So this little fruit, little flower and little water can be secured any part of the world by any man, poor or rich. And can be offered. Simply we have to try, we have to learn how to love Kṛṣṇa. And love begins with this give and take. You give something to your lover; he gives you, something to you. In this way love develops. Dadāti pratigṛhṇāti. The development takes place, loving affairs, by giving and taking. Dadāti pratigṛhṇāti bhuṅkte bhojayate caiva. When you create loving transaction with any boy or girl or any man, any friend, the give and take. So Kṛṣṇa is teaching us give and take. "You give something," Kṛṣṇa is begging. "You try to love Me. You learn how to love Me. Give Me." "Sir, I have nothing to give You." "Oh, you cannot collect a little fruit and flower and leaf and little water?" "Oh, yes. Why not? Anyone can collect." So the Kṛṣṇa consciousness movement is so nice. You can make direct friendship with Kṛṣṇa. You can become direct servant of Kṛṣṇa. Or, in higher stages, you can become father, mother of Kṛṣṇa. Or you can become lover of Kṛṣṇa. Kṛṣṇa is prepared to establish loving relationship... There is already loving relationship with us, because we are part and parcel of Kṛṣṇa. Just like father and son. Son is the part of the body of the father. Similarly, the supreme father... So as the relationship between the father and the son cannot be broken... It may be forgotten for some time, but as soon as one knows, "He's my father," and as soon as one knows, "He's my son," immediately affection develops.
So we are eternally related with Kṛṣṇa. At the present moment it is simply forgotten, suppressed. Therefore we are thinking that we have no relationship with Kṛṣṇa. But that is not the fact. Because we are part and parcel of Kṛṣṇa, the relationship is eternal. Simply we have to revive it. That is Kṛṣṇa consciousness. Kṛṣṇa consciousness means... We are now in different consciousness. I am thinking that I am Indian. Somebody is thinking, "I am American." Somebody is thinking, "I am this, I am that." But actual thinking should be "I am Kṛṣṇa's." That is Kṛṣṇa consciousness. "I am Kṛṣṇa's." And in Kṛṣṇa consciousness relationship, because Kṛṣṇa is for everyone, therefore I become everyone's. Just try to understand. In India, the system is when a girl is married to a boy, so—in your country also, everywhere, the same system—just like the nephew of the boy calls the girl "Aunt." Now, how she becomes aunt? Because, in relationship with her husband. Before the marriage, she was not aunt, but as soon as he (she) is related with her husband, the husband's nephew become the nephew. Just try to understand the example. Similarly, if we reestablish our relationship, or our original relationship with Kṛṣṇa, and Kṛṣṇa is for everyone, therefore I become for everyone. That is real universal love. The artificial, so-called universal love cannot be established unless you have established your relationship with the central point. Just like you are Americans. Why? Because you are born in this land. So another American is a member of your country, but if you become something else, then you have no relationship with another American. So we have to reestablish our relationship with Kṛṣṇa. Then the question of universal brotherhood, justice, peace, prosperity will come. Otherwise, there is no possibility. Central point missing. How there can be justice and peace? It is not possible.
Therefore in the Bhagavad-gītā the peace formula is given. The peace formula is that one should understand that Kṛṣṇa is the only enjoyer. Just like in this temple, our central point is Kṛṣṇa. If we are cooking, it is for Kṛṣṇa, not that we are cooking for our purpose. Ultimately, although we shall eat the prasādam, but when we cook, we don't think that we are cooking for ourself. We are cooking for Kṛṣṇa. When you go outside to collect some funds, it is not that the persons who are in the kīrtana party, they have got any personal interest. No. They are collecting, or they are distributing the literature, for Kṛṣṇa's sake, for making people Kṛṣṇa conscious. And whatever collection is there, that is being spent for Kṛṣṇa. So in this way, when we are practiced to this system of life, everything for Kṛṣṇa, that is Kṛṣṇa consciousness. The same thing, what we are doing, we have to do. Simply we have to change the consciousness, that "I am doing for Kṛṣṇa, not for my personal." In this way, if we develop Kṛṣṇa consciousness, then we come to our original consciousness. Then we become happy.