Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Arjuna was the most intimate friend of Krsna, and Krsna was directly guiding him on the chariot. BG 1972 purports: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna was the most intimate friend of Kṛṣṇa, and Kṛṣṇa was directly guiding him on the chariot"}} {{notes|}} {{co...")
 
No edit summary
 
Line 12: Line 12:
[[Category:Krsna and Arjuna]]
[[Category:Krsna and Arjuna]]
[[Category:Krsna's Intimate Friends]]
[[Category:Krsna's Intimate Friends]]
[[Category:Arjuna Is A Friend of Krsna]]
[[Category:Krsna's Guidance]]
[[Category:Krsna's Guidance]]
[[Category:Krsna As a Chariot Driver]]
[[Category:Krsna As a Chariot Driver]]

Latest revision as of 10:08, 5 May 2022

Expressions researched:
"Arjuna was the most intimate friend of Kṛṣṇa, and Kṛṣṇa was directly guiding him on the chariot"

Bhagavad-gita As it is

BG Chapters 1 - 6

Arjuna was the most intimate friend of Kṛṣṇa, and Kṛṣṇa was directly guiding him on the chariot; but in spite of all these credits, if Arjuna abandoned the battle, he would be committing an infamous act; therefore Kṛṣṇa said that such an attitude in Arjuna did not fit his personality.

O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.

Arjuna was addressed as the "son of Pṛthā," who happened to be the sister of Kṛṣṇa's father Vasudeva. Therefore Arjuna had a blood relationship with Kṛṣṇa. If the son of a ksatriya declines to fight, he is a kṣatriya in name only, and if the son of a brāhmaṇa acts impiously, he is a brāhmaṇa in name only. Such kṣatriyas and brāhmaṇas are unworthy sons of their fathers; therefore, Kṛṣṇa did not want Arjuna to become an unworthy son of a kṣatriya. Arjuna was the most intimate friend of Kṛṣṇa, and Kṛṣṇa was directly guiding him on the chariot; but in spite of all these credits, if Arjuna abandoned the battle, he would be committing an infamous act; therefore Kṛṣṇa said that such an attitude in Arjuna did not fit his personality. Arjuna might argue that he would give up the battle on the grounds of his magnanimous attitude for the most respectable Bhīṣma and his relatives, but Kṛṣṇa considered that sort of magnanimity not approved by authority. Therefore, such magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of Kṛṣṇa.