Category:Krsna's Dependence
Pages in category "Krsna's Dependence"
The following 28 pages are in this category, out of 28 total.
A
- A pure devotee continuously offers transcendental loving service to You (Krsna), but You may nonetheless offer mercy to anyone, without depending on his service
- After describing the different opulences of Krsna, Srila Rupa Gosvami tries to further describe the transcendental beauties and qualities of the Lord as decorated, enjoying, pleasing, dependable, steady and predominating
- Although all living entities engage in Your (Krsna's) service, You do not depend on the service of anyone
- Although Krsna is independent of everyone, out of His causeless mercy He is dependent upon Garga Rsi for religious instruction; for learning the military art He is dependent upon Satyaki; and for good counsel He is dependent upon His friend Uddhava
H
- He (Krsna) has given us little independence because we are part and parcel of Krsna. Krsna is fully independent. He does not depend on anyone. But although we have got independence to a certain extent, but under the control of maya
- He (Krsna) reciprocates by pretending to be dependent on me, my slave, just to give us opportunity to find the real object of our loving propensity and to take pleasure by pleasing and serving Him
I
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
K
- Krsna is not hungry, neither He is dependent on your supply of foodstuff. No. But still, Krsna has become your guest. Just like you have brought Krsna here. He is very kind
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
N
- Narada Muni said, "You (Krsna) are not dependent on anything but Yourself; therefore I offer my respectful obeisances unto Your lotus feet." After offering his respectful obeisances to Lord Krsna, Narada Muni took permission and left
- Narada Muni said, "Your (Krsna's) unlimited potency cannot even be measured by anyone. My dear Lord, You are the supreme controller. You are under Your own internal potency, and it is simply vain to think that You are dependent on any of Your creations"
T
- The living entities depend on Your (Krsna's) mercy for liberation, but when You want to give them liberation, You do not depend on anyone else
- The Supreme Personality of Godhead becomes dependent on His devotee. The Lord is invincible, yet He is conquered by His pure devotee. He enjoys being dependent on His devotee, just as Krsna enjoyed being dependent on the mercy of mother Yasoda
- The Supreme Personality of Godhead is dependent on His pure devotees. He does not even accept the offerings of those who are not devotees
- The word sva-rat indicates that He is self-sufficient, not dependent on anyone. That is the qualification of God
- Thinking Himself dependent on the devotee gives the Supreme Lord great enjoyment
- This (Krsna, although the proprietor of everything, depends on the mercy of His devotee) is a uniquely high level of friendship in which the devotee actually believes himself to be the father of Krsna
- This renunciation confirms Krsna's total nonattachment. He is always self-sufficient and is not dependent on anything. This is the platform on which His transcendental pastimes are enacted
- This very Personality of Godhead, out of His causeless mercy, becomes dependent on the devotees. How fortunate, then, is a devotee who is thus favored by the Personality of Godhead
Y
- Yamaraja also fears Krsna and Krsna's devotees. Yet this Krsna became so dependent on mother Yasoda that when she simply showed Krsna the stick in her hand, Krsna admitted to being an offender and began to cry like an ordinary child
- Yet why should I be angry with Krsna? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Krsna, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong