Category:A Brahmana Must
Pages in category "A Brahmana Must"
The following 63 pages are in this category, out of 63 total.
A
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: A brahmana must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brahmana
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A brahmana must be a Vaisnava and a learned scholar. Therefore in India it is customary to address a brahmana as pandita
- A brahmana must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gita. Vedais ca sarvair aham eva vedyah. The Vedic conclusion - the ultimate understanding, or Vedanta understanding - is knowledge of Krsna
- A brahmana must be very learned scholar. Brahmana pandita. He must be scholar. Scholar means not ordinary, but in transcendental science
- A brahmana must perform the duty of a brahmana without cheating the public. It is not that one attains the name of a brahmana without the qualifications
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A progressive brahmana must necessarily become a Vaisnava, for a Vaisnava is a self-realized, learned brahmana
- A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- According to the Vaisnava regulative principles, one must be initiated as a brahmana
- According to Vedic principles, everyone must act according to his classification as brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- Actually it has been a custom since time immemorial that a person born in a brahmana family must worship the salagrama-sila in all circumstances
- All initiates must practice chanting 16 rounds daily & strictly follow the four regulative principles which must be stressed with great care so that they are very familiar with them. The brahmana must be clean inside & out by bathing with water & mantra
- As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle
B
- Brahmana means he must rise early in the morning
- Brahmana means one who knows Brahman. So guru must be a brahmana
- Brahmana must be tolerant. He should not be agitated in trifle matters
- Brahmana's business is six: pathana, pathana, yajana, yajana, dana, pratigraha. A brahmana must be learned, and he must make others learned. That, "I am learned man. I don't care for others . . ." no
- Brahmana's business is that, preaching. Brahma janati. One must know Brahman, and distribute the knowledge of brahma-jnana. That is the business of brahmanas
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- Brahmanas must ultimately be Vaisnavas, and if one is a Vaisnava, he has already acquired the qualifications of a brahmana
- Brahmanas, ksatriyas and vaisyas must behave according to the principles of their order. If they fall down to the level of sudras, who are accustomed to drink liquor they will be punished
E
- Especially in every brahmana’s house there must be a salagrama-sila to be worshiped by the brahmana family. This system is still current. People who are brahmanas by caste, who are born in a brahmana family, must worship the salagrama-sila
- Every human being is expected to elevate himself to the position of a brahmana, the most intelligent man, and then one must transcend that position to become a Vaisnava. This is the perfection of life
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
H
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals - yajana
- He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. And then he must know all what is what, knowledge, and practical application, and firm faith in Krsna. This is brahmana
I
- If a person born in the family of a brahmana is void of brahminical qualification, then he must be treated as a non-brahmana or, in better terms, a relative of a brahmana
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is the spiritual leader or political leader or brahmana, he must give up four principles of sinful life: illicit sex life, intoxication, gambling and meat-eating, fish-eating
- If you are initiated as a brahmana, you must act as a brahmana
- In order for a qualified brahmana to worship the Deity, he must be a Vaisnava. Thus the Vaisnava's position is superior to that of the brahmana
- In the scriptures it is stated, sat-karma-nipuno vipro mantra-tantra-visaradah. A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
N
- No one should present himself as a brahmana simply on the basis of being born in a brahminical family. One must be qualified by the brahminical qualities mentioned in the sastras
- Not only must a brahmana be qualified, but he must also engage in actual brahminical activities. Simply to be qualified is not enough; one must engage in a brahmana's duties
- Not only must a brahmana be well qualified according to the requirements stated in scriptures such as Srimad Bhagavad-gita and Srimad-Bhagavatam, but at the same time he must be a devotee of Lord Krsna
- Now is the time for us to begin the boiling process. Now you know everything how to be a Vaisnava brahmana, now you must practice these thing or the whole thing will be a show only
O
- One cannot be a brahmana by birthright but must possess the qualities of a brahmana
- One class of men (the brahmanas) must be intelligent and brahminically qualified, another class must be trained in administrative work (ksatriya), another in mercantile business (vaisya) and another simply in labor (sudra)
S
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- Such personalities as a brahmana, a devotee, a king or a public leader must be very broadminded in discharging their respective duties. Srimati Kuntidevi was conscious of this fact, & being weak she prayed to be free from such bondage of family affection
T
- The brahmana must do his duty properly, and the ksatriya, the vaisya and even the sudra must do the same. And every one of them can achieve the highest perfection of life-liberation from this material bondage
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brahmanas must keep clean externally by bathing regularly, and within by always chanting Hare Krishna. The symptoms of the brahmana are explained in the Bhagavad-gita and one should cultivate these qualities in their devotional service
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The four leaders of the human society, namely the sannyasis, the brahmana, the king and the public leader, must be tested crucially by their character and qualification
- The grhastha cannot accept charity. But a grhastha-brahmana, he can accept charity, but he will not, I mean to say, accumulate money by taking charity. Whatever he gets, he must spend
- The ksatriyas must be, must have some land to collect taxes. That is the ksatriya's source of income. The brahmana's source of income, pathana pathana yajana yajana ... They must be learned scholar, they must teach others
- The only qualification (for devotional service) is that whether one is a brahmana, ksatriya, vaisya or sudra, he must be open, frank and free from reservations
- The original system is that a brahmana should actually become a brahmana; he should not only take birth in a brahmana family, but must also be qualified
- The son of a brahmana must undergo celibacy (brahmacarya) to clear his debts to the saintly persons, he must perform ritualistic ceremonies to clear his debts to the demigods, and he must beget children to become free from his debts to his father
- The Supreme Personality of Godhead, Krsna, says in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas-brahmana, ksatriya, vaisya and sudra - must be present in society