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As long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another: Difference between revisions

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== Bhagavad-gita As It Is ==
<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>


=== BG Chapters 1 - 6 ===
<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>


<span class="q_heading">'''As long as he does not know his real identity, he has to work for fruitive results for sense gratification, and as long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another. '''</span>
<div class="quote" book="BG" link="BG 5.2" link_text="BG 5.2, Translation and Purport">
<div class="heading">As long as he does not know his real identity, he has to work for fruitive results for sense gratification, and as long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another.</div>


<span class="BG-statistics">'''[[Vanisource:BG 5.2|BG 5.2, Translation and Purport]]: The Personality of Godhead replied: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.'''
<div class="text">'''[[Vanisource:BG 5.2 (1972)|BG 5.2, Translation and Purport]]: The Personality of Godhead replied: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.'''


Fruitive activities (seeking sense gratification) are cause for material bondage. As long as one is engaged in activities aimed at improving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby continuing material bondage perpetually. Śrīmad-Bhāgavatam (5.5.4-6) confirms this as follows:
Fruitive activities (seeking sense gratification) are cause for material bondage. As long as one is engaged in activities aimed at improving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby continuing material bondage perpetually. Śrīmad-Bhāgavatam (5.5.4-6) confirms this as follows:
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:na sādhu manye yata ātmano 'yam
:na sādhu manye yata ātmano 'yam
:asann api kleśa-da āsa dehaḥ
:asann api kleśa-da āsa dehaḥ
:([[Vanisource:SB 5.5.4|SB 5.5.4]])
:parābhavas tāvad abodha-jāto
:parābhavas tāvad abodha-jāto
:yāvan na jijñāsata ātma-tattvam
:yāvan na jijñāsata ātma-tattvam
:yāvat kriyās tāvad idaṁ mano vai
:yāvat kriyās tāvad idaṁ mano vai
:karmātmakaṁ yena śarīra-bandhaḥ
:karmātmakaṁ yena śarīra-bandhaḥ
:([[Vanisource:SB 5.5.5|SB 5.5.5]])
:evaṁ manaḥ karma-vaśaṁ prayuṅkte
:evaṁ manaḥ karma-vaśaṁ prayuṅkte
:avidyayātmany upadhīyamāne
:avidyayātmany upadhīyamāne
:prītir na yāvan mayi vāsudeve
:prītir na yāvan mayi vāsudeve
:na mucyate deha-yogena tāvat
:na mucyate deha-yogena tāvat
:([[Vanisource:SB 5.5.6|SB 5.5.6]])


"People are mad after sense gratification, and they do not know that this present body, which is full of miseries, is a result of one's fruitive activities in the past. Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. One is considered to be a failure in life as long as he makes no inquiry about his real identity. As long as he does not know his real identity, he has to work for fruitive results for sense gratification, and as long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another. Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vāsudeva. Only then can one have the opportunity to get out of the bondage of material existence."</span>
"People are mad after sense gratification, and they do not know that this present body, which is full of miseries, is a result of one's fruitive activities in the past. Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. One is considered to be a failure in life as long as he makes no inquiry about his real identity. As long as he does not know his real identity, he has to work for fruitive results for sense gratification, and as long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another. Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vāsudeva. Only then can one have the opportunity to get out of the bondage of material existence."</div>
</div>
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Latest revision as of 09:42, 2 December 2021

Expressions researched:
"consciousness of sense gratification"

Bhagavad-gita As It Is

BG Chapters 1 - 6

As long as he does not know his real identity, he has to work for fruitive results for sense gratification, and as long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another.
BG 5.2, Translation and Purport: The Personality of Godhead replied: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.

Fruitive activities (seeking sense gratification) are cause for material bondage. As long as one is engaged in activities aimed at improving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby continuing material bondage perpetually. Śrīmad-Bhāgavatam (5.5.4-6) confirms this as follows:

nūnaṁ pramattaḥ kurute vikarma
yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano 'yam
asann api kleśa-da āsa dehaḥ
(SB 5.5.4)
parābhavas tāvad abodha-jāto
yāvan na jijñāsata ātma-tattvam
yāvat kriyās tāvad idaṁ mano vai
karmātmakaṁ yena śarīra-bandhaḥ
(SB 5.5.5)
evaṁ manaḥ karma-vaśaṁ prayuṅkte
avidyayātmany upadhīyamāne
prītir na yāvan mayi vāsudeve
na mucyate deha-yogena tāvat
(SB 5.5.6)
"People are mad after sense gratification, and they do not know that this present body, which is full of miseries, is a result of one's fruitive activities in the past. Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. One is considered to be a failure in life as long as he makes no inquiry about his real identity. As long as he does not know his real identity, he has to work for fruitive results for sense gratification, and as long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another. Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vāsudeva. Only then can one have the opportunity to get out of the bondage of material existence."