Prabhupāda: Now, recently one cardiologist, a doctor, he has accepted that there is soul, in Montreal and Toronto. I had some correspondence with him. So he is strongly in belief that there is soul. So that is another point of view, but we accept knowledge from authority. Authority. Just like this statement is given by Kṛṣṇa. Kṛṣṇa is accepted as the authority by all the ācāryas, in Bhagavad-gītā. Bhagavad-gītā is studied amongst the scholarly circle and philosophical circle still, all over the world.
All the acaryas (Conversations)
Expressions researched:
"All Vaisnava Acaryas"
|"All big, big acaryas"
|"all acaryas"
|"all authorities and acaryas"
|"all big, big stalwart acaryas"
|"all great acaryas"
|"all learned scholars and acaryas"
|"all other acaryas"
|"all the Vaisnava acaryas"
|"all the acaryas"
|"all the big acaryas"
|"all the big, big acaryas"
|"all the great acaryas"
|"all the other acaryas"
|"all the previous acaryas"
|"all the previous acaryas'"
|"all these acaryas"
|"different acaryas. So I read all the commentaries and give my own"
|"what to speak of other acaryas"
Conversations and Morning Walks
1971 Conversations and Morning Walks
Dr. Weir: No, but, if it's written somewhere I can read that, I don't need anybody else to tell me.
Prabhupāda: That's all right. But if it is accepted by the great ācāryas that He's God then there is no doubt. If Kṛṣṇa is accepted God, by all the ācāryas, bona fide ācāryas, authorities.
1972 Conversations and Morning Walks
Prabhupāda: Gaura-gaṇoddeśa-dīpikā all the ācāryas have accepted.
Prabhupāda: Just see, and he's passing on as a great scholar, such a rascal.
Devotee: He had 10,000 ah, subjects. (laughter)
Prabhupāda: All the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, all of them become nullified and this rascal comes forward to defy all the ācāryas and push some new theory. Just see. This is going on.
Prabhupāda: So God is there; that's a fact. Anyone can go back to Him and live an eternal life full of bliss and knowledge simply by knowing about it. When God Himself comes, all great ācāryas, stalwart men accept Him: "Yes, He is God."
Guest (2): But to become learned, you go to so-called learned people, and you go to so-called learned people. How do you know that those so-called learned are...
Prabhupāda: That has spoiled our Indian culture. That has spoiled our Indian culture. Everyone become learned man; everyone become a spiritualist. That's another... So best thing is to... Why don't you accept Kṛṣṇa as the most learned man? That will save you. Everyone accepts Him, all the ācāryas, Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Lord Caitanya. So why don't you accept Kṛṣṇa? Why you're searching after learned man? Here is the best learned man. Simple truth.
Prabhupāda: Lowest of the mankind, mūḍhāḥ, they do not surrender (indistinct). They will not take the intelligence given by Kṛṣṇa. They will manufacture their own intelligence. This is their folly. Therefore, they are rascals. Our process is all the big ācāryas, they are taking knowledge from Kṛṣṇa, Vyāsadeva, Kṛṣṇa's representative or guru. That is our process. And they are manufacturing their own knowledge. They do not know the system; they take it as dogmatic.
1973 Conversations and Morning Walks
Prabhupāda: But Vedas, authorities have not been accepted by all the ācāryas, by the, all the brāhmaṇas, all great personalities in India? That is our authority. Now, you don't believe in authority. That is you have become deviated from Vedas. That is the point.
Prabhupāda: So physically you may not meet Kṛṣṇa, but in higher stage, you can meet. But accepting that you cannot..., but He, you have to be in contact with His representative. That is coming in disciplic succession. Then you talk with Kṛṣṇa. It is not difficult. The ācāryas are there. Ācāryaṁ māṁ vijānīyām. Kṛṣṇa says. "All the ācāryas," māṁ vijānīyām, "they are Myself." Nāvamanyeta karhicit, "Never disregard ācārya." Ācāryaṁ māṁ vijānīyāṁ nāvaman..., na martya-buddhyāsūyeta "Do not be envious: 'How he can be? He's ordinary man. How he can be representative?' " No. Anyone who is talking of Kṛṣṇa as Kṛṣṇa talked, he's Kṛṣṇa's representative.
Prabhupāda: According to Vedic culture, Kṛṣṇa is accepted as the Supreme Personality of Godhead. But there are many purposefully who will not accept Him. What can be done? They will argue. They will not accept the ācāryas. All the ācāryas, they accept Kṛṣṇa. Śaṅkarācārya, Rāmānujācārya, Madhvācārya. They are the leaders of Vedic culture at the pre..., in the present moment. They are accepting. But other, foolish people, they are not accepting.
Prabhupāda: Then if there is question of "Why?" then you do not come to us. You can ask somebody else. Because Kṛṣṇa is accepted the Supreme Personality of Godhead by all the yogis, all the saintly persons, therefore... There is no question of "Why?" Kṛṣṇas tu bhagavān svayam (SB 1.3.28). That is the decision of the Vedic literature. All the ācāryas. We have to follow, mahājano yena gataḥ, big personalities.
Prabhupāda: Just see. Immediately he understands Kṛṣṇa. Sarvam etad ṛtaṁ manye: (BG 10.14) "Whatever You have spoken, I accept it," Then there is no difficulty. And You are accepted by Devala, Nārada, Vyāsa, and You are speaking Yourself, and later on, all the ācāryas have accepted. Then I'll follow: mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). I'll have to follow great personalities.
Prabhupāda: So there is another nature, which is called spiritual nature. Paras tasmāt tu bhāvaḥ anyaḥ (BG 8.20). Paraḥ. That is also admitted by all the ācāryas. Just (like) Śaṅkarācārya... You have heard the name of Śaṅkarācārya?
Prabhupāda: No... Yes, one has to think, one has to consider. But this is the fact, that I have changed so many bodies, I remember them, but the bodies are not existing, I am existing. This is very simple philosophy. And it is stated, confirmed in Bhagavad-gītā, and it is accepted by all the ācāryas, learned scholars. So there is change of body or transferring from one body to another. That's a fact. Under the circumstances, we should consider what kind of body will be nice next.
Prabhupāda: One who is acting whimsically, without any reference of the authoritative śāstra, he'll never get success, na siddhim avāpnoti. Na sukham: neither happiness. And what to speak of going to the spiritual world? It is impossible. So we have to take the advantage of the instruction in the śāstra. Now Kṛṣṇa is accepted the supreme authority by all the ācāryas. The molder of destiny of India's culture, all the ācāryas.
Prabhupāda: Śaṅkarācārya. They all accept Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). They accept it. So how can you defy all these ācāryas and you become better than them? That is nonsense.
Reporter: But all these ācāryas interpret in different, different ways.
Prabhupāda: I've seen Jawaharlal Nehru, Pantha(?)... They stuck to their position up to the point of death. Neither did they know that there is necessity of vairāgya. But Vedic philosophy says... All the ācāryas, they're all vairāgīs, either Śaṅkarācārya, Madhvācārya, Rāmānujācārya, they're all sannyāsīs. Caitanya Mahāprabhu. All vairāgīs.
Prabhupāda: Oh, here is. (break) ...eight commentaries by different ācāryas. So I read all the commentaries and give my own. In this way, we are doing. Yes.
Professor: Where do you have these eight commentaries? Are they found in this edition or...?
Prabhupāda: Yes. Vīrarāghava Ācārya, Jīva Gosvāmī, Viśvanātha Cakravartī Ṭhākura. Here is the original text, type. It is in Bengali type.
Prabhupāda: ...into Madras, Southern India. And you'll find also in our Caitanya Caritāmṛta... Now I am translating. When Caitanya Mahāprabhu went to Southern India, practically whole Southern India became Vaiṣṇava by His preaching.
Ambassador: It is a great period of...
Prabhupāda: Yes. Yes. And all the ācāryas, they came from South India. Śaṅkarācārya, Rāmānujācārya, Madhvācārya. I think Madhvācārya belonged to your province? Malaya?
Prabhupāda: None, none of them were advised by Guru Mahārāja to become ācārya. His idea was "Let them manage; then whoever will be actual qualified for becoming ācārya, they will elect. Why I should enforce upon them?" That was his plan. "Let them manage by strong governing body, as it is going on. Then ācārya will come by his qualifications." But they wanted that... Because at heart, they were, "After demise of Guru, I shall become ācārya." "I shall become ācārya." So all the ācāryas began fight. One side, that Vāsudeva Ācārya and Sar Kunja Babu Ācārya. And Paramānanda, he thought that "Whoever will be powerful, I shall join them." (laughing) He only thought. But Guru Mahārāja never asked that these three men should be trustees.
Prabhupāda: I see. So our philosophy is Bhagavad-gītā. You know Bhagavad-gītā?
Lady: Yes, very little.
Prabhupāda: That is standard. All big, big ācāryas of India.
Banker: Is this the thousand-page book that you're holding?
Prabhupāda: So these rascals will change every year their theology. So what is the value of their words? Childish. (break) ...changes, he is a rascal. That is our... We say, "Kṛṣṇa the Supreme." We never change it. And "Surrender is the only process." We shall never change it. In any circumstance we will not change it. That is the difference. And these rascals will change every year their opinion. They are rascals. (break) ...They are rascals. (break) Kṛṣṇa said that "I am the Supreme." So Arjuna accepted, the Supreme. All the ācāryas accepted the Supreme. Caitanya Mahāprabhu accepted, Supreme. My Guru Mahārāja accepted, Supreme. I am accepting, Supreme. I am teaching the same thing. So there is no change.
Prabhupāda: So they are opportunists. They are not learned scholar. Our proposition is that five thousand years ago Kṛṣṇa taught that "I am the Supreme." So Arjuna accepted, paraṁ brahma, paraṁ dhāma: (BG 10.12) "Yes, You are Supreme." Then all the ācāryas later on, Rāmānujācārya, Madhvācārya, even Śaṅkarācārya, all accepted. "Yes," kṛṣṇas tu bhagavān svayam (SB 1.3.28). Then after that, ācārya system, Lord Caitanya accepted, "Yes, Kṛṣṇa is the Supreme Lord." So after Caitanya, five hundred years, all the ācāryas, they are accepting. So we are accepting or teaching the same thing. No change, no change. Nityaḥ śāśvato 'yam. If there is change, that is not nitya, that is not śāśvata. That is circumstantial. That is material.
1974 Conversations and Morning Walks
Prabhupāda: Yes. Some of the manuscripts were found in South India and He brought it and He delivered, that "This is authoritative."
Dr. Patel: As a matter of fact, the Vaiṣṇavism started from South India.
Prabhupāda: Even Śaṅkara was also South India.
Dr. Patel: Cult of Vaiṣṇavism started from South India.
Prabhupāda: All the ācāryas, they came from South India.
Dr. Patel: They are more religious.
Prabhupāda: Vallabhācārya also South India.
Satsvarūpa: Their reaction is: "Simply because it is stated in the Bhagavad-gītā does not mean it actually happened." They don't think it happened just because it is written here.
Prabhupāda: No, no, happened or not happened. But you have no estimation, even one universe. You cannot say like that because you are a fool still. Even though it did not happen in the body of Kṛṣṇa, but you have no estimation, you cannot know what is the sun-god or sun planet or moon planet. You cannot go there. So what is the value of your knowledge? If the statement of Bhagavad-gītā has no meaning, then what is the meaning of your scientific knowledge? You are not perfect. So how you can say? Because you are imperfect, so you cannot say against Bhagavad-gītā, which is accepted by all the ācāryas.
Prabhupāda: This is the Māyāvādī's version. They do not accept the Purāṇas. This is Māyāvādī version. But our paramparā system, Madhvācārya, he has accepted Purāṇas, Rāmāyaṇa, Mahābhārata, as Vedic literature. So we have to follow the ācārya. Ācāryavān puruṣo... Yes. Not only Madhvācārya, all, all other ācāryas.
Indian Man (1): But generally, people, they don't go blindly. That is what the difficulty is. They want open their eyes, they want to have opened their mind, and still, they wanted to be Kṛṣṇa conscious.
Prabhupāda: No, no, if there is doubt, if there is doubt, why shall I accept a person who is doubtful? Why not accept a person who is without doubt? Kṛṣṇa is accepted the Supreme Personality of Godhead by all ācāryas. All ācāryas. So why not accept Kṛṣṇa? Why imitation Kṛṣṇa? This Kṛṣṇa, that Kṛṣṇa, dini-Kṛṣṇa. That is our protest. You accept Kṛṣṇa and be led by Him. The path is clear.
Prabhupāda: ...advised and all the ācāryas advised, Caitanya Mahāprabhu's advised. Why should we go somewhere else? Take shelter of His lotus feet. That's all. Sarva-dharmān parityajya mām ekam (BG 18.66). This is right conclusion. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). (break) Mahātmā, immediately by surrendering to Kṛṣṇa.
Prabhupāda: That's it. But then the next step is just to now find it. Here is the truth, Bhagavad-gītā, Kṛṣṇa. So why don't you accept this truth? If you are actually trying to find out the truth, here is the truth. It is accepted by all learned scholars and ācāryas of India: the Supreme Absolute Truth is Kṛṣṇa, so why don't you study Kṛṣṇa?
Prabhupāda: Arjuna says that: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12), "You are the Supreme Personality of Godhead. Not only You are saying, but You are accepted by these authorities." That is all. I cannot get my experience of God; that is not possible. God comes, He says, and Kṛṣṇa comes and He is accepted by all the great ācāryas, then our business is perfect.
Prabhupāda: The idea of philosophy and religion, that is originated from India. There is no doubt about it. And that original idea of philosophy is practically demonstrated by Kṛṣṇa. The ideal original ideal of religion and philosophy is preached by Kṛṣṇa. And all the ācāryas followed that.
Prabhupāda: Yes, mām ekam, "only to Me." (French) So anyone who has studied Bhagavad-gītā rightly, he'll do that, surrender to Kṛṣṇa. (French)
Yogeśvara: He says he accepts that as being... He says that's an opinion, just like there are many other opinions.
Prabhupāda: Hm?
Yogeśvara: He says that is an opinion, just as there are so many other opinions.
Prabhupāda: But this opinion is followed by all the ācāryas.
Bhagavān: This is Kṛṣṇa's opinion.
Prabhupāda: India's culture, India's culture depends on the ācāryas. Just like Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Nimbārka, Viṣṇu Svāmī, like that. So in the Bhagavad-gītā it is said, ācāryopāsanam. So India's culture is still, up to date, it is followed by the ācāryas. Anyone you find in India who claims to become a Hindu, he must have followed the ācārya. So all the ācāryas accept Kṛṣṇa as the Supreme Personality of Godhead.
Prabhupāda: So according to Vedic way, Kṛṣṇa is the Absolute Truth. Kṛṣṇa is Absolute Truth, accepted by the ācāryas. Indian civilization is carried on the advice of the ācārya-sampradāya. So all the ācāryas like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, they all accept Kṛṣṇa as the Absolute Truth. So when we hear from Kṛṣṇa then we get absolute knowledge.
Prabhupāda: All the Vaiṣṇava ācāryas, they are connected. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka. So we belong to Madhvācārya. Caitanya Mahāprabhu belonged to Madhvācārya. Madhvācārya was direct disciple of Vyāsadeva, and by paramparā, Mādhavendra Purī. Then from Mādhavendra Purī, Īśvara Purī. And Caitanya Mahāprabhu accepted Īśvara Purī as His spiritual master. So we belong to this Madhvācārya-sampradāya, Madhvācārya-sampradāya or Brahma-sampradāya.
Prabhupāda: And all the ācāryas, Vaiṣṇava ācāryas, they accept Kṛṣṇa as the Supreme Personality of Godhead. So practically, amongst the authorities, Indian ācāryas, everyone accepts Kṛṣṇa, the Supreme Personality of Godhead. Rāmānujācārya has written his bhāṣya on Bhagavad-gītā.
1975 Conversations and Morning Walks
Guest (1): Everything comes from the mother earth. We are in very short supply of things.
Prabhupāda: No, no. No shortage. That is everything supply. You have got the Vedic knowledge. You don't take care of that. You now manufacture your own knowledge. Now there is knowledge, this Bhagavad-gītā is perfect knowledge, but even a political leader like Gandhi, he says that I don't believe that there was anybody like Kṛṣṇa living. This is your leader. All the ācāryas, previous ācāryas, big, big ācāryas, Śaṅkarācārya, big, big, stalwart, learned, they have accepted Kṛṣṇa.
Prabhupāda: We are not perfect. We can speculate only and that is not perfection. "Maybe," "perhaps," like that. No definite knowledge. The definite knowledge you can get from Kṛṣṇa, the perfect. Therefore all the ācāryas accept Kṛṣṇa. We have to follow the ācāryas, ācāryopāsanam. So in India all these ācāryas, Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, they accept Kṛṣṇa the supreme absolute. Why you should not? Are you more than these ācāryas? Then? That is the defect of modern education, they manufacture education although they're imperfect. They have no the common sense that "I am imperfect, how I am manufacturing education and becoming teacher. My becoming teacher is cheating because I have no perfect knowledge." Knowledge means it must be perfect, not "maybe," "perhaps." This is not knowledge. Definite knowledge.
Prabhupāda: Let everyone know that the whole world is full of such rubbish things. The politicians, they are talking in their own way, that's all. (indistinct) Even Gandhi, such an exalted man, he says that "I have no belief. I do not believe that there was any person as Kṛṣṇa ever living." Just see. All the big, big ācāryas of India who are practically controlling the destiny of the Hindu civilization or Vedic civilization, they all believe. Gandhi became more than them. Who made him, that is another thing. But he thinks like that, and because Gandhi thinks, just imagine how many millions of people have been misled.
Prabhupāda: Āhus tvāṁ ṛṣayaḥ sarve: "All the ṛṣis, great saintly persons, they have accepted You." And some of them are named: Asita, Devala, Vyāsa. They are very great authority, ṛṣis: Vyāsadeva, who has compiled the whole Vedic literature; Nārada, the spiritual master of Vyāsadeva; similarly, Asita, Devala, very, very big, big stalwart, they have accepted. So apart from all these ṛṣis, recently, within, say, thousand years, great ācāryas just like Śaṅkarācārya, Madhvācārya, Rāmānujācārya, Nimbārka, Viṣṇu Svāmī, Lord Caitanya, they have all accepted Kṛṣṇa as the Supreme. And India's Vedic culture is practically dependent on all these ācāryas. So we are follower of these ācārya, so we accept, following the footsteps of the ācārya. Ācāryavān puruṣo veda.
Prabhupāda: Sarvam etaṁ ṛtaṁ manye yad vadasi keśava: "My dear Keśava..." Keśava, the another name of Kṛṣṇa... "Whatever You have said I accept them cent percent." Sarvam etaṁ ṛtam. Ṛtam means fact, truth. This is understanding. So if we accept in that way, then our knowledge is perfect. And if we accept in a different way... Just like Gandhi says that "I do not believe that Kṛṣṇa ever lived." Just see. He does not believe in the ācāryas. All the ācāryas, Rāmānujācārya, Madhvācārya, they have written big, big comment on Bhagavad-gītā, even Śaṅkarācārya. He does not believe anyone. He believes himself. And that kind of belief is not help. And our process is: because Kṛṣṇa has been accepted by all the ācāryas, all the great sages, Arjuna has accepted—we accept, that's all. We have no difficulty.
Prabhupāda: Śaṅkarācārya says sa bhagavān svayaṁ kṛṣṇaḥ. You refer to the commentary of Bhagavad-gītā of Śaṅkarācārya. So in the beginning he says, sa bhagavān svayaṁ kṛṣṇaḥ. Nārāyaṇaḥ paraḥ avyaktāt avyaktād anya-sambhavaḥ. So he has explained. Sa bhagavān svayaṁ kṛṣṇaḥ. And what to speak of other ācāryas, Rāmānujācārya... They accept, all, Kṛṣṇa. Madhvācārya... They worship Kṛṣṇa. So Kṛṣṇa may have many forms, that is accepted. But that form, Kṛṣṇa, He is God. That you have to accept. You cannot deny that.
Prabhupāda: Brahmā's knowledge also comes from Kṛṣṇa. That is stated in the Śrīmad-Bhāgavatam. Tene brahma hṛdā ādi-kavaye muhyanti yat sūrayaḥ, oṁ namo bhagavate vāsudevāya. And Kṛṣṇa says. Arjuna accepts, sarvam idam ṛtaṁ manye: "Yes, I accept." So that should be the process of understanding Kṛṣṇa. If you manufacture your own way, that is different thing. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). All the ācāryas... Take all the ācāryas. At least in our country we are guided by the ācāryas. Take any ācārya. They have accepted. Brahmā has accepted. So in this way you have to understand. We cannot manufacture our own way.
Prabhupāda: They are not ācāryas. They are not ācāryas. There is no difference of understanding between ācāryas. What Madhvācārya understands, we also understand. Suppose you are present also. So there is no difference. What Rāmānujācārya understands, we also understand. What Caitanya Mahāprabhu understand, we also understand. So where is the difference? Difference should be that the fact that he is not ācārya. As soon as he differs from the previous ācāryas, that means he is not ācārya. Otherwise there is full agreement between all the ācāryas. Just like Kṛṣṇa is the Supreme Person, all ācāryas agree. Where is the difference? Does Rāmānujācārya differ from Madhvācārya, or Madhvācārya differ from Śrī Caitanya, Caitanya differs from—no. There is no difference. That is Vaiṣṇava. All the Vaiṣṇavas understand that Viṣṇu is the Supreme.
Prabhupāda: Therefore we should advocate that Bhagavad-gītā is not like that. It is coming in the same form as it was taught to Arjuna. If you challenge that "How you know that it has not been changed?" the ācāryas are there. The ācāryas are there, and they are accepting. Therefore it is correct. We have to follow the ācāryas. So when we see the ācāryas have accepted, then we accept. All the ācāryas, Rāmānujācārya, Madhvācārya, before that other ācāryas also, they accept. They never say that "This was not in the original scripture. It has been changed." You don't find any such statement of the ācāryas. The best thing, therefore, if you want a religious system, Bhagavad-gītā is coming without any contradiction, change, for the last five thousand years. You accept it. Other scriptures are (unclear), and there are so many doubts, so many interpretations. So, if you want real religious system, this is the scripture spoken directly by God, and accepted by all the ācāryas, so take it. If you are really after God, so you take enlightenment from this perfect scripture. If you want truth, it doesn't matter wherefrom it is coming. I must accept the truth.
Prabhupāda: All right, you become very good bluffer. That's all. We don't accept you. All the ācāryas, they did not accept, those who are authorities. Vyāsadeva, he did not accept these foolish theories. Nārada never accepted. Recent ācāryas, Madhvācārya, Rāmānujācārya, Caitanya. Why shall I accept these third-class professors? Kick on their face. We have got authority to support this.
Prabhupāda: As soon as you give up the ācārya-paramparā system, then it is lost. Kṛṣṇa says that man-manā bhava mad-bhaktaḥ. All the ācāryas will say like that, Rāmānujācārya, Madhvācārya. And Dr. Radhakrishnan, "No, no, it is not to Kṛṣṇa." Just see the fun. He has become more than the ācāryas. So we reject immediately. He thinks himself too proud that he defies the ācāryas. You see? This is the defect. The whole Bhagavad-gītā is spoken on the battlefield.
Prabhupāda: And so all the ācāryas of India, including Guru Nanak, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Śaṅkarācārya, Guru Nanak, they have accepted God Kṛṣṇa. So why not present this God all over the world?
Prabhupāda: Guru Nanak says, "Kṛṣṇa is incarnation of God." The all the Sikhs should accept, "Yes, Kṛṣṇa is..." Then it is all right. It is not expected that every Sikh will understand Kṛṣṇa. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). The mahājana, the ācārya, what path they have shown, that will show. All the ācāryas, they have accepted Kṛṣṇa. And Arjuna, who directly listened Bhagavad-gītā from Kṛṣṇa, he accepted, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). So in this we have to follow. Otherwise it is not possible. What they will understand? They must follow the ācārya. If Guru Nanak says "I accept Lord Kṛṣṇa as God,".... God's incarnation and God—there is no difference.
Prabhupāda: Just like in the Bhagavad-gītā you'll find, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7), "Nobody or no principle is greater than Me." Then who can be God? God is great. Here the great says, "There is no more greater principle than Me." Then who can be God? People generally know God is great. Kṛṣṇa says, mattaḥ parataraṁ nānyat (BG 7.7). Not only He says but it is confirmed by great authorities like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, all the big, big ācāryas, Caitanya Mahāprabhu, Vyāsadeva, authorities. Kṛṣṇas tu bhagavān svayam (SB 1.3.28).
Indian man (5): No, if they say that "There was nothing like Mahābhārata," you tell.
Indian man (3): They may say, but...
Prabhupāda: The foolish man can say anything. (Hindi) How he becomes more than all the ācāryas, this rascal?
Dr. Patel: They have theorized that just to oppose Islam. I don't think they meant much about it.
Prabhupāda: What they have done? Simply hallucination.
Dr. Patel: They believe more in the Vedic scriptures and Vedic injunctions than other things.
Prabhupāda: And all the ācāryas, they are fools.
Dr. Patel: That is a misfortune.
Prabhupāda: Not only that. They write Satya-artha-prakāśa. That means they have understood the real meaning, and all the ācāryas, they are fools. That is their intelligence, satya-artha-prakāśa, that so long there was no satyārtha; now they have invented satyārtha. This is their intelligence.
Prabhupāda: Then? Because the rascals are thinking in some way, we have to believe that? First of all let them prove that they are sane men. They are all insane rascals. Why shall I take their words? We are taking words from Kṛṣṇa, who is accepted the Supreme by all the ācāryas, all the great sages. Why shall I go to this rascal Darwin? We are not so fools. We cannot accept.
Prabhupāda: Everyone thinks that he is right and everyone is wrong. We do not think like that. We take the words of the authority, that's all. Or we have no respect(?). This is our program. That is the way of paramparā. Not only we accept, but our previous ācāryas, all the big, big ācāryas, they have accepted. Śukadeva Gosvāmī said. He is ācārya. Vyāsadeva says from the very beginning. Kṛṣṇa says. That's all right. We take these authorities. We do not dream.
Mahāṁsa: He spoke on different verses, one by one, of the twelfth chapter. But no conclusion. Every lecture there was no conclusion. So he leaves the people in a blank. There is no conclusion to any of his lectures. And his philosophy is "Kṛṣṇa means black. Black means unknown. Therefore Kṛṣṇa is unknown. Kṛṣṇa is unknown. We cannot know Kṛṣṇa."
Prabhupāda: And what about others' version who knows Kṛṣṇa? Just like Caitanya Mahāprabhu or all the ācāryas?
1976 Conversations and Morning Walks
Prabhupāda: No. Brahman is on the lotus feet of Kṛṣṇa. Brahmaṇo hi pratiṣṭhāham. Why do you go, deviate from the statement of Bhagavad-gītā? Anyone who deviates from the statement of Bhagavad-gītā, we take him as mūḍha, rascal. That is our Kṛṣṇa consciousness movement. We don't accept anything else. And we are supported by all the ācāryas.
Prabhupāda: There is no argument. "You remain yourself. Let us remain peaceful. You remain peaceful. We are following our mahājana." Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have got so many exalted mahājanas. Vyāsadeva, Śukadeva Gosvāmī, Nārada, Asita, Devala, Arjuna, in recent, in the recent years, within two thousand years, all the ācāryas. So we are safe. We don't require your help.
Prabhupāda: You have to take the authority of the Vedas to understand what is God, or what is the supreme father. And here in the Bhagavad-gītā the supreme father personally is coming and teaching you, "I am the father." So what is the objection to accepting Him? All the ācāryas have accepted, as you spoke of the ācāryas. Caitanya Mahāprabhu has accepted. So what is my objection? That means I am defying all the ācāryas. All the Vedas says kṛṣṇas tu bhagavān svayam. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). And this is supported by the ācāryas.
Prabhupāda: All the ācāryas, in their disciplic succession, they have written their comments. Only Śaṅkarācārya has not written. (laughs) He's impersonalist. He could not. Although the present generation of Śaṅkarācārya, they are living by reciting Bhāgavatam and making kadarthanā. This is going on.
Prabhupāda: First of all, who will take it? Kṛṣṇa has given already according to the time, He has summarized the whole Vedic scripture in the Bhagavad-gītā, but who is taking it? And Caitanya Mahāprabhu and all the ācāryas, they have explained how to accept Kṛṣṇa consciousness or Kṛṣṇa's instruction. So first thing you must be ready to take the presentation according to the time and circumstances. Then everything will be all right.
Prabhupāda: The Vedantists they have come from the impersonal explanation of Śaṅkarācārya. Śārīraka-bhāṣya. But they simply give stress on the Śārīraka-bhāṣya, but there are other bhāṣyas. Bhāṣyas means commentary. And the Śrīmad-Bhāgavatam is the natural commentary by the author himself. Besides that, there are Vedānta-bhāṣyas written by the Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and all the Vaiṣṇava ācāryas. Unfortunately, they do not care to read all these Vedānta-bhāṣyas. They simply take Śārīraka-bhāṣya and become impersonalist and call themselves as Vedantist.
Prabhupāda: He is very strict. He is a stubborn enemy of Śaṅkarācārya. All the Vaiṣṇava ācāryas. Caitanya Mahāprabhu said, declare it: māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). If you hear the interpretation of Māyāvādīs, then you are doomed. You have no hope for spiritual advancement. This is the statement. Māyāvādi-bhāṣya śunile haya sarva-nāśa. Finished, your spiritual life is finished. You can write this also, that Caitanya Mahāprabhu's instruction is strictly to avoid the so-called Vedantists.
Prabhupāda: So we take authority, the Bhagavad-gītā or Kṛṣṇa. He is accepted authority by all the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Caitanya Mahāprabhu, and in the śāstra also, Vyāsadeva, Nārada, Devala, Asita. So our authority is confirmed. So if we take conclusion from the authority, then we benefit. Otherwise, with our limited knowledge, if we go on arguing, then we cannot understand the conclusion.
Prabhupāda: Then there is proof: śāstra is there, sādhu is there, ācārya is there, other authorities are there. Just like Arjuna said, that, quoted Vyāsa, Nārada, Asita, Devala, "All of them have accepted You the Supreme Personality of Godhead, and You are explaining Yourself. Therefore I have no doubt." Vyāsadeva is authority, Nārada is authority, and there are many others. Recently, all the ācāryas, Rāmānujācārya, Madhvācārya, Caitanya Mahāprabhu... We are following the Caitanya cult, but He's stated yāre dekha tāre kaha 'kṛṣṇa'-upadeśa. He's accepting.
Prabhupāda: The all ācāryas say that Your personality, although there are so many evidences in śāstra and authorized persons, still, the rascals cannot understand. So here is another verse, āhus tvām ṛṣayaḥ sarve.
Prabhupāda: Na taj janeṣu abhijñeṣu. Abhijñaḥ janeṣu, no attachment. Vyāsadeva, Śukadeva Gosvāmī, Nārada Muni, all the ācāryas, Rāmānujācārya, they have no respect for these. They're creating their howling habits, that's all. How there can be peace?
Prabhupāda: If you are embarrassed whom to select ācārya, so who can be better ācārya than Kṛṣṇa? Why don't you accept Him? That means you want to avoid under some plea. Otherwise there is ācārya. If you don't believe in other ācārya, you take at least Kṛṣṇa who is accepted by all the ācāryas. Either Rāmānujācārya, Madhvācārya, or anyone, will they not accept Kṛṣṇa as the supreme teacher? Whole world is understanding Kṛṣṇa is the supreme teacher. At least at the present moment they are accepting.
Prabhupāda: You should go to see Visvambhara Gosvāmī also. (Hindi) This is fortunate that you have come in this moment. So I'll give you this inspiration, now combine together all Vṛndāvana gosvāmīs. Kṛṣṇa cult is for everyone, either Gauḍīya or Rāmānuja or everyone. Now all of you should come forward. That you do. Admitting (Hindi conversation). They are concerned with the Kṛṣṇa cult. Kṛṣṇa cult means all the ācāryas, all the ācāryas, either Rāmānujācārya, Madhvācārya, Nimbārka or anyone, they should combine together.
Prabhupāda: Paramahaṁsa may speak all nonsense, but Kṛṣṇa is accepted by all the ācāryas, Madhvācārya, Rāmānujācārya, Nimbārka, Caitanya. They are important men. Evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So we have to give up the instruction of ācārya and accept some rascal? That we cannot do. Ācāryopāsanam.
Prabhupāda: Śāstra? Śāstra means it is authorized. Just like Bhagavad-gītā is śāstra because it is spoken by Kṛṣṇa, the supreme authority. Therefore all the ācāryas, they accept it. Still the ācārya-sampradāyas are there. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Śaṅkara, they accept all this.
Prabhupāda: That is history, Mahābhārata. And all the ācāryas, they have accepted, Rāmānujācārya, Madhvācārya, Nimbārka. Svayaṁ caiva bravīṣi me. Arjuna accepts Him, Paraṁbrahman. You are Paraṁbrahman. Not that "Because I am your friend and I am accepting You as Paraṁbrahman, but all the ācāryas they have accepted." (break) ...mānuṣīṁ tanum āśritam. Because I am talking with you as a human being, only rascals, they think I am human being." If you think Kṛṣṇa as having flesh and bone, then you become a rascal, immediately.
Prabhupāda: All the ācāryas established hundreds and thousands of temples. So I am establishing all over the world. What did in India I am doing all over the world.
1977 Conversations and Morning Walks
Prabhupāda: If you are finding out who is the original person and the original person is presenting Himself and He is being accepted by great authorities—formerly Vyāsadeva, Nārada, Asita, Devala, and later on Rāmānujācārya Madhvācārya, and all big, big stalwart ācāryas, Caitanya Mahāprabhu—so why don't you accept Kṛṣṇa the supreme original authority? What is the difficulty? The fact is very plain, but I'll not take it. If I misguide myself, then who will guide me? If I sleep while I am not sleeping, then who will help me? Take Kṛṣṇa's instruction. If Indira Gandhi... I know she is intelligent, she is religious. Let her follow strictly the instruction of Kṛṣṇa. Just his, all her ambition, all her programs, will be successful—if he's (she's) serious.
Prabhupāda: Anywhere, this is our main program. Print books as many as possible and distribute. This is our main program. All other programs are secondary. So with this aim in view, work all together. Our Caitanya-caritāmṛta is unique literature. For Caitanya-caritāmṛta, we are above any ācārya. There are four ācāryas: Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī... But our Gauḍīya Vaiṣṇava, Caitanya Mahāprabhu's legacy, ācārya's, that is unique. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau. Here the Supreme Personality of Godhead is personally teaching-ācārya. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasam. The highest topmost bliss, madhurya. These dealings of Rādhā-Kṛṣṇa, madhurya-rasa, is the contribution of Caitanya Mahāprabhu. All other ācāryas, they could not give up to this. All other ācāryas, they contributed up to friendship, no vatsalya, neither madhurya. That is this contribution of Caitanya Mahāprabhu.
Prabhupāda: This is Bhagavad-gītā preaching. God is speaking Himself-bhagavān uvāca. Vyāsadeva (Hindi). Vyāsadeva... Who can be better scholar than Vyāsadeva? Vidvān. He is recognized vidvān. Veda-Vyāsa. All ācāryas accept. Vidvāṁś cakre sātvata-saṁhitā. So Vyāsadeva.... (Hindi) bhagavān uvāca. (Hindi) Cent percent, they are speaking something which is not the purpose of Bhagavad-gītā. (Hindi) You can speak whatever you like. You have got that liberty.
Pṛthu-putra: Yes. But this thing was just confirming. When I saw you the first time in Amsterdam, you were the same person that I saw in my dream one or two years previously.
Prabhupāda: That... You have read Caitanya-caritāmṛta? Guru-tattva. Guru-tattva. So there it is clearly said that guru is the manifestation of God. So it is confirmed in the śāstra. And all the ācāryas accept it. Yasya prasādād bhagavat-prasādaḥ **.
Tamāla Kṛṣṇa: What about those who are coming in these other sampradāyas, like Rāmānuja sampradāya...
Prabhupāda: They are bona fide if they are actually following.
Tamāla Kṛṣṇa: I was referring to them, that they are not preaching very widely.
Prabhupāda: Then they are useless.
Tamāla Kṛṣṇa: Yeah. Because if they wanted to, Kṛṣṇa would have facilitated it.
Prabhupāda: Rāmānuja preached. All the ācāryas preached.
Prabhupāda: If you simply follow the instruction of Kṛṣṇa, the whole world will be perfect. That's all. But these rascals, they take Kṛṣṇa as fictitious. Such a rascal, educated man, that for "fictitious Kṛṣṇa," Vyāsadeva has taken so much trouble. Such a great writer and Vedavyāsa, and later on, all the ācāryas, big, big ācāryas, they have wasted time for something fictitious.
Prabhupāda: Sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14). As Arjuna... "Whatever You say, I have accepted." That is the need, not that "I am very learned scholar; I can change the meaning." That is not good. You are not greater authority than Kṛṣṇa. Thinking like that is foolishness. Kṛṣṇa is authority. All the ācāryas, Rāmānujācārya, Madhvācārya, Kṛṣṇa Caitanya Mahāprabhu, they have all accepted kṛṣṇas tu bhagavān svayam (SB 1.3.28). How you can speak something else what, against what, the instruction of Kṛṣṇa?
German man (1): Sometimes I feel as Arjuna.
Prabhupāda: No, you feel. That is another thing. You can feel so many things. That is not authorized. But if you are searching after that one, here is the one. That is accepted by the all authorities and ācāryas. And He showed His viśva-rūpa, virāḍ-rūpa, that everything is there. Practically Arjuna was shown the virāḍ-rūpa. So why don't you accept Him? What is your objection?
German man (1): I have no objection.
Prabhupāda: You chant Hare Kṛṣṇa. You'll become relieved immediately. So why don't you take the remedy? Mām eva ye prapadyante māyām etāṁ taranti. Why you are so much disturbed by māyā? Just surrender to Kṛṣṇa. So it is our choice. We do not do that, and we suffer. Mām aprāpya nivartante mṛtyu-saṁsāra... Kṛṣṇa is giving personally. He has taken you, and we are not accepting. What can be done? The knowledge is there, the process is there, the authority is there, all the ācāryas, they have accepted, but we are so stubborn, we'll not accept. That is the difficulty. We'll manufacture our own ways. Yato mata tato patha. That is the difficulty.
Prabhupāda: The meaning, that "I am taking this sannyāsa for the purpose of crossing over the ocean of nescience." Etāṁ sa āsthāya parātma-niṣṭhām. Parātma-niṣṭha, Bhagavān, Paramātmā. Simply to serve Kṛṣṇa... So here are three daṇḍas. One daṇḍa, person. There are four daṇḍas. He is person, "I am." And the other three daṇḍa—my mind... Kāya manaḥ vākya: my mind, my body and my words. "So I dedicate my mind, my body and my activities, parātma-niṣṭha, only for the service of the Supreme. So being situated in that position, following..." Pūrvatamair maharṣibhiḥ. It is not that I have introduced something new. All big, big ācāryas, they took sannyāsa for this preaching work-Rāmānujācārya, Madhvācārya, Śaṅkarācārya even. And that is pūrvatamair maharṣibhiḥ. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have to follow maharṣibhiḥ. So "All ācāryas of India, they have taken sannyāsa, so I am also taking sannyāsa. The business is parātma-niṣṭha." So what will be the benefit? Ahaṁ tariṣyāmi duranta-pāram: "This ocean of nescience is duranta-pāram.
Prabhupāda: They want to avoid criticism.
Brahmānanda: I argued right back with them. I said, "You..." They were saying that we shouldn't interpret Bhagavad-gītā. I said, "Then why are you saying that Kṛṣṇa means 'divine consciousness'? Where does Kṛṣṇa say 'divine consciousness'? He says, mām, aham. He doesn't say 'divine consciousness.' He says 'to Me.' "
Prabhupāda: And all the ācāryas say. We have to follow the ācāryas. Very good. They do not answer. And they... Is it not?
Page Title: | All the acaryas (Conversations) |
Compiler: | Labangalatika, Serene |
Created: | 26 of Jan, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=84, Let=0 |
No. of Quotes: | 84 |