Category:Kalakanya
Kalakanya
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Pages in category "Kalakanya"
The following 53 pages are in this category, out of 53 total.
A
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Jaya - Intelligence, Jirna-sarpa - The fatigued air of life, Kalakanya - The invalidity of old age, Kama - A high fever, Kulacala - The place where there is no disturbance
- Actually the supreme controller is the Personality of Godhead, Krsna, and everyone is His servant. Yavana-raja, the King of the Yavanas, was also a servant of Krsna. Consequently, he wanted to execute the purpose of Krsna through the agency of Kalakanya
- After hearing the statement of Kalakanya, daughter of Time, the King of the Yavanas began to smile and devise a means for executing his confidential duty on behalf of providence. He then addressed Kalakanya as follows
- After much consideration, I (the King of the Yavanas) have arrived at a husband for you (Kalakanya). Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
E
- Encaged within the body, the living being accepts Kalakanya, old age, just before death
- Encaged within the body, the living being accepts Kalakanya, old age, just before death. Yavanesvara is the emblem of death, Yamaraja. Before going to the place of Yamaraja, the living entity accepts Jara, old age, the sister of Yamaraja
F
- Foolish scientists are thinking that they have advanced materially. When Kalakanya, the invalidity of old age, attacks them, they become fearful of death, if they are sane
- For an intelligent person, the appearance of old age is an impetus to spiritual life. People naturally fear impending death. The King of the Yavanas tried to utilize Kalakanya for this purpose
I
- In one stroke Narada Muni gave shelter to Kalakanya and counterattacked the ordinary karmis. If one accepts the instructions of Narada Muni, the ocean of fear (bhaya) can be very quickly removed by the grace of that great Vaisnava
- In this connection it is significant that Narada was immune to the attack of jara, or invalidity, and similarly jara, or the destructive force, cannot attack any follower of Narada Muni or a pure Vaisnava
K
- Kalakanya as jara, the invalidity of old age, can be used to arouse a sense of fear in people so that they will prepare for the next life by engaging in Krsna consciousness
- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- Kalakanya was sent by Narada Muni to Yavana-raja so that she might become his wife, but instead of accepting her as his wife, Yavana-raja accepted her as his sister
- Kalakanya, the daughter of Time, presented herself before the King of the Yavanas precisely in terms of sadhu, sastra and guru. Thus there was no reason for not accepting her
O
- Of course no one could give her (Kalakanya, the daughter of Time) shelter, but a Vaisnava gives shelter somewhere to such an unfortunate girl. When jara, or old age, attacks, everyone dwindles and deteriorates
- Of course, after death there must be birth; therefore Yavana-raja thought it wise to kill all the karmis through the agency of Kalakanya and thus try to make them aware that materialistic advancement is not actually advancement
- One is subjected to the influence of Yavana-raja and his sister (Kalakanya) due to impious activity
- One may outwardly be a sister, mother or daughter and still have sex. Yavana-raja's brother was Prajvara, and Kalakanya was invalidity itself
S
- Since by his (Narada Muni) own free will he is already traveling all over the universe, the curse of Kalakanya (not be able to stay in one place for a long time) is described as fortunate
- Since Kalakanya, the daughter of Time, was deputed by Narada Muni to offer herself to Yavana-raja, the King of the Yavanas could not refuse her. All transactions must be performed in light of the sastric injunctions
T
- The city of King Puranjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kalakanya
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The daughter of formidable Time (Kalakanya) was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga ("ill-fated"). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction
- The great sage Narada continued: My dear King Pracinabarhisat, afterward, the King of the Yavanas, whose name is fear itself, as well as Prajvara, Kalakanya, and his soldiers, began to travel all over the world
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The King of the mlecchas and yavanas requested the daughter of Time, Kalakanya, to become his sister. There was no need to ask her to become his wife, for the yavanas and mlecchas do not make distinctions as far as sex life is concerned
- The King of the Yavanas continued: Here is my brother Prajvara. I now accept you (Kalakanya) as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world
- The King of the Yavanas decided to make the best use of a bad bargain. Kalakanya was a bad bargain, and no one liked her, but everything can be used for the service of the Lord. Thus the King of the Yavanas tried to utilize her for some purpose
- There is ordinarily no need for Narada Muni to stay in one place for more than the time he requires to preach. Since by his own free will he is already traveling all over the universe, the curse of Kalakanya is described as fortunate
- Those who live as brahmacaris must follow in the footsteps of the great sage Narada Muni, who never accepted the proposals of Jara. Those who are too much sexually addicted become victims of jara, and very soon their life-span is shortened
W
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- When I (Narada Muni) once came to this earth from Brahmaloka, the highest planetary system, the daughter of Time (Kalakanya), wandering over the universe, met me. Knowing me to be an avowed brahmacari, she became lusty and proposed that I accept her
- When I (Narada Muni) refused to accept her (Kalakanya, the daughter of Time) request, she became very angry at me and cursed me severely. Because I refused her request, she said that I would not be able to stay in one place for a long time
- When jara, or old age, takes shelter of a devotee, Kalakanya diminishes the devotee's fear
- When Kalakanya, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens
- When King Puranjana was embraced by Kalakanya, he gradually lost all his beauty
- When the city was endangered by the soldiers and Kalakanya, King Puranjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-raja and Kalakanya
- Without utilizing the human form of life for Krsna consciousness the victims of jara die very soon in this world