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Latest revision as of 06:40, 3 July 2020
"birth, death, disease and old age" |"birth, death, disease, and old age" |"birth, death, old age and disease" |"death birth, disease and old age"
Pages in category "Birth, Death, Old Age and Disease"
The following 366 pages are in this category, out of 366 total.
1
A
- A human being is especially meant to attain liberation from the bondage of birth, death, old age and disease
- A human society is meant for elevation to spiritual knowledge so that all of the people can be freed from the clutches of birth, death, old age and disease
- Abrahma-bhuvanal lokah punar avartino 'rjuna (BG 8.16). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease
- Accepting the reading bhavam asritah, the word bhavam refers to unnecessary trouble and problems. For want of Krsna consciousness, one is put into bhavam, being perpetually embarrassed by birth, death, old age and disease. One is surely full of anxieties
- Actually, we are all trying to attain that victory in order to counteract the onslaught of material nature. The ultimate victory is to conquer birth, death, disease and old age, but we have neglected this important point
- Actually, we have to conquer birth, death, disease and old age, and because there is no possibility of overcoming all these miserable conditions, due to the illusion of maya, we are simply meeting with parabhava, or defeat
- After leaving this body (by finishing spiritual cultivation), one will not again take birth in this material world where birth, old age, disease and death are omnipresent, but will return to Krsna
- All advancement of science, knowledge, philosophy, theology - anything - the idea is how to stop the miserable condition of life. But the real miserable condition of life, according to Bhagavad-gita, is birth, death, old age and disease
- All of us are children of Krsna, God, and since we are unhappy because of taking material bodies for repeated birth, death, old age, and disease, He is more unhappy than we are
- All plans of materialistic happiness will automatically come to an end. The intelligent person makes a plan to return home, back to Godhead. Such an intelligent person surpasses all the pangs of material existence, like birth, death, disease and old age
- Although Lord Nrsimhadeva appears as death for an atheist like Hiranyakasipu, He is always kind and is the reservoir of all pleasure for the devotees like Prahlada. A pure devotee is not, therefore, afraid of birth, death, old age and disease
- Although the demigods are in charge of maintaining different aspects of the universe, Gajendra thought that they were unable to rescue him. Harim vina naiva mrtim taranti: no one can rescue anyone from the dangers of birth, death, old age and disease
- Although they (material scientists) spend billions of dollars of the public's money for ventures like going to the moon and collecting dust there, they cannot solve the basic miserable conditions of birth, death, old age and disease
- An intelligent man should always keep before him four principles of material miseries: birth, death, old age and disease. These are instruction of the Bhagavad-gita
- Any body, any material body, that is meant for miseries, miseries, tapa-traya, threefold, threefold material miseries, and, besides that threefold miseries, ultimately birth, death, old age and diseases
- Any planet you go within this material world, the four principles of material sufferings are there. What are those? Janma-mrtyu-jara-vyadhi (BG 13.9): birth, death, old age and disease
- Any sane man can understand that things are being carried systematically - the seasonal changes, the seasonal fruits and flowers, the sunrise, the moonrise, the birth, death, old age, disease - everything systematically going on
- Anyone who wishes to get out of this prison house of material existence, which is full of miseries like repetition of birth, death, disease and old age, must please Lord Visnu for such liberation
- As far as disease and old age are concerned, everyone gets practical experience. No one wants to be diseased, and no one wants to become old, but there is no avoiding these. BG 1972 purports
- As human beings, we should be cognizant that we are suffering the pains of birth, old age, disease and death and should be inquisitive to know how to avoid these miseries
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As long as one is materially attached, one must accept the process of birth, death, old age and disease
- As there is death, birth, old age and disease, so you go in any planet within this universe - there are millions of planets - the same thing will follow
- As we are, in our own original, constitutional position, we are not subjected to birth, death, old age and disease
- Attached persons do not know that even if one goes to the highest planet, Brahmaloka, destruction exists there also. In Bhagavad-gita the Lord says that one can even go to Brahmaloka, but still he will find the pangs of birth, death, disease and old age
B
- Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age
- Because we are materially diseased, we are in the difficult position of birth, death, old age and disease. Krsna says. This is real problem. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- Because we have forgotten our identities and are considering the body to be the self, we are afflicted by all the troubles of birth, death, old age and disease
- Because you are rich man, because you are beautiful man, because you are educated man, because you are born in a aristocratic family, that does not mean that you have avoided death, old age and disease
- Before going to your Moon planet here is the information: "Anywhere you go rascal these things will follow, janma-mrtyu-jara-vyadhi and inconveniences. You'll have to suffer"
- Being carried away by the waves of nature, and subjected to the repetition of birth, death, old age and disease. No scientist can stop it. But still, they are very much proud of advancement. They do not know the real problem and how to solve it
- Bhagavad-gita (BG 8.16) says, abrahma-bhuvanal lokah punar avartino 'rjuna: except for those who go to Visnuloka, everyone is subjected to the four principles of material life, namely birth, death, old age and disease
- Bhagavad-gita points out that you may feel very happy with your so-called material senses, but you should see to the real problem of life, janma-mrtyu-jara-vyadhi: birth, death, old age and disease
- Bhagavad-gita points out that you should always keep these four principles (birth, death, old age and disease) of misery in front. Then you'll be able to advance in spiritual path
- Bhaktivinoda Thakura says, mayara vase yaccha bhese: "You are being washed away, carried away, by the currents of material nature." These are the currents of hunger and thirst, of birth, death, and old age, the currents of illusion
- Birth, death, old age and disease are related to the material body, and they have nothing to do with the spirit soul
- Birth, death, old age and disease. - So when we get free from these four problems, that is real independence. Otherwise, there is no independence
- Birth, death, old age and disease. The whole problem is that we have to get out of this material existence. So the, from the material point of view, or platform, any act, good or bad, that will have material reaction
- Birth, death, old age and diseases affect this material body, but not the spiritual body. BG 1972 purports
- Birth, death, old age, disease, the real problems of life. It does not mean that because we have advanced in so-called material civilization, you have avoided birth, death
- By "material universe" we refer to those planets where birth, old age, disease, and death reside, and by "spiritual universe" we refer to those planets where there is no birth, old age, disease, and death
- By accepting the chain of birth and death, the soul accepts a diseased condition. The soul is not subject to birth, death or disease because it is pure spirit. In BG Krsna says that a soul has no birth - na jayate and that it has no death - mriyate
- By culture of knowledge one becomes unattached to hearth and home and becomes conscious of the miseries due to death, birth, old age and disease. And all culture of knowledge culminates in devotional service to the Personality of Godhead, Vasudeva
- By dharma, or pious activities, we may be elevated to the heavenly planets, but this does not mean freedom from the clutches of birth, death, old age and disease
- By inquiring about Brahman one can understand that - Even if I go to the topmost planet of this material world, the four principles of miseries - birth, death, old age and disease - there is
- By nature's evolutionary process, we come, gradually, through the 8,400,000 forms of life, we come to human life. And this human life is meant for curing this material disease. What is that? Birth, death, old age and disease
- By nature, we living entities are liberated. There is actually no question of birth, death, old age and disease. Since we are part and parcel of Krsna, the Supreme Lord, how can there be a question of these things
D
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Death, birth, old age and illness are symptoms of the diseased condition of the living being. The highest aim of human life should therefore be to get free from these miseries and go back home, back to Godhead
- Despite all plans for happiness, the conditioned living being within the compass of material creation can never solve the problems of life, namely birth, death, old age and disease
- Dharmasya hy apavargyasya. This is meant for getting out of this entanglement of birth, death, old age, and disease. That is real... The first step is religiosity. Unless you are pious, religious, there is no possibility of getting liberation
- Distribute this Krsna consciousness movement all over the world. Let people eat these fruits and ultimately become free from old age and death
E
- Earning one's livelihood is not a problem. The real problem is how to get free from the bondage of birth, death and old age. Attaining this freedom, and not inventing unnecessary necessities, is the basic principle of Vedic civilization
- Eating, sleeping, sex life and protection from fearfulness. Now this has been done in so many lives. Why not in this life make a perfect process so that no more death, no more birth, no more disease, no more old age?
- Education does not mean how to find out a fish expertly. That is being done by the birds. Education means to solve the problem of life. And what is the real problem? Birth, death, old age and disease
- Either you become pious or impious, you cannot get out of these stringent laws of nature: birth, death, disease and old age
- Either you go to Brahmaloka or Patalaloka or any loka, this form or that body, you will have to go through these four principles of material condition: birth, death, old age and disease. That is not possible to overcome
- Eternal peace and prosperity will be established only when there is vigorous propagation of this eternal religion of the living spirit soul. For then only shall we be relieved of physical transformations such as birth, death, disease, and old age
- Even after traveling all over the universe, from Brahmaloka to Patalaloka, one cannot escape the attack of birth, death, disease and old age. But one who enters the kingdom of God, the Lord says, is never again obliged to come to the material world
- Even if I am a rich man, a beautiful man, an educated man, born in an aristocratic family, etc., I still cannot avoid death, old age, and disease
- Even if one goes to Brahmaloka, the highest planet in the material atmosphere, one is not actually perfectly situated. There is really no benefit because even on Brahmaloka the four miseries of material existence are found: birth, old age, disease & death
- Even if one is put into the most perfect situation of material happiness, he cannot in that way become free from the pangs of birth, death, old age and disease
- Even if we go to Brahmaloka, the highest planet, through some sort of mechanical contrivance by maybe traveling for forty thousand years, we will still find the material inconveniences of birth, death, disease and old age. BG 1972 Introduction
- Even if you go to the highest planetary system, Brahmaloka, then there also punar avartinah, means the four principles of material existence, namely birth, death, old age and disease, they will accompany you
- Even if you go to the highest planetary system, Brahmaloka, then there also punar avartinah, means the four principles of material existence, namely birth, death, old age and disease, they will accompany you. Wherever you go
- Even if you have sufficient to eat, you cannot avoid death. So death is inevitable. That is the problem of material life. Birth, death, old age and disease
- Even in the highest planet in this material world, where the duration of life and standard of enjoyment are thousands and thousands of times greater than those on earth, there is still old age, disease and death
- Even though you reach the topmost planet of this universe, still, there the four principles of material life, namely birth, death, old age and disease, are there
- Even we are promoted to the higher standard of life, as in higher planets the demigods, the four principles of material miseries, namely birth, death, old age and disease, we cannot avoid, either in the higher planetary or in the lower planetary system
- Every day the so-called leaders of modern society invent something contributing to a cumbersome way of life that implicates people more and more in the cycle of birth, death, old age and disease
- Every living being is eternal, unborn and still he has accepted the path of birth, death, old age and disease
- Everyone is engaged in material sense gratification, but people have no plan for making an ultimate solution to their real problems, namely birth, disease, old age and death
- Everyone should be inquisitive for the ultimate benefit of life. What is that ultimate benefit of life? The ultimate benefit of life is to stop this repetition of birth and death, old age and disease. That is ultimate benefit of life. But they do not know
F
- Factually neither society, friendship, love nor anything else can save one from the onslaught of the external energy, which is symptomized by birth, death, old age and disease
- Factually, the human life is meant for making an ultimate solution to birth, death, old age and disease, but the grhamedhis, being illusioned by the material nature, forget everything about self-realization
- Finish this business of birth, death, old age and disease in this life. You can do that. This is our main business, not to make arrangement for eating, sleeping, mating and defending under different garb, under different pretext
- Foolish as they are, they neglect these major problems of life (such as repeated birth, death, disease and old age) and busy themselves with false things that cannot help them solve their real problems
- Foolish creatures, especially in this age of Kali, instead of knowing God scientifically, make propaganda against religious belief & the existence of God, even though they are always bound by God's laws by the symptoms of birth, death, old age & disease
- For a bewildered person in the materialistic way of life, the body, the mind and the senses, which are engaged in sense gratification, are the cause of bondage to repeated birth, death, old age and disease
- For sense gratification practically everyone is engaged in materialistic activities, which prolong the process of janma-mrtyu jara-vyadhi (BG 13.9) - birth, death, old age and disease
- For the common karmis, there is no hope because even if they are promoted to the higher planetary systems, they are not guaranteed freedom from the miseries of birth, old age, disease and death
- For this purpose (to free ourselves from the cycle of birth, death, old age and disease), one must first be liberated from material bondage, and especially from household life
- Forgetting that however one may try to maintain the body, the body is subject to birth, death, old age and disease, such foolish rascals (influenced by passion and ignorance) engage in sinful activities, one after another
- Forgetting that in due course of time they (people) have to change their bodies according to the material laws and suffer the repetition of birth, death, old age and disease
H
- He eternally had nothing to do with the four principles of material misery (birth, death, old age and disease). Nor was He materially attached. He was always equipoised, and He saw everyone on the same level
- Healthy life means without birth, death, old age and disease
- Herein (SB 2.2.6) it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others
- How to stop janma-mrtyu-jara-vyadhi (BG 13.9). That we forget. Minor duties we take prominent. That is the present situation. They do not know that there is life after death, and according to our karma, we are getting the next life
- However you may be advanced in manufacturing so many nice things, you cannot manufacture anything which can save you from death or from disease or from old age. These primary principles of life should be understood
- Human being must have intelligence. But that intelligence is given to him for getting out of the clutches of birth, death, old age and disease. He's not utilizing that intelligence for that purpose, therefore duskrtina
- Human civilization is meant for finding a complete solution to these things - birth, death, old age and disease
- Human life is meant for finding a solution to this bondage of birth, death, disease and old age. If any civilization has not found a solution to these four problems, then that is not a human civilization
- Human life is the only opportunity to get out of the material scene, which is full of the miseries of birth, death, old age and diseases
I
- I (Prabhupada) wish that the Indo-American Society should give a special stress to know why these four miserable conditions of life (birth, death, old age and disease) cannot be solved
- If a section of men in your country, you can turn them to become Krsna conscious, it will be great benefit to the whole world. But the aim is the same, punar-janma-jayaya: to gain victory over this process of birth, death and old age
- If I am eternal, then why I shall remain in this material body which is subjected to death, birth, old age and disease? Therefore Krsna instructs that this miserable condition of life is due to this material body
- If one is at all interested in being freed from the bondage of repeated birth, death, old age and disease, after a certain age one must go to the forest. pancasordhvam vanam vrajet
- If one is at all serious about attaining liberation from these miseries (of birth, old age, disease and death), he must take to devotional service. This is confirmed by the Lord Himself in Bhagavad-gita
- If somehow we are transported to a country where we are informed that we will no longer have to undergo birth, old age, disease, and death, will we not be happy? If we heard of such a place, surely we would try as hard as possible to go there
- If we actually want to be cured from this diseased condition of repetition of birth, death, old age and disease, we have to abstain from this sinful life. So it is not difficult. It requires little knowledge
- If we want to put an end to this process of repeated birth and death, as well as the concomitant factors of old age and disease, we must try to enter the spiritual planets
- If you can understand Krsna, the result is that you stop the repetition of birth and death, old age and disease. That is very good
- If you do not surrender to Hari, then you cannot get release from these four principles of material life, namely birth, death, old age and disease. You cannot get
- If you go (to the highest planet) by your Sputnik or by aeronautic means, but still, the four principles of material miseries, namely birth, death, old age and disease, you cannot avoid
- If you have got determination that "We shall continue this life of birth, death, old age and disease and let loose our senses, do whatever you like," then there is no question of liberation
- If you understand that "This is my disease, repetition of birth, death, old age and disease," you'll have to sacrifice. Like you are sacrificing money for being cured from the diseased condition, similarly, sastra says this human life is meant for tapasya
- In any planet, you can raise yourself, you can elevate yourself, you can go there, but the four principles of material existence are there. What is that? Birth, death, disease and old age
- In BG, Krsna informs us that our real problem of life is death - birth, death, old age and disease. Birth is the beginning, and then, one who has taken birth, he must die. But if one does not take birth, then he does not die. This is the actual problem
- In Bhagavad-gita Sri Krsna says that we should always keep in mind the four miserable conditions. These are birth, old age, disease and death
- In Bhagavad-gita the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age
- In India there is great agitation for birth control in various mechanical ways, but birth cannot be mechanically controlled. As stated in Bhagavad-gita (BG 13.9), birth, death, old age & disease are certainly the primary distresses of the material world
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In the BG 13.9 it is stated: one who is actually advancing must always consider the 4 principles of miserable life, namely, birth, death, old age & disease. One cannot be saved from all these miseries unless he takes shelter of the lotus feet of the Lord
- In the evening people go to restaurants and cinemas and waste time and money at clubs and dances. They are not aware of the fearful situation of birth, old age, disease and death
- In the human form of life one should take the opportunity to put an end to birth, death, old age and disease by performing tapasya. This is the aim of human civilization: to stop the repetition of birth and death
- In the human form of life, if we are actually intelligent, we shall try our best how to get that life or body where there is no more death, birth, old age and disease. So this Krsna consciousness movement means to educate people for that purpose
- In the material sky, even if we approach the highest planet (Brahmaloka), we will find the same conditions of life, namely birth, death, disease and old age. BG 1972 Introduction
- In the material universe not even Brahma is free from the process of birth, old age, disease and death. BG 1972 purports
- In the material world there are birth, death, old age and disease, but in the spiritual world there are no such things because everything is eternal
- In the spiritual sky the planets are called Vaikuntha because the residents of these planets are free from all anxieties. For them there is no question of birth, death, old age and diseases, and therefore they are not anxious
- In the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. BG 1972 purports
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In this way we undergo the tribulations of birth, old age, disease and death. The dogs and cats cannot understand this process, but we can understand it in human life through the Vedic literatures
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It has been said: harim vina na mrtim taranti. Without taking shelter of the lotus feet of the Personality of Godhead, one cannot attain relief from the clutches of maya, the repetition of birth, old age, disease and death
- It is not a fact that those who are born with a silver spoon in their mouth are free from the material miseries of birth, old age, disease and death. The conclusion is that one cannot be happy by simply executing pious or impious activities
- It is not that because you are born in a very rich family, you'll be immune from diseases. It is not that you'll not become old. It is not that you'll be saved from the troubles of birth or you'll be saved from the troubles of death
- It is only we, Krsna conscious people. We are teaching. - Stop your this cycle of repetition of birth, death, old age and disease. Come to eternal life and blissful life
- It is recommended that before the next death, if we come to the right conclusion how we shall become happy, then this process of continuously dying and again taking birth and again disease and again old age, then it is not very good
- It is to be understood that if one really wants release from this material world, from the threefold miseries and from janma-mrtyu jara-vyadhi (BG 13.9) (birth, death, old age and disease), one must take shelter of the Supreme Personality of Godhead
J
- Janma-mrtyu jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). The body is subject to its own principles of birth, death, old age and disease, but one who is situated in spiritual life (yato bhaktir adhoksaje) has no birth, no death, no old age and no disease
- Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). Intelligent persons should always keep in view that, these are my real sufferings
- Just as Lord Brahma undergoes birth, old age, disease and death, so also a small ant or insect undergoes the same process. The point is that the living entity has to be free from this bondage because he is by nature eternal
- Just like our Krsna consciousness movement. We are trying to teach this perfection of life - how to become free from these four kinds of miserable condition: birth, death, old age and disease
K
- Krsna consciousness movement is so beneficial that He wants to benefit the whole human society how to stop this process of repetition of birth, death, old age and disease. My Guru Maharaja came for this purpose & we are also trying to follow his footstep
- Krsna consciousness movement means we are teaching people how to get out of this entanglement of birth, death, old age and disease and become as good as God
- Krsna says in BG 13.9 that the real sufferings of the material world are four - janma-mrtyu jara-vyadhi (birth, death, old age and disease). In the history of the world, no one has been successful in conquering these miseries imposed by material nature
- Krsna says in the Bhagavad-gita - You have solved all your problems by your so-called scientific advancement; that is all right. But where is your solution of janma-mrtyu-jara-vyadhi, repetition of birth, death, old age & disease? Where is your solution
- Krsna says that, "You cannot make any solution of these problems." What is that? Birth, death, old age and disease, that is not possible. So we are happy by false happiness, this is called Maya. This is culture, this is Indian culture
- Krsna says that: Your real suffering is these four things, janma-mrtyu-jara-vyadhi (BG 13.9): repetition of birth, death, old age and disease. Actually this is your problem
- Krsna says, "This is knowledge." If you are scientifically advanced how to stop death, how to stop birth, how to stop old age, how to stop disease, then you should know that you have advanced in science
- Krsna says, even if you go to the Brahmaloka, that is also not security that you get rid of the four principles of material life, birth, death, old age and disease. A-brahma-bhuvanal lokah punar avartino 'rjuna. Again coming down
M
- Man is called a rational animal, but his rationality is being used to further his animalistic propensities instead of to find out how to get liberation from this miserable condition - birth, old age, disease, and death
- Man may, by scientific advancement, improve the temporary living conditions, but that he cannot avoid the pangs of birth, old age, disease and death
- Many subjects have been discussed in this chapter (BG 7): the man in distress, the inquisitive man, man in want of material necessities, knowledge of Brahman, Paramatma, liberation from birth, death & diseases, & worship of the Supreme Lord. BG 1972 pur
- Material body means three kinds of miseries, threefold miseries always. And at least threefold miseries are exhibited in four kinds of distresses, namely birth, death, old age, and disease
- Material miserable conditions are summarized into four items: birth, death, old age and disease. So those who are not in knowledge of the spirit soul, they are very irresponsibly prolonging his life in material activities
- Material scientists have discovered many facilities for sense enjoyment and destruction, but they have discovered no solution to the problems of old age, disease, and death. They cannot make any machine that will check death, old age, or disease
- Modern scientists and philosophers do not think about these four things: birth, death, disease, and old age. They set them aside. - Oh, let us be happy. Let us enjoy this life
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- My birth and death is disease. You have to cure this disease. That is your problem, real problem. But they are not serious about curing . . . solving this real problem, birth and death
- Mystic powers can make a yogi materially powerful and thus give temporary relief from the miseries of birth, death, old age & disease, as other material sciences can also do, but mystic powers can never be a permanent source of relief from these miseries
N
- Narada Muni asked King Pracinabarhisat what he desired to attain by performing so many costly sacrifices. Even if one attains a heavenly planet, he cannot avoid the distresses of birth, old age, disease and death
- Nature is still inflicting upon us the miseries of birth, old age, disease and death. Has any one solved these problems? Then what advancement have we really made in knowledge and civilization
- No one in this material world has become free from the four principles birth, death, old age and disease, even by fleeing to various planets - SB 10.3.27
- No one is interested in inquiring about this matter (Why one is forced to suffer the threefold miseries of material life). Moksa, liberation, means getting free from the threefold miseries of life as well as birth, old age, disease and death
- Nobody can make any solution of these sufferings (birth, death, old age and disease). But if you want real solution, permanent solution, permanent life, then you become attached to Krsna. Simple method
- Not knowing that eternal time is passing away imperceptibly and that their measured duration of life is diminishing every second, without any solution to the big problem, namely repetition of birth and death, disease and old age. This is called illusion
- Now people are very busy trying to find petroleum in the midst of the ocean. They are very anxious to make provisions for the future petroleum supply, but they do not make any attempts to ameliorate the conditions of birth, old age, disease and death
O
- On some planets the duration of life is much longer than on this earth, but death is there. Those who are Krsna conscious, however, transcend this material life of birth, death, disease and old age
- One can avoid this entanglement of birth, death, old age and disease simply by becoming Krsna conscious
- One is forbidden to regard the guru as an ordinary human being (gurusu nara-matir. .. naraki sah). The spiritual master, or acarya, is always situated in the spiritual status of life. Birth, death, old age and disease do not affect him
- One may be very proud of his material advancement in knowledge, but he cannot be immune to the four principles of material existence, namely birth, death, old age and disease
- One might think that he has solved all the problems of his life, but where is the solution to these four problems of birth, death, old age and disease? That solution is Krsna consciousness
- One must surrender unto the Lord to be saved from the wheel of repeated birth, death, old age and disease
- One should culture knowledge in the following way: One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death
- One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work
- One should not become father, one should not become mother, if the parents cannot give protection to the children from the danger of birth, death, old age and disease
- One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. BG 1972 purports
- One who is intelligent should be eager to solve these four principal problems - birth, death, old age and disease. No one wants to die, but there is no remedy. Everyone has to die
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- One's situation in any of the many material planets is still subject to the laws of material nature, namely birth, death, old age and disease
- Other humanitarian or welfare societies are trying to give some patchwork. They cannot give relief to the stringent laws of nature: birth, death, old age and disease. But we are giving the final cure of the disease of condition of material existence
- Our conception of healthy life is not to become too much fatty, or robust body. Robust body or fatty body or any body, this body, everything will finish. Our proposition is that how to conquer death, birth, old age and disease
- Our cultivation of knowledge, advancement of civilization, should be on the basis of solving the main problems, janma-mrtyu-jara-vyadhi, not the temporary problem
- Our real miserable condition of life is birth, death, old age and disease. Where is scientific help to mitigate these miseries
P
- Pavitram means very pure. Because unless we are purified, we cannot be free from these four miserable conditions especially, namely birth, death, old age, and disease
- People are embarrassed with so many problems of life, but the real problem of life is how to stop birth, death, old age and disease. So people are callous. They have become so dull-headed that they do not understand the problem of life
- People are increasing more and more and becoming under the clutches of maya. Clutches of maya means birth, death, old age and disease. This is maya's shackles, or ropes
- People do not recognize that the real distresses in life are the four principles of birth, death, old age and disease
- Prahlada, however, being situated above such instructions, did not like them, for such instructions are based on the duality of worldly affairs, which involve one in a materialistic way of life marked by birth, death, old age and disease
R
- Real education is how to solve the problems of life - birth, death, old age - and how to go back to home, back to . . . that is education. This is not education. This is simply waste of time
- Real knowledge means knowing that however great one may be, the four principles of material life are present: birth, old age, disease and death. These exist in the highest planetary system (Brahmaloka) and in the lowest - Patalaloka
- Real problem is how to stop the birth, death, old age and disease, and that is Vedic civilization, and that is depending on the brahminical culture
- Real purpose is moksa, how to become free from this entanglement of repetition of birth, death, old age and disease. This is the real aim of life
- Real success is to get out of the clutches of maya, means this material conditional life which comprehends birth, death, old age and disease
S
- Sanatana Gosvami said: "I do not know what is independence. I am dancing like dog, how independence I can get, that I do not know." Real independence is: birth, death, old age and disease. When we get free from these 4 problems, that is real independence
- Sastra says - One should not be guru if he cannot deliver the disciple from the chain of birth, death, old age and disease
- Science has no power to solve these miseries (birth, old age, disease, and death) that are always giving us trouble. Instead, they divert our attention to the making of spaceships or atomic bombs
- Simply by understanding the Supreme Lord, one goes beyond birth, death, old age and disease. Srila Sukadeva Gosvami advised Maharaja Pariksit in Srimad-Bhagavatam - in SB 2.1.5
- Since Krsna is not subject to birth, death, old age or disease, and since we are part and parcel of Krsna, we also are not subject to birth, death, old age and disease
- Since this temporary material world is full of the miseries of birth, old age, disease and death, naturally he who achieves the highest perfection and attains the supreme planet, Krsnaloka, Goloka Vrndavana, does not wish to return. BG 1972 purports
- Skyscrapers, and many millions of motorcar, but you have to think whether you have solved the real problem. The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved. No
- So in the material life there are four problems - birth, death, old age and disease. So long one has to accept a material body, he has to accept these miseries also
- So long we have got this material body the problems of birth, death, old age, and disease will continue. Therefore, to help the devotees when they're in bodily ailments is also a great great service
- So long you have not solved the four prominent miserable condition of life - birth, death, old age and disease - you cannot say there is no God
- Spiritual life means pure life, and material life means contaminated life. Just like we have got this body, material body. This is impure body. Therefore we suffer from disease, we suffer from old age, we suffer from birth, we suffer from death
- Spiritual life means putting an end to birth, old age, disease and death. Getting amrta, nectar, means getting relief from birth and death, and that is the real aim of spiritual life
- Spiritually, when you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- Such foolish prisoners cannot see that however they improve their position by artificial means, the calamities of repeated birth, death, disease and old age are always beyond the jurisdiction of their control
- Suffering is the nature of this material world, and whatever enjoyment we are trying to achieve is simply illusion. After all, we have to suffer the miseries of birth, old age, disease and death
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
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- Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering - these sufferings are extra, but real suffering is this - janma-mrtyu-jara-vyadhi
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- The ant has got also the same punishment - birth, death, old age and disease - as you have got. You are also criminal; he is also criminal. But he is also son of God; you are also son of God. This is Krsna consciousness
- The atheists want to forget these miseries (birth, old age, disease and death), and therefore they like to think that there is no life after death. They are like ostriches, who stick their head in the ground when an enemy approaches
- The birth, death, old age and disease are the inconveniences of the body. The spirit soul has no birth, no death, no old age and no disease, neither the spirit soul is annihilated after the destruction of this body. Na hanyate hanyamane sarire
- The body is just like an instrument by which the living entity moves according to false desires for happiness and thus suffers the pangs of birth, death, old age and disease in different standards of life
- The calamities of birth, the calamities of death, the calamities of old age, the calamities of disease, they are already there. And above that, the calamities of war, pestilence, famine, earthquake and so many other things
- The centers of the Krsna consciousness movement are the only established hospitals that can cure man of birth, death, old age and disease
- The chief problems of life are collectively birth, death, old age and disease. Bhagavad-gita gives information how to solve these four problems. It is the essence of all Vedic knowledge presented by the Supreme Personality of Godhead, Krsna
- The clutches of maya subjects one to repeated birth, death, old age and disease
- The conditioned jiva suffers from the material disease - the miseries of birth, death, old age and disease. When this suffering becomes unbearable, he looks for help
- The father, the spiritual master and the king are not to become irresponsible in the matter of leading their subjects to the path of ultimate liberation from birth, death, diseases and old age
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The four principles of material existence means birth, death, old age and disease. We can manufacture many medicines, many weapons, many means, many methods, but you cannot escape these four principles of material existence, however great you may be
- The four principles of material inebrieties, namely birth, death, old age & disease, nobody has been able to check it in the past history of human society, and how you can believe that in future these problems, will be solved by the advancement of science
- The great sage Narada Muni has a spiritual body; therefore old age, disease, birth and death do not affect him
- The history of the world has factually proved that attempts to increase economic development for bodily comfort through the advancement of material civilization have done nothing to remedy the inevitability of birth, death, old age and disease
- The influence of time is exhibited by the symptoms of birth, death, old age and disease, and these four principles of material conditions are present everywhere in any part of the material cosmos up to the planet Brahmaloka
- The inhabitants of those planets (the spiritual planets) are liberated from birth, death, old age and diseases and have full knowledge of everything; they are all godly and free from all sorts of material hankerings
- The law of nature, however, does not allow anyone immunity from old age, disease or death. Nor has the advancement of material knowledge solved these problems
- The laws of material nature impose this punishment (as birth, old age, disease, and death) upon the living entities who have forgotten the Lord and who are busy making plans for lasting happiness in this desert of distress
- The living being is perpetually suffering in different types of bodies from the material miseries of birth, old age, disease and death
- The living entities come to this material world in the spirit of enjoyment, but because they want to enjoy without Krsna (krsna-bahirmukha haiya bhoja-vancha kare), they suffer birth, death, old age and disease under the control of the illusory energy
- The living entities, who are part of You (o Supreme Lord), have no cause for miseries like birth, death and old age, except when these living entities are conducted by Your external energy - SB 10.2.39
- The living entity is eternal, but somehow or other, when in contact with the material energy, he is subjected to the repetition of birth, death, old age and disease. The physicians of the modern day should learn from Murari Gupta
- The Lord does not bestow material blessings upon the devotees, for they may be entrapped again in this material world by continuous birth, death, old age and disease
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The main problem confronting the conditioned souls is the repetition of birth, old age, disease and death
- The material body is symptomized by birth, death, old age and diseases, but the spiritual body is conspicuous by the absence of those symptoms
- The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die
- The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease
- The material distresses are birth, old age, disease and death, but those who are interested in pravrtti-marga hold various religious functions at the time of birth, old age, disease and death
- The miserable conditions of material life have been pointed out by Sri Krsna in the Bhagavad-gita. Krsna says that the problem of life is janma-mrtyu-jara-vyadhi (BG 13.9), meaning that birth, death, old age and disease
- The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease
- The miseries of birth, the miseries of death and the miseries of old age and miseries of diseases - we have to suffer. And as soon as you get spiritual body, all these miseries over
- The miseries of life, namely birth, death, old age and diseases, are present everywhere within the material world. BG 1972 purports
- The miseries, as stated before (in BBD 2), are birth, old age, disease, and death, and because we cannot make a solution to them, we try to set them aside
- The modern civilization is trying to transcend the pangs of material life, namely birth, death, old age and diseases, by advancement of material knowledge, but actually this advancement is only binding them more tightly into the material concept of life
- The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease
- The person in knowledge, he must see that, I cannot avoid death, I cannot avoid birth, I cannot avoid old age, I cannot avoid disease so long I have got this material body
- The phrase birth after birth refers to the material world because in the spiritual world there is no birth, death, old age or disease
- The problem is birth and death. But nobody wants birth and death. Nobody wants. But it is there on account of our material life. So in the material life there are four problems: birth, death, old age and disease
- The problems of material existence - birth, old age, disease and death - cannot be counteracted by accumulation of wealth and economic development. BG 1972 purports
- The real disease is the material condition, in which we have to suffer birth, death, disease and old age
- The real miseries of life is birth, death, old age and disease. You cannot do anything. So where is your advancement of knowledge? The scientists cannot stop death, cannot stop birth
- The real problem is birth, death, old age and disease, and if you can solve this problem simply by practicing some regulative principles, why don't you do it?
- The real problem of life in the material world is to solve the question of birth, death, old age and disease
- The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved
- The real way is to stop these four functions of my conditional life. The four functions of conditional life means birth, death, old age and disease
- The residents of the material planets are always afraid of birth, death, disease and old age, and therefore they are full of anxieties
- The result is that this bondage of birth and death, disease and old age comes to an end. This end is in union with the true identity, Krsna, the reservoir of pleasure and eternal bliss. There, indeed, is the true happiness for which we are intended
- The solution to these problems (birth, old age, disease, and death) is given here in Bhagavad-gita (8.15): if one attains to Krsna's platform he does not have to return again to this earth of birth and death
- The spirit soul is actually sac-cid-ananda (BS 5.1) - eternal, full of bliss and full of knowledge. Under the clutches of maya, however, he suffers from continued birth, death, disease and old age
- The spirit soul is nonetheless understood to be eternal, because he is never subject to the ordeals of birth, death, disease, and old age or to any other physical transformations
- The suffering of death, suffering of birth, suffering of disease and suffering of old age - these are imposed on the living entities, those who are criminals. Criminals means revolted against the service of the Lord
- The sum total of suffering is birth, death, old age and disease. This is due to this body. Therefore the problem is how to stop this material body, repetition
- The ultimate solution to the problems of life is to go back home, back to Godhead, and thus, as stated in the Bhagavad-gita (BG 8.16), the miseries of material existence - birth, death, old age and disease - are removed
- The Vedic civilization's destination is to go back to Godhead, back home, where there is no birth, no death, no old age and no disease
- The Vedic literatures describe that in Satyaloka there is no birth, death, old age or disease. In other words, since Satyaloka is situated next to Brahmaloka, or the Brahman effulgence, it is almost as good as Vaikunthaloka
- The whole spiritual life means to stop this birth, death, old age and disease; to get amrta, no more birth, no more death. That is the real aim of spiritual life
- The whole Vedic process is meant for that purpose, to purify the existence of the living being so that he can be saved from the repetition of birth, death, old age and disease
- The whole Vedic process is meant to save the wandering living entities from the clutches of maya - birth, death, disease and old age. This means stopping the cycle of birth and death. This cycle can be stopped only if one worships Krsna
- There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions
- There are innumerable universes and also innumerable planets in each of them. But none of them is immune to the chief miseries of material existence, namely the pangs of birth, the pangs of death, the pangs of old age and the pangs of disease
- There is no birth, death, old age and disease for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service, is really liberated. BG 1972 purports
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- There is no science, there is no philosophy, there is no education throughout the whole world that the aim of life is to stop these four things: birth, death, old age and disease. They cannot think of. Yes? Birth can be stopped?
- These (birth, old age, disease and death) are under the control of the Supreme Personality of Godhead through the agency of material nature. A foolish person cannot understand this simple fact
- These are the major problems (birth, death, old age and disease) of human existence, but we ignore them and concentrate on solving very minor problems
- These four material miseries (namely birth, disease, old age and death) are called bhava-roga, or material diseases. They can be cured only by Krsna consciousness. Therefore Krsna consciousness is the greatest benediction for human society
- These questions must arise: Why am I suffering? Wherefrom have I come? What is my constitutional position? Where shall I go after death? Why am I put into a miserable form of life? Why are there birth, death, old age and disease
- These sufferings (ultimate sufferings) are pointed out in Bhagavad-gita as janma-mrtyu-jara-vyadhi: (BG 13.9) birth, death, old age, and disease. What have we done to nullify these sufferings? There is no remedy for them in the material world
- They (People) do not know the real problem. The real problem is... It is stated in the Bhagavad-gita: janma-mrtyu-jara-vyadhi (BG 13.9), birth, death, old age and disease. This is real problem
- They (the conditioned living entities) cannot have any freedom, because they must suffer four principal miseries - birth, old age, disease, and death
- They (those who do not care for God) are subjected to so many tribulations, miserable conditions of life, especially birth, death, old age and disease
- They (Vaikunthalokas) are full of transcendental bliss, and are without birth, death, old age and disease
- They are happy in those planets and are without any kind of misery and they live perpetually in full youthfulness, enjoying life in full bliss and knowledge without fear of birth, death, old age or disease, and without the influence of kala, eternal time
- They give up the reaction of work, being situated in the platform of consciousness. And the result will be that janma-bandha-vinirmuktah, this bondage of birth and death and disease and old age, he becomes free from that
- They have many subject matters for hearing - political, scientific, social, economic and so on - but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease
- This (neglecting the real discomforts of birth, death, old age, and disease) is our ignorance and our foolishness, and therefore Krsna comes to wake us up from this ignorance and take us back home, back to Godhead
- This (stopping samsara) can be done only when one is Krsna conscious, or has achieved the service of the lotus feet of the Lord. Otherwise one must rot in this material world and accept a material body subject to birth, death, old age and disease
- This bhagavata-dharma means that how to get out of these four defects of material life, or four miserable condition of material life - birth, death, old age and disease - and get eternal, blissful life of knowledge
- This birth, death, old age, disease, this is due to this unclean, infected, material body. That we are not concerned, that how to stop this infected material body, how to revive our original spiritual body
- This is real suffering. Why the eternal soul should be subjected to birth, death, old age and disease
- This is the description of Vaikuntha features. So always young. There is no old age, disease or birth and death. Here in this material world these four things are there: birth, death, old age and disease
- This is Vedic contraception, that if you are competent to give instruction to your children how to avoid the cycle of birth, death, old age and disease, then you become father. Otherwise don’t become father, don’t become mother
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- This material world is full of miseries in the shape of birth, old age, disease and death. Even in the topmost planet of the material universe, Brahmaloka, these miseries are present
- This question must arise. - Wherefrom I have come? What is my constitutional position? Where I shall go after death? Why I am put into this miserable condition of life? Why there is birth, death, old age, disease? I do not want all of them
- This repetition of birth, death, old age and disease, this is just like a fire in the forest. Nobody wants it but it is forced up on us. Just like nobody wants to set fire in the forest, but it takes place naturally
- Those who are intelligent, they are not concerned any more with any planet within this material world. Because wherever you go, the four principles of material miseries, namely birth, death, old age and disease, will follow
- Those who are materially attached to women and sense gratification gradually become entangled in material consciousness and suffer the miseries of birth, old age, disease and death
- Those who are servants of Krsna, the Supreme Lord, are not interested in any planets in this material world because they know that on whatever planet one enters in the material sky, the four principles of birth, old age, disease, and death are present
- To stop death, birth, death, old age, is very major problem, but even in small things you cannot do anything. Everywhere you are dependent. And still, they are very much proud that they are advancing in scientific knowledge
- To take birth in a nice place or a high family does not mean that one avoids undergoing the material tribulations, the pangs of birth, death, old age and disease
- To us everything material, without connection to Krsna, is to be rejected as stool, otherwise we will waste valuable time needed to solve the real problems of life, namely, birth, death, disease, and old-age
- Transcendental, glorified activities of Lord Sri Krsna are the prescribed remedy for counteracting the process of birth, death, old age and disease, which are considered to be material awards for the conditioned living being
U
- Under illusion people think that material opulence will save them, but although there has been much advancement in material science, the problems of human society - birth, death, old age and disease - are still unsolved
- Unfortunately the conditioned soul is attached to material enjoyment, and this is the cause of his bondage to birth, death, old age and disease. He is so foolish that he does not take into consideration that these miseries are repeated
- Unless we have a pessimistic view of this material life, considering the distresses of birth, death, old age and disease, there is no impetus for our making advancement in spiritual life. BG 1972 purports
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- We are being attacked moment after moment by one thing after another, yet people close their eyes to birth, old age, disease and death
- We are busy trying to arrange for temporary comforts in this life, but we are neglecting the real discomforts of birth, death, old age, and disease
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are hearing from authorities like Lord Krsna. He says, na jayate na mriyate va kadacit: My dear Arjuna, a living entity does not take birth. There is no birth, death, old age, disease of the spirit soul
- We are imperfect. Whatever I may be, you may be, but if I am subjected to birth, death, old age and disease, then I am imperfect. Therefore the perfectional..., perfection of life is when you haven't got to take birth or die or become diseased and old
- We are not interested in any material comforts of life which are limited and temporary. We are interested in solving the real problems of life, birth, death, old-age, and disease
- We are talking on the Srimad-Bhagavatam. The subject matter is how one shall transfer himself from this material world to the spiritual world and thereby stop birth, death, old age and disease. This is the whole subject matter
- We are teaching people that "Don't bother about your economic condition of life. It will come automatically, what you are destined to obtain. You better utilize your energy how to get out of this condition of life, birth, death, old age and disease"
- We are thinking that we are very happy within this material world, although in addition to these threefold miseries there is also birth, old age, disease and death. So where is our happiness
- We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another
- We can stop your birth death old age and disease. This is the greatest welfare activities to the human society
- We do not understand even that there is possibility of amrtatvam. But everything is possible. Amrtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination
- We have become so dull that we cannot avoid birth, old age, disease and death. We are actually experiencing them because we are not alert
- We have become subject to these illusory (as birth, death, old age and disease) problems because of our forgetfulness of Krsna and our position as His eternal servants (jivera 'svarupa' haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- We have got all the information, that what is the spiritual world, what is the material world, why we are in the material world, why we are subjected under birth, death, old age and disease. So as we go on hearing, nityam bhagavata . . . in the Bhagavata
- We have to prepare ourself for the next moment of our death. People forget it. Janma-mrtyu-jara-vyadhi
- We may go to the moon planet, but that will not solve our real problem. The real problem is birth, death, old age and disease
- We may make great advancements in scientific knowledge, but there is no scientific solution to the fourfold miseries of birth, death, old age and disease
- We may solve all these problem, the problem of material existence, birth, death, old age and disease, that cannot be stopped, either you become Brahma or something like that. That is not possible. That is possible only by Krsna consciousness
- We must not be concerned with pious activities or impious activities. We must be concerned with transcendental activities only. That will save us from this bondage of birth, death, old age and disease. That should be our aim in life
- We should come to understand that despite having all these facilities (aristocratic family, wealth, good education or a beautiful body) for material life, we are not free from birth, old age, disease and death. To caution us of this, Sri Krsna warns in BG
- We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal
- We want the supreme benefit. Supreme benefit is that you are now entangled in the process of birth, death, old age and disease in the material existence. The real benefit is how to save yourself from these four difficulties
- We would like to find a solution for all these problems (birth, death, old age and disease) of life, but we do not know the way
- What is the impurification of existence? The impurification of existence is this birth, death, old age and disease. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). Everyone is inclined to live, but nature will not allow you to live
- What is the mission of our life? The mission of life is to get out of the cycle of birth and death and old age and disease
- When religion, economic development and sense gratification are adjusted, liberation from this material birth, death, old age and disease is assured. In the present age of Kali, however, there is no question of religion and liberation
- When the embodied being is able to transcend these three modes (goodness, passion, and ignorance), he can become free from birth, death, old age, and their distresses and can enjoy nectar even in this life - BG 14.20
- When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life. BG 14.20 - 1972
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When we are able to put an end to these (birth, old age, disease and death), we are liberated. This simply requires that we clear our consciousness by thinking of Krsna
- When you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- Wherever one goes on earth, he finds the same visa and customs systems operating, and on all the material planets one can similarly see the principles of birth, old age, disease, and death operating
- Wherever there is the influence of eternal time, there is this set of tribulations, namely birth, disease, old age and death, and all of them are invincible
- While in the material world we manufacture so many duties in the name of so many isms, but our actual duty is to free ourselves from the cycle of birth, death, old age and disease
- Whole this bhakti-yoga or any yoga, the whole system is purification. Tapo divyam yena suddhyet sattvam (SB 5.5.1). Our existence is now impure. Therefore we have to accept birth, death, old age and disease
- Whole Vedic civilization is meant for stopping these problems, janma-mrtyu-jara-vyadhi
- Why I am put into this miserable condition of life - birth, death and disease and old age? And threefold miseries - adhyatmika, adhibhautika, adhidaivika
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service
- Within this material world you cannot avoid these four principles of miserable condition: birth, death, old age and disease. That you cannot avoid, either you take your birth as Lord Brahma or take your birth as insignificant ant. These things will go on
- Without becoming a devotee of the Lord, one cannot perfect one's human life. The perfection of human life is to be elevated to the spiritual world, where there is no birth, no death, no disease and no old age
- Without becoming devata he'll be entangled. He'll be entangled. He'll have to. He has to continue this four process of birth, death, disease, and old age. That he has to
- Without caring for the distresses of birth, old age, disease and death, they (those interested in pravrtti-marga) are addicted to performing the special functions according to the Vedic ritualistic ceremonies
Y
- Yes, it is worst. Because I am spirit soul, I am now imprisoned with this material body. It is my unnatural state, and I am eternal, and because I have accepted this material body I have to undergo birth, death, old age and disease
- You are bowing down to everyone. You are bowing down to death, you are bowing down to disease, you are bowing down to old age. You are bowing down to so many things. You are forced. And still you are thinking that "I cannot bow down. I don't like"
- You are falsely thinking that "I am everything. I can, by technological understanding, I improve the condition." But the real problem is, we are put under the laws of material nature, by which we have to accept birth, death, old age and disease
- You are reading Bhagavad-gita. You just try to understand what is the real problem. The real problem is birth, death, old age and disease
- You are trying to avoid all kinds of miserable condition, but your real miserable condition is your birth, death, old age, and disease. Try to avoid it. That is perfection. That is spiritual life
- You are trying to solve the problems of life, but the real problem is that there is death, there is birth, there is old age and there is disease. This is real problem
- You are very much proud of your knowledge, but if you want to be at all a man of knowledge, a man of wisdom, then you should first of all keep before you the problems of birth, death, old age and disease
- You may be very much proud of your scientific advancement of knowledge, but here is the real science. If you can overcome birth, death, old age and disease, then you can say your science is triumphant
- You may have solved all other problems. Very good. But what about your birth, death, disease and old age? These are the intelligent questions. We have to answer. We have to make solution
- You may make very much advance in scientific knowledge, but there is no solution, by your so-called science, of these four problems: birth, death, old age and disease. There is no solution
- You prepare yourself for higher standard of life or to make a permanent solution of your miserable condition of life, namely birth, death, old age and disease. This is required. This is human business, or dharma
- You should become a perfect human being. Purify your existence. Why you are subjected to birth, death, old age and disease? Because we are impure. Now, if we purify our existence, then there will be no such thing as birth, death, old age and disease