This is called acintya-bhedābheda philosophy, simultaneously one and different. As part of the body, the anus or the genital, it is part of the body, and the brain is also part of the body. Both of them are part of the body, but still, brain is superior than the anus and genital. So in this way, and upon this philosophy... It is called acintya-bhedābheda. Bheda means distinct, and abheda means one. We should not take one part of the philosophy, that "Everything is one." No. Everything is one, that is a fact, and still, they are different. That is explained in the Bhagavad-gītā in the Thirteenth Chapter. Mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: "In My impersonal form I am all-pervading," jagad avyakta, "but," mat-sthāni sarva-bhūtāni (BG 9.4), "everything is maintained by Me," mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ, "but I am not there." Just like the jail department is also part of the government, but the president does not live in the jail. Mat-sthāni sarva-bhūtāni. If the president says that "The jail department is also my department," that does not mean that president has to live in the jail. It is a gross example. Similarly, Kṛṣṇa, God, is everywhere. Not everywhere; His energy is acting everywhere.
Abheda means
Lectures
Bhagavad-gita As It Is Lectures
Bheda means distinct, and abheda means one. We should not take one part of the philosophy, that "Everything is one." No. Everything is one, that is a fact, and still, they are different.
Lecture on BG 7.5 -- Nairobi, November 1, 1975: Page Title: | Abheda means |
Compiler: | Rishab, Visnu Murti |
Created: | 21 of Feb, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=5, Con=1, Let=0 |
No. of Quotes: | 6 |