Category:Hiranyakasipu
Hiraṇyakaśipu
- Not Saintly
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
A
G
H
J
K
S
Pages in category "Hiranyakasipu"
The following 370 pages are in this category, out of 370 total.
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2
A
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A sinful man who acts against the laws of nature must be punished, but sometimes he is given a chance to play, exactly like Hiranyakasipu when he was released from the hands of Nrsimha-deva
- According to the opinion of some historians, Prahlada Maharaja was born in Treta-yuga in the city of Multan, in the state of Punjab. He was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- Actually Hiranyakasipu was already liberated, yet his affectionate son was anxious to know whether he was liberated or not
- After hearing these instructions of Sanda and Amarka, the sons of his spiritual master, Hiranyakasipu agreed and requested them to instruct Prahlada in that system of occupational duty which is followed by royal householder families
- After performing the ritualistic ceremonies, take charge of your father's kingdom. Sit upon the throne and do not be disturbed by materialistic activities. Please keep your mind fixed upon Me. Without transgressing the injunctions of the Vedas
- After performing the ritualistic observances for the death of his brother, Hiranyakasipu, being extremely unhappy, tried to pacify his nephews
- Alas, as a serpent is eaten by small ants, so the troublesome Hiranyakasipu, who always inflicted miseries upon all types of people, has now been defeated by the reactions of his own sinful activities
- All of them (Ravana and Hiranyakasipu) became vanquished. Nobody can check the progress of Krsna consciousness. Simply we have to remain very serious and sincere. Ahaituky apratihata (SB 1.2.6). It is apratihata. Pratihata means being checked
- All the demigods felt relieved when Hiranyakasipu was dead, for they could easily think of the Lord. They could then receive the results of sacrifices and become happy even though in the material world
- All the Manus offered their prayers as follows: As Your order carriers, we are the law-givers for human society, but because of the temporary supremacy of this great demon, Hiranyakasipu, our laws for maintaining varnasrama-dharma were destroyed
- Although he (Hiranyakasipu) was a demon, he would attain salvation and return home, back to Godhead
- Although he (Jaya) had never offered anything to the Lord (Nrsimhadeva) as Hiranyakasipu, the Lord is so affectionate to His devotee and servant that He nonetheless took pleasure in sitting on the throne that Hiranyakasipu had created
- Although he was abominable, all but the three principal demigods - Lord Brahma, Lord Siva and Lord Visnu - personally worshiped him to please him by bringing him various presentations because he had powerfully executed great austerities in mystic yoga
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although Hiranyakasipu treated the Lord (Nrsimhadeva) as his bitterest enemy, he was the Lord's faithful servant in Vaikuntha, and therefore the Lord had no hesitation in sitting on the throne that Hiranyakasipu had so laboriously created
- Although Hiranyakasipu was a demon, he had Vedic knowledge and understanding. Thus the advice given to his family members - his sister-in-law, mother and nephews - was quite sound
- Although Hiranyakasipu was a great demon, he was not as foolish as the population of the modern world. Hiranyakasipu had clear knowledge of the spirit soul and the subtle and gross bodies
- Although Hiranyakasipu was purified as soon as he came in contact with the Lord's lap and the Lord saw him, Prahlada Maharaja still wanted to hear from the Lord's own mouth that his father had been purified by the Lord's causeless mercy
- Although Lord Nrsimhadeva appears as death for an atheist like Hiranyakasipu, He is always kind and is the reservoir of all pleasure for the devotees like Prahlada. A pure devotee is not, therefore, afraid of birth, death, old age and disease
- Although Prahlada is very near to me (Hiranyakasipu) and is merely a child, he is situated in complete fearlessness
- Although Prahlada was born in the family of Hiranyakasipu, an atheist, he was never attached to any kind of materialistic enjoyment
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- Apparently Prahlada Maharaja was placed in circumstances in which he was always tortured by his father (Hiranyakasipu). In such material conditions, one cannot have an undisturbed mind
- As for Hiranyakasipu, although he was extremely inimical toward the Supreme Personality of Godhead, he always thought of his son, who was a great devotee. Therefore by the grace of his son, Prahlada Maharaja, Hiranyakasipu was also delivered by SPG
- As Hiranyakasipu moved his limbs here, there & all around, very much afflicted at being captured, Nrsimhadeva placed the demon on His lap, supporting him with His thighs, & in the doorway of the assembly hall the Lord very easily tore the demon to pieces
- As if God is so cheap thing that anyone can become God. So God has given us the chance, "All right. You try to become God." He's trying to become God, and more and more... This is asuric. Just like Hiranyakasipu
- As if in fear of Hiranyakasipu, the planet earth, which consists of seven islands, delivered food grains without being plowed. Thus it resembled cows like the surabhi of the spiritual world or the kama-dugha of heaven
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As we sometimes become very much afraid at the sound of a thunderbolt, perhaps thinking that our houses will be destroyed, the great demigods like Lord Brahma feared the thundering sound that came from the pillar in front of Hiranyakasipu
- Aside from Satya-yuga, even formerly, in the days when demons were flourishing, Hiranyakasipu planned to destroy the brahminical culture and the ksatriya government and thus create chaos all over the world
- At the present, especially on this planet earth, the influence of Lord Brahma has decreased considerably, and the representatives of Hiranyakasipu - the Raksasas and demons - have taken charge
- Atheists like Ravana and Hiranyakasipu had to undergo severe penances before they could flout the authority of the Lord, but ultimately they were so helpless that they could not save themselves when the Lord appeared before them as cruel death
- Atheists like Ravana or Hiranyakasipu had to undergo severe penances before they could flout the authority of the Lord. But ultimately, they were rendered helpless and could not save themselves
B
- Because of his (Hiranyakasipu's) mistreatment of such a Vaisnava as Prahlada Maharaja, all the results of his tapasya diminished
- Because Prahlada Maharaja was a Vaisnava, he did not ask a benediction for his personal self but was very affectionate toward his father
- Because Prahlada Maharaja, being a great devotee, was better than any yogi, Hiranyakasipu was to be brought among the society of bhakti-yogis
- Being anxious about the education of his boy Prahlada, Hiranyakasipu was very much dissatisfied. When Prahlada began teaching about devotional service, Hiranyakasipu immediately regarded the teachers as his enemies in the garb of friends
- Being overcome by the mode of passion, he (Hiranyakasipu) considered Lord Nrsimhadeva an ordinary living entity, not understanding His form
- Being worshiped by sacrifices offered with great gifts by those who strictly followed the principles of varna and asrama, Hiranyakasipu, instead of offering shares of the oblations to the demigods, accepted them himself
- Brahminical culture and the protection of cows can be increasingly glorified, and thus all kinds of material happiness, opulence and good fortune will automatically increase. But unfortunately, if Hiranyakasipu occupies your seat, everything will be lost
- By being a very obedient servant of the Supreme Lord, one becomes extremely powerful in bodily strength, influence and effulgence, whereas the fate of demoniac upstarts is ultimately to fall down like Hiranyakasipu
- By the flowing of their waves, the various oceans of the universe, along with their tributaries, the rivers, which are compared to their wives, supplied various kinds of gems and jewels for Hiranyakasipu's use
D
- Demons are always subject to be punished, and great demons like Ravana and Hiranyakasipu are personally punished by the Lord. Otherwise, ordinary demons are punished by the laws of material nature
- Demons like Kamsa, Ravana and Hiranyakasipu thought themselves powerful enough to kill even God
- Disturbances similar to those created by Hiranyakasipu are now taking place all over the world because of demoniac governments
- During the reign of Hiranyakasipu, everyone was disturbed in the routine duties of Vedic civilization. When Hiranyakasipu was killed, all the demigods, who had always been disturbed by Hiranyakasipu, felt relief in their general way of life
E
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Even in the days of yore Prahlada Maharaja, who was engaged in the devotional service of the Lord, was harassed by his demoniac father, Hiranyakasipu
- Everyone was afraid of Hiranyakasipu's atheistic principles. When Lord Nrsimhadeva appeared in order to kill him, Hiranyakasipu's atheistic principles could not save him. Lord Nrsimhadeva killed Hiranyakasipu & took away all his power, influence & pride
- Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiranyakasipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the SPG, Visnu
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
F
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Footsteps of Ravana and Hiranyakasipu
- For example, Bhisma related to Krsna as a warrior in the chivalrous rasa. Hiranyakasipu, however, experienced an exchange of the ghastly and devastating rasa
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For the jnanis, the atheist Kapila, Vasistha, Durvasa, Dattatreya and other impersonalist philosophers are mahajanas. For the demons, Hiranyaksa, Hiranyakasipu, Ravana, Ravana's son Meghanada, Jarasandha and others are accepted as mahajanas
- From the hair on Hiranyakasipu's head there emanated an effulgent light as brilliant and intolerable as the rays of the sun at the time of dissolution
- From the Puranas we learn of the activities of Hiranyakasipu, a king who was very much advanced materially. Wanting to conquer cruel death by his material acquisitions and the strength of his nescience, he underwent a type of meditation
G
- Getting up from the ground & seeing Brahma before him, the head of the Daityas was overwhelmed by jubilation. With tears in his eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Brahma
- Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga
- Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any being other than those created by you, nor by any weapon
H
- He (Hiranyakasipu) never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaksa
- He (Hiranyakasipu) never thought that an animal and human being would be combined so that demons like him would be puzzled by such a form. This is the meaning of the Supreme Personality of Godhead's omnipotence
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Hiranyakasipu) was now a young man with a strong body and a very beautiful bodily luster resembling molten gold. This is the rejuvenation that took place because of his severe austerity and penance
- He (Kasyapa Muni) wanted both her (Diti) and her sons (Hiranyaksa and Hiranyakasipu) to be purified so that they would be fit to become pure Vaisnavas
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He (Prahlada Maharaja) could not get any opportunity in the palace (of his father Hiranyakasipu), so when he was coming to school, at the tiffin hour he would call his small friends, five years old, and he would preach this Bhagavata-dharma
- He directly blasphemed Your Lordship, the spiritual master of all living beings, and committed heavily sinful activities directed against me, Your devotee. I wish that he be excused for these sinful activities
- Hiranya means "gold," and kasipu means "soft bed." This cunning gentleman Hiranyakasipu was interested in these two things-money and women-and he wanted to enjoy them by becoming immortal
- Hiranya means gold, and kasipu means soft bed, cushion. So materialist persons, they are very much fond of gold and enjoying sex. That is their business. So Hiranyakasipu is the typical example of this materialistic person
- Hiranya means gold, and kasipu means softly cushioned bed
- Hiranyakasipu accused the Supreme Lord of having a restless mind like that of a small child who can be induced to do anything if simply offered some cakes and laddus
- Hiranyakasipu advised his assistants: My dear demons, give complete protection to this boy at the guru-kula where he is instructed, so that his intelligence will not be further influenced by Vaisnavas who may go there in disguise
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- Hiranyakasipu and persons like him may be very powerful for some time, but the obedient servants of the SP of Godhead like the demigods remain powerful always. They are victorious over the influence of Hiranyakasipu by the grace of the Supreme Lord
- Hiranyakasipu asked Prahlada Maharaja how he had become antagonistic to his family
- Hiranyakasipu became the conqueror of the entire universe. Indeed, that great demon conquered all the planets in the three worlds-upper, middle and lower-including the planets of the human beings, the Gandharvas, the Garudas, the great serpents
- Hiranyakasipu defeated the rulers of all the other planets where there are living entities and brought them under his control. Conquering the abodes of all, he seized their power and influence
- Hiranyakasipu did not believe Prahlada Maharaja when Prahlada asserted that his Lord is present everywhere
- Hiranyakasipu did not know that Prahlada Maharaja was the most fortunate person within the three worlds because Prahlada was protected by the Supreme Personality of Godhead. Such are the misunderstandings of demons
- Hiranyakasipu entered the valley of Mandara Mountain and began practicing a severe type of austerity and meditation
- Hiranyakasipu failed to recognize Lord Nrsimhadeva as Lord Visnu. He thought that Nrsimhadeva was some living entity who had acquired such opulence by various pious activities
- Hiranyakasipu found this view (that everyone is to be attracted by Krsna) deviant, Prahlada said, because of being unnaturally unattracted by Krsna. Hiranyakasipu therefore needed purification
- Hiranyakasipu had formerly been Jaya, the doorkeeper at the Vaikuntha gate, and he had fallen because of the curse of the brahmanas and had gotten the nature of a demon
- Hiranyakasipu planned to kill the inhabitants of earth so that yajna would stop and the demigods, being disturbed, would die automatically when Lord Visnu, the yajnesvara, was killed. These were the demoniac plans of Hiranyakasipu
- Hiranyakasipu prayed for supremacy over the entire universe and requested the eight yogic perfections, such as anima and laghima
- Hiranyakasipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands
- Hiranyakasipu studied the form of the Lord, trying to decide who the form of Nrsimhadeva standing before him was
- Hiranyakasipu thought himself securely protected from any kind of death caused by any living entity within this universe. He also carefully guarded against natural death, which might take place within his house or outside of the house
- Hiranyakasipu thought that Prahlada, being nothing but a small boy with no actual experience, might reply with something pleasing but nothing practical. Prahlada Maharaja, however, being an exalted devotee, had acquired all the qualities of education
- Hiranyakasipu thought that, "Yamaraja is the superintendent of death. He comes to take, so I shall make such policy that he may not come to me." What is that policy? "So bring some stool. I shall smear over my body, and out of bad smell, he'll not come
- Hiranyakasipu thus passed a long time being very much proud of his opulences and transgressing the laws and regulations mentioned in the authoritative sastras. He was therefore subjected to a curse by the four Kumaras, who were great brahmanas
- Hiranyakasipu tried to live forever. He underwent severe penances to become immortal. It was not possible
- Hiranyakasipu very intelligently described the position of the soul. The soul is never the body, but is always completely different from the body
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Hiranyakasipu wanted to become immortal. He wanted not to be conquered by anyone, not to be attacked by old age and disease, and not to be harassed by any opponent. Thus he wanted to become the absolute ruler of the entire universe
- Hiranyakasipu wanted to gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka
- Hiranyakasipu wanted to know where Prahlada had gotten this Krsna consciousness. Who had taught him? Prahlada sarcastically replied, "My dear father, persons like you never understand Krsna. One can understand Krsna only by serving a mahat, a great soul
- Hiranyakasipu was a vivid example of this dissatisfied state of humanity
- Hiranyakasipu was a well-known demon, and the demigods knew that if demons and Raksasas were to occupy the supreme post, brahminical culture and protection of cows would come to an end
- Hiranyakasipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Hiranyakasipu was himself very powerful, and he made his younger brother, Hiranyaksa, powerful to assist him in fighting with everyone and lording it over material nature as long as possible
- Hiranyakasipu was one of the stalwart materialistic, and he wanted to live forever, enjoy, but he also could not live. Everything was finished
- Hiranyakasipu was perplexed about how his five-year-old boy could be so fearless that he did not care for the order of his very great and powerful father
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
- Hiranyakasipu was revitalized, so much so that his body was quite competent to tolerate the striking of thunderbolts
- Hiranyakasipu was so powerful in the heavenly planets that all the demigods except Lord Brahma, Lord Siva and Lord Visnu were forced to engage in his service. Indeed, they were afraid of being severely punished if they disobeyed him
- Hiranyakasipu was so powerful that even the demigods in other planets would tremble simply by the unfavorable raising of his eyebrow
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- Hiranyakasipu's coming to this earth and acting as the Lord's enemy was prearranged. Jaya and Vijaya were cursed by the brahmanas Sanaka, Sanat-kumara, Sanandana and Sanatana because Jaya and Vijaya checked these four Kumaras
- Hiranyakasipu's demoniac determination was explained to Lord Brahma by the demigods, who informed him that Hiranyakasipu wanted to overturn all the established principles
- Hiranyakasipu's main purpose was to disturb the demigods. He planned first to kill Lord Visnu so that with Lord Visnu's death the demigods would automatically weaken and die. Another of his plans was to disturb the residents of the planet earth
- Hiranyakasipu, being a demon, would always consider Lord Visnu and His devotees to be his enemies. Therefore the word para-paksa ("on the side of the enemy") is used here - in SB 7.5.6
- Hiranyakasipu, challenged the authority of the Supreme Personality of Godhead, and the Lord met him in the form of Nrsimhadeva and killed him
- Hiranyakasipu, for example, was an exalted representative of the atheistic class of men. He always challenged the existence of God, and thus he became inimical even toward his own son
- Hiranyakasipu, had achieved such great power in the material world that he could subdue practically all the planetary systems in the universe, including the heavenly planets (Svargaloka)
- Hiranyakasipu, he defied God: "Who is God? I am God. You take my name." The child said, "My dear father, you are not God." He would never address his father as "father." He addressed him the best of the asuras
- Hiranyakasipu, when he's captured by Nrsimha-deva, He's death. Kara-kamale nakham adbhuta-srngam dalita hiran . . . immediately. Finished. The same hand on the head of Prahlada Maharaja, "My dear child, be blessed." The same hand. This is the position
- Hiranyakasipu, who by dint of his sinful activities always defied the supremacy of the SPG, entered into the darkest region of hellish life; but by the grace of his great son, Prahlada Maharaja, he also was delivered and went back home, back to Godhead
- Hiranyakasipu, who possessed all opulence, began residing in heaven, with its famous Nandana garden, which is enjoyed by the demigods. In fact, he resided in the most opulent palace of Indra, the King of heaven
- Hiranyakasipu, who was in the material world, was attracted by women and money, whereas Prahlada Maharaja, being in his natural position, was attracted by Krsna
- Hiranyakasipus are always inimical with the devotees of the Lord even if such devotee happens to be a son. Hiranyakasipu persecuted Prahlada although he was a boy of 5 years old and a beloved son of Hiranyakasipu
- Hiranyaksa, Hiranyakasipu. They were Jaya-Vijaya in the Vaikuntha world. So they came here, and Krsna asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births"
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
- His younger brother, Hiranyaksa, was always ready to satisfy his elder brother by his activities. Hiranyaksa took a club on his shoulder and traveled all over the universe with a fighting spirit just to satisfy Hiranyakasipu
- However powerful a man may be, he always fears the sound of a thunderbolt. Similarly, Hiranyakasipu and all the demons who were his associates were extremely afraid because of the presence of the Supreme Lord in the form of sound
I
- I (Hiranyakasipu) shall now sever your (Prahlada) head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings. Therefore, although you are subject to death, your audience with me will not go in vain
- I can see that this boy's strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of my enmity toward him, I shall die. Or maybe this will not take place
- I have been very much astonished to see your endurance. In spite of being eaten and bitten by all kinds of worms and ants, you are keeping your life air circulating within your bones. Certainly this is wonderful
- I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your power & supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother
- I offer my obeisances to the original personality within this universe, Lord Brahma, who is cognizant and who can apply his mind and realized intelligence in creating this cosmic manifestation
- I offer my respectful obeisances unto You, Lord Nrsimhadeva. You are the giver of pleasure to Maharaja Prahlada, and Your nails cut the chest of Hiranyakasipu like a chisel cutting stone
- If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon
- If possible, he (Hiranyakasipu) wanted to rule the universe eternally. These are demonstrations of the spirit of the demoniac living entity
- If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiranyaksa and Hiranyakasipu
- In a subtle body inconceivable to Hiranyakasipu, Lord Visnu, who was in great anxiety, entered Hiranyakasipu's nostril along with his breath
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In former days there were only two demons (Hiranyakasipu and Hiranyaksa) - those born of Diti - yet there were so many disturbances
- In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions"
- In replying to Hiranyakasipu's question about why Prahlada Maharaja had a deviant view, Prahlada said that his view was not deviant, for the natural position of everyone is to be attracted by Krsna
- In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakasipu was dissatisfied because instead of controlling his senses he remained their servant
- In the course of these instructions to Maitreya about Hiranyakasipu, Ravana and Sisupala, Parasara did not say that these demons were formerly Jaya and Vijaya. He simply described the transmigration through three lives
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In this regard (in SB 7.10.22), Srila Visvanatha Cakravarti Thakura says that although Hiranyakasipu was already purified, he had to take birth on a higher planetary system to become a devotee again
- Indra and the demigods did not know that a great devotee was in the womb of Kayadhu, the wife of Hiranyakasipu
- Indra said, "You (Nrsimhadeva) are the supersoul of every living entity, and therefore You are the actual owner of everything. Long were our hearts always filled with fear of this demon, Hiranyakasipu"
- Indra, the King of heaven, decided to arrest Prahlada mother because he thought that another demon, another Hiranyakasipu, was within her womb. The best course, he thought, was to kill the child when the child was born, then the woman could be released
- Instead of being disturbed by the torments of his father (Hiranyakasipu), Prahlada influenced these friends and cleansed their minds
- It appears that even in the higher planetary systems, to which people are promoted by pious activities, disturbances are created by asuras like Hiranyakasipu. No one in the three worlds can live in peace and prosperity without disturbance
- It appears that the soul can exist even through the bones, as shown by the personal example of Hiranyakasipu
- It is the duty of all householders to offer food grains to all their departed forefathers, but during the time of Hiranyakasipu this process was stopped; no one would offer sraddha oblations of food grains to the forefathers with great respect
- It is understood that Hiranyaksa, the second child conceived, was delivered first, whereas Hiranyakasipu, the child who was behind him, having been conceived first, was born second
J
- Just as a lion is very ferocious to other animals but very kind and submissive to his cubs, so Lord Nrsimha appeared ferocious to Hiranyakasipu and very kind to His devotee Prahlada
- Just as a small insect falls forcefully into a fire and the insignificant creature becomes invisible, when Hiranyakasipu attacked the Lord, who was full of effulgence, Hiranyakasipu became invisible
- Just as uncontrolled senses are the enemies of all yogis engaged in advancing in spiritual life, this Prahlada, who appears to be a friend, is an enemy because I cannot control him
- Just to keep the word of Lord Brahma, Lord Nrsimhadeva pierced Hiranyakasipu's body with His nails, which were not weapons and were neither living nor dead. Indeed, the nails can be called dead, but at the same time they can be said to be alive
K
- Kamsa was liberated. Although he was unfavorably Krsna conscious, but he was thinking of Krsna. Hiranyakasipu, he was also thinking of Krsna. But unfavorably. So that is not bhakti. We must think of Krsna favorably
- Kasyapa, Prajapati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiranyaksa, and the one who was first conceived by Diti he named Hiranyakasipu
- King Indra said: In the womb of this woman, the wife of the demon Hiranyakasipu, is the seed of that great demon. Therefore, let her remain in our custody until her child is delivered, and then we shall release her
- Krsna actually takes the knowledge away from atheistic, demoniac people like Hiranyakasipu. Atheists do not know that Krsna's intelligence is always at least two inches greater than anyone else's
- Krsna does not need to come to punish the petty demons, but when there are great demons like Ravana, Hiranyakasipu and Kamsa, the Lord comes as Lord Ramacandra, Lord Nrsimha-deva or Sri Krsna to punish them
- Krsna presents Himself to atheists as death. He appeared in this way before Hiranyakasipu, who said, - I am God. All the demigods are afraid of me. I am very powerful
- Krsna says, mrtyuh sarva-haras caham: "I am death, and I will take away everything you possess." (BG 10.34) Hiranyakasipu was such a powerful demon that even the demigods were afraid of him, but Krsna took everything away in a second
- Krsna was angry not that Hiranyakasipu was a demon or non-devotee; He was angry because that demon was teasing the devotee. For His personal account, He cannot be angry. What anyone can harm Krsna? He is so powerful
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- Let me offer my respectful obeisances unto the Supreme, who in his unlimited, unmanifested form has expanded the cosmic manifestation, the form of the totality of the universe
- Lord Brahma requested Prahlada Maharaja, who was standing very near him: My dear son, Lord Nrsimhadeva is extremely angry at your demoniac father. Please go forward and appease the Lord
- Lord Nrsimha appeared as a half-man, half-lion incarnation of Krsna when Prahlada, a boy devotee of the Lord, was harassed by his demoniac father Hiranyakasipu
- Lord Nrsimha appeared from the pillar of Hiranyakasipu's palace
- Lord Nrsimhadeva pierced Hiranyakasipu's abdomen with His nails, pulled out the demon's intestines and wore them as a garland, which enhanced His beauty. Thus the Lord became very fearsome, like a lion engaged in fighting an elephant
- Lord Vamanadeva continued: O King of the demons, after Lord Visnu made this decision, He entered the body of His enemy Hiranyakasipu, who was running after Him with great force
- Lord Visnu informed the demigods that they and the other living entities would be saved from the fearful conditions created by Hiranyakasipu
- Lord Visnu, Lord Krsna, says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66) - "Give up all other duties and surrender unto Me" - but demons like Hiranyakasipu never agree to do this
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- Maharaja Prahlada was a great devotee of the Lord, but his father, Hiranyakasipu, was a great atheist and declared enemy of the Lord. But despite all this, Hiranyakasipu was awarded salvation due to his being the father of Maharaja Prahlada
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Making a loud, shrill sound of laughter, the Supreme Personality of Godhead, Narayana, who is extremely strong and powerful, captured Hiranyakasipu, who was protecting himself with his sword and shield, leaving no gaps open
- Manifesting a full effulgence and a fearsome countenance, Lord Nrsimha, being very angry and finding no contestant to face His power and opulence, then sat down in the assembly hall on the excellent throne of the king
- Material acquisition his (Prahlada Maharja's) father (Hiranyakasipu) had, but that was finished within a second. So material acquisition has no value for spiritual profit. That is being explained by Prahlada Maharaja
- Materialistic persons always desire to make the body comfortable, and for this they require huge amounts of gold. Thus Hiranyakasipu was the perfect representative of materialistic life
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- May Lord Nrsimhadeva, who appeared as the enemy of Hiranyakasipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages
- Modern scientists, they have discovered the atomic bomb. That is tapasya, of course. It is tapasya. But that kind of tapasya was done by Hiranyakasipu also. What is the value of such tapasya? Tapasya must be to understand Vasudeva
- My dear King Yudhisthira, when all the attempts of the demons to kill Prahlada Maharaja were futile, the King of the demons, Hiranyakasipu, being most fearful, began contriving other means to kill him
- My dear Lord, people in general want to be elevated to the higher planetary systems for a long duration of life, opulence and enjoyment, but I (Prahlada) have seen all of these through the activities of my father
- My dear son of Diti, with your great determination and austerity you have done what was impossible even for great saintly persons, and thus I have certainly been conquered by you
- My grandfather Prahlada Maharaja is famous, being recognized by all Your devotees. Although harassed in many ways by his father, Hiranyakasipu, he still remained faithful, taking shelter at Your lotus feet
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
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- Narada Muni continued: When Prahlada Maharaja spoke about the path of self-realization in devotional service, thus being faithful to the camp of his father's enemies, Hiranyakasipu, the King of the demons, heard Prahlada's words and he laughingly said
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- No one is peaceful if his wealth and wife are forcibly taken away. All the inhabitants of Nagaloka, which is situated below the earthly planetary system, were in great anxiety because their wealth had been stolen and their wives kidnapped by Hiranyakasipu
- Not only were the demigods in space afraid of the demons Hiranyakasipu and Hiranyaksa, but so also were the aquatic animals within the sea
- Now the demon is lying dead before us, his chest pierced by You. Let us therefore offer our respectful obeisances unto You, whose incarnation in this form of pure goodness is meant for the welfare of the entire universe
- Nrsimha-deva - one thing for Hiranyakasipu, one thing for Prahlada. That is not God's discrimination, that is natural. Krsna says: samo 'ham sarva-bhutesu (BG 9.29): "I am equal to everyone." Otherwise, if He's not equal to everyone, how He can be God?
- Nrsimha-deva said, "Your (Prahlada's) father is already liberated because you are his son. In spite of all his offenses, he is liberated. Not only your father, but your father's father, his father up to seven generations, they are all liberated"
O
- O best of the saints among the demigods, O best of spiritual leaders, how did Hiranyakasipu give so much trouble to Prahlada Maharaja, the pure and exalted saint, although Prahlada was his own son? I wish to know about this subject from you
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
- O lord, we know that when you simply move your eyebrows, all the commanders of the various planets are most afraid. Without the help of any assistant, you have conquered all the three worlds
- O Maharaja Yudhisthira, descendant of Pandu, by dint of his personal power, Hiranyakasipu, being situated on the throne of King Indra, controlled the inhabitants of all the other planets
- O my dear King, Hiranyakasipu was always drunk on strong-smelling wines and liquors, and therefore his coppery eyes were always rolling
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O unqualified, most heinous son of a brahmana, you have disobeyed my order and taken shelter of the party of my enemies. You have taught this poor boy about devotional service! What is this nonsense?
- Oh, please bring me (Hiranyakasipu) a stick! This Prahlada is damaging our name and fame. Because of his bad intelligence, he has become like a cinder in the dynasty of the demons
- On the birth of the two demons (Hiranyaksa and Hiranyakasipu) there were many natural disturbances, all very fearful and wonderful, in the heavenly planets, the earthly planets and in between them
- One day, after Prahlada's mother had personally washed the boy and dressed him nicely with sufficient ornaments, they presented him before his father
- One may become as strong and puffed up as Hiranyakasipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever
- One might ask how this would be possible, since the universal order has been established since time immemorial, but Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya
- One should not give up pure devotional service. For one's own benefit, one should not imitate Hiranyakasipu or Sisupala. This is not the way to achieve success
- Our hearts, which are Your permanent abode, were all overtaken by him because the demoniac king Hiranyakasipu was most fearsome. Now, by Your presence, the gloom and darkness in our hearts have been dissipated
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- People are generally preoccupied with these three concerns (religion, economic development, sense gratification) without interest in the path of liberation. Hiranyakasipu, the father of Prahlada Maharaja, was simply interested in gold and sense enjoyment
- People who develop the nature of asuras like Ravana and Hiranyakasipu can never know Krsna, the Personality of Godhead, by challenging the authority of Godhead. But Sri Krsna cannot hide Himself from His pure devotees
- Personalities like Ravana and Hiranyakasipu were actually born of brahmanas, but they were not accepted as brahmanas because their fathers did not follow the regulative principles for their birth. Such children are called demons, or Raksasas
- Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana lay on the ground and left their bodies, fully absorbed in thought of the Lord, just as they had in their previous births as Hiranyaksa and Hiranyakasipu
- Prahlada Maharaja . . . such a gigantic demon could not do anything. He was five-years-old boy, was sticking to Krsna consciousness. That's all. Only that strength, and he faced the dangerous position of a gigantic demon like Hiranyakasipu
- Prahlada Maharaja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone
- Prahlada Maharaja continued: The great saint Narada Muni brought my mother to his asrama and assured her of all protection, saying, "My dear child, please remain at my asrama until the arrival of your husband"
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Prahlada Maharaja had taken birth in the family of Hiranyakasipu, who was the topmost materialist, and since Prahlada was the bona fide heir of his father, the Supreme Lord allowed him to enjoy the kingdom created by his father
- Prahlada Maharaja has here (in SB 7.8.12) been addressed by his father as "the most unfortunate." Hiranyakasipu thought himself extremely fortunate because he possessed the property of the universe
- Prahlada Maharaja is a typical Vaisnava. He prays not for himself but for all living entities - the gentle, the envious and the mischievous. He always thought of the welfare of mischievous persons like his father, Hiranyakasipu
- Prahlada Maharaja maintained an attitude of noncooperation with the philosophy of his father, Hiranyakasipu, yet he was tolerant and humble
- Prahlada Maharaja persisted in disagreeing with his father, the great atheist Hiranyakasipu, and thus voluntarily accepted the cruelties his father inflicted upon him
- Prahlada Maharaja responded to the inquiry of his father with the instructions he had received from his spiritual master, Narada
- Prahlada Maharaja said: My dear King, the source of my strength, of which you are asking, is also the source of yours. Indeed, the original source of all kinds of strength is one. He is not only your strength or mine, but the only strength for everyone
- Prahlada Maharaja wanted to become a rajarsi, whereas Hiranyakasipu wanted him to become a king attached to sense enjoyment - grha-medhinam
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
- Prahlada Maharaja was questioned by his father, Hiranyakasipu, - Who has taught you this Krsna consciousness
- Prahlada Maharaja was typical example of this Caitanya Mahaprabhu's siksa. This Hiranyakasipu father tortured Prahlada Maharaja in so many ways, but he tolerated
- Prahlada Maharaja's Vaisnava preaching to his demoniac father was indirectly effective, for because of Hiranyakasipu's excessive jealousy of Krsna and His devotee, he was inviting Nrsimhadeva to kill him very quickly
- Prahlada Maharaja, a small child of only five years, became the object of envy for his great father, Hiranyakasipu, only because of his becoming a pure devotee of the Lord
- Prahlada resembles a dog's curved tail, which can never be straightened, because he never forgets my (Hiranyakasipu) misbehavior and his connection with his master, Lord Visnu
- Prahlada was always joyful in worshiping the Lord, but in accordance with the instructions of Hiranyakasipu, the teachers were interested in teaching him about material things
- Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
R
- Ravana and Hiranyakasipu and many others become very famous due to advancing material civilization by the help of material science and other activities with a spirit of challenging the established order of the Lord
- Ravana, for example, was a great devotee of Lord Siva, but he is described as an asura. Similarly, Hiranyakasipu is described as a great devotee of Lord Brahma, yet he was also an asura
- Ravana, Hiranyakasipu, all, many demons, they thought it that, "We shall live forever." So anyone who is thinking like that, he's a demon. He cannot stop death. Mrtyuh sarva-haras ca aham
S
- Seeing Hiranyakasipu coming forward bearing a trident in his hand like personified death, Lord Visnu, the best of all mystics and the knower of the progress of time, thought as follows
- Should we think that these (Hiranyakasipu and Hiranyaksa) were ordinary living entities? No, they were the great devotees Jaya and Vijaya, who came to this world because Krsna wanted to fight
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Since Hiranyakasipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brahmanas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon
- Since Visnu is the central point of brahminical culture, Hiranyakasipu's plan was to kill Visnu, for if Visnu were killed, naturally the brahminical culture would also be lost
- Sisupala and Dantavakra were the same Hiranyaksa and Hiranyakasipu
- Sri Narada Muni continued: After speaking these words to Hiranyakasipu, Lord Brahma, the original being of this universe, who is extremely powerful, sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body
- Sri Narada Muni continued: Diti, the mother of Hiranyakasipu and Hiranyaksa, heard the instructions of Hiranyakasipu along with her daughter-in-law, Rusabhanu, Hiranyaksa's wife
- Sri Narada Muni continued: Thus, as the Supreme Personality of Godhead ordered, Prahlada Maharaja performed the ritualistic ceremonies for his father. O King Yudhisthira, he was then enthroned in the kingdom of Hiranyakasipu, as directed by the brahmanas
- Srila Visvanatha Cakravarti has compared Hiranyakasipu to Maharaja Vena, who was also atheistic and scornful of the ritualistic ceremonies mentioned in the Vedas
- Sukadeva Gosvami refers to Nrsimhadeva because of Prahlada Maharaja. Prahlada Maharaja was put into great distress by his powerful father, the demon Hiranyakasipu
- Sukracarya should not have become the priest of Hiranyakasipu because Hiranyakasipu and his followers were all atheists. A brahmana should become the priest of a person interested in the advancement of spiritual culture
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- Tapasya means voluntary acceptance of bodily pains to achieve some higher end of life. Ravana and Hiranyakasipu underwent a severe type of bodily torture to achieve the end of sense gratification
- That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- The activities of such men (like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler) are certainly very great, but as soon as their bodies are finished, everything else is finished. Then they remain in name only
- The asura-bhava, the atheistic nature, is directly represented by Hiranyakasipu. Such persons, being mudha and naradhama - fools and rascals, the lowest of men - would never accept Visnu as the Supreme and surrender to Him
- The asuras sometimes become so powerful that they can engage even Narada Muni and similar devotees in their service. This does not mean that Narada was subordinate to Hiranyakasipu
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The brahmanas Sanda and Amarka, being seminal sons of Sukracarya, did not actually possess real brahminical qualifications, for they engaged as servants of Hiranyakasipu
- The demon Hiranyakasipu accused the Lord of being partial because the demigods worshiped Him, but in fact the Lord, like the government, is not partial at all
- The demon Hiranyakasipu had so many ways to try to become God himself, but although Prahlada Maharaja was chastised and threatened in many ways, he rigidly refused to accept his powerful demoniac father as God
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The demoniac father (Hiranyakasipu) considered Prahlada the most unfortunate because Prahlada would not be able to inherit his property
- The demoniac influence of the sons in the womb of Diti expanded darkness throughout the universe
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The destination of godless atheists such as Ravana, Hiranyakasipu, Kamsa and Dantavakra is a hellish condition of life. Mandodari, the wife of Ravana, could understand all this because she was a chaste woman
- The difference between Prahlada Maharaja and Hiranyakasipu was that Hiranyakasipu wanted to keep Prahlada in mundane attachment whereas Prahlada was above the modes of material nature
- The entire universe was in trouble because of Hiranyakasipu, but now that Hiranyakasipu's body was mixing with the five material elements - earth, water, fire, air and sky - everyone felt relief
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The incident narrated by Hiranyakasipu from history must have taken place millions of years ago because Hiranyakasipu lived millions of years ago and was even then quoting from history
- The incident occurred before Hiranyakasipu's lifetime, but the same ignorance in the bodily concept of life is still prevalent, not only among laymen but even among scientists who think they will be able to revive frozen corpses
- The inhabitants of Gandharvaloka prayed: Your Lordship, we ever engage in Your service by dancing and singing in dramatic performances, but this Hiranyakasipu, by the influence of his bodily strength and valor, brought us under his subjugation
- The inhabitants of Nagaloka said: The most sinful Hiranyakasipu took away all the jewels on our hoods and all our beautiful wives. Now, since his chest has been pierced by Your nails, You are the source of all pleasure to our wives
- The inhabitants of the Carana planet said: O Lord, because You have destroyed the demon Hiranyakasipu, who was always a stake in the hearts of all honest men, we are now relieved, and we eternally take shelter of Your lotus feet
- The inhabitants of the Yaksa planet are supposed to be the best of all servants, but Hiranyakasipu engaged them as palanquin carriers
- The inhabitants of various lokas, or planets, offered their respectful obeisances unto the Lord because they were relieved by the death of Hiranyakasipu
- The inhabitants of Vidyadhara-loka prayed: Our acquired power to appear and disappear in various ways according to varieties of meditation was banned by that foolish Hiranyakasipu because of his pride in his superior bodily strength
- The inhabitants of Yaksaloka prayed: O controller of the twenty-four elements, we are considered the best servants of Your Lordship because of rendering services pleasing to You, yet we engaged as palanquin carriers by the order of Hiranyakasipu
- The Kinnaras said: O supreme controller, we are ever-existing servants of Your Lordship, but instead of rendering service to You, we were engaged by this demon in his service, constantly and without remuneration
- The literal meaning of Hiranyakasipu is one who is after gold and soft bedding, the ultimate aim of all materialistic men
- The Lord appeared as half lion and half man so that Hiranyakasipu could not understand whether the great giant was a lion or a human being
- The material world cannot be enjoyed by any living entity. If one so desires to enjoy it, he immediately becomes a demon like Ravana, Hiranyakasipu or Kamsa
- The material world is becoming more and more godless, and consequently everything is in a disturbed condition. If this continues, the Supreme Personality of Godhead will certainly take action, as He did in the case of Hiranyakasipu
- The mind of Kasyapa Muni was not in order when he conceived the two sons, Hiranyaksa and Hiranyakasipu
- The modern atheists who dare flout the authority of the Lord will be dealt the same awards as were given in the past to great atheists like Ravana and Hiranyakasipu
- The name of Prahlada Maharaja is very significant in this connection. Because Prahlada Maharaja was born in a family of demons, as the son of Hiranyakasipu, by his mercy the demons were and still are able to have their drinks in the form of wine and beer
- The populace will be harassed on one side by scarcity of food and on another by heavy taxation by the government. In other words, the people in most parts of the world in this age are harassed by the ruling principles of Hiranyakasipu
- The qualities of pouring water, drying and burning, which are all qualities of the three departmental heads of the universe - namely Indra, Vayu and Agni - were all directed by Hiranyakasipu alone, without assistance from the demigods
- The sage Maitreya said: Hearing that her grandson would be a great devotee and that her sons would be killed by Krsna, Diti was highly pleased in mind
- The same pure devotee (Prahlada Maharaja) requested the Lord (Nrsimhadeva), "My Lord, my father (Hiranyakasipu) was atheist, and he has committed so many offenses, so I beg that my father may be liberated"
- The scientists are thinking of making life eternal, immortal, like the Hiranyakasipu's scheme, that he wanted to be immortal by tapasya. This is also tapasya, the so many scientific endeavor. This is also tapasya. But this tapasya is useless
- The sex life is very strong in this material . . . in this age. But sex life should be regulated. Not that anywhere and everywhere, or any time. Therefore the population is unwanted population. One irregular sex life produced the Hiranyakasipu
- The six children killed by Kamsa had formerly been sons of Marici, but because of having been cursed by a brahmana, they were obliged to take birth as grandsons of Hiranyakasipu
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The Supreme Personality of Godhead said: My dear Prahlada, O most pure, O great saintly person, your father has been purified, along with twenty-one forefathers in your family. Because you were born in this family, the entire dynasty has been purified
- The Supreme Personality of Godhead, who had many, many arms, first uprooted Hiranyakasipu's heart and then threw him aside and turned toward the demon's soldiers
- The teachers appointed by Hiranyakasipu taught Prahlada Maharaja how to be a diplomat so that he could rule over the citizens very nicely
- The two Gandharvas Visvavasu and Tumburu, I myself (Narada Muni) and the Vidyadharas, Apsaras and sages all offered prayers to him (Hiranyakasipu) again and again just to glorify him
- The valleys between the mountains became fields of pleasure for Hiranyakasipu, by whose influence all the trees and plants produced fruits and flowers profusely in all seasons
- The victorious demigods plundered the palace of Hiranyakasipu, the King of the demons, and destroyed everything within it. Then Indra, King of heaven, arrested my mother, the Queen
- The virtuous lady Diti had been very apprehensive of trouble to the gods from the children in her womb, and her husband (Kasyapa) predicted the same. She brought forth twin sons (Hiranyaksa and Hiranyakasipu) after a full one hundred years of pregnancy
- The whole point here is that even Hiranyakasipu, the most powerful of materialists, could not become deathless by his various plans. What, then, can be accomplished by the tiny Hiranyakasipus of today, whose plans are thwarted from moment to moment?
- The whole world is full of asuras, descendant of Hiranyakasipu, and it is very difficult. But if we give them chance to chant Hare Krsna mantra, gradually they will understand
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- There are many demigods like Lord Brahma and Lord Siva who sometimes offer benedictions to their respective devotees. For example, Ravana was blest with many benedictions by Lord Siva, and Hiranyakasipu was blest by Lord Brahma
- There are many examples in history of men like Hiranyakasipu, Ravana & Kamsa who were well educated, born in aristocratic families, powerful & chivalrous in fighting, but because of deriding Supreme Personality of Godhead, were called Raksasas, or demons
- There have been many instances in which demons, after achieving material opulences, have become extremely proud, so much so that they have transgressed the laws and regulations given in the authoritative sastras. Hiranyakasipu acted in this way
- There was again a difference of opinion because Prahlada Maharaja wanted to relate the best thing he had learned from his spiritual master, whereas Hiranyakasipu expected to hear about the politics and diplomacy Prahlada had learned from Sanda and Amarka
- There was Hiranyakasipu and there was Prahlada. Prahlada was being supplied spiritual advancement of life, necessities, and Hiranyakasipu was being supplied for demonic status of life. So it is Krsna's pleasure that whatever you want, you can get it
- There were demons like Ravana and Hiranyakasipu, Kamsa. So many demons there were, historical demons. But their process of life was the same as the modern demons. There is no change
- There were many atheistic person like Kamsa, Ravana, Hiranyakasipu, Dantavakra, they never accepted existence of God. But they had to accept the existence of God at the time of death
- These (laws given in the Manu-samhita) are very scientific ways of life, but under the rule of demons like Hiranyakasipu, human society breaks all these systems of law and order and gradually becomes lower and lower. Thus there is no peace in the world
- They (Hiranyaksa and Hiranyakasipu) will kill poor, faultless living entities, torture women and enrage the great souls
- They (the teachers of Prahlada) inquired about the Vaisnavas who stealthily taught it (Vaisnava philosophy) to him, in order that these Vaisnavas might be arrested and killed in the presence of Prahlada's father, Hiranyakasipu
- They knew that if somehow or other Hiranyakasipu escaped from Nrsimhadeva's hands and saw that the demigods were looking forward to his death with great pleasure, he would take great revenge upon them. Therefore they were very much afraid
- This does not mean that the nostril of Brahma or the pillar of Hiranyakasipu's palace or the semen of Kardama Muni is the source of the appearance of the Lord
- This Hiranyakasipu father tortured Prahlada Maharaja in so many ways, but he tolerated. There are many other examples. Lord Jesus Christ, he was crucified. The only fault was that he was preaching God consciousness
- This is Krsna's mercy. If somebody is thinking, "If I had like this, like that, like that, like that," "All right, you will have all." Just like Hiranyakasipu wanted to save himself in this way, "Yes, all are granted," but still he had to die
- This is the difference between a devotee and a demon. Demons manufacture their own gods, or a demon himself claims to be God, following in the footsteps of Ravana and Hiranyakasipu
- This kind of difficulty always exists when a devotee preaches KC to persons like Hiranyakasipu (they become increasingly angry), who are interested in money and women - The word hiranya means "gold," and kasipu refers to cushions or good bedding
- Thorn trees generally grow in deserted places, not in sandalwood forests, but the seminal brahmanas Sanda and Amarka compared the dynasty of the Daitya Hiranyakasipu to a sandalwood forest
- Thus disturbed again and again by the unnatural occurrences caused by the followers of Hiranyakasipu, all the people had to cease the activities of Vedic culture
- Thus the demons, being fond of disastrous activities, took Hiranyakasipu's instructions on their heads with great respect and offered him obeisances. According to his directions, they engaged in envious activities directed against all living beings
- To be victimized by maya is possi . . . There is possibility . . . Just like Jaya and Vijaya. They were gatekeepers in the Vaikuntha. They also fell down, Hiranyakasipu
- To convince Hiranyakasipu that the statement (that God is everywhere) of Prahlada Maharaja was unmistakably true, the Lord appeared from the pillar
- To give a practical example, Hiranyakasipu was envious of Prahlada Maharaja, but this envy of the devotee was harmful to Hiranyakasipu, not to Prahlada
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- Ultimately they (Ravana and Hiranyakasipu) were so helpless that they could not save themselves when the Lord appeared before them as cruel death. This is also applicable to the modern atheists who dare flout the authority of the Lord
- Under illusion & the modes of passion and ignorance, all his (atheist's) plans are baffled, as in the case of Hiranyakasipu & Ravana, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, etc. BG 1972 p
- Upon Hiranyakasipu's death, the Yaksas were reinstated in their original service to the Supreme Personality of Godhead. Thus they felt obliged to the Lord and offered their prayers
- Upon seeing that the residence of Lord Visnu was vacant, Hiranyakasipu began searching for Lord Visnu everywhere
- Upon the death of Prahlada's father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his father's kingdom and even wanted to grant him liberation from material bondage, but Prahlada accepted neither
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- What is the purpose of saying: "in that direction where Hari is situated?" During Hiranyakasipu's time, his influence was everywhere, but he could not force his influence into the places where the Supreme Personality of Godhead had His pastimes
- What was done by Hiranyakasipu long, long ago is still being done. That is the way of materialistic life. Demons or materialists do not at all like the advancement of Krsna consciousness, and they try to hinder it in many ways
- When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiranyakasipu saw that Prahlada had become friendly with the murderer
- When Hiranyakasipu found that he could not in any way harm Prahlada, who was completely sinless, he was in great anxiety about what to do next
- When Hiranyakasipu heard the news of his brother's being killed, with great anger he went to the residence of Visnu, the killer of his brother, wanting to kill Lord Visnu
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Hiranyakasipu saw that his child (Prahlada) had fallen at his feet and was offering obeisances, as an affectionate father he immediately began showering blessings upon the child and embraced him with both arms
- When Hiranyakasipu was freed from the hands of Nrsimhadeva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When Hiranyakasipu's servants brought the boy Prahlada back to the guru-kula (the place where the brahmanas taught the boys), the priests of the demons, Sanda and Amarka, pacified him
- When Lord Nrsimhadeva gave Hiranyakasipu a chance to slip from His hand, just as Garuda sometimes plays with a snake and lets it slip from his mouth, the demigods did not consider that incident very good
- When my (Prahlada's) father was angry and he laughed sarcastically at the demigods, they were immediately vanquished simply by seeing the movements of his eyebrows. Yet my father, who was so powerful, has now been vanquished by You within a moment
- When the demigods were reassured by the Supreme Personality of Godhead, everyone was satisfied, knowing that the miseries inflicted upon them by Hiranyakasipu would come to an end
- When the Lord (Nrsimhadeva) sat on the throne of Hiranyakasipu, there was no one to protest; no enemy came forward on behalf of Hiranyakasipu to fight with the Lord. This means that His supremacy was immediately accepted by the demons
- When the SPG, the spiritual master of everyone, thus reassured all the demigods living in the heavenly planets, they offered their respectful obeisances unto Him and returned, confident that the demon Hiranyakasipu was now practically dead
- When the two seminal brahmanas Sanda and Amarka failed to extract from Prahlada Maharaja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiranyakasipu
- When you will see Him, that, at that time you will be finished. Just like Hiranyakasipu. He saw God, and everything finished with the seeing of God
- Wheresoever I go, Hiranyakasipu will follow Me, as death follows all living entities. Therefore it is better for Me to enter the core of his heart, for then, because of his power to see only externally, he will not see Me
- While Hiranyakasipu looked all around to find the source of the sound, that wonderful form of the Lord, which could not be ascertained to be either a man or a lion, emerged from the pillar
- Why do we want to see God as death? When the demon Hiranyakasipu saw Krsna, he saw Him as death personified, but the devotee, Prahlada, saw Him in His personal form as his beloved Lord
- With physical strength and a bodily luster resembling molten gold, he emerged from the anthill a completely young man, just as fire springs from fuel wood
- With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrsti, Bhutasantapana, Vrka, Kalanabha, Mahanabha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rusabhanu, as well as his own mother, Diti
- With tears in his (Hiranyakasipu's) eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Lord Brahma
- With the speed of a hawk, Hiranyakasipu moved sometimes in the sky and sometimes on the earth, his eyes closed because of fear of Nrsimhadeva's laughter
- Within a second, Hiranyakasipu and his followers were destroyed, and similarly if this godless civilization continues, it will be destroyed in a second, simply by the movement of one finger of the Supreme Personality of Godhead