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Latest revision as of 16:11, 24 June 2017
"Athato brahma jijnasa" |"Athato jijnasa" | "brahma-jijnasa" | "brahma jijnasa" | "brahmajijnasa"
Pages in category "Athato Brahma Jijnasa"
The following 124 pages are in this category, out of 124 total.
A
- A human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sutra, or the philosophy of Vedanta-sutra, athato brahma jijnasa
- After the evolutionary process of lower than human being, when we have come, we have got this body, human form of body, the business is brahma-jijsasa," jivasya tattva-jijsasa. That is the Bhagavata
- All these Vedic literatures are meant to enable the human being to understand what he is, what his actual position is, and what his relationship is with the Supreme Personality of Godhead. This is called brahma-jijnasa
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- Atha means those who have become experienced of this miserable life of this material world. They can enquire. They can enquire what is Absolute Truth, what is spiritual life. Athato brahma jijnasa
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Athato brahma jijnasa means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service - sravanam kirtanam visnoh - SB 7.5.23
- Athato brahma jijnasa, this is our business, not to waste our valuable time for searching after sense gratification
- Athato brahma jijnasa. One who is inquisitive to understand "What I am? Am I this body or something else?" That is beginning of spiritual instruction
- Athato brahma jijnasa. The life, human life, is meant for enquiring about God, and God is explaining Himself about God. Instead of studying Bhagavad-gita very scrutinizingly, they are wasting time: "The cells, this, that, atom." That's all, wasting time
- Athato brahma jijnasa. Then the question will be that "Why I am not free? What is the reason?" Then that is, real human life begins. Otherwise he's a dog
- Athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." The human form of life is especially meant for this purpose, and therefore the Vedanta-sutra very concisely explains the human mission
- Athato brahma-jijnasa, when one is inquisitive to know the broader plan, Brahman plan. Brahman means the biggest, brhatva, the biggest. The biggest plan, if anyone wants to understand, becomes inquisitive, then his life, real life, begins
B
- Because everyone has got that tendency, the sastra gives them chance to act, fruitive activities. Because by working, working, one day it will come when he will be not interested working any more. Then athato brahma jijnasa
- Brahma-jijnasa means spiritual inquiry. So the cat & dog cannot inquire. It is not possible. But when you have got this human form of body, especially born in India & in a brahmana family, if you misuse your life like cats and dogs, that is a great loss
- Brahma-jijnasa. That is beginning of knowledge, what is the Absolute Truth. Now this subject matter should be taken up seriously in the human form of life, that is the suggestion
- Brahma-jijnasa: we should inquire and hear about Brahman, the Supreme. These are the statements of the Vedas
E
- Education means one should be advanced in education to inquire about himself. That is brahma-jijnasa. Athato brahma jijnasa
- Even they (the mudhas) are so-called educated, their real knowledge is taken away. Real knowledge is to inquire about the Absolute Truth, athato brahma jijnasa
- Everyone should be interested to inquire, athato brahma jijnasa, or tattva-jijnasa: What is the aim of life? What is the Absolute Truth? So children should be educated also from the very beginning
F
- First aphorism in the Vedanta-sutra is that, "What is the Absolute Truth?" Athato brahma jijnasa. "Let us discuss about the Supreme Truth, Absolute Truth." The answer is that Brahma, the Supreme, is that from whom everything comes out
- First code in the Brahma-sutra is athato brahma jijnasa. Brahma-jijnasa: to inquire about the Absolute. The jijnasa means inquiry. In the cats' and dogs' life the inquiry is, - Where is food? Where is shelter? Where is sex?
- First of all you must know it, athato brahma jijnasa, that superior knowledge. That is required. But everyone is neglecting
- For eating, sleeping, mating and defending, there is no need of education. Education means athato brahma jijnasa. That is education. How to know the Supreme Absolute Truth
- For the human being spiritual education is essential: atatho brahmajijnasa. You are a competent scholar and very intelligent personality so if you understand this philosophy of life then immediately I shall be able to cooperate with you
H
- Hog civilization is to work hard day and night to find out where is food, where is shelter, where is sex and where is defense. Wrong type of civilization. The human civilization means "Where is Brahman, the Absolute Truth?" Athato brahma jijnasa
- Hogs and dogs, they are always busy. So this human form of life is not meant for that purpose. Jivasya tattva-jijnasa. Earn money, but... Be comfortable, but utilize time - tattva-jijnasa, athato brahma jijnasa. That is your aim of life
- Human life means athato brahma jijnasa. They, the human being should be inquisitive to understand Brahman. That is the special significance of human life
- Humanity begins when this sort of inquiry (about one's position) is awakened in one's mind. In the Brahma-sutra this inquiry is called "brahma-jijnasa." BG 1972 Introduction
I
- I do not die even after the annihilation of this body. Then where is my eternal body? This question should be raised by the human form of life. Athato brahma jijnasa
- If anyone is at all interested in knowing the spiritual science (brahma jijnasa), he must approach a guru like Jada Bharata
- If one begins the life of brahma-jijnasa, brahma-jnana, and when it ends in understanding Krsna, that is perfection of life
- If there is difficulty, atheist class of men, and it is very difficult. So take innocent, those who are actually eager to know. Everyone should be. That is the human life. Athato brahma jijnasa
- If we simply utilize this intelligence for the same purpose as the cats and dogs are engaged, then it is not proper utilization. The proper utilization is Vedanta. Athato brahma jijnasa
- If you remain silent, never ask "Why I am suffering?" then you are in the category of cats and dog. And when this inquiry begins, athato brahma jijnasa, then your human life begins. Otherwise you remain in the category of cats and dog
- In India, the catur-varnyam, the brahmana, ksatriya, vaisya, sudra, so at least the most intelligent class of men, the brahmanas, they were interested to understand brahma-jijnasa. Athato brahma jijnasa. But at the present moment they are all sudras
- In the human form of life, when he studies athato brahma jijnasa, when he is inquisitive to understand Brahman, spirit, that is real life
- In the Vedanta-sutra also it is stated, athato brahma jijnasa: this human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- In the Vedanta-sutra it is inquired, athato brahma jijnasa. What is Brahman? This human life is meant for understanding Brahman. Aham brahmasmi. This is real education
- In the Vedanta-sutra it is said, athato brahma jijnasa. This human, this civilized form of human life is meant for inquiring about Brahman, the Supreme, the Absolute Truth
- In the Vedanta-sutra it is stated: athato brahma jijnasa. This means that Brahman, Paramatma or Parabrahman should be understood
- Inquisitiveness is called brahma-jijnasa. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws
- It is the Vedanta-sutra which begins: athato brahma jijnasa: "Now let us begin to inquire about the Supreme Absolute Truth"
L
- Life is athato brahma jijsasa: "This human form of life is meant for inquiring Brahman." And if you engage yourself in this Brahman business, or Krsna consciousness business, rest assured, Krsna will take care of you
- Lower than human being - animals, birds, beasts, trees, aquatics, insects - they have no privilege to inquire about the Absolute Truth. It is in the human form of life one can inquire about the Absolute Truth. Athato brahma jijnasa
O
- On this platform of bodily concept of life, we remain animal. And to raise from that animal platform to the platform of our spiritual consciousness, that is the business of human life. Athato brahma jijnasa. This is the Vedanta-sutra
- One must be inquisitive to understand the Absolute Truth, brahma-jijnasa, not inquiring in the market, "What is the rate of share? What is the rate of rice? No, not for this inquiry
- One should be inquisitive to understand what is the highest benefit of life. And that is the beginning of Vedanta-sutra, athato brahma jijnasa
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One should try to understand what he is. That is also the beginning of Vedanta-sutra. Athato brahma jijnasa: one should be inquisitive to understand about himself, Brahman, or the Supreme Brahman. That is the real necessity of this human form of life
- One who is searching after knowledge is called jnanavan. Knowledge begins with the inquiry athato brahma jijnasa: - what is Brahman
- One who wants to transcend this position of ignorance and wants to know the transcendental subject, means spiritual subject, brahma-jijnasa, he requires a guru, not any person, other person
- Our only business is how to become advanced in Krsna consciousness. There is no other problem in human life. Athato brahma jijnasa. This is the human life. But you have been deviated from that high standard of life
P
- People should be satisfied in any condition of life given by Krsna, and he should endeavor for developing his Krsna consciousness. Athato brahma jijnasa. This is the real aim of life - not to make competition to get more comfortable life
- Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athato brahma jijnasa, to enquire about Brahma, that is real philosophy
- Previously, in India, the brahmanas were interested in understanding Brahman. Athato brahma jijnasa
- Principally this brahma-jijnasa is successful by knowledge, renunciation and devotional service to the Lord (Krsna)
R
- Real education is brahma-jijnasa, athato brahma jijnasa. That is real education. What I am, that is brahma-jijnasa. Aham brahmasmi. When he comes to the conclusion that he is not this body, he is spirit soul, that is real education
- Real education is brahma-vidya. Athato brahma jijnasa - this is education. So that is now given up throughout the whole world. Nobody is interested in Brahman; they are simply interested in sense gratification
- Real vidya means brahma-vidya. This brahma-jijnasa, athato brahma . . . that is vidya. That is real knowledge
S
- So human life is meant for understanding this. Athato brahma-jijna... These are all Brahman subject. They are not material subject matter
- So long one is not awakened to spiritual consciousness... "What I am? Why I am suffering? Is there any remedy? How I can save me?" - these questions should arise. This is called brahma-jijnasa. The Vedanta-sutra explains this
- So the intelligent persons, they should understand that how to stop this unlimited plan-making business. Still there is no solution. That is called athato brahma jijnasa. That is life
- So the Vedanta-sutra says, athato brahma jijnasa, unless one is inquisitive to understand about Brahman or the supreme spirit or the basic principle of our life
- Srimad-Bhagavatam is commentary on the Brahma-sutra, Vedanta-sutra. As Vedanta-sutra gives the code, athato brahma jijnasa: this life is meant for brahma-jijnasa, inquiry about Brahman. The same brahma-jijnasa and tattva jijnasa is the same thing
T
- Tad-vijnanam means transcendental knowledge. Athato brahma jijnasa. And the human life is meant for tad-vijnanam, to understand
- Take care of this important business of human life - as it is explained in the Vedanta-sutra, athato brahma jijnasa . . . this life is meant for understanding about the Brahman, or the spirit soul
- The Absolute Truth is explained as Brahman, the all-pervading spiritual effulgence; as Paramatma, the localized Supersoul; or as Bhagavan, the Supreme Lord. Understanding these is what Vedanta-sutra means when it says, athato brahma jijnasa
- The activities of Lord Visnu or Lord Krsna. That is hearing. Not that hearing the news in the newspaper, not that sort of hearing. Brahma-jijnasa. These things are statement in the Vedas
- The beginning injunction of the Vedanta-sutra is: athato brahma jijnasa - Now is the time to inquire about Brahman
- The civilization, human civilization, begins. Athato brahma jijnasa. Unfortunately, there is no education. This education was little there. Even in India that is now becoming finished on account of this Western influence
- The duty of human life is to understand God, Krsna. In the Vedanta-sutra, the first aphorism is athato brahma jijnasa. Athah, "therefore." Because we have got this human form of body, so this is the time for inquiring about the Absolute Truth
- The first aphorism in the Vedanta-sutra is athato brahma jijnasa. In the human form of life one should put many questions to himself and to his intelligence
- The first business of human being is to inquire about the spiritual subject matter. Athato brahma jijnasa. This is the Vedanta philosophy
- The first statement in the Vedanta-sutra is athato brahma jijnasa: Now, having attained a human birth, one should inquire into Brahman, the Absolute Truth
- The first sutra is athato brahma jijnasa: "Now you have to understand what is Brahman, or what is the Absolute Truth." The next aphorism is, immediately, that - The Absolute Truth is that from whom everything emanates, the original source of all emanation
- The great soul knows without a doubt that Krsna is the Supreme Personality of Godhead and that He is the origin of all emanations. The Vedanta-sutra states, athato brahma jijnasa: Human life is meant for inquiring about Brahman
- The human form is meant for the understanding of Krsna consciousness (athato brahma jijnasa), for inquiring about the Supreme Brahman. In the human form, everyone has a chance to understand the Supreme Brahman
- The human society, human being, is endowed with such nice development of consciousness that there is automatic enquiry, which is explained in the Vedanta-sutra as athato brahma jijnasa, enquiry. Enquiry about the soul
- The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman, because human life is meant for this purpose. Athato brahma jijnasa
- The only special significance of human being is that he has got special intelligence to understand what is Absolute Truth. Athato brahma jijnasa. So therefore his first duty is to know the Absolute Truth - not waste time for eating, sleeping, mating
- The phrase brahma jijnasa is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come
- The process of liberation is brahma jijnasa, the search for the Absolute Truth
- The purpose of human life is indicated in the Brahma-sutra: athato brahma jijnasa. To make one's life perfect - in the past, present and future - one must learn about Brahman
- The science of the original cause is explained in various Vedic literatures. The Vedanta-sutra explains that one should inquire about the Supreme Soul. Such inquiry about the Supreme is called brahma jijnasa
- The solemn declaration given in the beginning of the Vedanta-sutra is athato brahma jijnasa, which indicates that this book was written with the solemn declaration to inquire about the Absolute Truth
- The Vedanta explains what is the meaning of Brahman, the original source of everything, that is Brahman. Athato brahma-jijnasa - Vedanta-sutra 1.1.1
- The Vedanta-sutra says, athato brahma jijnasa: - Now, in the human form of life, is the time to inquire into what is the Supreme Brahman
- The word "therefore" (in NBS 1) indicates that this process of devotional service is for the self-realized soul, one who is already liberated. Similarly, the Vedanta-sutra begins athato brahma jijnasa
- There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athato brahma jijnasa
- These are analyzed, what is the nature of the Absolute Truth. Athato brahma jijnasa. How He is? What He is? Immediately the answer is janmady asya yatah - From Him, everything is emanating
- These siddhas, those who are self-realized, athato brahma jijnasa... Even if he thinks that "I am the supreme," That is also light. Just like if you come to the sunlight, sunshine, that is also light, but that is not perfection
- They (aborigines) do not know that the fighting spirit should be utilized to declare war against maya. That is possible in human life. Athato brahma jijnasa
- They were blindly following sense gratification. Now it has come to the stage, "What to do?" "What to do?" This is athato brahma jijnasa: "Now enquire about Brahman." This is the statement
- This human form of life is meant for understanding what is Absolute Truth. Athato brahma jijnasa. The cats and dogs cannot inquire about what is Brahman. That is not possible
- This is not higher science. Higher science is brahma-jijnasa, to inquire about Brahman. That is higher science. This science, earning money and fulfilling the hungry belly, this science the birds and beast also know how to do it
- This is the beginning of self-realization. One must first understand how Brahman is present everywhere and how He is acting. This education is called brahma jijnasa and is the real concern of human life
- This is Vedic civilization: to give chance everyone how to realize that Brahman, athato brahma jijnasa, the Vedanta, the Vedanta philosophy
- To make solution of this problem (if you take birth as cow after being nationalist and sent to slaughterhouse), athato brahma jijnasa: "Now inquire what is the Absolute Truth." That is intelligence
V
- Vedanta-sutra explains this brahma-jijnasa. Athato brahma jijnasa. Athato - Now it is the time for you to enquire about your Brahman realization, of your Brahman life
- Vedanta-sutra explains when the question is what is the original cause of everything . . . What is Brahman? What is the Absolute Truth? Athato brahma jijnasa - Now this human form of life is meant for inquiring about the Absolute Truth
- Vedanta-sutra says athato brahma jijnasa: those who have given up the attempt to be happy in this material world can inquire about the Absolute Truth
W
- We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijnasa
- We are discussing the point, "Who requires a guru?" If you are actually serious about understanding the spiritual subject matter, brahma-jijnasa . . . Not this market value
- We should always remember that this human life is meant for controlling the senses. Athato brahma jijnasa. It is simply meant for inquiring about our spiritual life. That is perfect civilization
- We should not be wasting our valuable time of human life simply for economic development. We should be inquisitive about "What I am." This is the first inquiry. Athato brahma jijnasa
- We study sometime: the sparrow, he has got intelligence. But the perfect intelligence is there when one is in bhakti-yoga, is searching after athato brahma jijnasa
- What is the difference between these animals and me? The difference is how to become perfect, siddhi, svarupa-siddhi. "What I am? Am I this body?" This should be the question. Athato brahma jijnasa
- When one actually reaches the platform of frustration in an attempt to discharge karma-bandha-phansa, he inquires about the real value of life, which is called brahma jijnasa
- When one is inquisitive to inquire about the higher-level questions, brahma-jijnasa, then he requires a guru
- When our material necessities are complete, we enjoy; then next stage is spiritual hankering. And that is explained in the Vedanta-sutra, athato brahma jijnasa
- When the living being becomes conscious of this fact (conditioned life), he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called brahma-jijnasa, or inquiry about Brahman
- When there is some impetus to awaken this reasoning power, it is called brahma jijnasa. This is found in the Vedanta-sutra
- Why I am getting this temporary body? This is called brahma-jijnasa. Unless a man is awakened to this consciousness, "Why?" - Kena Upanisad - he is not human being; he is animal. The animal cannot question
- Why I have come here? Where I shall go again? Why I am put into the miserable condition of life? I do not wish to die. Why death is enforced upon me?" this is called brahma-jijnasa, inquiry, "Why?" Therefore there is a Kena Upanisad, - Why