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| [[Category:Vaniquotes Sanskrit Dictionary A to Z]] | | [[Category:Vaniquotes Sanskrit Dictionary A to Z]] |
| [[Category:Vaniquotes Sanskrit Dictionary A-B-C]] | | [[Category:Vaniquotes Sanskrit Dictionary A-B-C]] |
| [[Category:nothing|3]] | | [[Category:nothing|3]] |
| | [[Category:useless|3]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| :sei paśu boro durācār | | :sei paśu boro durācār |
| <p>Narottama dāsa Ṭhākura uses here very harsh word. He says that such human being is an animal, an uncontrollable animal. As there are some animals that cannot be tamed, so anyone who has not contacted Nityānanda, he should be considered as an untamed animal. Sei paśu boro durācār. Why? Because nitāi nā bolilo mukhe: "He never uttered the holy name of Nityānanda." And majilo saṁsāra-sukhe, "and become merged into this material happiness." Vidyā-kule ki koribe tār. "That nonsense does not know that what will his education and family and tradition and nationality will help him?" These things cannot help him. These are all temporary things. Simply, if we want eternal pleasure, we must contact Nityānanda. Vidyā-kule ki koribe tār. Vidyā means education, and kula means family, nationality. So we may have a very nice family connection or we may have very nice national prestige, but after ending this body, these things will not help me. I'll carry my work with me, and according to that work, I shall have to accept by force another type of body. It may be something other than human body. So these things cannot protect us or give us the real pleasure. So Narottama dāsa Ṭhākura advises that vidyā-kule ki koribe tār. Then he says, ahaṅkāre matta hoiyā. "Being maddened after false prestige and identification..." False identification with the body and prestige of bodily relationship, it is called ahaṅkāre matta hoiyā. One is mad after this false prestige. Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā. Due to this false prestige we are thinking, "Oh, what is Nityānanda? What can He do for me? I don't care." So these are the signs of false prestige. Ahaṅkāre matta hoiyā, nitāi-pada pāsa..., asatyere satya kori māni. The result is that I am accepting something which is false. For example, I am accepting this body. This body, I am not this body. Therefore, with false identification I am becoming entangled more and more. So one who is puffed up with this false prestige, ahaṅkāre matta hoiyā, nitāi-pada pā..., asatyere satya kori māni, he accepts something wrong as right. Then he says, nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe. If you are actually serious about going back to home, back to Godhead, then please seek after the mercy of Nityānanda.</p> | | <p>Narottama dāsa Ṭhākura uses here very harsh word. He says that such human being is an animal, an uncontrollable animal. As there are some animals that cannot be tamed, so anyone who has not contacted Nityānanda, he should be considered as an untamed animal. Sei paśu boro durācār. Why? Because nitāi nā bolilo mukhe: "He never uttered the holy name of Nityānanda." And majilo saṁsāra-sukhe, "and become merged into this material happiness." Vidyā-kule ki koribe tār. "That nonsense does not know that what will his education and family and tradition and nationality will help him?" These things cannot help him. These are all temporary things. Simply, if we want eternal pleasure, we must contact Nityānanda. Vidyā-kule ki koribe tār. Vidyā means education, and kula means family, nationality. So we may have a very nice family connection or we may have very nice national prestige, but after ending this body, these things will not help me. I'll carry my work with me, and according to that work, I shall have to accept by force another type of body. It may be something other than human body. So these things cannot protect us or give us the real pleasure. So Narottama dāsa Ṭhākura advises that vidyā-kule ki koribe tār. Then he says, ahaṅkāre matta hoiyā. "Being maddened after false prestige and identification..." False identification with the body and prestige of bodily relationship, it is called ahaṅkāre matta hoiyā. One is mad after this false prestige. Ahaṅkāre matta hoiyā, nitāi-pada pāsariyā. Due to this false prestige we are thinking, "Oh, what is Nityānanda? What can He do for me? I don't care." So these are the signs of false prestige. Ahaṅkāre matta hoiyā, nitāi-pada pāsa..., asatyere satya kori māni. The result is that I am accepting something which is false. For example, I am accepting this body. This body, I am not this body. Therefore, with false identification I am becoming entangled more and more. So one who is puffed up with this false prestige, ahaṅkāre matta hoiyā, nitāi-pada pā..., asatyere satya kori māni, he accepts something wrong as right. Then he says, nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe. If you are actually serious about going back to home, back to Godhead, then please seek after the mercy of Nityānanda.</p> |
| | </div> |
| | </div> |
| | <div id="LordNityanandaPrabhusAvirbhavaAppearanceDayLectureBhuvanesvaraFebruary21977_1" class="quote" parent="Festival_Lectures" book="Lec" index="41" link="Lord Nityananda Prabhu's Avirbhava Appearance Day Lecture -- Bhuvanesvara, February 2, 1977" link_text="Lord Nityananda Prabhu's Avirbhava Appearance Day Lecture -- Bhuvanesvara, February 2, 1977"> |
| | <div class="heading">Bṛthā means useless. Uselessly, he's wasting time. |
| | </div> |
| | <span class="link">[[Vanisource:Lord Nityananda Prabhu's Avirbhava Appearance Day Lecture -- Bhuvanesvara, February 2, 1977|Lord Nityananda Prabhu's Avirbhava Appearance Day Lecture -- Bhuvanesvara, February 2, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sambandha nāhi jār, bṛthā janma gelo tār. So if you have no connection with Nityānanda Prabhu... Nityānanda means always. Nitya means always, ānanda means pleasure. This is another meaning you can draw. So therefore, if you have no connection with Nityānanda Prabhu... Se tār: "He's simply wasting time." Bṛthā means useless. Uselessly, he's wasting time. Se paśu boro durācār. And Narottama dāsa Ṭhākura has used very strong word. "Anyone who has no connection with Nityānanda Prabhu, he's a paśu." Sei paśu. He's a paśu, means animal. So animal, how one animal can get happiness? That is not possible. The dog, from the childhood he's searching after food, searching after food. And cannot get food. Unless a dog has got a master, he's street dog and he's always unhappy. So better to become a dog of Nityānanda Prabhu. Then we shall be happy. Instead of becoming dog of so many other people... Everyone is dog. Everyone is searching after to serve a master. But none of them are satisfied because that is false master. You take real master, Nityānanda Prabhu. You'll be happy. Se paśu boro durācār. He does not know where is happiness. Where I shall become a dog? That...</p> |
| | </div> |
| | </div> |
| | <div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3> |
| | </div> |
| | <div id="PurporttoNitaiPadaKamalaLosAngelesDecember211968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="6" link="Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968" link_text="Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968"> |
| | <div class="heading">Bṛthā means useless, janma means life, tāra means his, and sambandha means relationship. |
| | </div> |
| | <span class="link">[[Vanisource:Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968|Purport to Nitai-Pada-Kamala -- Los Angeles, December 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sambandha means connection or contact. "So anybody who has not contacted a relationship with Nityānanda," se sambandha nāhi jā'r, bṛthā janma gelo tā'r, "then he is supposed to have spoiled his human birth." In other song also Narottama dāsa Ṭhākura says, hari hari biphale janama goṅāinu: "Anyone who does not approach Rādhā-Kṛṣṇa through the relationship of Nityānanda, his life is uselessly spoiled." Se sambandha nāhi jā'r, bṛthā janma gelo tā'r. Bṛthā means useless, janma means life, tāra means his, and sambandha means relationship. "So anyone who has no relationship with Nityānanda, he is simply spoiling his, the boon of human form of life." Why he is spoiling? Se paśu boro durācār. Se means that; paśu, animal; durācār, dura, misbehaved, mostly misbehaved. Because without our elevation to Kṛṣṇa consciousness through the mercy of Lord Caitanya-Nityānanda, the life is simply animal propensities. That's all. Sense gratification. And Narottama dāsa Ṭhākura says that ordinary animal, he can be tamed, but a human being, when he is animalistic, when he has simply animal propensities, oh, he is horrible. He cannot be tamed. Ordinary cats and dogs, even tiger, can be tamed. But a human being, when he goes out of his way, because human life is meant for being elevated to Kṛṣṇa consciousness, if he doesn't take to that, then his higher intelligence will be simply misused for animal propensities, and it is very difficult to tame him.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |