Apara: Difference between revisions
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Latest revision as of 15:29, 24 June 2017
apara
Subcategories
This category has only the following subcategory.
Pages in category "Apara"
The following 25 pages are in this category, out of 25 total.
A
- A mahatma cannot be manufactured. He is under the daivi prakrti, the divine nature. There are two kinds of prakrti-para prakrti and apara prakrti. Apara prakrti is the material world, and daivi prakrti is the spiritual world
- All the Vedas - the Rg Veda, Yajur Veda, Sama Veda and Atharva Veda, along with their corollaries, known as siksa, kalpa, vyakarana, nirukta, chanda and jyotisa - belong to the inferior system of material knowledge (apara vidya)
- Apara means lower and para means superior
B
- Bhumir apo 'nalo vayuh, this material body is composition of five gross elements: earth, water, air, fire and ether. So mind, intelligence, ego, that is apara, inferior energy
- By the two energies, the spiritual energy and the material energy, para and apara-prakrti. That is expanded all over the universe, creation
I
- If there is no spiritual ananda, there must be, they must come to the inferior quality. This material world is inferior quality, apara
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- In Bhagavad-gita, matter is analyzed as apara, or inferior nature, whereas beyond this inferior nature there is another, superior nature - the living entities
- In Sanskrit, there are two words, para, and apara, which describe the superior (transcendental) and the inferior (material) approaches to religion
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
K
P
- Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita
- Prthivite yaha kichu dharma name cale. Cale means it is passing on in the name of religion but it is not religion. Religion without conception of God, what is the meaning of that religion? If that is religion, that is not para dharma but apara dharma
T
- The external nature is the manifestation of this material world, and in the Seventh Chapter of Bhagavad-gita this is described as apara or material nature
- The living entities belong to the category of superior energy. The inferior energy, or material energy, is called apara prakrti. In the Bhagavad-gita the creative energy is thus presented in two forms, namely apara and para prakrti
- The material nature is apara prakrti, and we living entities, we are trying to enjoy this prakrti. Therefore sometimes the living entity, either man or woman, he is described as purusa
- There are two kinds of nature, namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called apara, or inferior, and the spiritual nature is called superior or transcendental
- There are two kinds of prakrtis, we have studied in Bhagavad-gita: apara-prakrti, para-prakrti. So para-prakrti, or nature, transcendental nature, that is called daivi-prakrti
- There are two kinds of, para- and apara-prakrti. Apara-prakrti, para-prakrti. Apareyam. Yam. This material world is apara, inferior energy. Itas tu viddhi me prakrtim param. Besides this, there is another prakrti, another nature, which is para
- These material elements, gross and subtle, they are apara, inferior. You cannot manufacture life by this inferior way. Otherwise, the so-called scientists would have manufactured long, long ago