Ananda-maya: Difference between revisions
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"ananda maya" |"ananda-maya" |"anandamaya" |"anandamayo" | |||
[[Category:Ananda (Bliss)]] | |||
[[Category:Bliss]] | [[Category:Bliss]] | ||
[[Category:Consciousness]] | [[Category:Consciousness]] | ||
[[Category:The Five Different Departments of Existence (Different Stages of Consciousness)]] | [[Category:The Five Different Departments of Existence (Different Stages of Consciousness)]] | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:Spiritual Happiness - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 07:54, 27 July 2022
"ananda maya" |"ananda-maya" |"anandamaya" |"anandamayo"
Pages in category "Ananda-maya"
The following 27 pages are in this category, out of 27 total.
E
- Even after great austerities and penance, one may rise, param padam, in the, merging into the Brahman effulgence. Still, from there, he falls down. He falls down. Because Brahman, the spirit soul, is anandamaya
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
I
- If you remain always in Krsna consciousness fire, you are also as good as Krsna, ananda-cinmaya-rasa. And as soon as you go out of the boundary, or somehow or other you are covered, just like cloud, then you become black, or extinguished - no more fire
- In this field of activities the living entity is the enjoyer, and different from him is the anandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the anandamaya, then he becomes perfect. BG 1972 purports
L
T
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The Mayavadi philosophers consider ananda-maya to be the state of being merged in the Supreme. To them, ananda-maya means that the Supersoul and the individual soul become one
- The spirit soul is ananda-moya avyasat. The nature of the spirit soul is joyful, happy, and because we are spark of that spiritual - we are spiritual spark, or part and parcel of the Supreme Lord - therefore our nature is to seek joy
- The Vedas confirm that the Supreme Absolute Truth is anandamaya, or full of blissful pleasure, and that He is abhyasat, by nature the reservoir of unlimited auspicious qualities. BG 1972 purports
- There is no question of happiness in this material world. If you actually want to be happy, anandamayo 'bhyasat (Vedanta-sutra 1.1.12), if you want to be placed in real happiness, that is Krsna consciousness
- This is the movement of ananda, pleasure only. Krsna is anandamaya, and if you remain with Krsna you'll become anandamaya
W
- When our senses are purified, they are freed from all material stages, namely anna-maya, prana-maya, mano-maya and vijnana-maya, and they become situated in the highest stage - ananda-maya, or blissful life in Krsna consciousness
- When we come to our spiritual consciousness, or Krsna consciousness, then we immediately become anandamaya. That is real knowledge
- Within the body there are five different departments of existence, known as anna-maya, prana-maya, mano-maya, vijnana-maya and, at last, ananda-maya