Category:Another Nature
Pages in category "Another Nature"
The following 23 pages are in this category, out of 23 total.
I
- If you have understood the difference between material nature and the spiritual nature, then try to understand that as you have got experience of this material nature, there is another nature, another sky, another planetary system
- If you read Vedas, you get all the information of the universe. Not only this universe - beyond the universe. Beyond the universe. Paras tasmat tu bhavo 'nyo 'vyakto 'vyaktat sanatanah (BG 8.20). There is another nature, which is never annihilated
O
- One should know that beyond this material nature is another nature, which is spiritual. Just as there are material forms in this material world, there are spiritual forms in the spiritual world. This is confirmed by all Vedic literature
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
P
- Param param. They do not know that beyond the sky there is spiritual sky, there is another nature. They have no information
- Paras tu bhavah means "superior nature," and vyaktah refers to what we see manifested. We can see that the material universe is manifested through the earth, sun, stars, and planets. And beyond this universe is another nature, an eternal nature
T
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The sunlight is so extensive, all over the universe. Where you'll find that place? That means that place is beyond the sky. That is also stated, Beyond this material nature there is another, spiritual nature
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There are innumerable planets and innumerable universes also. And beyond this material world, there is another nature. Paras tasmat tu bhavah anyah avyaktah avyaktat sanatanah (BG 8.20). That nature is permanent
- There are two kinds of, para- and apara-prakrti. Apara-prakrti, para-prakrti. Apareyam. Yam. This material world is apara, inferior energy. Itas tu viddhi me prakrtim param. Besides this, there is another prakrti, another nature, which is para
- There is another nature, which is spiritual world. They have no information. But we get information from Bhagavad-gita and other sastras that spiritual world is still bigger
- There is another nature, which is superior to material nature. The word bhava or svabhava refers to nature
- They do not know that beyond the sky there is spiritual sky, there is another nature. They have no information. Even they do not know what are there in higher planetary systems
- This whole cosmic manifestation, this material world, innumerable universes, they have been produced at a certain date and they will be finished at a certain date. Everything will be finished. But there is another nature, where the planets are everlasting
- This world is creation of this avyakta. And beyond this avyakta, there is another nature. That is spiritual nature
- To give hope to foolish conditioned souls who waste their energy in this temporary material world, the Lord gives information that there is another nature, which is eternally existent without being occasionally created or destroyed
Y
- Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. BG 8.20 - 1972