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Latest revision as of 13:41, 3 May 2022
Pages in category "Accepting Krsna As The Supreme Personality of Godhead"
The following 67 pages are in this category, out of 67 total.
A
- A learned man who has thoroughly studied the scriptures cannot hesitate to accept Sri Krsna as the Supreme Personality of Godhead. If such a man argues about this matter, certainly he must be doing so to agitate the minds of his opponents
- Acaryopasanam. The Sankaracarya even, although he is impersonalist, he has accepted Krsna as the Supreme Personality of Godhead, and what to speak of others
- Acaryopasanam: this information (krsnas tu bhagavan svayam) is not concocted, but is accepted by the acaryas in the disciplic succession. Although an impersonalist, Sankaracarya has accepted Krsna as the Supreme Personality of Godhead
- According to Vedic culture, Krsna is accepted as the Supreme Personality of Godhead
- All acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, and latest, Sri Caitanya, and before that, other acaryas like Vyasadeva, Narada, Asita, Devala, and before that, the original acarya, Lord Brahma, Lord Siva - everyone accepted Krsna the SPG
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
- Arjuna accepted Krsna, the Supreme Personality of Godhead, param brahma param dhama (BG 10.12). So if we follow Arjuna then we can understand Bhagavad-gita very easily. So we should not waste
- Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science. BG 1972 purports
- Arjuna has accepted Krsna as the Supreme Personality of Godhead and the supreme abode of all living entities, not only because of his personal experience but also because of the evidences of great authorities like Narada, Asita, Devala & Vyasa. BG 1972 p
- Arjuna is not inquiring for himself but for those who do not believe in the Supreme Personality of Godhead or for the demons who do not like the idea that Krsna should be accepted as the Supreme Personality of Godhead
- Arjuna says that Krsna is accepted as the Supreme Personality of Godhead not only by himself but by authorities like the sage Narada, Asita, Devala, Vyasadeva & so on. These are great personalities who distribute the Vedic knowledge. BG 1972 Introduction
- Arjuna, after hearing the essential four verses of Bhagavad-gita in this chapter, became completely free from all doubts and accepted Krsna as the Supreme Personality of Godhead. BG 1972 purports
- As Arjuna, we should accept Krsna as the SP of Godhead and do as He says (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- At least in India there are many great acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, and even Sankaracarya and Guru Nanak. All of these have accepted Krsna as the Supreme Personality of Godhead. Why, then, should we reject Him
B
- Because He possesses the spiritual potencies, which fulfill all His desires, Krsna is accepted as the Supreme Personality of Godhead. This is the Vedic version
- Bhagavad-gita is also religion. Great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya, Sankaracarya, & so many others have accepted Bhagavad-gita as the supreme principle of religion and Krsna as the SPG. There is no doubt about it
- Bhagavad-gita should be explained to persons who are ready to accept Krsna as the Supreme Personality of Godhead. It is a subject matter for the devotees only and not for philosophical speculators. BG 1972 purports
- Bhagavan ultimately means Lord Krsna because the Srimad-Bhagavatam has already accepted the Supreme Personality of Godhead as Krsna. Krsnas tu bhagavan svayam (SB 1.3.28)
F
- Formerly the acaryas like Vyasadeva, Sukadeva Gosvami, Narada . . .; later, Caitanya Mahaprabhu. So all accept Krsna the Supreme Personality of Godhead
- Formerly, during Krsna's time, there were authorities like Vyasadeva, like Narada. They also accepted that Krsna is the Supreme Personality of Godhead
- From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Krsna as the SP of Godhead
H
- He (Krsna) is acting as God; He is instructing as God; He is accepted by the acaryas as God; still, these rascals are searching out God. This is their position
- He (Lord Krsna) is further explained in Srimad-Bhagavatam, which is considered the explanation of the Vedanta-sutra. Lord Krsna is accepted as the Supreme Personality of Godhead by these authentic scriptures, not simply by vox populi
I
- If one does not accept Sri Krsna as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire BG
- If one doesn't accept Krsna as the Supreme, he will think the chapter to be a mere exaggeration. This is especially the case with the verses dealing with Krsna's relationship with His creation - BG 9.4
- If vedo narayanah saksat, if Vedas are to be considered as Narayana directly, then Krsna is accepted by the acaryas as the Supreme Personality of Godhead. That is a conclusion of the Vedas also
- If we accept Krsna as the Supreme Personality of Godhead and worship Him, all the parts and expansions of the Lord are automatically worshiped
- If we can keep our faith in an ordinary bank or a traveling agent, can we cannot keep our faith Krsna, who is accepted as the Supreme Personality of Godhead by all other big authorities. So we have to follow the footprints of great authorities
- If we take Bhagavad-gita seriously, then we should follow the footprints of Arjuna as he understood. He accepted Krsna as the Parambrahman
- If you are real follower of Sankaracarya, you accept Krsna as the Supreme Personality of Godhead
- If you simply accept it without any hypocrisy that, "Krsna is the Supreme Personality of Godhead. He'll protect me. Let me serve His lotus feet as far as possible," this much qualification is sufficient
- If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Krsna as the Supreme, the origin of everything, then the action will be there. Sa mahatma su-durlabhah. You'll become the greatest mahatma
- In his commentation on the Bhagavad-gita, Sripada Sankaracarya accepted Lord Krsna as the Supreme Personality of Godhead, but later on he commented from the impersonalist's view
- In the Brahma-samhita also, Krsna is accepted as the Supreme Personality of Godhead. This is a very old book, supposed to have been written by Brahma, the first living being in the universe
- In these verses (SB 3.25.39-40), Kapiladeva is describing the devotee's acceptance of Krsna, the Supreme Personality of Godhead, as the most dear to us
- It also requires a great deal of penance and sacrifice, either in this life or in the previous ones, before one is able to accept Krsna as the Supreme Personality of Godhead. BG 1972 purports
- It may be noted at this point that the Ninth Chapter of Bhagavad-gita is especially meant for those who have already accepted Sri Krsna as the Supreme Personality of Godhead. In other words, it is meant for His devotees
K
- Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acharyas like Shankaracharya, Ramanujacharya, Lord Jesus, Madhyacharya, Lord Chaitanya, etc
- Krsna is accepted as the SPG by such authoritative personalities as Vyasa, Devala, Asita, Narada, Madhva, Sankara, Ramanuja, Sri Caitanya Mahaprabhu, Jiva Gosvami, Visvanatha Cakravarti, Bhaktisiddhanta Sarasvati and all other authorities of the line
- Krsna is accepted by all the sadhus as Krsna, the Supreme Personality of Godhead. Even Sankaracarya, who's an impersonalist, he says, sa bhagavan svayam krsnah devaki-nandanah. He accepts. And what to speak of other Vaisnava acaryas
- Krsna is the supreme authority, accepted by all acaryas. In our India the acaryas are Ramanujacarya, Sankaracarya, Madhvacarya. They all accepted Krsna, the Supreme
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
L
- Ladies and Gentlemen, the President, I am very much thankful to you that you are eager to hear about what Krsna wants to speak. Krsna is accepted as the Supreme Personality of Godhead
- Lord Krsna is accepted as the Supreme Personality of Godhead, but King Paundraka directly challenged Krsna through the messenger, who stated that Paundraka, not Krsna, was Vasudeva
P
- Parasurama is so old that he met both Rama and Krsna at different times. He fought with Rama, but he accepted Krsna as the Supreme Personality of Godhead. He also praised Arjuna when he saw him with Krsna
- Pasandis say that we are spoiling the Hindu religion because people all over the world are accepting Lord Krsna as the Supreme Personality of Godhead according to the version of Bhagavad-gita As It Is
- People may say, to satisfy his friend, Arjuna has accepted Him (Krsna) as param brahma. But that is not the fact. Arjuna gives evidences that, Not only I, but the great authorities like Vyasa, Narada, Asita, Devala, they have also accepted You as the SPG
R
- Recently, within, two thousand years, there have been many acaryas like Sankaracarya, Madhvacarya, Nimbarka, Ramanujacarya. They have all accepted Krsna as the Supreme Personality of Godhead
- Rupa Gosvami said, "He (Krsna) has taught millions of Brahmas self realization, and thus He is worshipable not only by the heads of all universes, but by everyone else also. Therefore let me always accept Him as the Supreme Personality of Godhead"
S
- Sankaracarya, the Mayavadi impersonalist philosopher, accepts Krsna as the Supreme Personality of Godhead - sa bhagavan svayam krsnah
- So far this Krsna consciousness movement, there is no need of analogy. It is accepted as truth, and Krsna is accepted as the SPG, and whatever He says is truth. There is no mistake, and if we carry that message, there is no mistake
- So have Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu and His followers. They all accept Krsna as the Supreme, just as Arjuna himself did. This is the simplest method
- So Krsna is the best and foremost acarya, and He is accepted as the Supreme Personality of Godhead
T
- That Krsna is the Supreme Personality of Godhead, Narayana, as accepted by the citizens of Dvaraka, was later confirmed by the great Mayavadi philosophical leader Sankaracarya
- The treasure house of knowledge is contained in the Vedas, and their author, Vyasadeva, accepts Krsna as the Supreme Personality of Godhead, and Vyasadeva's spiritual master, Narada, also accepts Krsna as such
- The ultimate goal of studying all Vedic literature is the acceptance of Krsna as the Supreme Personality of Godhead
- There is information in the sastra, accepted by the acaryas. Just like krsnas tu bhagavan svayam (SB 1.3.28), that is accepted by the acaryas. Acaryopasanam. The Sankaracarya even, although he is impersonalist, he has accepted Krsna as the SPG
- These six opulences are fully represented in Krsna; therefore Krsna is accepted as the Supreme Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)), and others are accepted as His expansions, or incarnations - visnu-tattva
W
- We should not hear these Vedic literatures from the Mayavadis, who actually do not accept Krsna as the Supreme Personality of Godhead
- Whosoever may adopt the specific principle of accepting Krishna the PG, he will be able to achieve the highest transcendental goal of life, - never mind what he is either a born untouchable, a fallen woman, a laborer or a man dealing in rupees annas pies
Y
- You should note it that this Ninth Chapter of the Bhagavad-gita is specially meant for the devotees, especially meant for the devotees, those who have accepted Krsna as the Supreme Personality of Godhead
- Yudhisthira said, "The verdict of the Vedic wisdom is that You are the SPG. I want to establish this fact, and I also want to show the world the difference between accepting You as the SPG and accepting You as an ordinary powerful historical person"