Kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī dhīrādhīra-jana-priyau. And gosvāmī has to become very dear to all classes of men. There are two classes of men: dhīra and adhīra. Dhīra means one who has controlled the senses, and adhīra means one who could not. Gosvāmīs are very kind to all classes of men. Dhīradhīra-jana-priyau. So how you can...? How the gosvāmī can be...? When six Gosvāmīs were here in Vṛndāvana, they were so popular to the whole people. Even in this Vṛndāvana dhāma, the village people, if they had some quarrel with husband and wife, they would go to Sanātana Gosvāmī, "Sir, there is some disagreement between us. You settle up." And Sanātana Gosvāmī will give his judgment, "You are wrong." That's all. They will accept. Just see how the popular they were. Sanātana Gosvāmī would give decision among their family quarrel also. So dhīrādhīra-jana-priyau. These ordinary men, they were not saintly person, but they were devoted to Sanātana Gosvāmī. Therefore their life was successful. Because they would abide by the orders of Sanātana Gosvāmī, therefore they were also liberated. They may be personally wrong, but they abided by the Sanātana Gosvāmī. And Sanātana Gosvāmī was kind to them. This is the Gosvāmī. Dhīrādhīra-jana-priyau.
So you can become dhīrādhīra-jana-priyau. Adhīra, those who are ordinary men, you can also call them, give them prasādam, treat them very nicely: "Just hear Hare Kṛṣṇa. You come here, chant Hare Kṛṣṇa, take prasāda." They'll be your..., under your control. They'll be under your control. And as soon as they become under your control, they make advance. Immediately. Because under the Vaiṣṇava, if he agrees to abide by, he becomes... That is called ajñāta-sukṛti. Because he offers you... Just like when we walk, they say, "Hare Kṛṣṇa. Jaya Rādhe." That is the method of offering respect. So if these ordinary people offer respect to the Vaiṣṇava, they becomes advanced. So you must be Vaiṣṇava. Otherwise why they will offer you respect? Respect cannot be demanded. It must be commanded. By seeing you, they will give you respect. Then dhīrādhīra-jana-priyau. This is gosvāmī. Automatically they'll offer respect. So unless you become perfectly clean and Vaiṣṇava, pure Vaiṣṇava... Automatically they'll give you respect. You haven't got to... Just like sometimes we see a person, by seeing us, they chant Hare Kṛṣṇa. It is not that at the spot we are asking them to chant Hare Kṛṣṇa, but automatically they are chanting. So that means we have to keep ourself so clean, nice Vaiṣṇava, gosvāmī, that people will offer you respect. Dhīrādhīra-jana-priyau tri-bhuvane mānyau śaraṇyākarau. Dhīrādhīra-jana-priyau priya-karau nirmatsarau.
Nirmatsarau. Nirmatsarau means they were not en... Vaiṣṇava is not envious. Vaiṣṇava's only business is to see people, how they will... (break) ...let them go to hell. This is Prahlāda Mahārāja's philosophy. Śoce tato vimukha-cetasa indriyārtha-māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). The whole world is suffering from the material disease, and they are always unhappy. So let us preach this Kṛṣṇa consciousness. They should try to save at least one man. That was the version of my Guru Mahārāja, that "I have got so many temples and buildings. If by selling all these buildings, if I can save one man from this material disease, then my mission will be successful." He used to say like that. So that is gosvāmī. They are trying, always trying, how to save. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau. Just like Bhakti-rasāmṛta-sindhu. Śrīla Rūpa Gosvāmī, writing Bhakti-rasāmṛta-sindhu, quoting from so many Vedic literature, giving evidence. Because formerly people would take it as truth when it is proved by the version of the Vedic literature. Nowadays, they have become more and more rascal. They would not take any evidence. They will take evidence of their only senses. If they like, they will accept. If they do not like, they will... Formerly, the society was not so much degraded. They, as soon as you give evidence from the Vedic literature, they would accept.