Amrta: Difference between revisions
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Latest revision as of 15:07, 24 June 2017
amṛta
Subcategories
This category has the following 4 subcategories, out of 4 total.
A
G
N
Pages in category "Amrta"
The following 33 pages are in this category, out of 33 total.
A
- A manisinam person, like Maharaja Pariksit, must take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta
- All bona fide activities in Krsna consciousness are amrta, or permanent. This is the subject matter of The Nectar of Devotion
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amrtatva. We are all amrta
- Anyone who attains a human body but does not take to the cult of Sri Caitanya Mahaprabhu is baffled in his opportunity. Amrtadhuni is a flowing river of the nectar of devotional service
B
- Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore called amrta, that which does not die but exists eternally
- Brahma said, "You are the original amrta (indestructible nectar of immortality). As confirmed in the Vedas, amrtam sasvatam brahma. Brahman is the eternal, the supreme origin of everything, who has no birth or death"
I
- It may be said that there can be no activity without the living force. Although the living force is present in the material condition, it is not amrta, immortal
- It may be said that there can be no activity without the living force. Although the living force is present in the material condition, this condition is not amrta, immortal - CC Intro
S
- Since He (God) is transcendental, His speech is also transcendental, as is His activity; everything in relation to Him is transcendental. The word amrta refers to one who does not meet with death
- Spiritual life means putting an end to birth, old age, disease and death. Getting amrta, nectar, means getting relief from birth and death, and that is the real aim of spiritual life
- Sri Caitanya Mahaprabhu said, "You can give Me the ordinary vegetable known as laphra-vyanjana, and you may deliver to all the devotees better preparations like cakes, sweet rice and amrta-gutika"
T
- The brahmana priest said, "In the evening the Deity is offered sweet rice in twelve earthen pots. Because the taste is as good as nectar (amrta), it is named amrta-keli"
- The demons repeatedly meet death after death and create a network of involvement in the material world. The Lord is death for the demons, but for devotees He is amrta, eternal life
- The Lord is described as amrta, or deathless, because He has no material body. Under the circumstances, the Lord's dying or quitting His body is like the jugglery of a magician
- The means of livelihood known as rta (silonchana), amrta (ayacita), mrta (yacna), pramrta (karsana), and satyanrta (vanijya) may be accepted by everyone but the ksatriyas
- The moon is the predominating deity of everyone's mind, & therefore the moon-god is called Manomaya. and also called Annamaya because he gives potency to all herbs & plants, & he is called Amrtamaya because he is the source of life for all living entities
- The pancamrta consists of five kinds of nectar - yogurt, milk, ghee, honey and sugar. The major portion of this preparation also comes from the cow. To make it more palatable, sugar and honey are added
- The seven islands (varsas) are named according to the names of those seven sons - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The water of Bindu-sarovara is described here (in SB 3.21.38-39) as sivamrta jala. Siva means "curing." Anyone who drinks the water of Bindu-sarovara is cured of all material diseases
- The word amrta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The word caitanya means "living force," carita means "character," and amrta means "immortal" - CC Intro
- The words spoken by Krsna and spoken by Krsna's devotees about Krsna, are amrtam, nectar. The more one drinks this amrtam, the more he advances in his eternal life
- There are two important words in this verse (CC Madhya 8.89): bhakti (devotional service) and amrtatva (eternal life). The aim of human life is to attain the natural position of eternal life. This eternal life can be achieved only by devotional service
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- This Kali-yuga so strong that it attacks even the so-called devotees also. Kali-yuga is very strong. Therefore Caitanya Mahaprabhu has recommended that if you want to save yourself, if you at all desire to take the position of amrta