Category:Bhagavatam Verses Spoken by Suta Gosvami - Vaniquotes
Pages in category "Bhagavatam Verses Spoken by Suta Gosvami - Vaniquotes"
The following 484 pages are in this category, out of 484 total.
A
- A few months passed, and Arjuna did not return. Maharaja Yudhisthira then began to observe some inauspicious omens, which were fearful in themselves
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- Absorbed in the thought of the transcendental qualities of the Lord (Krsna), who is glorified in select poetry, the ladies on the roofs of all the houses of Hastinapura began to talk of Him. This talk was more attractive than the hymns of the Vedas
- Accepting the prayers of Srimati Kuntidevi, the Lord (Krsna) subsequently informed other ladies of His departure by entering the palace of Hastinapura. But upon preparing to leave, He was stopped by King Yudhisthira, who implored Him lovingly
- According to the will of the Pandavas, obeying them like a servant and offering obeisances like one younger in years. When he heard this, Maharaja Pariksit became overwhelmed with devotion to the lotus feet of the Lord
- After all the rsis and others had seated themselves comfortably, the King, humbly standing before them with folded hands, told them of his decision to fast until death
- After asking various questions and becoming established in the transcendental loving service of Lord Krsna, Vidura retired from putting questions to Maitreya Muni
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- After crossing these provinces (Brahmavarta, Kuruksetra, Matsya, Sarasvata, the province of the desert and the land of scanty water) He (Lord Krsna) gradually reached the Sauvira and Abhira provinces, then west of these, reached Dvaraka at last
- After entering the house of His father, He (Krsna) was embraced by the mothers present, and the Lord offered His obeisances unto them by placing His head at their feet. The mothers were headed by Devaki (His real mother)
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After passing a few days on the bank of the River Yamuna, Vidura, the self-realized soul, reached the bank of the Ganges, where the great sage Maitreya was situated
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- After the Vedas were divided into four divisions, Paila Rsi became the professor of the Rg Veda, Jaimini the professor of the Sama Veda, and Vaisampayana alone became glorified by the Yajur Veda
- After Vidura ate sumptuously and took sufficient rest, he was comfortably seated. Then the King (Yudhisthira) began to speak to him, and all who were present there listened
- Afterwards, when the Lord (Krsna) asked permission to depart and the King gave it, the Lord offered His respects to Maharaja Yudhisthira by bowing down at his feet, and the King embraced Him
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All glory and success to Srila Narada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe
- All ordinary transactions and dealings became polluted with cheating, even between friends
- All that was spoken by the great sages was very sweet to hear, full of meaning and appropriately presented as perfectly true. So after hearing them, Maharaja Pariksit, desiring to hear of the activities of Lord Krsna, the P of G, congratulated the sages
- All the external activities of his (Bhismadeva) senses at once stopped, and he prayed transcendentally to the controller (Krsna) of all living beings while quitting his material body
- All the great sages then glorified Lord Sri Krsna, who was present there, by confidential Vedic hymns. Then all of them returned to their respective hermitages, bearing always Lord Krsna within their hearts
- All the population of the three worlds was scorched by the combined heat of the weapons. Everyone was reminded of the samvartaka fire which takes place at the time of annihilation
- All the rsis, Manus, demigods and descendants of Manu, who are especially powerful, are plenary portions or portions of the plenary portions of the Lord. This also includes the Prajapatis
- All the sages like Parvata Muni, Narada, Dhaumya, Vyasa the incarnation of God, Brhadasva, Bharadvaja and Parasurama and disciples, Vasistha, Indrapramada, Trita, Grtsamada, Asita, Kaksivan, Gautama, Atri, Kausika and Sudarsana were present (with Bhisma)
- All the sages who were assembled there also praised the decision of Maharaja Pariksit and they expressed their approval by saying, "Very good." Naturally the sages are inclined to do good to common men, for they have all the qualitative powers of the Lord
- All their (the devotees at Hastinapura) hearts were melting for Him (Krsna) on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity
- All these learned scholars (Angira Muni, Romaharsana etc.), in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being
- Although Lord Sri Krsna was constantly by their (the queens of Dvaraka) sides, as well as exclusively alone, His feet appeared to them to be newer and newer
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration
- Arjuna's constant remembrance of the lotus feet of Lord Sri Krsna rapidly increased his devotion, and as a result all the trash in his thoughts subsided
- Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautami and bound him with ropes like an animal
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As Bhogavati, the capital of Nagaloka, is protected by the Nagas, so was Dvaraka protected by the descendants of Vrsni - Bhoja, Madhu, Dasarha, Arha, Kukura, Andhaka, etc. - who were as strong as Lord Krsna
- As long as the great, powerful son of Abhimanyu remains the Emperor of the world, there is no chance that the personality of Kali will flourish
- As long as Vidura played the part of a sudra, being cursed by Manduka Muni, Aryama officiated at the post of Yamaraja to punish those who committed sinful acts
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness
- As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows
- As the Lord (Krsna) passed along the public road of Dvaraka, His head was protected from the sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road
- As the moon, in its waxing fortnight, develops day after day, so the royal prince (Pariksit) very soon developed luxuriantly under the care and full facilities of his guardian grandfathers
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universes
- At that moment there appeared the powerful son of Vyasadeva, who traveled over the earth disinterested and satisfied with himself
- At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyasa and rsis like Dhaumya (the learned priest of the Pandavas) and others
- At that time all the great minds and thinkers, accompanied by their disciples, and sages who could verily sanctify a place of pilgrimage just by their presence, arrived there on the plea of making a pilgrim's journey
- At that time Arjuna, the great warrior and conqueror of sleep, who is the intimate friend of the most beloved Supreme Lord (Krsna), took up an umbrella which had a handle of jewels and was embroidered with lace and pearls
- At the auspicious arrival of Sri Narada, Sri Vyasadeva got up respectfully and worshiped him, giving him veneration equal to that given to Brahmaji, the creator
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
B
- Because of his (Arjuna) possessing spiritual assets, the doubts of duality were completely cut off
- Because of the King's (Yudhisthira) having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold
- Because of the Lord's pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses
- Before reciting this SB, which is the very means of conquest, one should offer respectful obeisances unto the P. of God Narayana, Nara-narayana Rsi the supermost human being, mother Sarasvati the goddess of learning and unto Srila Vyasadeva the author
- Beyond this gross conception of form is another, subtle conception of form which is without formal shape and is unseen, unheard and unmanifest. The living being has his form beyond this subtlety, otherwise he could not have repeated births
- Bhima, however, disagreed with them and recommended killing this culprit who, in an angry mood, had murdered sleeping children for no purpose and for neither his nor his master's interest
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Bhismadeva, fixed his wide-open eyes upon the original Personality of Godhead, Sri Krsna, who stood before him, four-handed, dressed in yellow garments that glittered and shined
- Bhismadeva, who was the best amongst the eight Vasus, received and welcomed all the great and powerful rsis who were assembled there, for he knew perfectly all the religious principles according to time and place
- Both men and demigods sounded drums in honor, and the honest royal order commenced demonstrations of honor and respect. And from the sky fell showers of flowers
- Brahmaji collected the water emanating from the nails of His (Krsna's) feet in order to award it to Lord Siva as a worshipful welcome. This very water (the Ganges) is purifying the whole universe, including Lord Siva
- By his (Sukadeva Gosvami) mercy, I (Suta Goswami) learned the Bhagavatam from that great and powerful sage. Now I shall try to make you hear the very same thing as I learned it from him and as I have realized it
- By pure meditation, looking at Lord Sri Krsna, he(Bhismadeva) at once was freed from all material inauspiciousness and was relieved of all bodily pains caused by the arrow wounds
- By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed
- By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Certainly, therefore, since time immemorial, all transcendentalists have been rendering devotional service to Lord Krsna, the Personality of Godhead, with great delight, because such devotional service is enlivening to the self
- Citing the stringent laws of the Almighty and their reactions upon living beings, Lord Sri Krsna and the munis began to pacify those who were shocked and affected
- Clouds and dust are carried by the air, but less intelligent persons say that the sky is cloudy and the air is dirty. Similarly, they also implant material bodily conceptions on the spirit self
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
D
- Dharma (in the form of a bull) asked: Madam (Bhumi), are you not hale and hearty? Why are you covered with the shadow of grief? It appears by your face that you have become black. Are you suffering from some internal disease?
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- Draupadi, the mother of the five children of the Pandavas, after hearing of the massacre of her sons, began to cry in distress with eyes full of tears. Trying to pacify her in her great loss, Arjuna spoke to her thus
- Due to anxieties and long separation, they all cried out of affection. King Yudhisthira then arranged to offer sitting accommodations and a reception
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- Duryodhana, disapproved of the heinous act, and he was not pleased in the least
E
- Even by conversing with such great souls, one can without delay cleanse oneself of all disqualifications resulting from lower births
- Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord
- Expert dramatists, artists, dancers, singers, historians, genealogists and learned speakers all gave their respective contributions, being inspired by the superhuman pastimes of the Lord. Thus they proceeded on and on
F
- Factually the Lord has no material form
- Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge (through Vedic sacrifices)
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- First of all, in the beginning of creation, there were the four unmarried sons of Brahma (the Kumaras), who, being situated in a vow of celibacy, underwent severe austerities for realization of the Absolute Truth
- Freeing himself from all kinds of associations and attachments, he (Pariksit) accepted the vows of a sage
- From different parts of the universe there arrived great sages like Atri, Cyavana, Saradvan, Aristanemi, Bhrgu, Vasistha, Parasara, Visvamitra, Angira, Parasurama, Utathya,Indrapramada, Idhmavahu
- From different parts of the universe there arrived great sages like Medhatithi, Devala, Arstisena, Bharadvaja, Gautama, Pippalada, Maitreya, Aurva, Kavasa, Kumbhayoni, Dvaipayana and the great personality Narada
G
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure (in worldly things), for they are transcendentally engaged
- Great demigods cannot obtain the favor of the goddess of fortune even by prayers, but this very goddess renders service unto the Lord, although He is unwilling to have such service
H
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (Asvatthama) had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Pariksit) knew perfectly well that in this age of Kali, auspicious things produce good effects immediately, whereas inauspicious acts must be actually performed (to render effects). So he was never envious of the personality of Kali
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- He (Vyasadeva) had a very attractive face, and his neck was well formed and beautiful like a conchshell
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He (Yudhisthira) did not depend on his brothers for anything. And, just like a deaf man, he heard nothing
- He (Yudhisthira) posted Vajra, the son of Aniruddha (grandson of Lord Krsna), at Mathura as the King of Surasena. Afterwards Maharaja Yudhisthira performed a Prajapatya sacrifice and placed in himself the fire for quitting household life
- He (Yudhisthira) then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala
- He (Yudhisthira) wisely prepared himself to leave home, and he dressed accordingly
- He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Asvatthama. People also mentioned the great affection between the descendants of Vrsni and Prtha due to the latter's great devotion to Lord Kesava
- He also prepared himself to reply to all that King Pariksit had inquired from him. Maharaja Pariksit was the best in the dynasty of the Pandus, and thus he was able to ask the right questions from the right person
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He began to reply to the inquiries of Pariksit by saying that the science of the P of Godhead was spoken first by the Lord Himself to Brahma when he was first born. SB is the supplementary Vedic literature, and it is just in pursuance of the Vedas
- He collected expositions of the Vedas which deal with devotional service and which inspire nonfruitive action
- He controlled the period during the change of the Svayambhuva Manu and was assisted by demigods such as His son Yama
- He is supreme knowledge, and all severe austerities are performed to know Him. Religion (dharma) is rendering loving service unto Him. He is the supreme goal of life
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- He threw the dead snake aside and asked his son why he was crying, whether anyone had done him harm. On hearing this, the son explained to him what had happened
- His (Krsna) lotus feet are the refuge of pure devotees who never talk or sing of any subject except His Lordship
- His (Krsna) yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by sun, moon, lightning and rainbows
- How was the great emperor Pariksit, who was a highly intelligent and great devotee, born in that womb? How did his death take place, and what did he achieve after his death?
- How, then, could the Pandavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?
I
- I (Suta) am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection
- I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again
- I wish that my kingdom, strength and riches burn up immediately by the fire of the brahmana's wrath so that in the future I may not be guided by such inauspicious attitudes
- If the illusory energy subsides and the living entity becomes fully enriched with knowledge by the grace of the Lord, then he becomes at once enlightened with self-realization and thus becomes situated in his own glory
- If we want peace and prosperity in the world, we should take lessons from this verse; every state and every home must endeavor to advance the cause of 1) brahminical culture for self-purification
- In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Maharaja Yudhisthira, observing all these omens, spoke to his younger brother (Arjuna)
- In each and every door of the residential houses, auspicious things like curd, unbroken fruits, sugarcane and full waterpots with articles for worship, incense and candles were all displayed
- In familial affairs, there was always misunderstanding between fathers, mothers and sons, between well-wishers, and between brothers. Even between husband and wife there was always strain and quarrel
- In perfect self-control, Maharaja Pariksit sat down on a seat of straw, with straw-roots facing the east, placed on the southern bank of the Ganges, and he himself faced the north. Just previously he had given charge of his kingdom over to his son
- In that body (of the transcendental form of the purusa) there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and glowing earrings and are adorned with garlands
- In the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist
- In the beginning of the material creation, that Absolute Personality of Godhead (Vasudeva), in His transcendental position, created the energies of cause and effect by His own internal energy
- In the capital of Hastinapura, he (Yudhisthira) enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas
- In the eighteenth incarnation, the Lord appeared as King Rama. In order to perform some pleasing work for the demigods, He exhibited superhuman powers by controlling the Indian Ocean & then killing the atheist Ravana, who was on the other side of the sea
- In the fifteenth incarnation, the Lord assumed the form of a dwarf-brahmana named Vamana
- In the fourteenth incarnation, the Lord appeared as Nrsimha and bifurcated the strong body of the atheist Hiranyakasipu with His nails, just as a carpenter pierces cane
- In the fourth incarnation, the Lord became Nara and Narayana, the twin sons of the wife of King Dharma. Thus He undertook severe and exemplary penances to control the senses
- In the millennium of the rsis, the Personality of Godhead accepted the third empowered incarnation in the form of Devarsi Narada, who is a great sage among the demigods
- In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Sri Balarama and Lord Sri Krsna in the family of Vrsni (the Yadu dynasty), and by doing so He removed the burden of the world
- In the reign of Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk
- In the revealed scriptures, the ultimate object of knowledge is Sri Krsna, the Personality of Godhead. The purpose of performing sacrifice is to please Him. Yoga is for realizing Him. All fruitive activities are ultimately rewarded by Him only
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the sixteenth incarnation of the Godhead, the Lord (as Bhrgupati) annihilated the administrative class (ksatriyas) twenty-one times, being angry with them because of their rebellion against the brahmanas (the intelligent class)
- In the twelfth incarnation, the Lord appeared as Dhanvantari, and in the thirteenth He allured the atheists by the charming beauty of a woman and gave nectar to the demigods to drink
- Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father
- Insurmountable, eternal time imperceptibly overcomes those who are too much attached to family affairs and are always engrossed in their thought
- It is believed that all the universal planetary systems are situated on the extensive body of the purusa, but He has nothing to do with the created material ingredients. His body is eternally in spiritual existence par excellence
- It is now ascertained that He (the Personality of Godhead) is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately
- It is understood from this verse that Maharaja Yudhisthira followed in the footsteps of his forefathers and the great devotees of the Lord
- It was being heard here and there that the benedictions being paid to Krsna were neither befitting nor unbefitting because they were all for the Absolute, who was now playing the part of a human being
J
- Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Asvatthama
- Just to see the chief of the descendants of King Bharata (Bhisma), all the great souls in the universe, namely the rsis amongst the demigods, brahmanas and kings, all situated in the quality of goodness, were assembled there
K
- King Pariksit married the daughter of King Uttara and begot four sons, headed by Maharaja Janamejaya
- King Pariksit thought: Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak
- King Yudhisthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyasa and the Lord Krsna Himself, the performer of superhuman feats, and despite all historical evidence
- King Yudhisthira, who was very satisfied with the birth of Maharaja Pariksit, had the purificatory process of birth performed. Learned brahmanas, headed by Dhaumya and Krpa, recited auspicious hymns
- Knowing that Bhismadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day
- Kunti, after overhearing Arjuna's telling of the end of the Yadu dynasty & disappearance of Lord Krsna, engaged in the devotional service of the transcendental P of G with full attention & thus gained release from the course of material existence
L
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Bhagavan or Paramatma
- Let me offer my respectful obeisances unto him (Suka), the spiritual master of all sages, the son of Vyasadeva
- Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works
- Lord Krsna, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and all others who came to receive and welcome Him
- Lord Rsabhadeva remained in that condition, the public did not disturb Him, but no bad aroma emanated from His stool & urine. Quite the contrary, His stool & urine were so aromatic that they filled eighty miles of the countryside with a pleasant fragrance
- Lord Sri Krsna caused three well-performed Asvamedha-yajnas (horse sacrifices) to be conducted by Maharaja Yudhisthira and thus caused his virtuous fame to be glorified in all directions, like that of Indra, who had performed one hundred such sacrifices
- Lord Sri Krsna is situated in everyone's heart, yet He manifests His transcendental form by His internal potency. This very Lord was sitting before Bhismadeva, and since Bhismadeva knew of His glories, he worshiped Him duly
- Lord Sri Krsna then prepared for His departure. He invited the sons of Pandu, after having been worshiped by the brahmanas, headed by Srila Vyasadeva. The Lord also reciprocated greetings
- Lord Sri Krsna, the Personality of Godhead, being invited to the sacrifices by Maharaja Yudhisthira, saw to it that they were performed by qualified (twice-born) brahmanas. After that, for the pleasure of the relatives, the Lord remained a few months
- Lord Sri Krsna, who is always very affectionate to His devotees, could at once understand that Asvatthama, the son of Dronacarya, had thrown the brahmastra to finish the last life in the Pandava family
- Lord's glorious acts & acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand & for the beasts they are simply a mental disturbance
- Loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact
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- Maharaja Dhrtarastra, the scion of the family of Ajamidha, firmly convinced by introspective knowledge (prajna), broke at once the strong network of familial affection by his resolute determination
- Maharaja Pariksit conquered all parts of the earthly planet - Bhadrasva, Ketumala, Bharata, the northern Kuru, Kimpurusa, etc. - and exacted tributes from their respective rulers
- Maharaja Pariksit observed that a lower-caste sudra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner
- Maharaja Pariksit sat down firmly on the banks of the Ganges to concentrate his mind in Krsna consciousness, rejecting all other practices of self-realization
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maharaja Pariksit then began to rule over the world as a great devotee of the Lord under the instructions of the best of the twice-born brahmanas. He ruled by those great qualities which were foretold by expert astrologers at the time of his birth
- Maharaja Pariksit was a realist, like the bees who only accept the essence (of a flower)
- Maharaja Pariksit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brahmana boy
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants
- Maharaja Pariksit, as a result of his wholehearted attraction for Lord Krsna, was able to give up all deep-rooted affection for his personal body, his wife, his children, his palace etc
- Maharaja Pariksit, constantly rapt in thought of Lord Krsna, knowing well of his imminent death, renounced all sorts of fruitive activities
- Maharaja Pariksit, the son of Abhimanyu, is so experienced that by dint of his expert administration and patronage, it has been possible for you to perform a sacrifice such as this
- Maharaja Pariksit, well equipped with arrows and bow and seated on a gold-embossed chariot, spoke to him (the sudra) with a deep voice sounding like thunder
- Maharaja Pariksit, who could fight one thousand enemies single-handedly, thus pacified the personality of religion and the earth. Then he took up his sharp sword to kill the personality of Kali, who is the cause of all irreligion
- Maharaja Pariksit, who was entrusted with the kingdom of Hastinapura by Maharaja Yudhisthira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty
- Maharaja Pariksit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor
- Maharaja Yudhisthira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything
- Maharaja Yudhisthira at once went to his capital, Hastinapura, accompanied by Lord Sri Krsna, and there he consoled his uncle and aunt Gandhari, who was an ascetic
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Maharaja Yudhisthira, although no one's enemy, engaged four divisions of defense (horse, elephant, chariot and army) to accompany Lord Krsna, the enemy of the asuras. The Maharaja did this because of the enemy, and also out of affection for the Lord
- Maharaja Yudhisthira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brahmanas
- Mahatma Vidura, being treated just like a godly person by his kinsmen (like Yudhisthira Maharaja), remained there (in Yudhisthira's home) for a certain period just to rectify the mentality of his eldest brother (Dhrtarastra)
- Many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord (Krsna), and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads
- Many others like Sukadeva Gosvami and other purified souls, Kasyapa and Angirasa and others, all accompanied by their respective disciples, arrived there
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- Nakula and Sahadeva (the younger brothers of the King) and also Satyaki, Arjuna, the Personality of Godhead Lord Sri Krsna, son of Devaki, and the ladies and others all unanimously agreed with the King
- Narada reached the cottage of Krsna-dvaipayana Vyasa on the banks of the Sarasvati just as Vyasadeva was regretting his defects
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
- Now you may hear from me (Suta Gosvami) of what happened while Maharaja Pariksit was passing his days hearing of the good occupations of his forefathers and being absorbed in thought of them
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- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O Brahmana Saunaka, while Maharaja Yudhisthira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus (Dvaraka)
- O brahmanas, do not think this to be especially wonderful in the activities of the mysterious and infallible Personality of Godhead. By His own transcendental energy, He maintains and annihilates all material things, although He Himself is unborn
- O brahmanas, in the ninth incarnation, the Lord, prayed for by sages, accepted the body of a king (Prthu) who cultivated the land to yield various produces, and for that reason the earth was beautiful and attractive
- O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water
- O brahmanas, the opulence of the King was so enchanting that the denizens of heaven aspired for it. But because he was absorbed in the service of the Lord, nothing could satisfy him except the Lord's service
- O brahmanas, the rsi, who was born in the family of Angira Muni, hearing his son crying, gradually opened his eyes and saw the dead snake around his neck
- O descendant of Bhrgu (Saunaka), after performing funeral rituals for the dead body of Bhismadeva, Maharaja Yudhisthira was momentarily overtaken with grief
- O foremost among the great thinkers (munis) (Saunaka), seeing the glaring brahmastra proceeding towards them, the Pandavas took up their five respective weapons
- O rsis, who are as powerfully pure as the sun, I (Suta Gosvami) shall try to describe to you the transcendental pastimes of Visnu as far as my knowledge is concerned
- O sage amongst the brahmanas, Lord Sri Krsna, the Personality of Godhead, also followed, seated on a chariot with Arjuna. Thus King Yudhisthira appeared very aristocratic, like Kuvera surrounded by his companions (the Guhyakas)
- O sages, as you did ask me, now I have described almost everything regarding the narrations about Lord Krsna in connection with the history of the pious Maharaja Pariksit
- O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Krsna and so are of relevance to the world's welfare. Only questions of this sort are capable of completely satisfying the self
- O Saunaka, although the supreme brahmastra weapon released by Asvatthama was irresistible and without check or counteraction, it was neutralized and foiled when confronted by the strength of Visnu (Lord Krsna)
- O Saunaka, the Lord (Krsna) then proceeded towards Kurujangala, Pancala, Surasena, the land on the bank of the River Yamuna, Brahmavarta, Kuruksetra, Matsya, Sarasvata, the province of the desert and the land of scanty water
- O Saunaka, thereafter the Lord (Krsna), having bade farewell to King Yudhisthira, Draupadi and other relatives, started for the city of Dvaraka, accompanied by Arjuna and other members of the Yadu dynasty
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O twice-born brahmanas, still his (Vayasadeva) mind was not satisfied, although he engaged himself in working for the total welfare of all people
- Of these three (Brahma, Visnu and Siva), all human beings can derive ultimate benefit from Visnu, the form of the quality of goodness
- On being asked to speak by the great sages of Naimisaranya, the son of Romaharsana, Suta Gosvami, whose mind was absorbed in the transcendental pastimes of the Lord, said: Please hear what I shall now speak
- On hearing that the most dear Krsna was approaching Dvarakadhama, magnanimous Vasudeva, Akrura, Ugrasena, Balarama (the superhumanly powerful), Pradyumna, Carudesna and Samba the son of Jambavati, all extremely happy, abandoned resting, sitting and dining
- On His (Krsna) journey through these provinces He was welcomed, worshiped and given various presentations. In the evening, in all places, the Lord suspended His journey to perform evening rites. This was regularly observed after sunset
- Once upon a time he (Vyasadeva), as the sun rose, took his morning ablution in the waters of the Sarasvati and sat alone to concentrate
- Once upon a time Maharaja Pariksit, while engaged in hunting in the forest with bow and arrows, became extremely fatigued, hungry and thirsty while following the stags
- One who listens to it (the narration of Lord Varaha killing Hiranaksya) at the last moment of his life is transferred to the supreme abode of the Lord, O dear Saunaka
- Only by making such inquiries in this world can one be successful and perfectly cognizant, for such inquiries invoke transcendental ecstatic love unto the Personality of Godhead
- Only those who render unreserved, uninterrupted, favorable service unto the lotus feet of Lord Krsna, who carries the wheel of the chariot in His hand, can know the creator of the universe in His full glory, power and transcendence
- Out of a loving desire to see the Lord, the royal ladies of the Kurus got up on top of the palace, and smiling with affection and shyness, they showered flowers upon the Lord
- Out of compassion, the great sage Vyasadeva thought it wise that this would enable men to achieve the ultimate goal of life. Thus he compiled the great historical narration called the Mahabharata for women, laborers and friends of the twice-born
- Out of profound affection for Lord Krsna, the Pandavas, who were of the Kuru dynasty, accompanied Him a considerable distance to see Him off
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- Pariksit considered that less intelligent men might find the personality of Kali to be very powerful, but that those who are self-controlled would have nothing to fear. The King was powerful like a tiger and took care for the foolish, careless persons
- Pariksit heard that out of His causeless mercy Krsna (Visnu), who is universally obeyed, rendered all kinds of service to the malleable sons of Pandu by accepting posts ranging from chariot driver to president to messenger, friend, night watchman, etc
- Passion (rajas) is better than ignorance (tamas), but goodness (sattva) is best because by goodness one can come to realize the Absolute Truth
- Personality of Godhead is the proprietor of all the universes, and guarantee cent-percent immunity from the dreadful repetition of birth and death
- Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purana
- Previously all the great sages rendered service unto the Personality of Godhead due to His existence above the three modes of material nature
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- Saved from the radiation of the brahmastra, Kunti, the chaste devotee of the Lord, and her five sons and Draupadi addressed Lord Krsna as He started for home
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- Seeing him (Bhisma) lying on the ground, like a demigod fallen from the sky, the Pandava King Yudhisthira, along with his younger brothers and Lord Krsna, bowed down before him
- Seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both brahmastra weapons, as Lord Sri Krsna desired
- Self-controlled persons who are attached to the Supreme Lord Sri Krsna can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life
- She had tears in her eyes, and the beauty of her body was lost. Thus Dharma questioned the earth as follows
- Simply by giving aural reception to this Vedic literature, the feeling for loving devotional service to Lord Krsna, the Supreme Personality of Godhead, sprouts up at once to extinguish the fire of lamentation, illusion and fearfulness
- Since his life was in danger, he (Asvatthama) touched water in sanctity and concentrated upon the chanting of the hymns for throwing nuclear weapons, although he did not know how to withdraw such weapons
- So his son would become famous in the world as Pariksit (examiner) because he would come to examine all human beings in his search after that personality whom he saw before his birth. Thus he would come to constantly contemplate Him
- Sri Hari, Lord Sri Krsna, resided at Hastinapura for a few months to pacify His relatives and please His own sister (Subhadra)
- Sri Krsna, the Personality of Godhead's messages are in themselves virtuous when properly heard and chanted
- Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages
- Sri Suta Gosvami continued: My dear brahmana, Vidura the great devotee of the Lord achieved transcendental bliss by hearing the narration of the pastimes of the SPG from the authoritative source of the sage Kausarava (Maitreya), and he was very pleased
- Sri Suta Gosvami explained: I shall now explain to you the very subjects explained by the great sage in answer to King Pariksit's inquiries. Please hear them attentively
- Sri Suta Gosvami said: After hearing Maharaja Pariksit's very intelligent question, Sukadeva Gosvami, the most powerful sage, began answering his disciple with great affection
- Sri Suta Gosvami said: Arjuna went to Dvaraka to see Lord Sri Krsna and other friends and also to learn from the Lord of His next activities
- Sri Suta Gosvami said: Due to the mercy of the Personality of Godhead, Sri Krsna, who acts wonderfully, Maharaja Pariksit, though struck by the weapon of the son of Drona in his mother's womb, could not be burned
- Sri Suta Gosvami said: Hearing this from the Personality of Godhead, Arjuna touched water for purification, and after circumambulating Lord Sri Krsna, he cast his brahmastra weapon to counteract the other one
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Sri Suta Gosvami said: O God, although we are born in a mixed caste, we are still promoted in birthright simply by serving and following the great who are advanced in knowledge
- Sri Suta Gosvami said: O great sage Saunaka, after hearing Maharaja Pariksit speak respectfully and briefly on topics essential to hear, Sukadeva Gosvami, who was well aware of everything, praised his endeavor with great pleasure and replied
- Sri Suta Gosvami said: O learned brahmanas assembled here at Naimisaranya, when Sukadeva Gosvami, the son of Dvaipayana, was thus questioned by the King, he congratulated the King and then endeavored to describe further the glories of the SPG
- Sri Suta Gosvami said: The great sage Sukadeva Gosvami was highly experienced and was pleased with the King. Thus being questioned by the King, he said to him, "Please hear the topics attentively"
- Sri Suta Gosvami said: The most powerful sage Maitreya was a friend of Vyasadeva. Being encouraged and pleased by Vidura's inquiry about transcendental knowledge, Maitreya spoke as follows
- Sri Suta Gosvami said: The personality of Kali, thus being ordered by Maharaja Pariksit, began to tremble in fear. Seeing the King before him like Yamaraja, ready to Kill him, Kali spoke to the King as follows
- Sri Suta Gosvami said: While returning home, the King (Maharaja Pariksit) felt that the act he had committed against the faultless and powerful brahmana was heinous and uncivilized. Consequently he was distressed
- Sri Suta Gosvami said: While traveling on a pilgrimage, Vidura received knowledge of the destination of the self from the great sage Maitreya and then returned to Hastinapura. He became as well versed in the subject as he desired
- Sri Suta said: On the western bank of the River Sarasvati, which is intimately related with the Vedas, there is a cottage for meditation at Samyaprasa which enlivens the transcendental activities of the sages
- Sri Vyasadeva delivered it to his son, who is the most respected among the self-realized, after extracting the cream of all Vedic literatures and histories of the universe
- Srila Sukadeva Gosvami, son of Srila Vyasadeva, was not only transcendentally powerful. He was also very dear to the devotees of the Lord. Thus he underwent the study of this great narration (Srimad-Bhagavatam)
- Srila Suta Gosvami said: Let me offer my respectful obeisances unto that great sage (Sukadeva Gosvami) who can enter the hearts of all
- Srila Vyasadeva, in his own asrama, which was surrounded by berry trees, sat down to meditate after touching water for purification
- Subhadra, Draupadi, Kunti, Uttara, Gandhari, Dhrtarastra, Yuyutsu, Krpacarya, Nakula, Sahadeva, Bhimasena, Dhaumya and Satyavati all nearly fainted because it was impossible for them to bear separation from Lord Krsna
- Sukadeva Gosvami informed the King that Uddhava, being instructed by SPG, who is the source of all Vedic knowledge & the SM of the three worlds, reached the pilgrimage site of Badarikasrama & engaged himself there in trance to satisfy the Lord
- Sukadeva Gosvami, the son of Vyasadeva, in his turn delivered the Bhagavatam to the great Emperor Pariksit, who sat surrounded by sages on the bank of the Ganges, awaiting death without taking food or drink
- Sukadeva, out of compassion for those gross materialists who struggle to cross over the darkest regions of material existence, spoke this most confidential supplement to the cream of Vedic knowledge, after having personally assimilated it by experience
- Suta Gosvami continued: O Saunaka, leader of the great sages, after hearing Maitreya speak about the various activities of King Prthu, the original king, who was fully qualified, glorified and widely praised all over the world
- Suta Gosvami continued: Vidura, the descendant of Bharata, was delighted to hear the story of the Lord, who, having assumed by His own divine potency the form of a boar, had enacted the sport of lifting the earth from the bottom of the ocean
- Suta Gosvami continued: When Vidura became inspired to hear of the activities of Lord Krsna in His various incarnations, Maitreya, also being inspired and being very pleased with Vidura, began to praise him. Then Maitreya spoke as follows
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
- Suta Gosvami said, "When the second millennium overlapped the third, the great sage (Vyasadeva) was born to Parasara in the womb of Satyavati, the daughter of Vasu"
- Suta Gosvami said: Although Krsna, who was examining Arjuna in religion, encouraged Arjuna to kill the son of Dronacarya, Arjuna, a great soul, did not like the idea of killing him, although Asvatthama was a heinous murderer of Arjuna's family members
- Suta Gosvami said: Arjuna, the celebrated friend of Lord Krsna, was grief-stricken because of his strong feeling of separation from Krsna, over and above all Maharaja Yudhisthira's speculative inquiries
- Suta Gosvami said: Because of compassion and mental agitation, Sanjaya, not having seen his own master, Dhrtarastra, was aggrieved and could not properly reply to Maharaja Yudhisthira
- Suta Gosvami said: Being afraid for having killed so many subjects on the Battlefield of Kuruksetra, Maharaja Yudhisthira went to the scene of the massacre. There, Bhismadeva was lying on a bed of arrows, about to pass away
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
- Suta Gosvami said: Lord Sri Krsna, the SP of G, who is the maintainer of the world, became pleased after reestablishing Maharaja Yudhisthira in his own kingdom and after restoring the Kuru dynasty, which had been exhausted by the bamboo fire of anger
- Suta Gosvami said: Maharaja Pariksit, thus being petitioned by the personality of Kali, gave him permission to reside in places where gambling, drinking, prostitution and animal slaughter were performed
- Suta Gosvami said: Maharaja Yudhisthira, after hearing Bhismadeva speak in that appealing tone, asked him, in the presence of all the great rsis, about the essential principles of various religious duties
- Suta Gosvami said: Now I shall begin the transcendental narration of the Lord Krsna & topics of the birth, activities & deliverance of King Pariksit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pandu
- Suta Gosvami said: O best among the brahmanas, the Emperor Pariksit, thus hearing the personality of religion speak, was fully satisfied, and without mistake or regret he gave his reply
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
- Suta Gosvami said: O great sages (assembled at Naimisaranya), after the great yogi Sukadeva Gosvami heard King Pariksit's inquiry, he praised it and thus replied
- Suta Gosvami said: O son of Bhrgu, the great sage Maitreya Muni, thus hearing from Vidura, felt very much enlivened. Everything was in his heart, and thus he began to reply to the questions one after another
- Suta Gosvami said: The Lord (Krsna), thus hearing the prayers of Kuntidevi, composed in choice words for His glorification, mildly smiled. That smile was as enchanting as His mystic power
- Suta Gosvami said: Thereafter the Pandavas, desiring to deliver water to the dead relatives who had desired it, went to the Ganges with Draupadi. The ladies walked in front
- Suta Gosvami said: Thus addressing Vyasadeva, Srila Narada Muni took leave of him, and vibrating on his vina instrument, he left to wander at his free will
- Suta Gosvami said: Thus being deeply absorbed in thinking of the instructions of the Lord, which were imparted in the great intimacy of friendship, and in thinking of His lotus feet, Arjuna's mind became pacified and free from all material contamination
- Suta Gosvami said: Thus Bhismadeva merged himself in the Supersoul, Lord Sri Krsna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped
- Suta Gosvami said: Thus Sukadeva Gosvami, being invited by Maharaja Pariksit to speak on topics of the Lord Sri Krsna with the devotees, was very much pleased
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
- Suta Gosvami said: When Pariksit Maharaja thus inquired from Sukadeva Gosvami, that most powerful saintly person began describing the pastimes of the Lord's incarnation as a fish
- Suta Gosvami said: When Sukadeva Gosvami was thus requested by the King to describe the creative energy of the Personality of Godhead, he then systematically remembered the master of the senses (Sri Krsna), and to reply properly he spoke thus
- Suta Gosvami said: When Sukadeva Gosvami, the greatest knower of religious principles, was thus requested by Maharaja Pariksit in the assembly of all the scholars learned in Vedic knowledge, he then proceeded to speak
- Suta Gosvami said: While Maharaja Pariksit was residing in the capital of the Kuru empire, the symptoms of the age of Kali began to infiltrate within the jurisdiction of his state
- Suta Gosvami was equally anxious to describe Maharaja Pariksit's wonderful birth and death, and this verse is stated by Suta Gosvami to increase the interest of the sages of Naimisaranya
- Suta Gosvami, continuing to speak to all the rsis, headed by Saunaka, said: After hearing Maitreya Rsi describe Dhruva's ascent to Lord Visnu's abode, Vidura became very much enlightened in devotional emotion, and he inquired from Maitreya as follows
- Suta said, "In the beginning of the creation, the Lord first expanded Himself in the universal form of the purusa incarnation and manifested all the ingredients for the material creation"
- Suta said: O brahmanas, thus hearing all about Sri Narada's birth and activities, Vyasadeva, the incarnation of God and son of Satyavati, inquired as follows
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- That water (of the Ganges) sanctifies the three worlds inside and outside and even sanctifies Lord Siva and other demigods. Consequently everyone who is destined to die must take shelter of this river
- The Almighty Lord (Krsna) greeted everyone present by bowing His head, exchanging greetings, embracing, shaking hands, looking and smiling, giving assurances and awarding benedictions, even to the lowest in rank
- The almighty Personality of Godhead, Sri Krsna, having observed that a great danger was befalling His unalloyed devotees, who were fully surrendered souls, at once took up His Sudarsana disc to protect them
- The bull was as white as a white lotus flower. He was terrified of the sudra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating
- The circumstances under which Maharaja Pariksit was cursed were simply childish, as it appears from this verse. Srngi was showing his impudency amongst his playmates, who were innocent
- The citizens arrived before the Lord (Krsna) with their respective presentations, offering them to the fully satisfied and self-sufficient one, who, by His own potency, incessantly supplies others
- The citizens began to speak in ecstatic language to receive the Lord, just as wards welcome their guardian and father
- The citizens of Dvaraka, having heard that sound which threatens fear personified in the material world, began to run towards Him (Krsna) fast, just to have a long desired audience with the Lord, who is the protector of all devotees
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The clever Duryodhana and his party cunningly usurped the kingdom of Yudhisthira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him
- The common materialistic conditioned souls speculate that the Lord (Krsna) is one of them. Out of their ignorance they think that the Lord is affected by matter, although He is unattached
- The conception of the virat universal form of the Lord, as appearing in the material world, is imaginary. It is to enable the less intelligent (and neophytes) to adjust to the idea of the Lord's having form
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The eighth incarnation was King Rsabha, son of King Nabhi and his wife Merudevi. In this incarnation the Lord showed the path of perfection, which is followed by those who have fully controlled their senses and who are honored by all orders of life
- The eleventh incarnation of the Lord took the form of a tortoise whose shell served as a pivot for the Mandaracala Hill, which was being used as a churning rod by the theists and atheists of the universe
- The father heard from his son that the King had been cursed, although he should never have been condemned, for he was the best amongst all human beings
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The fifth incarnation, named Lord Kapila, is foremost among perfected beings. He gave an exposition of the creative elements and metaphysics to Asuri Brahmana, for in course of time this knowledge had been lost
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The four divisions of the original sources of knowledge (the Vedas) were made separately. But the historical facts and authentic stories mentioned in the Puranas are called the fifth Veda
- The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
- The great religious King, Maharaja Yudhisthira, executed the royal power in the kingdom strictly according to the codes and royal principles approved by his uncle and confirmed by Lord Sri Krsna
- The great sage Narada, along with his vina, ascended into outer space. Yudhisthira kept his instruction in his heart and so was able to get rid of all lamentations
- The great sage Vyasadeva saw anomalies in the duties of the millennium. This happens on the earth in different ages, due to unseen forces in the course of time
- The great sage Vyasadeva, after compiling the Srimad-Bhagavatam and revising it, taught it to his own son, Sri Sukadeva Gosvami, who was already engaged in self-realization
- The great sage Vyasadeva, who is very kind to the ignorant masses, edited the Vedas so they might be assimilated by less intellectual men
- The great sage Vyasadeva, who was fully equipped in knowledge, could see, through his transcendental vision, the deterioration of everything material, due to the influence of the age
- The highways, subways, lanes, markets and public meeting places were all thoroughly cleansed and then moistened with scented water. And to welcome the Lord (Krsna), fruits, flowers and unbroken seeds were strewn everywhere
- The inhabitants of Dvaraka were regularly accustomed to look upon the reservoir of all beauty, the infallible Lord (Krsna), yet they were never satiated
- The insuperable ecstasy was so strong that the queens, who were shy, first embraced the Lord in the innermost recesses of their hearts. Then they embraced Him visually, and then they sent their sons to embrace Him (which is equal to personal embracing)
- The intelligent, who have understood the Supreme Lord (Krsna) in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once
- The King accepted this as good news, for it would be the cause of his indifference toward worldly things
- The King reestablished the lost legs of the personality of religion (the bull), and by encouraging activities he sufficiently improved the condition of the earth
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing
- The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry
- The King, the worthy descendant of the Pandavas, decided once and for all and sat on the Ganges' bank to fast until death and give himself up to the lotus feet of Lord Krsna, who alone is able to award liberation
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The learned Vyasadeva compiled this Vedic literature, which is in relation to the Supreme Truth
- The Lord (Krsna) entered His palaces, which were perfect to the fullest extent. His wives lived in them, and they numbered over sixteen thousand
- The Lord (Krsna), being embraced by others and receiving their obeisances, got into His chariot
- The Lord (Vamanadeva) visited the arena of sacrifice arranged by Maharaja Bali. Although at heart He was willing to regain the kingdom of the three planetary systems, He simply asked for a donation of three steps of land
- The Lord creates the manifested universes, maintains them and annihilates them without being in the least affected. He is within every living being and is always independent
- The Lord of supreme mysticism, Sri Krsna, resides within everyone's heart as the Paramatma. As such, just to protect the progeny of the Kuru dynasty, He covered the embryo of Uttara by His personal energy
- The Lord possesses transcendental qualities and therefore can attract everyone, including liberated souls
- The Lord was enriched with four hands, earrings of molten gold and eyes blood red with fury. As He loitered about, His club constantly encircled Him like a shooting star
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord was thus engaged in vanquishing the radiation of the brahmastra, just as the sun evaporates a drop of dew. He was observed by the child, who thought about who He was
- The Lord's (Krsna) chest is the abode of the goddess of fortune. His moonlike face is the drinking vessel for eyes which hanker after all that is beautiful. His arms are the resting places for the administrative demigods
- The Lord, as Supersoul, pervades all things, just as fire permeates wood, and so He appears to be of many varieties, though He is the absolute one without a second
- The Lord, whose activities are always spotless, is the master of the six senses and is fully omnipotent with six opulences
- The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service
- The mothers, after embracing their son (Krsna), sat Him on their laps. Due to pure affection, milk sprang from their breasts. They were overwhelmed with delight, and the tears from their eyes wetted the Lord
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three, having achieved a transcendental position qualitatively equal with the Supreme Absolute
- The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity
- The personality of Kali, by the directions of Maharaja Pariksit, the son of Uttara, was allowed to live in those five places
- The personality of religious principles, Dharma, was wandering about in the form of a bull. And he met the personality of earth in the form of a cow who appeared to grieve like a mother who had lost her child
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The queens of Lord Sri Krsna rejoiced within their minds to see their husband home after a long period abroad. The queens got up at once from their seats and meditations. As was socially customary, they covered their faces shyly and looked about coyly
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The rivers, oceans, hills, mountains, forests, creepers and active drugs, in every season, paid their tax quota to the King in profusion
- The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
- The sage had a son who was very powerful, being a brahmana's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows
- The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seventh incarnation was Yajna, the son of Prajapati Ruci and his wife Akuti
- The simple and delicate women truly thought that Lord Sri Krsna, their beloved husband, followed them and was dominated by them. They were unaware of the extent of the glories of their husband, as the atheists are unaware of Him as the supreme controller
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The son of the rsi, his eyes red-hot with anger, touched the water of the River Kausika while speaking to his playmates and discharged the following thunderbolt of words
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The subject of the departure of the sons of Pandu for the ultimate goal of life, back to Godhead, is fully auspicious and is perfectly pure
- The Sumantu Muni Angira, who was very devotedly engaged, was entrusted with the Atharva Veda. And my (Suta Gosvami's) father, Romaharsana, was entrusted with the Puranas and historical record
- The Supersoul enters into the bodies of the created beings who are influenced by the modes of material nature and causes them to enjoy the effects of these modes by the subtle mind
- The supreme enjoyer of all sacrifices accepted the incarnation of a boar - the second incarnation, - and for the welfare of the earth He lifted the earth from the nether regions of the universe
- The Supreme Lord relinquished the body which He manifested to diminish the burden of the earth. Just like a magician, He relinquishes one body to accept different ones, like the fish incarnation and others
- The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- The Supreme Personality of Godhead Sri Krsna, out of His causeless mercy, appeared on this planet by His internal potency and enjoyed Himself amongst competent women as if He were engaging in mundane affairs
- The supreme unborn, Lord Sri Krsna, caused the members of the Yadu dynasty to relinquish their bodies, and thus He relieved the burden of the world. This action was like picking out a thorn with a thorn, though both are the same to the controller
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The very day and moment the Personality of Godhead, Lord Sri Krsna, left this earth, the personality of Kali, who promotes all kinds of irreligious activities, came into this world
- The white and fat-boweled conchshell, being gripped by the hand of Lord Krsna and sounded by Him, appeared to be reddened by the touch of His transcendental lips. It seemed that a white swan was playing in the stems of red lotus flowers
- The younger brothers of Yudhisthira observed that the age of Kali had already arrived throughout the world & that the citizens of the kingdom were already affected by irreligious practice. Therefore they decided to follow their elder brother
- Then the Lord (Krsna) personally entered the city accompanied by elderly relatives and invalid brahmanas with their wives, all offering benedictions and singing the glories of the Lord. Others also praised the glories of the Lord
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There sat the King of the Kurus, Maharaja Yudhisthira, along with his younger brothers and Dhrtarastra, Gandhari, Kunti and Draupadi, all overwhelmed with grief. Lord Krsna was also there
- There were also many other saintly demigods, kings and special royal orders called arunadayas from different dynasties of sages. When they all assembled together to meet the Emperor (Pariksit), he received them properly and bowed his head to the ground
- There were tears in her (Cow's) eyes, and she was distressed and weak. She was hankering after some grass in the field
- Thereafter, at the conjunction of two yugas, the Lord of the creation will take His birth as the Kalki incarnation and become the son of Visnu Yasa. At this time the rulers of the earth will have degenerated into plunderers
- Thereafter, the sons of Pandu and Draupadi, overwhelmed with grief, performed the proper rituals for the dead bodies of their relatives
- Thereapon a glaring light spread in all directions. It was so fierce that Arjuna thought his own life in danger, and so he began to address Lord Sri Krsna
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pandu (Pariksit), who would be exactly like him in prowess, took birth
- These devotees were glorified due to their strong devotion to Vasudeva, the Supreme Personality of Godhead. Therefore they were very exalted
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They all had performed all the principles of religion and as a result rightly decided that the lotus feet of the Lord Sri Krsna are the supreme goal of all. Therefore they meditated upon His feet without interruption
- They hastened toward Krsna on chariots with brahmanas bearing flowers. Before them were elephants, emblems of good fortune. Conchshells & bugles were sounded, & Vedic hymns were chanted. They offered their respects, which were saturated with affection
- They said: Here He (Krsna) is, the original Personality of Godhead as we definitely remember Him. He alone existed before the manifested creation of the modes of nature, and in Him only, because He is the Supreme Lord, all living beings merge
- They were very much pleased to see Maharaja Pariksit, a devotee of the Lord, and they spoke as follows
- They worshiped Him to become free from material conditions and thus derive the ultimate benefit. Whoever follows such great authorities is also eligible for liberation from the material world
- This abode of the Krsna, known as Goloka Vrndavana, cannot be attained by persons who are absorbed in the material conception of life. But the Pandavas, being completely washed of all material contamination, attained that abode in their very same bodies
- This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- This is the divinity of the P of G: He is not affected by the qualities of material nature, even though He is in contact with them. Similarly, the devotees who have taken shelter of the Lord do not become influenced by the material qualities
- This most sacred narrative confers extraordinary merit, wealth, fame, longevity, and all the objects of one's desire. On the field of battle it promotes the strength of one's vital organs and organs of action
- This son of Vyasadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised
- This Srimad-Bhagavatam is the literary incarnation of God, and it is compiled by Srila Vyasadeva, the incarnation of God. It is meant for the ultimate good of all people, and it is all-successful, all-blissful and all-perfect
- Those who are desirous of achieving complete perfection in life must submissively hear all topics that are connected with the transcendental activities and qualities of the Personality of Godhead, who acts wonderfully
- Those who are in the modes of passion and ignorance worship the forefathers, other living beings and the demigods who are in charge of cosmic activities, for they are urged by a desire to be materially benefited with women, wealth, power and progeny
- Those who are serious about liberation are certainly nonenvious, and they respect all. Yet they reject the horrible and ghastly forms of the demigods and worship only the all-blissful forms of Lord Visnu and His plenary portions
- Those who have dedicated their lives to the transcendental topics of the Personality of Godhead, of whom the Vedic hymns sing, and who are constantly engaged in remembering the lotus feet of the Lord, do not run the risk of having misconceptions
- Those who were expert in astrological knowledge and in performance of the birth ceremony instructed King Yudhisthira about the future history of the child. Then, being sumptuously remunerated, they all returned to their respective homes
- Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances
- Thus being questioned by Maharaja Yudhisthira, Mahatma Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty
- Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Narayana, Lord Krsna. This is attained only by those who meditate upon the one Supreme Lord without deviation
- Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by contact with devotional service to the Lord gains positive scientific knowledge of the P of Godhead in the stage of liberation from all material association
- Thus learned men describe the births and activities of the unborn and inactive, which is undiscoverable even in the Vedic literatures. He is the Lord of the heart
- Thus the King, Maharaja Pariksit, sat to fast until death. All the demigods of the higher planets praised the King's actions and in pleasure continually scattered flowers over the earth and beat celestial drums
- Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master.
- Thus the Lord of the universes maintains all planets inhabited by demigods, men and lower animals. Assuming the roles of incarnations, He performs pastimes to reclaim those in the mode of pure goodness
- To satisfy the mind perfectly, I (Sukadeva Gosvami) shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Narada and Vasudeva
- Transcendental loving service to Krsna is the greatest achievement, superseding all other methods
U
- Uddhava and Satyaki began to fan the Lord (Krsna) with decorated fans, and the Lord, as the master of Madhu, seated on scattered flowers, commanded them along the road
- Ugrasrava (Suta Gosvami), the son of Romaharsana, being fully satisfied by the perfect questions of the brahmanas, thanked them (the sages of Naimisaranya) and attempted to reply
- Understanding that he was remembered by Lord Krsna (while quitting this world), Vidura began to cry loudly, overwhelmed by the ecstasy of love
- Understanding the hearty wishes of the King, his brothers, as advised by the infallible Lord Krsna, collected sufficient riches from the North (left by King Marutta)
- Upon hearing of Lord Krsna's returning to His abode, and upon understanding the end of the Yadu dynasty's earthly manifestation, Maharaja Yudhisthira decided to go back home, back to Godhead
- Upon reaching the border of His (Krsna's) most prosperous metropolis, known as the country of the Anartas (Dvaraka), the Lord sounded His auspicious conchshell, heralding His arrival and apparently pacifying the dejection of the inhabitants
- Upon returning, he began to contemplate and argue within himself whether the sage had actually been in meditation, with senses concentrated and eyes closed, or whether he had just been feigning trance just to avoid receiving a lower ksatriya
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
V
- Vidura also heard from Uddhava about the appearance and disappearance of Lord Krsna, the Supersoul, in the mortal world, which is a subject matter sought after with great perseverance by the great sages
- Vidura, while on pilgrimage, left his body at Prabhasa. Because he was absorbed in thought of Lord Krsna, he was received by the denizens of Pitrloka planet, where he returned to his original post
- Vyasadeva could also see that the faithless people in general would be reduced in duration of life and would be impatient due to lack of goodness. Thus he contemplated for the welfare of men in all statuses and orders of life
- Vyasadeva fixed his mind, perfectly engaging it by linking it in devotional service (bhakti-yoga) without any tinge of materialism, and thus he saw the Absolute Personality of Godhead along with His external energy, which was under full control
- Vyasadeva, being dissatisfied at heart, at once began to reflect, because he knew the essence of religion, and he said within himself
W
- What to speak of hearing the pastimes of the Lord, whose chest is marked with Srivatsa, people may take transcendental pleasure even in hearing of the works and deeds of the devotees, whose fame is immortal
- What to speak of those who are under the direction of the great devotees, chanting the holy name of the Unlimited, who has unlimited potency? The Personality of God, unlimited in potency and transcendental by attributes, is called the ananta (Unlimited)
- When he (Arjuna) bowed at his feet, the King (Yudhisthira) saw that his dejection was unprecedented. His head was down, and tears glided from his lotus eyes
- When he (Pariksit) learned about this, he did not think the matter very palatable. This did, however, give him a chance to fight. He took up his bow and arrows and prepared himself for military activities
- When he went away to take up the renounced order of life (sannyasa), leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyasadeva, fearing separation from him, cried out, O my son
- When Lord Krsna passed over the public roads, all the ladies from the respectable families of Dvaraka went up to the roofs of their palaces just to have a look at the Lord. They considered this to be the greatest festival
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When Sukadeva Gosvami recited Bhagavatam there (in the presence of Emperor Pariksit), I (Suta Goswami) heard him with rapt attention
- When the boy returned to the hermitage, he saw a snake on his father's shoulder, and out of his grief he cried very loudly
- When the Personality of Godhead, Lord Krsna, left this earthly planet in His selfsame form, from that very day Kali, who had already partially appeared, became fully manifest to create inauspicious conditions
- When the personality of Kali understood that the King was willing to kill him, he at once abandoned the dress of a king and, under pressure of fear, completely surrendered to him, bowing his head
- When the rays of the two brahmastras combined, a great circle of fire, like the disc of the sun, covered all outer space and the whole firmament of planets
- When the respective warriors of both camps, namely the Kauravas and the Pandavas, were killed on the Battlefield of Kuruksetra and the dead warriors obtained their deserved destinations
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When the son of the brahmana (Asvatthama) saw that his horses were tired, he considered that there was no alternative for protection outside of his using the ultimate weapon, the brahmastra (nuclear weapon)
- When there was a complete inundation after the period of the Caksusa Manu and the whole world was deep within water, the Lord (Matsya) accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat
- When they saw Vidura return to the palace, all the inhabitants - Maharaja Yudhisthira, his younger brothers and others,all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period
- Whenever a person experiences, by self-realization, that both the gross and subtle bodies have nothing to do with the pure self, at that time he sees himself as well as the Lord
- Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Krsna
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While Sanjaya was thus speaking, Sri Narada, the powerful devotee of the Lord, appeared on the scene carrying his tumburu. Maharaja Yudhisthira and his brothers received him properly by getting up from their seats and offering obeisances
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
- While the earth and the personality of religion were thus engaged in conversation, the saintly King Pariksit reached the shore of the Sarasvati River, which flowed towards the east
- While the King was thus repenting, he received news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage's son
- While the ladies of the capital of Hastinapura were greeting Him and talking in this way, the Lord, smiling, accepted their good greetings, and casting the grace of His glance over them, He departed from the city
- While the Lord (Krsna) was departing from the palace of Hastinapura, different types of drums -like the mrdanga, dhola, nagra, dhundhuri and dundubhi-and flutes of different types, the vina, gomukha and bheri, all sounded together to show Him honor
- While thus being observed by the child, the Supreme Lord Personality of Godhead, the Supersoul of everyone and the protector of the righteous, who stretches in all directions and who is unlimited by time and space, disappeared at once
- Whoever carefully recites the mysterious appearances of the Lord, with devotion in the morning and in the evening, gets relief from all miseries of life
- Whoever desires progressive well-being, especially kings, religionists, public leaders, brahmanas and sannyasis, should never come in contact with the four above-mentioned irreligious principles
- With great delight they (all the inhabitants) all approached him (Vidura), as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces
- With great difficulty he checked the tears of grief that smeared his eyes. He was very distressed because Lord Krsna was out of his sight, and he increasingly felt affection for Him
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message