Birth After Birth: Difference between revisions
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Latest revision as of 16:04, 1 March 2021
"birth after birth"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Birth After Birth"
The following 76 pages are in this category, out of 76 total.
A
- A devotee does not want even salvation. Why Lord Caitanya says: "birth after birth"? The salvationists, they want to stop; the voidists, they want to stop this material way of life
- A pure devotee of Lord Krsna rejects even these types of liberation (such as salokya, samipya, sarupya and sarsti); he aspires only to serve Krsna birth after birth
- After many, many births, when one is developed in his real consciousness, he can understand. - What? What he understands? Vasudevah sarvam iti sa mahatma su-durlabhah: (BG 7.19) - That Krsna is the Supreme
- After many, many births. Of course, at the present moment they do not believe whether there is birth after birth. But it is not the question of whether you believe or not believe. The truth is truth. So there is birth after death
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- As Sri Caitanya teaches: "O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth." - Cc. Antya 20.29, Siksastaka 4
- As stated in the Bhagavad-gita, the asuras are given a chance to forget Krsna more and more, birth after birth. Thus they make their appearance in a family of asuras and continue this process, being kept in bewilderment about Krsna
- Asuras in the dress of sannyasis even explain the Bhagavad-gita and Srimad-Bhagavatam in different ways according to their own imaginations. Thus they continue to remain asuras birth after birth
B
- Bahunam means after many, many births of culturing knowledge, when he comes to the real knowledge, real, I mean to say, summit knowledge
- Bali said, "Please be kind to me, who am fully surrendered unto You (Krsna), and favor me with Your causeless mercy so that I may simply remember Your lotus feet, birth after birth"
- Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires
- Birth after birth you have been My eternal servants. I am sure that Krsna will deliver you very soon
- Birth after birth, he travels not only in the different species of life, but also from one planet to another. Lord Caitanya says that the living entities, bound up by fruitive activities, are wandering in this way throughout the whole universe
- Birth after birth, such asuras go still further down, finally to animal forms like those of tigers or similar ferocious beasts. Thus for millions of years they have to remain in darkness without knowledge of Krsna
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By the arrangement of supernatural power, even the great scientists and thinkers of the world suffer frustration of their various plans and thus rot in the material world birth after birth
H
- He (Lord Caitanya) requests Lord Krsna's service birth after birth. It is not that He is seeking salvation; rather, He simply wants to serve Krsna one life after another
- Here (in CC Madhya 5.113) the Lord informs the two brahmanas that they are His servants birth after birth
- Here (in Siksastakam, 4) Lord Caitanya Mahaprabhu refers to "birth after birth." When there is birth after birth, there is no liberation
I
- I (King Kulasekhara) do pray for this most cherished boon: birth after birth, let me render unflinching devotional service unto Your (God's) two lotus feet
- I (Prahlada Maharaja) drift from one point to another birth after birth, and I pray to You (Lord Nrisimha) therefore to give me a shelter at Your lotus feet
- I may not be liberated birth after birth, it doesn't matter. But I wish that, I wish to live with the devotees
- If we desire this (be engaged in Krsna's service birth after birth), Krsna will give us the opportunity. After all, Krsna is everything. He is brahma-jyotir and Paramatma also
- In the Bhagavad-gita it is said that such transcendental service rendered unto the SPG accumulates birth after birth, and when the devotee is fully matured, the total service counted together makes him eligible to enter into the association of the SPG
- Indeed, He was so pleased that He said, "Frankly, I will personally take the lotus feet of anyone who can offer Krsna such nice food and place those lotus feet on My head birth after birth"
- It is only due to sex indulgence that the conditioned life of material existence continues birth after birth
- It is required, sadhu-sanga. Then if he meets sadhu . . . By one or two words from him, he can convince you about supremacy of the Supreme Lord. Otherwise, he'll take birth after birth, bahunam janmanam ante
L
- Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them
- Lord Caitanya taught this same process of prayer in His Siksastaka, in which He clearly stated that all He wanted was devotional service, birth after birth
- Lord Caitanya therefore uses the words mama janmani janmani, which mean "birth after birth," because a devotee is not even interested in stopping the repetition of birth
N
- Narottama dasa Thakura says: "Birth after birth I desire to serve the lotus feet of the acaryas and live in a society of devotees"
- Nor is my (King Kulasekhara's) purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. I pray to Your (Hari's) lotus feet only so that I may remember You alone in the core of my heart, birth after birth
O
- O Almighty Lord! I have no desire to accumulate wealth, nor have I any desire to enjoy beautiful women, nor do I want any number of followers. I only want Your causeless devotional service in my life, birth after birth
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth, but one who remembers Him, by dint of association with a devotee of the Lord, is helped to remember Him more and more
- One's ignorance can be removed by the instruction of the Bhagavad-gita which teaches one to surrender unto Lord Sri Krsna in all respects and become liberated from the chained victimization of action and reaction, birth after birth. BG 1972 purports
- Our only prayer should be that the Lord enable us to serve Him birth after birth
P
- People jeer at Krsna because they are envious of the Supreme Personality of Godhead. Their destiny is certainly to take birth after birth in the species of atheistic and demoniac life. BG 1972 purports
- Persons who are demons, enemies of the SPofG, are called asuras. As stated in Bhagavad-gita, the asuras, because of their enmity toward the SPofG, take birth after birth in asura families and therefore glide down to the darkest hellish regions
S
- So jnanavan means the first-class intelligent class. So after many, many births, when one becomes actually wise, what is the symptom? Mam prapadyate, he immediately surrenders to Krsna
- So, after millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing. Yes. Either in ignorance or passion or goodness. And to understand this there are books
- So-called social, national and government leaders mislead people more and more, under the bodily conception of life, with the result that all the leaders, with their followers, are gliding down to hellish conditions birth after birth
- Society, friendship, love and well-wishers are all simply results of being packed in different bodies. One should know this well and try to get out of this bodily encagement into which one is thrown birth after birth
- Sri Caitanya Mahaprabhu accepted Bhavananda Raya's offer, saying, "I accept without hesitation because you are not an outsider. Birth after birth you have been My servant, along with your family members"
- Sri Caitanya Mahaprabhu prayed, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: (CC Antya 20.29, Siksastaka 4) "All I want is Your causeless devotional service in My life, birth after birth"
- Sri Caitanya Mahaprabhu teaches us in His Siksastaka: O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service, birth after birth
- Sri Caitanya prayed - O Almighty Lord, I have no desire to accumulate wealth, nor to enjoy beautiful women. Nor do I want any number of followers. What I want only is the causeless mercy of Your devotional service in my life, birth after birth. BG 1972 p
- Such persons are described in the Vedic literature as suicidal, because attachment for the material body, its comforts forces the living entity to wander through the process of birth & death perpetually & suffer the material pangs as a matter of course
T
- The conditioned soul may take a form birth after birth due to his conditional existence in matter, but the self-centered impersonalists, by their gross ignorance, accept the Lord as one of them because of self-centered egoism
- The law of karma continues birth after birth, and when there is a new creation, the same karma comes back with the living entities
- The living entity is bitten by the wasps and drones of fruitive activity and thus suffers in material existence birth after birth. One cannot become free from material desires by following this process - of fruitive activities
- The Lord and the devotee appear in this material world birth after birth, but such births are transcendental
- The phrase birth after birth refers to the material world because in the spiritual world there is no birth, death, old age or disease
- The Supreme Personality of Godhead punishes them (envious persons) by keeping them in darkness, birth after birth, and pushing them lower and lower into wretched conditions of hellish life
- The whole aim is liberation. We are conditioned by this material nature. We have got this material body. Therefore our aim should be how to become liberated from this contamination, accepting birth after birth, material body
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- They (the demoniac speculators) are kept in constant darkness, birth after birth, and cannot understand the real cause of all causes. This is the reason why there are so many schools of philosophical speculation
- They are struggling for the ultimate knowledge. So struggling many, many births after births, when, by the grace of Krsna, he comes to the real knowledge, then he admits, vasudevah sarvam iti sa mahatma sudurlabhah
- They do not know even that there is birth after death. Such a foolish civilization. Although we are experiencing every moment birth and death . . . Birth and death every moment, it is going on so finely. It is Krsna's arrangement
- This (engaged in Krsna's service birth after birth) is real ananda. Unless we are fully qualified devotees, we cannot enter into the Vaikuntha planets. We have to live outside in the brahma-jyotir
- To counteract them (separation and meet unwanted), the remedies which I undertook were more dangerous than the disease itself. So I drift from one point to another birth after birth, and I pray to You therefore to give me a shelter at Your lotus feet
- Transcendental service rendered unto the Personality of Godhead accumulates birth after birth, and when the devotee is fully matured, the total service counted together makes him eligible to enter into the association of the Personality of Godhead
W
- We are sitting on this car of this body, supplied by the material nature, and she is driving anywhere - sometimes up, sometimes down. In this way we are suffering life after life, birth after birth. This is our condition. We are not independent
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process
- We should not act in such a way that this imprisonment with this material body will continue birth after birth, either American body, Indian body, dog's body, hog's body, so many - 8,400,000's of body. That is called yoga
- What is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another
- When a devotee prays to the Lord, it is not to ask for material benefits but to ask the Lord for His favor; he prays that he may be engaged in the service of the Lord's lotus feet birth after birth
- Whether you are involved in material activities or become completely renounced, you five brothers are all My eternal servants, birth after birth