In this way people can save themselves from repeated birth and death and from being killed like the animals in slaughterhouse
- We shall no longer have to endure birth and death, for we can attain our spiritual bodies (sac-cid-ananda-vigraha (Bs. 5.1)) and live happily in Krsna's family. Krsna is providing for us here, and He will also provide for us there
- We should be very diligent as to how we can discontinue this process of repeated birth and death and change of body. That is the prerogative of the human form of life
- What will the result of this technique be? We become free from the bondage of birth and death. No more birth and death
- When consciousness is displayed through the medium of the subtle and gross material bodies, it is covered, but when the consciousness is purified, in Krsna consciousness, one becomes free from the entanglement of repeated birth and death
- When he (Maharaja Pariksit) heard that some of the gopis, simply by concentrating on Krsna as their paramour, became freed from all contamination of material birth and death, he said
- When one concludes that in this material world there is nothing but repeated birth and death, he tries to return home, back to Godhead. If one attains that destination, he need never return to this material world
- When one is intelligent actually, then he considers that "If I am eternal, why should I accept repetition of birth and death?" That is intelligence
- Why should this Bhagavata be tasted? Bhavausadhi: it is the medicine for our disease of birth and death
- Why you are rotting in this material world of birth and death and manufacturing so many ways of life? You give up all this nonsense. Just surrender to Me, you'll be happy
- Without understanding the primacy of karma-yoga, the foolish mundaners indulge in unrestricted material activities resulting in bondage; their very work keeps them in the material existence of births and deaths perpetually
Y
- Yogis here means devotees. By the mercy of the Lord, devotees can easily pass beyond the nescience of birth and death and attain the eternal abode of the Lord
- Your problem is how to be reestablished again as eternal. Because we are eternal. Some way or other, we have fallen in this material world. Therefore, we have to accept birth and death
- Yudhisthira said, "This nectar coming from the mouth of a devotee is so powerful that if one is fortunate enough to have the opportunity to drink it, he is immediately freed from the continuous journey of birth and death"