Category:Krsna's Considering
Pages in category "Krsna's Considering"
The following 71 pages are in this category, out of 71 total.
A
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- After relaying Rukmini-devi's statement to Krsna, the brahmana said, "My dear Krsna, chief of the Yadu dynasty, I have brought this confidential message for You from Rukmini; now it is placed before You for Your consideration"
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal
- All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me. BG 7.18 - 1972
- Another gopi said, "Do not think that one can be killed only by certain weapons. We are being killed by Your (Krsna's) absence. You should consider how You are responsible for killing women"
B
- Baladeva, or Balarama, is the elder brother of Krsna. He is an expansion of the Godhead Himself, and therefore to be considered and incarnation of God, as explained in Srimad-Bhagavatam
- Because Krsna considered Kuntidevi His aunt, He used to touch her feet. But although Kuntidevi, a great devotee, was in such an exalted position, practically on the level of Yasodamayi, Krsna's mother
H
- He (Krsna) simply considers the service that is rendered by His devotee
- He (the person whose only desire is to serve the S P of Godhead) is to be considered liberated while living within the body or the material world. The conclusion, therefore, is that a person fully engaged in Krsna consciousness is a liberated person
I
- In answer to Arjuna's question, Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. BG 1972 purports
- In the meantime, while Krsna was considering how to stop them, all the cowherd boys entered the mouth of the demon (Aghasura) - SB 10.12.26
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (27) the performance of the Rajasuya sacrifice; (28) the killing of Salva; (29) Krsna’s considering returning to Vrndavana
K
- King Prthu said, "You(Krsna) are always causelessly merciful to Your servants, and You consider even their menial service to be very much advanced"
- Krsna continued, "Kindly go there (Hastinapura) and study how Dhrtarastra is dealing with the Pandavas. On receipt of your (Akrura's) report, I (Krsna) shall consider how to favor them"
- Krsna has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and the spot of sandalwood there is considered a full moon
- Krsna is kind to the nondevotees also. Whatever he wants, He will give him. But the necessities of the devotee is the first consideration for Krsna
- Krsna said, "By worshiping them (sages and brahmanas) faithfully, you will be worshiping Me more diligently. I consider worship of My devotees to be better than direct worship of Me"
- Krsna said, "My dear Akrura, in spite of your submissiveness, I consider you My superior, on the level with My father & teacher & most well-wishing friend. You are to be worshiped by Me, & since you are My uncle I am always to be protected by you"
- Krsna was struck with wonder at how the external energy works so wonderfully. He began to consider how He could kill the demon & at the same time save the boys and calves. Although there was no factual concern on Krsna's part, He was thinking like that
- Krsna was very much pleased by this service, and He began to consider how to reward her (the hunchbacked woman)
- Krsna, being kind to all living entities, does not consider such accusations. Instead, He takes account of the conditioned soul's chanting of "Krsna, Krsna" so many times
L
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: please consider the plight of Srimati Radharani, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant
- Lord Krsna considers His devotees greater than Himself. In this connection the scriptures provide an abundance of evidence
N
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Neither belonged to the brahmana community. Therefore, Krsna considered that the brahmanas engaged in performing sacrifices might not be induced to give charity to a ksatriya and vaisya
O
- Once Lord Krsna considered within His heart, "Although I am the source of happiness for the entire world, the beauty and attributes of Sri Radhika are My life and soul"
- Once Lord Krsna considered within His heart, "Although My beauty defeats the beauty of ten million Cupids, although it is unequaled and unsurpassed, and although it gives pleasure to the three worlds, seeing Radharani gives pleasure to My eyes"
- Once Lord Krsna considered within His heart, "Although My body lends fragrance to the entire creation, the scent of Radharani's limbs captivates My mind and heart"
- Once Lord Krsna considered within His heart, "Although My touch is cooler than ten million moons, I am refreshed by the touch of Srimati Radhika"
- Once Lord Krsna considered within His heart, "Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Srimati Radharani"
- Once Lord Krsna considered within His heart, "Even with hundreds of mouths I could not express the transcendental pleasure She (Radharani) derives from My association"
- Once Lord Krsna considered within His heart, "Everyone says that I am complete bliss, full of all rasas"
- Once Lord Krsna considered within His heart, "Formerly I appeared in the world to taste mellows, and I tasted the mellows of pure love in various ways"
- Once Lord Krsna considered within His heart, "I am always eager to taste the joy that Radharani derives from Me"
- Once Lord Krsna considered within His heart, "I can understand that some unknown mellow in Me controls the entire existence of My captivator, Srimati Radharani"
- Once Lord Krsna considered within His heart, "I taught devotional service that springs from the devotees' spontaneous love by demonstrating it with My pastimes"
- Once Lord Krsna considered within His heart, "In spite of various efforts, I have not been able to taste it. But My desire to relish that pleasure increases as I smell its sweetness"
- Once Lord Krsna considered within His heart, "In this way My affectionate feelings for Srimati Radharani may be understood, but on analysis I find them contradictory"
- Once Lord Krsna considered within His heart, "My eyes are fully satisfied when I look upon Srimati Radharani, but by looking upon Me, She becomes even more advanced in satisfaction"
- Once Lord Krsna considered within His heart, "One more qualified than Me is impossible to find in the world. But in Radha alone I feel the presence of one who can give Me pleasure"
- Once Lord Krsna considered within His heart, "Seeing the luster of Her (Radharani's) complexion after Our pastimes together, I forget My own identity in happiness"
- Once Lord Krsna considered within His heart, "The happiness I feel when meeting Radharani is a hundred times greater than the happiness I get from meeting others"
- Once Lord Krsna considered within His heart, "The sage Bharata has said that the mellows of lover and beloved are equal. But he does not know the mellows of My Vrndavana"
- Once Lord Krsna considered within His heart, "The vibration of My transcendental flute attracts the three worlds, but My ears are enchanted by the sweet words of Srimati Radharani"
- Once Lord Krsna considered within His heart, "When a favorable breeze carries to Her (Radharani) the fragrance of My body, She is blinded by love and tries to fly into that breeze"
- Once Lord Krsna considered within His heart, "When She (Radharani) tastes the betel chewed by Me, She merges in an ocean of joy and forgets everything else"
- Once Lord Krsna considered within His heart, "‘I have gotten the embrace of Sri Krsna,' She (Radharani) thinks, ‘so now My life is fulfilled.' Thus She remains immersed in pleasing Krsna, taking the tree in Her arms"
- Once Lord Krsna considered within His heart,"The flutelike murmur of the bamboos rubbing against one another steals Radharani's consciousness, for She thinks it to be the sound of My flute. And She embraces a tamala tree, mistaking it for Me"
- One devotee said, "My dear Govinda, here is a nice flowery bush in Kailasa. I am a young girl, and You are a young poetic boy. After this, what more can I say? You just consider." This is an example of uparasa, caused by impudence in conjugal love
S
- Sages said, "You (Krsna) always hold the brahmanas in respect, and You are considered to be the topmost of all followers of brahminical culture. You are therefore known as brahmanya-deva"
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Sudama thought, "How can there be any comparison between me, a poor, sinful brahmana, & the S.L Krsna, who is the only shelter of the goddess of fortune? considering me a brahmana, with heartfelt pleasure He embraced me in His two transcendental arms
- Sudama thought, "Lord Krsna was so kind to me that He allowed me to sit on the same bedstead where the goddess of fortune lies down. He considered me His real brother"
T
- That is one desire. Now please hear of another. Seeing His own beauty, Lord Krsna began to consider
- The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect. BG 12.2 - 1972
- The Lord took all this (Putana's assuming the form of a very beautiful woman and approaching Krsna exactly like an affectionate mother) into consideration, and thus she was automatically promoted to a position like that of mother Yasoda
- The messenger concluded, "Now I have explained the awful position of the kings, and Your Lordship (Krsna) can consider and do whatever You like"
- The parampara system of disciplic succession for the understanding of Bhagavad-gita was lost, and therefore Krsna reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. BG 1972 purports
- The perfection of the rasa dance was considered to be complete due to Radharani's presence, and in Her absence Krsna considered the dance to be disrupted. Therefore He left the arena to search Her out
- The source of all incarnations (Krsna) has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect
- There are always disturbing diseases and economic problems in Kali-yuga. Therefore Lord Sri Krsna considered that in this age it is impossible for people to come to the perfectional stage of liberation by following the prescribed rules and regulations
- They (the foolish mundaners) may bewilder themselves by the conception of lordship over their various actions, they are always being driven under the direction of the modes of nature - that is the considered verdict of Krsna, the PG, in the Bhagavad-gita
- To say nothing of one universal mustard seed, even if all the universes and the material energy (maya) are destroyed, Krsna does not even consider the loss
W
- When Krsna walks near Govardhan Hill with these personal features, all the inhabitants of the heavenly planets, as well as the inhabitants of this earth, feel transcendental bliss and consider themselves the eternal servants of the Lord
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When the Lord receives a little thing in love and affection from His devotee, He considers it a great and valuable gift