Negligence (Conversations)

Expressions researched:
"negligence" |"negligences" |"negligent" |"negligently"

1974 Conversations and Morning Walks

As soon as the kṣatriyas were negligent, immediately the brāhmaṇas should take step.

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: As soon as the kṣatriyas were negligent, immediately the brāhmaṇas should take step. That was the system. (break) ...offer advice to the kṣatriyas according to śāstra, and kṣatriyas would execute, and the vaiśyas would care for supply. And the śūdras, serving everyone. That's all. This is the system.

Maitrī, how to make friendship with the devotee. And to the innocent-kṛpā, how to become merciful. And to the envious-upekṣa, negligence, not to talk with them. Four behavior.

Morning Walk -- April 7, 1974, Bombay:

Girirāja: But it is better to find some innocent persons, for preaching.

Prabhupāda: Yes, better field, those who are innocent. That is the duty of the preacher, four things: īśvare tad-adhīneṣu baliśeṣu dviṣatsu ca. The preacher should see four things. First of all īśvara, the Supreme Person, God. So that vision must be there. He knows what is īśvara or the Supreme Personality of Godhead. Then tad-adhīneṣu, those who have taken shelter of that īśvara. That means devotees. Tad-adhīneṣu. And then baliśeṣu. Baliśeṣu means those who are innocent, have no sufficient knowledge, innocent. And dviṣatsu. And there is always a class of men who are envious of God, dviṣat. Dviṣat means envious. So preacher has to see these four classes of men or three classes. One, īśvara, and the other three classes. So he has to behave like that. To behave with īśvara-prema, how to love. That is his business. How to increase love for the Supreme. Prema. Maitrī, how to make friendship with the devotee. And to the innocent-kṛpā, how to become merciful. And to the envious-upekṣa, negligence, not to talk with them. Four behavior. Īśvare tad-a... This is madhyama adhikārī. And the position of the preacher is madhyama adhihkārī. Therefore they have to point out, "Here is a jealous man, envious man." But people do not want it. They say, "Why you are pointing out? Why you are pointing out?" But this is business of the preacher. Otherwise how he will preach?