Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Anything not conceived in relationship to Krsna should be understood to be illusion or maya: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"Anything not conceived in relationship to Kṛṣṇa should be understood to be illusion [māyā]"}} {{notes|}} {{compiler|Ma...")
 
m (Moved from category 'Sri Caitanya-caritamrta, Antya-lila Chapter 04 - Sanatana Gosvami Visits the Lord at Jagannatha Puri' to category 'Sri Caitanya-caritamrta, Antya-lila 20 Chapters')
 
Line 18: Line 18:
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 04 - Sanatana Gosvami Visits the Lord at Jagannatha Puri]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 04 - Sanatana Gosvami Visits the Lord at Jagannatha Puri]]
[[Category:Maya the Illusory Energy]]
[[Category:Maya the Illusory Energy]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
</div>
</div>
<div id="section">
<div id="section">

Latest revision as of 15:48, 15 August 2020

Expressions researched:
"Anything not conceived in relationship to Kṛṣṇa should be understood to be illusion [māyā]"

Sri Caitanya-caritamrta

CC Antya-lila

Anything not conceived in relationship to Kṛṣṇa should be understood to be illusion [māyā]. None of the illusions uttered by words or conceived in the mind are factual. Because illusion is not factual, there is no distinction between what we think is good and what we think is bad. When we speak of the Absolute Truth, such speculations do not apply.

Anything not conceived in relationship to Kṛṣṇa should be understood to be illusion [māyā]. None of the illusions uttered by words or conceived in the mind are factual. Because illusion is not factual, there is no distinction between what we think is good and what we think is bad. When we speak of the Absolute Truth, such speculations do not apply.

This is a quotation from Śrīmad-Bhāgavatam (SB 11.28.4).